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Ice& Stone 2020
Ice & Stone 2020 WEEK 34: AUGUST 16-22 Presented by The Earthrise Institute # 34 Authored by Alan Hale This week in history AUGUST 16 17 18 19 20 21 22 AUGUST 16, 1898: DeLisle Stewart at Harvard College Observatory’s Boyden Station in Arequipa, Peru, takes photographs on which Saturn’s outer moon Phoebe is discovered, although the images of Phoebe were not noticed until the following March by William Pickering. Phoebe was the first planetary moon to be discovered via photography, and it and other small planetary moons are discussed in last week’s “Special Topics” presentation. AUGUST 16, 2009: A team of scientists led by Jamie Elsila of the Goddard Space Flight Center in Maryland announces that they have detected the presence of the amino acid glycine in coma samples of Comet 81P/ Wild 2 that were returned to Earth by the Stardust mission 3½ years earlier. Glycine is utilized by life here on Earth, and the presence of it and other organic substances in the solar system’s “small bodies” is discussed in this week’s “Special Topics” presentation. AUGUST 16 17 18 19 20 21 22 AUGUST 17, 1877: Asaph Hall at the U.S. Naval Observatory in Washington, D.C. discovers Mars’ larger, inner moon, Phobos. Mars’ two moons, and the various small moons of the outer planets, are the subject of last week’s “Special Topics” presentation. AUGUST 17, 1989: In its monthly batch of Minor Planet Circulars (MPCs), the IAU’s Minor Planet Center issues MPC 14938, which formally numbers asteroid (4151), later named “Alanhale.” I have used this asteroid as an illustrative example throughout “Ice and Stone 2020” “Special Topics” presentations. -
Chapter 4. Hatred in Hesiod
This electronic thesis or dissertation has been downloaded from Explore Bristol Research, http://research-information.bristol.ac.uk Author: Kilgallon, Silvie Title: Hatred in Hesiod General rights Access to the thesis is subject to the Creative Commons Attribution - NonCommercial-No Derivatives 4.0 International Public License. A copy of this may be found at https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode This license sets out your rights and the restrictions that apply to your access to the thesis so it is important you read this before proceeding. Take down policy Some pages of this thesis may have been removed for copyright restrictions prior to having it been deposited in Explore Bristol Research. However, if you have discovered material within the thesis that you consider to be unlawful e.g. breaches of copyright (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please contact [email protected] and include the following information in your message: •Your contact details •Bibliographic details for the item, including a URL •An outline nature of the complaint Your claim will be investigated and, where appropriate, the item in question will be removed from public view as soon as possible. Hatred in Hesiod Silvie Kilgallon A dissertation submitted to the University of Bristol in accordance with the requirements for award of the degree of Doctor of Philosophy in the Faculty of Arts, January 2019. Word Count: 75,322. 2 Abstract: This thesis examines the conception and role of hatred in the Theogony and Works and Days of Hesiod. -
Humanitas–Clementia and Clementia Caesaris Ancient and Modern Caesar
European Journal of Science and Theology, September 2012, Vol.8, No.3, 263-269 _______________________________________________________________________ HUMANITAS–CLEMENTIA AND CLEMENTIA CAESARIS ANCIENT AND MODERN CAESAR Iulian-Gabriel Hruşcă* Romanian Academy, Iasi Branch, Str. T. Codrescu, Nr. 2, Iasi, Romania (Received 11 May 2012) Abstract Humanitas Romana is a concept that crosses both the Republican age of Rome and the Roman imperial period. In the Republic, clementia was both a personal attribute and a public virtue, intended to differentiate the Romans from the other peoples of antiquity in a sense of a moral superiority. In the Roman imperial period, the concept of humanitas Romana began to manifest more and more significantly through its component part, clementia, which became a cardinal virtue of the emperor and a judicial principle. With the coming to power of Julius Caesar, the notion of Clementia Caesaris was born. Afterwards, the status of Clementia Caesaris was enhanced during the Principate of Augustus. The emperor tends to become a provider of human rights. In a certain respect, if we refer to the principles of democracy, this transfer of the centre of gravity to the emperor in terms of human rights is negative. However, we could not assert that at that time were only negative aspects. We might consider as positive aspects the evolution of the concept of humanitas Romana through its component, the virtue of clementia, or the increased multicultural side of the Roman state. Despite the negative perception of Rome today, the clemency of ancient Caesar had reminiscences over time. The modern Caesar has tried to turn to Rome for lessons both positive and negative. -
