M.A. in Arabic
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Arabic Language and Literature 1979 - 2018
ARABIC LANGUAGEAND LITERATURE ARABIC LANGUAGE AND LITERATURE 1979 - 2018 ARABIC LANGUAGE AND LITERATURE A Fleeting Glimpse In the name of Allah and praise be unto Him Peace and blessings be upon His Messenger May Allah have mercy on King Faisal He bequeathed a rich humane legacy A great global endeavor An everlasting development enterprise An enlightened guidance He believed that the Ummah advances with knowledge And blossoms by celebrating scholars By appreciating the efforts of achievers In the fields of science and humanities After his passing -May Allah have mercy on his soul- His sons sensed the grand mission They took it upon themselves to embrace the task 6 They established the King Faisal Foundation To serve science and humanity Prince Abdullah Al-Faisal announced The idea of King Faisal Prize They believed in the idea Blessed the move Work started off, serving Islam and Arabic Followed by science and medicine to serve humanity Decades of effort and achievement Getting close to miracles With devotion and dedicated The Prize has been awarded To hundreds of scholars From different parts of the world The Prize has highlighted their works Recognized their achievements Never looking at race or color Nationality or religion This year, here we are Celebrating the Prize›s fortieth anniversary The year of maturity and fulfillment Of an enterprise that has lived on for years Serving humanity, Islam, and Muslims May Allah have mercy on the soul of the leader Al-Faisal The peerless eternal inspirer May Allah save Salman the eminent leader Preserve home of Islam, beacon of guidance. -
List of Entries
List of Entries A Ahmad Raza Khan Barelvi 9th Month of Lunar Calendar Aḥmadābād ‘Abd al-Qadir Bada’uni Ahmedabad ‘Abd’l-RaḥīmKhān-i-Khānān Aibak (Aybeg), Quṭb al-Dīn Abd al-Rahim Aibek Abdul Aleem Akbar Abdul Qadir Badauni Akbar I Abdur Rahim Akbar the Great Abdurrahim Al Hidaya Abū al-Faḍl ‘Alā’ al-Dīn Ḥusayn (Ghūrid) Abū al-Faḍl ‘Allāmī ʿAlāʾ al-Dīn Khaljī Abū al-Faḍl al-Bayhaqī ʿAlāʾ al-DīnMuḥammad Shāh Khaljī Abū al-Faḍl ibn Mubarak ‘Alā’ ud-Dīn Ḥusain Abu al-Fath Jalaluddin Muhammad Akbar ʿAlāʾ ud-Dīn Khiljī Abū al-KalāmAzād AlBeruni Abū al-Mughīth al-Ḥusayn ibn Manṣūr al-Ḥallāj Al-Beruni Abū Ḥafṣ ʿUmar al-Suhrawardī AlBiruni Abu’l Fazl Al-Biruni Abu’l Fazl ‘Allāmī Alfī Movements Abu’l Fazl ibn Mubarak al-Hojvīrī Abū’l Kalām Āzād Al-Huda International Abū’l-Fażl Bayhaqī Al-Huda International Institute of Islamic Educa- Abul Kalam tion for Women Abul Kalam Azad al-Hujwīrī Accusing Nafs (Nafs-e Lawwāma) ʿAlī Garshāsp Adaran Āl-i Sebüktegīn Afghan Claimants of Israelite Descent Āl-i Shansab Aga Khan Aliah Madrasah Aga Khan Development Network Aliah University Aga Khan Foundation Aligarh Muslim University Aga Khanis Aligarh Muslim University, AMU Agyaris Allama Ahl al-Malāmat Allama Inayatullah Khan Al-Mashriqi Aḥmad Khān Allama Mashraqi Ahmad Raza Khan Allama Mashraqui # Springer Science+Business Media B.V., part of Springer Nature 2018 827 Z. R. Kassam et al. (eds.), Islam, Judaism, and Zoroastrianism, Encyclopedia of Indian Religions, https://doi.org/10.1007/978-94-024-1267-3 828 List of Entries Allama Mashriqi Bangladesh Jamaati-e-Islam Allama Shibili Nu’mani Baranī, Żiyāʾ al-Dīn Allāmah Naqqan Barelvīs Allamah Sir Muhammad Iqbal Barelwīs Almaniyya BāyazīdAnṣārī (Pīr-i Rōshan) Almsgiving Bāyezīd al-Qannawjī,Muḥammad Ṣiddīq Ḥasan Bayhaqī,Abūl-Fażl Altaf Hussain Hali Bāzīd Al-Tawḥīd Bedil Amīr ‘Alī Bene Israel Amīr Khusrau Benei Manasseh Amir Khusraw Bengal (Islam and Muslims) Anglo-Mohammedan Law Bhutto, Benazir ʿAqīqa Bhutto, Zulfikar Ali Arezu Bīdel Arkān al-I¯mān Bidil Arzu Bilgrāmī, Āzād Ārzū, Sirāj al-Dīn ‘Alī Ḳhān (d. -
