DOCSLIB.ORG

The Greek-Latin Dispute Over the Communion of Infants*1

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Greek-Latin Dispute Over the Communion of Infants*1 1 J S Studia eologica Varsaviensia UKSW The Greek-Latin Dispute Over the Communion of Infants*1 e problem of the infant communion, which in the Catholic-Orthodox con- frontation is rather secondary, has not yet been elaborated on. However, it is an interesting example for the history of theology of how the same theological problem can have different contents and functions, depending on the historical context in which it is raised. Starting Point of the Dispute e communion of infants was abandoned during the $%&' century in the West- ern Church. is was the result of a new Eucharistic spirituality initiated by a reaction to the Berengarian doctrine. e guiding principle of this spirituality was to emphasize the truth about concomitance, and its most characteristic fea- ture was an increase in respect for the saints. e cessation of the communion of infants was motivated by the danger of unintentional insult, which lasts as long as the child is not able to distinguish the Eucharist from ordinary bread. e Eastern Church did not experience a similar reaction, which of course increased mutual differences in spirituality and Eucharistic customs. e oldest text on the infant communion dispute comes from the famous Libellus de erroribus Armenorum, the official author of which is Pope Benedict XII ($%%*-$%*+), while the actual authors were the two Latinising Armenian bishops. ey counted $$0 Armenian heresies, superstitions and abuses. e publication of this magazine by the Pope provoked a lively reaction in the Arme- nian Church. e pleas were mostly generalised and exaggerated, included in the form of accusations. e answer to these pleas was taken care of by the synod * STV $3($405)+. 319 Jacek Salij 2 in Sish ($%*+), convened especially for this purpose. e Synod’s explanations are factual and respectful of the Holy See, but at the same time there is much regret in them, especially because of accusations that are particularly unjust or absurd. As for the communion of infants, the Armenians were accused not so much of the mere fact as of binding it to a false doctrine of baptism: that they make the importance of this sacrament dependent on both Confirmation and the Eucharist being given. e Synod in Sish, responding to this accusation, confirmed the custom of giving three sacraments to infants at the same time, but rejected the main accusation as an unjustified insinuation9. e Latin accusation – albeit formulated in a less conciliatory spirit – had a basis in reality. In any case, it is a fact that Gregory Dattivensis (deceased $*$$), who acted a little later and who significantly reinforced anti-Roman tenden- cies in the Armenian Church, openly accused Latin people that their deceased children do not receive salvation because a;er baptism they do not receive communion<. In addition, giving all three sacraments of initiation to infants helped to create an awareness that baptism could only be given by priests. In the correspondence between Pope Clement VI and the Catholicoi of Armenians a;er the synod in Sish, we find, among other things, the question whether the Armenians recognise the validity of baptism given by a non-priest=. is question has at least two aspects, practical and theoretical. In practice, baptism and priesthood can be so closely connected that laity do not dare to give this sacrament even to a dying child. eoretically, although this is not a necessary consequence of this state of affairs, the validity of baptism given by a priest may not be questioned>. In the letter of Clement VI of +4 September $%?$, there is a reference to a previously issued order of the Pope for the Armenian Church 9 Mansi, vol. +? col. $+%3. < C. Galanus, Conciliationis Ecclesiae Armenae cum Romana , vol. +, Rome $33$, ?4@. = O. Raynaldus, Annales ecclesiastici , vol. $3, Coloniae Agr. $34$, %$*. > Such voices appeared e.g. in older Greek theology, and their source were former canonical regulations reserving communion only for priests and bishops. For example, this is decided by the can. *0 of Apostolic Canons. In: luris ecclesiastici Graecorum historia et monumenta (publ. B. Pitra), vol. $, Rome $53* +%. A similar provision is contained in the Ap- ostolic Constitutions, book %, chap. $% n, where a non-priest who dared to baptise was even compared to the sons of Korah. Ibid., +%?. Photius only questioned the validity of baptism given by someone who pretends to be a priest, but he considered baptism given by a lay person for someone in mortal danger to be important. Letter to Leon Archbishop of Calabria (PG. vol. $@+, col. 00* n.). In the compendium of synodal canons prepared in $%%3, M. Blastaris considered every baptism given by a priest to be doubtful and ordered to repeat it. Syntagma alphabeticum (PG, vol. $** col. $$@5). 320 3 The Greek-Latin Dispute Over the Communion of Infants to stop giving communion to infantsN. is would be Rome’s first formal inter- vention in this matter. e Florentine Council took a different, more tolerant stance in the dis- pute over the communion of infants. e formula of the union proposed by the Latin side included the demand to renounce heresy and total tolerance for other differences. As a result of the discussion, the Greeks adopted the position of the Romans on three traditionally controversial issues: the truth about the origin of the Holy Spirit a Patre Filioque, the primacy of the Pope, and the doctrine of Purgatory. e Romans, on the other hand, treated the union not as a return of those who had gone astray, but as a reconciliation of opposing brothers, the sons of one mother ChurchQ. However, it is not known whether Florence dealt with differences consid- ered to be non-heretical. e preserved files of the Council are silent on this sub- ject; however, some data indicate that this issue was the subject of the Council’s discussions. Mansi, for example, signals the opinion expressed by St. Antoninus, a member of the Council, although not yet as a Florentine bishop. Among the eastern rites, which do not contain heresy, although they differ from the rites of the western church, Antoninus also mentions the communion of infantsY. His statement shows a relationship with the Apostolic Constitution of Ac- cepimus nuper of Leon X of $5 May $?+$, which contains the same list of Greek separationsZ. In this document, the Pope strongly defends the Eastern rite in connection with the Latin bishops of the Ionian Sea islands. Leon X states that the criticism of the Greeks on account of their distinctiveness is incom- patible with the findings of the Florence Council. is would argue in favour of the existence of a conciliar document, which is unknown today in this case: probably from there both Antoninus and Leon X drew up a list of approved Greek separations. Contrary to St. Antoninus, the Constitution does not make the slightest allusion about the alleged superiority of Latin over Greek rites. Its general tone indicates that the Pope recognises the equivalence of Greek rites rather than just tolerating them. e classical positions of eastern theology were first defined by St. Simeon of essaloniki and the Nilus of Rhodes. Simeon (deceased $*+4) represents the intransigent direction. His Dialogue in Christo adversus omnes haereses is an N O. Raynaldus, op. cit., %$?. Q Union bullae of 3 July $*%4, in: Documenta Concilii Florentini de unione Orientalium (publ. G. Hofmann), vol. $, Rome $4%? h. $3 n. Y Mansi, vol. %$, col. $5$+. Z Monumenta Ucrainae Historica , vol. $%, Rome $40% 5% n. (in short: MUH). 321 Jacek Salij 4 extensive argument against the Latins. It culminates in a several-century process initiated by the Constantinople synod of 34+ (called in Trullo), the formation of classical anti-Latin polemics of the Greeks. e arguments used there still constitute an iron repertoire of Orthodox polemics with Catholicism. In removing infants from communion, Simeon sees above all the risk of their loss of salvation_. In his work De sacramentis , he made this allegation particularly harshly clear9`. Nilus, Metropolitan of Rhodes, living one generation before Simeon, spoke more gently on the same subject. Referring to can. 5* of the Synod in Trullo , which refers to the communion of infants, he points out that no canon hinders children’s access to the holy table. Nilus of Rhodes, however, does not go so far as to claim that by refusing it to children eternal salvation was closed to them in this way99. Comparing the positions of Western and Eastern theology in the dispute over the communion of infants, it should be noted that both sides are funda- mentally intolerant to the custom of the other side, with the western side show- ing a slightly higher degree of tolerance. e allegation of misrepresentation in western arguments appears at most indirectly and the Florentine formula, although open also to diminishing interpretations, even proclaims the funda- mental equivalence of the two customs. For both parties, the basic principle of the dispute is presented in a different way, to which individual arguments are subordinate. Namely, the East defends the communion of infants in the name of fidelity to tradition, while the West defends its custom in the name of respect for sacred mysteries. In this situation, Western theology can at most proclaim the superiority of its own custom but it cannot accuse heresy of the traditional custom against it. e situation of eastern theology is more difficult in this respect because there are no equally important contraindications to accuse the oppos- ing side of heresy, so this accusation appears more easily and more o;en in it. The Union of Brest Period A;er the fall of Constantinople, the main area where western Christianity met or tried to meet the eastern was the Russian lands.
Load more