Augustine and the Art of Ruling in the Carolingian Imperial Period
Augustine and the Art of Ruling in the Carolingian Imperial Period This volume is an investigation of how Augustine was received in the Carolingian period, and the elements of his thought which had an impact on Carolingian ideas of ‘state’, rulership and ethics. It focuses on Alcuin of York and Hincmar of Rheims, authors and political advisers to Charlemagne and to Charles the Bald, respectively. It examines how they used Augustinian political thought and ethics, as manifested in the De civitate Dei, to give more weight to their advice. A comparative approach sheds light on the differences between Charlemagne’s reign and that of his grandson. It scrutinizes Alcuin’s and Hincmar’s discussions of empire, rulership and the moral conduct of political agents during which both drew on the De civitate Dei, although each came away with a different understanding. By means of a philological–historical approach, the book offers a deeper reading and treats the Latin texts as political discourses defined by content and language. Sophia Moesch is currently an SNSF-funded postdoctoral fellow at the University of Oxford, working on a project entitled ‘Developing Principles of Good Govern- ance: Latin and Greek Political Advice during the Carolingian and Macedonian Reforms’. She completed her PhD in History at King’s College London. Augustine and the Art of Ruling in the Carolingian Imperial Period Political Discourse in Alcuin of York and Hincmar of Rheims Sophia Moesch First published 2020 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN and by Routledge 52 Vanderbilt Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business Published with the support of the Swiss National Science Foundation. -
Untangling the Formation and Liberation of Water in the Lunar Regolith
Untangling the formation and liberation of water in the lunar regolith Cheng Zhua,b,1, Parker B. Crandalla,b,1, Jeffrey J. Gillis-Davisc,2, Hope A. Ishiic, John P. Bradleyc, Laura M. Corleyc, and Ralf I. Kaisera,b,2 aDepartment of Chemistry, University of Hawai‘iatManoa, Honolulu, HI 96822; bW. M. Keck Laboratory in Astrochemistry, University of Hawai‘iatManoa, Honolulu, HI 96822; and cHawai‘i Institute of Geophysics and Planetology, University of Hawai‘iatManoa, Honolulu, HI 96822 Edited by Mark H. Thiemens, University of California at San Diego, La Jolla, CA, and approved April 24, 2019 (received for review November 15, 2018) −8 −6 The source of water (H2O) and hydroxyl radicals (OH), identified between 10 and 10 torr observed either an ν(O−H) stretching − − on the lunar surface, represents a fundamental, unsolved puzzle. mode in the 2.70 μm (3,700 cm 1) to 3.33 μm (3,000 cm 1) region The interaction of solar-wind protons with silicates and oxides has exploiting infrared spectroscopy (7, 25, 26) or OH/H2Osignature been proposed as a key mechanism, but laboratory experiments using secondary-ion mass spectrometry (27) and valence electron yield conflicting results that suggest that proton implantation energy loss spectroscopy (VEEL) (28). However, contradictory alone is insufficient to generate and liberate water. Here, we dem- studies yielded no evidence of H2O/OH in proton-bombarded onstrate in laboratory simulation experiments combined with minerals in experiments performed under ultrahigh vacuum − − imaging studies that water can be efficiently generated and re- (UHV) (10 10 to 10 9 torr) (29). -
Ancient Greeks Sticker Book Free Ebook