I Did Not Know the Levant in Its Heyday, I Arrived Too Late, All That
1 I did not know the Levant in its heyday, I arrived too late, all that was left of the spectacle was a tattered backcloth, all that remained of the banquet were a few crumbs. But I always hoped that one day the party might start up again, I did not want to believe that fate had seen me born into a house already condemned to demolition. My people have built many houses, from Anatolia to Mount Lebanon, to coastal cities and the valley of the Nile, only to abandon them, one after another. I feel a nostalgia for them, unsurprisingly, and also a little stoic resignation when confronted by the vanity of things. Never become attached to something you might miss when the day comes that you must leave! It was in Beirut that I was born, on February 25, 1949. The news was announced the following day, as was once cus- tomary, via a paragraph in the newspaper where my father worked: Mother and child are both doing well. The country and the region, on the other hand, were doing badly. Few realized it at the time, but the descent into hell had already begun. Egypt, the adoptive country of my mother’s family, was in turmoil. On February 12, two weeks before my birth, Hassan al-Banna, founder of the Muslim Brotherhood, had been assassinated. He had gone to meet with one of his political allies; as he left the building, a car drew up and a gunman fired. Although shot in the chest, he did not collapse and the wound did not seem serious. -
Global Journal of Human Social Science the Engagement Patters (Such As Listening)
OnlineISSN:2249-460X PrintISSN:0975-587X DOI:10.17406/GJHSS AnalysisofIslamicSermon PortrayalofRohingyaWomen NabakalebaraofLordJagannath TheRe-EmbodimentoftheDivine VOLUME20ISSUE7VERSION1.0 Global Journal of Human-Social Science: C Sociology & Culture Global Journal of Human-Social Science: C Sociology & Culture Volume 2 0 I ssue 7 (Ver. 1.0) Open Association of Research Society Global Journals Inc. *OREDO-RXUQDORI+XPDQ (A Delaware USA Incorporation with “Good Standing”; Reg. Number: 0423089) Social Sciences. 2020. Sponsors:Open Association of Research Society Open Scientific Standards $OOULJKWVUHVHUYHG 7KLVLVDVSHFLDOLVVXHSXEOLVKHGLQYHUVLRQ Publisher’s Headquarters office RI³*OREDO-RXUQDORI+XPDQ6RFLDO 6FLHQFHV´%\*OREDO-RXUQDOV,QF Global Journals ® Headquarters $OODUWLFOHVDUHRSHQDFFHVVDUWLFOHVGLVWULEXWHG XQGHU³*OREDO-RXUQDORI+XPDQ6RFLDO 945th Concord Streets, 6FLHQFHV´ Framingham Massachusetts Pin: 01701, 5HDGLQJ/LFHQVHZKLFKSHUPLWVUHVWULFWHGXVH United States of America (QWLUHFRQWHQWVDUHFRS\ULJKWE\RI³*OREDO -RXUQDORI+XPDQ6RFLDO6FLHQFHV´XQOHVV USA Toll Free: +001-888-839-7392 RWKHUZLVHQRWHGRQVSHFLILFDUWLFOHV USA Toll Free Fax: +001-888-839-7392 1RSDUWRIWKLVSXEOLFDWLRQPD\EHUHSURGXFHG Offset Typesetting RUWUDQVPLWWHGLQDQ\IRUPRUE\DQ\PHDQV HOHFWURQLFRUPHFKDQLFDOLQFOXGLQJ SKRWRFRS\UHFRUGLQJRUDQ\LQIRUPDWLRQ Global Journals Incorporated VWRUDJHDQGUHWULHYDOV\VWHPZLWKRXWZULWWHQ 2nd, Lansdowne, Lansdowne Rd., Croydon-Surrey, SHUPLVVLRQ Pin: CR9 2ER, United Kingdom 7KHRSLQLRQVDQGVWDWHPHQWVPDGHLQWKLV ERRNDUHWKRVHRIWKHDXWKRUVFRQFHUQHG 8OWUDFXOWXUHKDVQRWYHULILHGDQGQHLWKHU -
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3 2 1 Indian Journal of ijll2 ARTICLE LANGUAGE AND LINGUISTICS VIEW RE ARTICLE RESEARCH Review on the Child in Modern Iraqi Poetry DOI: 10.34256/ DOI: a, * Muna Salah Hasan a Department of Arabic, College of Education for Girls, Kufa University, Iraq. *Corresponding author Email: [email protected] DOI: https://doi.org/10.34256/ijll2123 Received: 30-05-2021, Revised: 27-06-2021; Accepted: 28-06-2021; Published: 30-06-2021 Abstract: The image of the child in its various shades is one of the common images in Arabic poems from the pre- Islamic era to the