Daniel 11 (NKJV) with Explanation by Tom Robinson
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Keltoi and Hellenes: a Study of the Celts in the Hellenistic World
KELTOI AND THE HELLENES A STUDY OF THE CELTS IN THE HELLENISTIC WoRU) PATRICK EGAN In the third century B.C. a large body ofCeltic tribes thrust themselves violently into the turbulent world of the Diadochoi,’ immediately instilling fear, engendering anger and finally, commanding respect from the peoples with whom they came into contact. Their warlike nature, extreme hubris and vigorous energy resembled Greece’s own Homeric past, but represented a culture, language and way of life totally alien to that of the Greeks and Macedonians in this period. In the years that followed, the Celts would go on to ravage Macedonia, sack Delphi, settle their own “kingdom” and ifil the ranks of the Successors’ armies. They would leave indelible marks on the Hellenistic World, first as plundering barbaroi and finally, as adapted, integral elements and members ofthe greatermulti-ethnic society that was taking shape around them. This paper will explore the roles played by the Celts by examining their infamous incursions into Macedonia and Greece, their phase of settlement and occupation ofwhat was to be called Galatia, their role as mercenaries, and finally their transition and adaptation, most noticeably on the individual level, to the demands of the world around them. This paper will also seek to challenge some of the traditionally hostile views held by Greek historians regarding the role, achievements, and the place the Celts occupied as members, not simply predators, of the Hellenistic World.2 19 THE DAWN OF THE CELTS IN THE HELLENISTIC WORLD The Celts were not unknown to all Greeks in the years preceding the Deiphic incursion of February, 279. -
A Literary Sources
Cambridge University Press 978-0-521-82860-4 — The Hellenistic World from Alexander to the Roman Conquest 2nd Edition Index More Information Index A Literary sources Livy XXVI.24.7–15: 77 (a); XXIX.12.11–16: 80; XXXI.44.2–9: 11 Aeschines III.132–4: 82; XXXIII.38: 195; XXXVII.40–1: Appian, Syrian Wars 52–5, 57–8, 62–3: 203; XXXVIII.34: 87; 57 XXXIX.24.1–4: 89; XLI.20: 209 (b); ‘Aristeas to Philocrates’ I.9–11 and XLII.29–30.7: 92; XLII.51: 94; 261 V.35–40: XLV.29.3–30 and 32.1–7: 96 15 [Aristotle] Oeconomica II.2.33: I Maccabees 1.1–9: 24; 1.10–25 and 5 7 Arrian, Alexander I.17: ; II.14: ; 41–56: 217; 15.1–9: 221 8 9 III.1.5–2.2: (a); III.3–4: ; II Maccabees 3.1–3: 216 12 13 IV.10.5–12.5: ; V.28–29.1: ; Memnon, FGrH 434 F 11 §§5.7–11: 159 14 20 V1.27.3–5: ; VII.1.1–4: ; Menander, The Sicyonian lines 3–15: 104 17 18 VII.4.4–5: ; VII.8–9 and 11: Menecles of Barca FGrHist 270F9:322 26 Arrian, FGrH 156 F 1, §§1–8: (a); F 9, Pausanias I.7: 254; I.9.4: 254; I.9.5–10: 30 §§34–8: 56; I.25.3–6: 28; VII.16.7–17.1: Athenaeus, Deipnosophistae V.201b–f, 100 258 43 202f–203e: ; VI.253b–f: Plutarch, Agis 5–6.1 and 7.5–8: 69 23 Augustine, City of God 4.4: Alexander 10.6–11: 3 (a); 15: 4 (a); Demetrius of Phalerum, FGrH 228 F 39: 26.3–10: 8 (b); 68.3: cf. -
Royal Correspondence in the Hellenistic Period : a Study in Greek
TABLE OF CONTENTS PREFACE vii LIST OF WORKS CITED BY ABBREVIATED TITLE ... xvü COMPARATIVE TABLE OF EDITIONS xxix INTRODUCTION. I. THE USE OF LETTERS IN HELLENISTIC DIPLO- MACY XXXVÜ IL COMPOSITION AND STYLE OF THE LETTERS. xK III. THE LANGUAGE OF THE LETTERS. 1. PALEOGRAPHY. A. The Alphabet xlvi B. Arrangement of the Text liii C. Punctuation and Diacritical Marks liii D. Abbreviation liv E. Syllable Division Uv F. Engravers* Mistakes Iv 2. SOUNDS. A. Vowels. a) Dialectic Differences Iv b) Elidon lix e) Crasis lix B. Consonants. a) Dialectic Differences Ix b) Assimilation Ixii c) Nu Movable Ixiii 3. INFLECTIONS. A. Declension Ixiv B. Conjugation ^ ......... Ixvi OONIENIS 4. SYNTAX. A. Case 'IzñS B. Number hâ C. PZOOOUDS ............. w....... 3ñK D. Tlie Aitide ; In £. NnmeralB btx F. TheVob. •) Tense kz b) Fbàtt Moodt hzi cj Voice im 4) Tlie Infinitive faczñ $) The Particqde bom G. Pri^xisitioiis. èssô ., :...., , • hou fee bimi lEopd , .