FREEANCIENT GREEKS STICKER BOOK EBOOK Fiona Watt,Paul Nicholls | 24 pages | 13 Jun 2014 | Usborne Publishing Ltd | 9781409565277 | English | London, United Kingdom ΑΓΓΛΙΚΑ : The Gods of the Ancient Greeks Sticker Book Quality kiss-cut, vinyl decal, Greece stickers. Removable and super stickery. Perfect for phone cases, laptopsjournals, guitars, refrigerators, windows, walls, skateboards, carsbumpers, helmetswater bottles, hydro flaskscomputers, or whatever needs a dose of originality. Available in white or transparent. Sell your art. All Masks Fitted Masks New. Greece Stickers 21, Results. Tags: greek mythology, mythology, repeat pattern greek, olympians, olympus, ancient greece, classics, history, percy jackson, pjo, heroes of olympus, camp half blood, zeus, athena, poseidon, hades, Ancient Greeks Sticker Book, 12 olympians. Tags: mamma mia, donna and the dynamos, dynamos, meryl streep, musical theater, dancing queen, movie, here we go again, super trooper, life is short, the world is wide, travel, wanderlust, greece. Tags: hercules, meg, megara, disney, quote, quotes, text, typography, calligraphy, greek, roman, greece, rome, norse, god, zeus, movie, funny, princess. Tags: minoan, archaeology, minos, Ancient Greeks Sticker Book, pottery, agean, ancient greek, ancient greece, history, ancient history, classics, octopus, cute, culture, fish, squid, hellenic. Late Minoan Ceramics Sticker By flaroh. Tags:wegmans, rochester, rochester ny, upstate Ancient Greeks Sticker Book york, upstate ny, Ancient Greeks Sticker Book, syracuse, albany, ithaca, corning, geneseo, jamestown, angola, binghamton, penfield, fairport, webster, greece, gates, henrietta, victor, irondequoit, east rochester, scranton, roc. Wegmans logo Sticker By sarahhill Tags: catullus, latin, lesbia, greek, roman, greece, rome, mythology, poetry, weguelin, classical, classic, classics, classicism, neoclassical, neoclassicism, academic, academicism, beauty, beautiful, sapphic, womens, romantic, romanticism, oil, artist. -
Living Justly, Loving Mercy Or Any of Over 100 Other Titles, Visit Discoveryseries.Org
Love your neighbor with fairness and kindness Don’t we all want mercy for ourselves and to see justice Living Jus t ly, in the world? What if both of these actually start with us? Join authors Mart DeHaan, Jed Ostoich, Bill Crowder, Loving Mercy and J.R. Hudberg in exploring the beautiful connection between justice and mercy and how these tie into the greatest commandments—to love God and love others A Biblical Response (MATTHEW 22:37–40). to Our Broken World Each author looks at different angles of justice and mercy: • The seemingly opposing sides of love and justice. • Living a life of justice and how this fulfills of God’s greatest commandments—love God, love others. • God’s mercy is greater than just an element in a believer’s initial salvation. It is life. • What are God’s expectations as we explore the answers? Experience the freedom of learning to live out God’s command “to act justly, to love mercy, and to walk humbly with your God” (MICAH 6:8). To order more of Living Justly, Loving Mercy or any of over 100 other titles, visit discoveryseries.org. Q0750 Our Daily Bread Ministries Q0750_c_LivgJustlyLovgMercy.indd 1-2 4/20/21 3:53 PM introduction Living Justly, Loving Mercy A Biblical Response to Our Broken World ustice and mercy can seem like opposing Jideas. Justice requires the recompense for wrongs done, the wrongdoer to “pay the price” or make restitution in some way. It is most often associated with punishment for a crime done. It is meted out, or done to, the offender. -
And Rome's Legacies
Christianity AND ROME’S LEGACIES Old Religions New Testament MARK MAKES HIS MARK NOT SO SIMPLE TEMPLES IN PARTNERSHIP WITH christianity_FC.indd 1 3/6/17 3:32 PM 2 Religions in Rome The earliest Romans saw their gods as spirits or powerful forces of nature. These gods did not have personalities or emotions or act in any other way like human beings. However, as Rome began to build an empire, the Romans were exposed to new ideas. Through contact with the Greeks, the Romans’ idea of gods and goddesses changed. The Greeks believed in gods and god- desses who behaved very much like human beings. Their gods could be jeal- ous, angry, passionate, kind, foolish, or petty. The Romans borrowed this idea u THE ROMANS People did not go to and honey, burned honored their gods a temple to worship sweet-smelling from the Greeks. They even borrowed by building temples. the god. Rather, a incense, and sac- some of the Greek gods and goddesses. Inside each temple temple was where rificed animals to No longer were the Roman gods spir- was a statue of a priests made honor the god. god or goddess. offerings of cakes its or forces of nature. They were now divine and human at the same time. u UNTIL THE in private people 300s CE, the Roman were free to think u THE ROMANS wisdom. During festival day, priests ticular, no legal religion was a and say what they honored their gods Cerealia, Romans performed rituals work was allowed. state religion. wanted to. Over with more than 100 honored the god- and sacrifices Celebrations includ- The emperor was time, the emperor festivals every year. -