modern era, but it did not receive the attention of scholars, and it was not studied in depth showing its connotations and symbols. Hence came my study entitled "The Child in Contemporary Iraqi Poetry", which is an attempt to clarify the symbols of the word (the child) and what it indicates according to the context in which they are mentioned, as well as the statement of the aesthetic aspects of how to employ these symbols through the selection of poetic texts of modern poets in which the image of the child was mentioned Where this image was linked to the intellectual and political framework of the trends of Iraqi poets to create with it multiple connotations that were in harmony with the successive conflicts and revolutions that the poet employed to express intellectual, political and artistic positions. Modern Iraqi poetry by this expression means what many poets wrote in a non-traditional or traditional (classical) poetry curriculum in the literature of their languages. -
Copyright by Mohammad Raisur Rahman 2008
Copyright by Mohammad Raisur Rahman 2008 The Dissertation Committee for Mohammad Raisur Rahman certifies that this is the approved version of the following dissertation: Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India Committee: _____________________________________ Gail Minault, Supervisor _____________________________________ Cynthia M. Talbot _____________________________________ Denise A. Spellberg _____________________________________ Michael H. Fisher _____________________________________ Syed Akbar Hyder Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India by Mohammad Raisur Rahman, B.A. Honors; M.A.; M.Phil. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2008 Dedication This dissertation is dedicated to the fond memories of my parents, Najma Bano and Azizur Rahman, and to Kulsum Acknowledgements Many people have assisted me in the completion of this project. This work could not have taken its current shape in the absence of their contributions. I thank them all. First and foremost, I owe my greatest debt of gratitude to my advisor Gail Minault for her guidance and assistance. I am grateful for her useful comments, sharp criticisms, and invaluable suggestions on the earlier drafts, and for her constant encouragement, support, and generous time throughout my doctoral work. I must add that it was her path breaking scholarship in South Asian Islam that inspired me to come to Austin, Texas all the way from New Delhi, India. While it brought me an opportunity to work under her supervision, I benefited myself further at the prospect of working with some of the finest scholars and excellent human beings I have ever known. -
The Nile and the Egyptian Revolutions: Ecology and Culture in Modern Arabic Poetry 2015
International Journal of Research in Humanities and Social Studies Volume 2, Issue 5, May 2015, PP 84-95 ISSN 2394-6288 (Print) & ISSN 2394-6296 (Online) The Nile and the Egyptian Revolutions: Ecology and Culture in Modern Arabic Poetry 2015 Hala Ewaidat Assistant Professor of English Literature, Department of English, Faculty of Education, Mansoura University, Egypt ABSTRACT For more than thirty years the River Nile has been deteriorating as a result of the industrial activities, economic expansion, pollution, population growth and the destructive policies of the government of the former president Hosni Mubarak. The primary concern of this study is to introduce the profound connection of environmental changes on the River Nile and the culture of the Egyptian society that is reflected through the medium of twentieth century Arabic poetry. Beginning with excerpts of poems from the ancient period, the paper traces the relevance and meaning of the underlying cultural aspects of Egyptian society