-...., boEm OUI ,...,.,,...,....,.,,,., bcñv feuS boiv peni bodv ÜW bsv Ar . ', bŒv dç Ixm JfQoç .-.•.... bacvñ wnd ,,., .,...-... boLviH bó . .*. •. .. .. .. .,,•-.. .. , bcDZ met . , . lux MQ hopá BUÇ ....,.,,.....,.,,.,,..,, booo fannrao ...,.......,....,,,,,, |ir^^ H. Conjunctions. Iwo . fasxñ 5AOç -...•......-.«,....... !••••" Antitheses ....1....... I^niîî I. Paurtídes .,........,,...•,,,., 1TíTI?IFH Negatives .-.., , buuîv ¿ Word Order boaav 5. VOCABULARY . bow 6. SUMMARY. A. &OQie Elenients ...........:,,..,' xcm CONTENTS îtiîî B Elements Derived from the Old Dialects, 1. ^onic xcvii 2. Attic .... i . xcviii 3. AeoUc or Doric xcviU C. Barbarisms xcvîii TEXTS.1 1. Letter of Anfígónus to Scepsis. 311 B. C 3 2. Letter of Antigonus to Eresus. About 306 B. C 12 3/4. Letters of Antigonus to Teos. -
The Divinity of Hellenistic Rulers
OriginalverCORE öffentlichung in: A. Erskine (ed.), A Companion to the Hellenistic World,Metadata, Oxford: Blackwell citation 2003, and similar papers at core.ac.uk ProvidedS. 431-445 by Propylaeum-DOK CHAPTKR TWENTY-FIVE The Divinity of Hellenistic Rulers Anßdos Chaniotis 1 Introduction: the Paradox of Mortal Divinity When King Demetrios Poliorketes returned to Athens from Kerkyra in 291, the Athenians welcomed him with a processional song, the text of which has long been recognized as one of the most interesting sources for Hellenistic ruler cult: How the greatest and dearest of the gods have come to the city! For the hour has brought together Demeter and Demetrios; she comes to celebrate the solemn mysteries of the Kore, while he is here füll of joy, as befits the god, fair and laughing. His appearance is majestic, his friends all around him and he in their midst, as though they were stars and he the sun. Hail son of the most powerful god Poseidon and Aphrodite. (Douris FGrH76 Fl3, cf. Demochares FGrH75 F2, both at Athen. 6.253b-f; trans. as Austin 35) Had only the first lines of this ritual song survived, the modern reader would notice the assimilaüon of the adventus of a mortal king with that of a divinity, the etymo- logical association of his name with that of Demeter, the parentage of mighty gods, and the external features of a divine ruler (joy, beauty, majesty). Very often scholars reach their conclusions about aspects of ancient mentality on the basis of a fragment; and very often - unavoidably - they conceive only a fragment of reality. -
The Hellenistic Period
WAR and VIOLENCE: CLASSICAL, LATE CLASSICAL, AND HELLENISTIC GREEK ART (Greek Images of War and Violence) Niobid Painter, Artemis and Apollo slaying the children of Niobe (Athenian red-figure calyx-krater), from Orvieto, Italy, c. 450 BCE The Niobid Painter, probably inspired by the large frescoes produced in Athens and Delphi (by Polygnotos of Thasos?), decorated this exceptional krater with two scenes in which the many figures rise in tiers on lines of ground that evoke an undulating landscape. On one side, Apollo and Artemis are shown decimating the children of Niobe with their arrows; on the other side is Heracles surrounded by Athena and heroes in arms, in a composition whose serenity is already classical, and whose meaning is still uncertain. Niobe, who had at least a dozen children, had boasted that she was superior to the goddess Leto, who had only two offspring, Apollo and Artemis. To punish her hubris (arrogance) and teach the lesson that no mortal could be superior to a god or goddess, Leto sent her two children to slay all of Niobe’s many sons and daughters. On the Niobid Painter’s krater, the horrible slaughter occurs in a schematic landscape setting of rocks and trees. The painter disposed the figures on several levels, and they actively interact with their setting. One slain son, for example, not only has fallen upon a rocky outcropping but is partially hidden by it. The Niobid Painter also drew the son’s face in a three-quarter view, something that earlier vase painters of the Archaic period had not attempted. -