11Ffi ELOGIA of the AUGUSTAN FORUM
THEELOGIA OF THE AUGUSTAN FORUM 11ffi ELOGIA OF THE AUGUSTAN FORUM By BRAD JOHNSON, BA A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Brad Johnson, August 2001 MASTER OF ARTS (2001) McMaster University (Classics) Hamilton, Ontario TITLE: The Elogia of the Augustan Forum AUTHOR: Brad Johnson, B.A. (McMaster University), B.A. Honours (McMaster University) SUPERVISOR: Dr. Claude Eilers NUMBER OF PAGES: v, 122 II ABSTRACT The Augustan Forum contained the statues offamous leaders from Rome's past. Beneath each statue an inscription was appended. Many of these inscriptions, known also as elogia, have survived. They record the name, magistracies held, and a brief account of the achievements of the individual. The reasons why these inscriptions were included in the Forum is the focus of this thesis. This thesis argues, through a detailed analysis of the elogia, that Augustus employed the inscriptions to propagate an image of himself as the most distinguished, and successful, leader in the history of Rome. III ACKNOWLEDGEMENTS I would like to thank my supervisor, Dr. Claude Eilers, for not only suggesting this topic, but also for his patience, constructive criticism, sense of humour, and infinite knowledge of all things Roman. Many thanks to the members of my committee, Dr. Evan Haley and Dr. Peter Kingston, who made time in their busy schedules to be part of this process. To my parents, lowe a debt that is beyond payment. Their support, love, and encouragement throughout the years is beyond description. -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
KINGS AGAINST CELTS Deliverance from Barbarians As a Theme In
KINGS AGAINST CELTS Deliverance from barbarians as a theme in Hellenistic royal propaganda Rolf Strootman Ieder nadeel heb z’n eigen voordeel – Johan Cruijff 1 Introduction The Celts, Polybios says, know neither law nor order, nor do they have any culture. 2 Other Greek writers, from Aristotle to Pausanias, agreed with him: the savage Celts were closer to animals than to civilised human beings. Therefore, when the Celts invaded Greece in 280-279 BC and attacked Delphi, Greeks saw this as an attack on Hellenic civilisation. Though the crisis was soon over, the image remained of inhuman barbarians who came from the dark edge of the earth to strike without warning at the centre of civilisation. This image was then exploited in political propaganda: first by the Aitolian League in Central Greece, then by virtually all the Greek-Macedonian kingdoms of that time. The 1 Several variants of this utterance of the ‘Oracle of Amsterdam’ (detriment is advantageous) are current in the Dutch language; this is the original version. Cf. H. Davidse ed., ‘Je moet schieten, anders kun je niet scoren’. Citaten van Johan Cruijff (The Hague 1999) 93; for some interesting linguistic remarks on Cruijff’s oracular sayings see G. Middag and K. van der Zwan, ‘“Utopieën wie nooit gebeuren”. De taal van Johan Cruijff’, Onze Taal 65 (1996) 275-7. 2 Polyb. 18.37.9. Greek authors use Keltoi and Galatai without any marked difference to denote these peoples, who evidently shared some common culture (e.g. infra Pausanias, but esp. 1.4.1; the first mention of Keltoi in Greek literature is in Hdt. -
University Microfilms International 300 N
INFORMATION TO USERS This was produced from a copy of a document sent to us for microfilming. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help you understand markings or notations which may appear on this reproduction. 1. The sign or “target” for pages apparently lacking from the document photographed is “ Missing Page(s)”. If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure you of complete continuity. 2. When an image on the film is obliterated with a round black mark it is an indication that the film inspector noticed either blurred copy because of movement during exposure, or duplicate copy. Unless we meaht to delete copyrighted materials that should not have been filmed, you will find a good image of the page in the adjacent frame. If copyrighted materials were deleted you will find a target note listing the pages in the adjacent frame. 3. When a map, drawing or chart, etc., is part of the material being photo graphed the photographer has followed a definite method in “sectioning” the material. It is customary to begin filming at the upper left hand corner of a large sheet and to continue from left to right in equal sections with small overlaps. If necessary, sectioning is continued again—beginning below the first row and continuing on until complete.