through representation of the Nile in comparison to the way these cultural attitudes are depicted in poetry written during the three major revolutions in twentieth century Egypt: the 1919 Revolution, 1952 Revolution, and the 25 January 2011 Revolution. Keywords: ecology, pollution, culture, revolutions, Arabic poetry For more than thirty years the River Nile has deteriorated as a result of the industrial activities, economic expansion, pollution, population growth and destructive policies of the regime of the former president Hosni Mubarak (1981-2011). The primary concern of this study is to examine the profound connection between the image of the River Nile in ancient and modern Egyptian poetry and its relation to the ecological changes to the River during the three major revolutions in Egypt: the 1919 Revolution, 1952 Revolution, and the 25 January 2011 Revolution. -
Thesis Submitted in Accordance with the Requirements for the Degree Of
Modern Arabic Literary Biography: A study of character portrayal in the works of Egyptian biographers of the first half of the Twentieth Century, with special reference to literary biography BY WAHEED MOHAMED AWAD MOWAFY Thesissubmitted in accordancewith the requirementsfor the degreeof Doctor of Philosophy The University of Leeds The Department of Arabic and Middle Eastern Studies June 1999 I confirm that the work submitt&d is my own and that appropriate credit has been given where referenceshave been made to the work of others ACKNONNILEDGEMENTS During the period of this study I have received support and assistýncefrom a number of people. First I would like to expressmy sincere gratitude and appreciation to my supervisor Dr. A. Shiviiel, who guided me throughout this study with encouragement, patience and support. His generoushelp was always there whenever neededand he undoubtedly easedmy task. I also acknowledgemy indebtednessto the Faculty of Da*ral-ýJlýrn, Cairo University, PP) OW Op 4t or and in particular to Profs. Raja Jabr and al-Tahir Ahmed Makki and Abd al-Sabur 000 SIýZin for inspiring me in my study of Arabic Literature. Next I would like to thank the Egyptian EducationBureau and in particular the Cultural Counsellorsfor their support. I also wish to expressmy gratitudeto Prof Atiyya Amir of Stockholm University, Prof. C Ob 9 Muhammad Abd al-Halim of S. 0. A. S., London University, Prof. lbrlfrim Abd al- C Rahmaonof Ain ShamsUniversity, Dr. Muhammad Slim Makki"and Mr. W. Aziz for 0V their unlimited assistance. 07 Finally, I would like to thank Mr. A. al-Rais for designing the cover of the thesis, Mr. -
National University Archive
NATIONAL UNIVERSITY Syllabus Department of Arabic One Year Master’s Course Effective from the Session: 2013-2014 National University Subject: Arabic Syllabus for One-Year Master’s Course Effective from the Session: 2013-2014 Paper Code Paper Title Credits 311201 Classical Prose 4 311203 Classical Poetry 4 311205 Modern Prose 4 311207 Modern Poetry 4 311209 History of Middle East 4 311211 History of Islamic Civilization 4 311213 Arabic Calligraphy 4 311214 Term Paper 2 311216 Viva-Voce 2 Total = 32 2 Detailed Syllabus Paper Code 311201 -------- Credits: 4 Class Hours: 120 hrs. Paper Title: Classical Prose a. Al-Qur`n 1. Muhammad Ali Al-Sabuni : Safwat al-Tafsir: Suratu Yasin. b. Al-Hadith 1. Al-Jabidi : TajridulBukhari:Kitabul Ate’ema, Kitabul Adab c. Litterature 1. Al- Zahej : Al-Bukhala: Qissatu Jabidah Bin Hamid Paper Code 311203 -------- Credits: 4 Class Hours: 120 hrs. Paper Title: Classical Poetry Books Prescribed: 1. Antara : Al- Moallaqa (1-30 Verses) 2. Abu tammam : Diwan al-Hamasah, Bab al-Hamasah (1-30 Verses) 3.Abu Nuwas : Bab al-Sadis fi al-Zuhd (1-52 Verses) Paper Code 311205 -------- Credits: 4 Class Hours: 120 hrs. Paper Title: Modern Prose Books Prescribed: 1. Taha hosain : Al-Ayyam. 2. Al-Aqqad : Athar al- Arab fi al-Hadarat al- Uruwwiyya Paper Code 311207 -------- Credits: 4 Class Hours: 120 hrs. Paper Title: Modern Poetry Books Prescribed: Ahmed Shawqi Beg : Diwan Ahmad shawqi: Qasidato Nahj al-Burdah Hafez Ibrahim : Diwan Hafez Ibrahim: Qasidato Rithau al-Ustaj al-Imam Al-Saekh Mohammad Abduhu. Al- Rusafi : Diwan: Ummul Yeatim. Book Recommended: Dr. Mohammad Fozlur Rahman: Avie gbxlv. -