The Connections Between Pergamon and Delphi (Sport and Politics in the Hellenistic Period)
International Quarterly of Sport Science 2010/1 THE CONNECTIONS BETWEEN PERGAMON AND DELPHI (SPORT AND POLITICS IN THE HELLENISTIC PERIOD) István Kertész Eszterházy Károly College, Eger [email protected] Abstract In 182 B.C. Eumenes II, the king of Pergamon, renewed the games and sacrifices in honour of Athena Nicephorus and requested that the states of the Hellenistic world recognize the games of the Nicephoria. The organization and rules of the Nicephoria were equal in the music contests of the Pythian Games and in gymnastics and equestrian events of the Olympic Games. Beside the answer of a Carian town we have only the texts of decisions made by the Delphic Amphictyons and the Aetolean League and both of these decisions contain affirmative answers to the request of the Pergamene king. Why we have no other inscriptions on this subject although in that period the political- economical connections between Pergamon and the cities of Asia Minor were very friendly, and we have found a lot of written material? I think so that the fact that just these organizations gave fast and affirmative answers to Eumenes is ascribed to the very close political connections between them and Pergamon, which had already been established in the years of late 280s B.C. The facts of these connections are the followings: from this time forward, Pergamon strove for a close friendship with the sanctuary of Apollo in Delphi and later, from the years of 220 B.C., established a political alliance with the Aetolean League, the main protector of this sanctuary. Through the mediation of the latter, Pergamon became a strong ally of Rome during the Hannibalic War. -
University Microfilms, Inc., Ann Arbor, Michigan LINDA JANE PIPER 1967
This dissertation has been microfilmed exactly as received 66-15,122 PIPER, Linda Jane, 1935- A HISTORY OF SPARTA: 323-146 B.C. The Ohio State University, Ph.D., 1966 History, ancient University Microfilms, Inc., Ann Arbor, Michigan LINDA JANE PIPER 1967 All Rights Reserved A HISTORY OF SPARTA: 323-1^6 B.C. DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Linda Jane Piper, A.B., M.A. The Ohio State University 1966 Approved by Adviser Department of History PREFACE The history of Sparta from the death of Alexander in 323 B.C; to the destruction of Corinth in 1^6 B.C. is the history of social revolution and Sparta's second rise to military promi nence in the Peloponnesus; the history of kings and tyrants; the history of Sparta's struggle to remain autonomous in a period of amalgamation. It is also a period in Sparta's history too often neglected by historians both past and present. There is no monograph directly concerned with Hellenistic Sparta. For the most part, this period is briefly and only inci dentally covered in works dealing either with the whole history of ancient Sparta, or simply as a part of Hellenic or Hellenistic 1 2 history in toto. Both Pierre Roussel and Eug&ne Cavaignac, in their respective surveys of Spartan history, have written clear and concise chapters on the Hellenistic period. Because of the scope of their subject, however, they were forced to limit them selves to only the most important events and people of this time, and great gaps are left in between. -
On the Roman Frontier1