1 Between Qasbas and Cities Language
This is the version of the article accepted for publication in Comparative Studies of South Asia, Africa and the Middle East published by Duke University Press: https://read.dukeupress.edu/cssaame Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/25898 Between qasbas and cities Language shifts and literary continuities in north India in the long eighteenth century1 Francesca Orsini (SOAS, University of London) Accepted for publication in Comparative Studies of Asia, Africa and the Middle East on 25 April 2018 1. Introduction Badshah jurm-e ma ra dar guzar gunahgar-im wa tu afrazgar ultha bhanupratap tivari krt doha: chakravarti dasaratha ke karahu mora nistara hauṃ patitana ko patita maim prabhu hau patita udhara2 “Emperor, forgive my offense I am guilty while you exalt.” Translation by Bhanupratap Tiwari, couplet: “Son of emperor Dasharatha, save me I am a sinner among sinners yet you, Lord, are a sinners’ saviour” Born in 1850 and raised first by his grandfather while his father worked away in a colonial office, Bhanupratap Tiwari became the magistrate’s head clerk in 1 This article is an output of the Multilingual Locals and Significant Geographies project which has received funding from the European Research Council (ERC) under the European Union's Horizon 2020 research and innovation programme under grant agreement No. No. 670876. I would like to thank Purnima Dhawan and the other, anonymous reviewer at CSSAAME for their careful and constructive suggestions. 2 Pandit bhanupratap tivari charanadi nivasi ka sanchhep jivancharit va satsang vilas, Ms Hindi 11035, UP State Archive, Manuscript Library, Allahabad, 3. -
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Dramatis Personae (Major Figures and Works)
Dramatis Personae (Major Figures and Works) Sirāj al-Dīn ‘Alī Khān “Ārzū” (1689–1756 AD/1101–69 AH) Born to a lineage of learned men descended from Shaykh Chiragh Dihlavi and Shaykh Muhammad Ghaws Gwaliori Shattari, Arzu was raised and edu- cated in Gwalior and Agra. In 1719–20 AD/1132 AH, he moved to Delhi, where he was at the center of scholarly and literary circles. An illustrious scholar, teacher, and poet, he wrote literary treatises, commentaries, poetic collections (dīvāns), and the voluminous commemorative biographical compendium (tazkirih), Majma‘ al-Nafa’is (1750–51 AD/1164 AH) centered on Timurid Hin- dustan. He was teacher to many Persian and Urdu poets, and his position on proper idiomatic innovation was central to the development of north In- dian Urdu poetic culture. Arzu’s main patron was Muhammad Shah’s khān-i sāmān, Mu’tamin al-Dawlih Ishaq Khan Shushtari, and then his eldest son, Najam al-Dawlih Ishaq Khan. Through Ishaq Khan’s second son, Salar Jang, Arzu moved to Lucknow under Shuja‘ al-Dawlih’s patronage in 1754–55, as part of the migration of literati seeking patronage in the regional courts after Muhammad Shah’s death. Arzu died soon after in 1756, and his body was transported back to Delhi for burial. xvi Dramatis Personae Mīr Ghulām ‘Alī “Āzād” Bilgrāmī (1704–86 AD/1116–1200 AH) He was a noted poet, teacher, and scholar (of Persian and Arabic). Born into a scholarly family of sayyids in the Awadhi town of Bilgram, his initial edu- cation was with his father and his grandfather, Mir ‘Abd al-Jalil Bilgrami.