Rome and the Worlds Beyond Its Frontiers Impact of Empire Roman Empire, c. 200 B.C.–A.D. 476 Edited by Olivier Hekster (Radboud University, Nijmegen, The Netherlands) Editorial Board Lukas de Blois Angelos Chaniotis Ségolène Demougin Olivier Hekster Gerda de Kleijn Luuk de Ligt Elio Lo Cascio Michael Peachin John Rich Christian Witschel VOLUME 21 The titles published in this series are listed at brill.com/imem Rome and the Worlds Beyond Its Frontiers Edited by Daniëlle Slootjes and Michael Peachin LEIDEN | BOSTON This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. The Library of Congress Cataloging-in-Publication Data is available online at http://catalog.loc.gov LC record available at http://lccn.loc.gov/2016036673 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill-typeface. issn 1572-0500 isbn 978-90-04-32561-6 (hardback) isbn 978-90-04-32675-0 (e-book) Copyright 2016 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Brill Hes & De Graaf, Brill Nijhoff, Brill Rodopi and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. -
Polybios, the Laws of War, and Philip V of Macedon1
ORE Open Research Exeter TITLE Polybios, the Laws of War, and Philip V of Macedon AUTHORS Nicholson, EL JOURNAL Historia - Zeitschrift fur Alte Geschichte DEPOSITED IN ORE 25 September 2018 This version available at http://hdl.handle.net/10871/34104 COPYRIGHT AND REUSE Open Research Exeter makes this work available in accordance with publisher policies. A NOTE ON VERSIONS The version presented here may differ from the published version. If citing, you are advised to consult the published version for pagination, volume/issue and date of publication Historia 67, 2018/4, 434–453 DOI 10.25162/historia-2018-0017 Emma Nicholson Polybios, the Laws of War, and Philip V of Macedon1 Abstract: In his account of Philip V of Macedon’s attack of Thermos in 218 BC (5.9–12), Poly- bios uses the ‘laws of war’ as a rhetorical device to reinforce his own interpretation of the king and perspective on the situation. While this is not the only place within his work where the laws are referenced in such a way – they are, for instance, similarly used in the defence of Achaian actions after recapturing Mantinea in 226 BC (Plb. 2.58) – the Thermos episode represents the most extensive and explicit application of this motif and therefore offers us an opportunity to investigate the historian’s historiographical aims and literary workings in more detail. This arti- cle sets out to offer fresh perspectives on this well-known episode, exploring how the reference to the ‘laws’ has serious consequences for the development of the king’s character within the narrative, how it engages with wider didactic and political purposes, and what it reveals about Polybios’ historical method and literary workings. -
Handout: Daniel Lesson 7 Daniel 11:2-45 Covers the Period from the Persian Age to Seleucid Ruler Antiochus IV in Three Parts: 1
Handout: Daniel Lesson 7 Daniel 11:2-45 covers the period from the Persian Age to Seleucid ruler Antiochus IV in three parts: 1. The Persian kings from Cambyses to Xerxes I: 529-465 BC (11:2) 2. Alexander the Great and the division of his empire: 336-323 BC (11:3-4). 3. Battles of the Greek Seleucids, the kings of the north and the Greek Ptolemies, the kings of the south (11:5-45). Part three concerning the history of the Greek Seleucids and Greek Ptolemies divides into six sections (11:5-45): 1. The reigns Ptolemy I Soter, 323-285 BC, and Seleucus I Nicator 312/11-280 BC (11:5) 2. The intrigues of Ptolemy II Philadelphus 285-246 BC and Antiochus II Theos 261-246 BC (11:6). 3. The revenge of Ptolemy III Evergetes 246-221 for the deaths of his sister Berenice and her baby by making war against the kingdom of Seleucus II Collinicus 246-226 BC (11:7-9). 4. The reign of Antiochus IV the Great 223-187 BC (11:10-19). 5. The reign of Seleucus IV Philopator 187-175 BC (11:20). 6. The cruel reign of Antiochus IV Epiphanes 175-164 BC, his persecution of the Jews, and his destruction (11:21-45). 2 Three more kings are going to rise in Persia; a fourth will come and be richer than all the others, and when, thanks to his wealth, he has grown powerful, he will make war on all the kingdoms of Greece. The four kings of Persia who came after Cyrus: 1. -
The Greek Culture of Dialogue and of Political Decision-Making Process at Hellenistic Kings’ Court
Studia Antiqua et Archaeologica 23(2): 293–302 The Greek culture of dialogue and of political decision-making process at Hellenistic Kings’ court Oleg KLIMOV 1 Abstract. The article deals with the problem of the political decision-making process at the court of the Hellenistic Kings. The Hellenistic Kings possessed a strong power and vast material and human resources. They took the administrative, legislative, juridical, military and other branches of power in their hands. Nevertheless in many cases when we have the possibility to follow the decision–making process one can notice that many kings preferred the collective forms of searching for the best solution of the state problems. The Hellenistic Kings involved courtiers who were their advisers and consultants in the decision-making process and in many cases were open for dialogue and for free discussions, for the alternative opinions of the advisers. The phenomenon of collective discussion could be easily explained as a political pragmatism, when dialogue, discussion or a brain-storm give much better result to find the right solution and to avoid mistakes. At the same time dialogue and discussion were the immanence of the Greek culture, the Greek cultural “code”. The culture of dialogue and discussion was highly developed in a Greek world. It influenced the education, the cultural and political life, etc. The Hellenistic Kings were educated according to the Greek tradition and they transferred the culture of dialogue and discussion into the political life of the state. Thus political pragmatism was combined with the features of Greek culture. Rezumat. Autorul tratează în acest articol problema procesului decizional la curtea regilor elenistici. -
JENS JAKOBSSON and SIMON GLENN, New Research on The
The Ancient History Bulletin VOLUME THIRTY-TWO: 2018 NUMBERS 1-2 Edited by: Edward Anson ò Michael Fronda òDavid Hollander Timothy Howe òJoseph Roisman ò John Vanderspoel Pat Wheatley ò Sabine Müller òAlex McAuley Catalina Balmacedaò Charlotte Dunn ISSN 0835-3638 ANCIENT HISTORY BULLETIN Volume 32 (2018) Numbers 1-2 Edited by: Edward Anson, Catalina Balmaceda, Michael Fronda, David Hollander, Alex McAuley, Sabine Müller, Joseph Roisman, John Vanderspoel, Pat Wheatley Senior Editor: Timothy Howe Assistant Editor: Charlotte Dunn Editorial correspondents Elizabeth Baynham, Hugh Bowden, Franca Landucci Gattinoni, Alexander Meeus, Kurt Raaflaub, P.J. Rhodes, Robert Rollinger, Victor Alonso Troncoso Contents of volume thirty-two Numbers 1-2 1 Sean Manning, A Prosopography of the Followers of Cyrus the Younger 25 Eyal Meyer, Cimon’s Eurymedon Campaign Reconsidered? 44 Joshua P. Nudell, Alexander the Great and Didyma: A Reconsideration 61 Jens Jakobssen and Simon Glenn, New research on the Bactrian Tax-Receipt NOTES TO CONTRIBUTORS AND SUBSCRIBERS The Ancient History Bulletin was founded in 1987 by Waldemar Heckel, Brian Lavelle, and John Vanderspoel. The board of editorial correspondents consists of Elizabeth Baynham (University of Newcastle), Hugh Bowden (Kings College, London), Franca Landucci Gattinoni (Università Cattolica, Milan), Alexander Meeus (University of Leuven), Kurt Raaflaub (Brown University), P.J. Rhodes (Durham University), Robert Rollinger (Universität Innsbruck), Victor Alonso Troncoso (Universidade da Coruña) AHB is currently edited by: Timothy Howe (Senior Editor: [email protected]), Edward Anson, Catalina Balmaceda, Michael Fronda, David Hollander, Alex McAuley, Sabine Müller, Joseph Roisman, John Vanderspoel and Pat Wheatley. AHB promotes scholarly discussion in Ancient History and ancillary fields (such as epigraphy, papyrology, and numismatics) by publishing articles and notes on any aspect of the ancient world from the Near East to Late Antiquity.