Recommended publications
  • The Irish Catholic Episcopal Corps, 1657 – 1829: a Prosopographical Analysis
    THE IRISH CATHOLIC EPISCOPAL CORPS, 1657 – 1829: A PROSOPOGRAPHICAL ANALYSIS VOLUME 1 OF 2 BY ERIC A. DERR THESIS FOR THE DEGREE OF PHD DEPARTMENT OF HISTORY NATIONAL UNIVERISTY OF IRELAND MAYNOOTH SUPERVISOR OF RESEARCH: DR. THOMAS O’CONNOR NOVEMBER 2013 Abstract This study explores, reconstructs and evaluates the social, political, educational and economic worlds of the Irish Catholic episcopal corps appointed between 1657 and 1829 by creating a prosopographical profile of this episcopal cohort. The central aim of this study is to reconstruct the profile of this episcopate to serve as a context to evaluate the ‘achievements’ of the four episcopal generations that emerged: 1657-1684; 1685- 1766; 1767-1800 and 1801-1829. The first generation of Irish bishops were largely influenced by the complex political and religious situation of Ireland following the Cromwellian wars and Interregnum. This episcopal cohort sought greater engagement with the restored Stuart Court while at the same time solidified their links with continental agencies. With the accession of James II (1685), a new generation of bishops emerged characterised by their loyalty to the Stuart Court and, following his exile and the enactment of new penal legislation, their ability to endure political and economic marginalisation. Through the creation of a prosopographical database, this study has nuanced and reconstructed the historical profile of the Jacobite episcopal corps and has shown that the Irish episcopate under the penal regime was not only relatively well-organised but was well-engaged in reforming the Irish church, albeit with limited resources. By the mid-eighteenth century, the post-Jacobite generation (1767-1800) emerged and were characterised by their re-organisation of the Irish Church, most notably the establishment of a domestic seminary system and the setting up and manning of a national parochial system.
    [Show full text]
  • The Development Path of the Serbian Language and Script Matica Srpska – Members’ Society of Montenegro Department of Serbian Language and Literature
    Jelica Stojanović THE DEVELOPMENT PATH OF THE SERBIAN LANGUAGE AND SCRIPT MATICA SRPSKA – MEMBERS’ SOCIETY OF MONTENEGRO DEPARTMENT OF SERBIAN LANGUAGE AND LITERATURE Title of the original Serbian Edition: Jelica Stojanović, Put srpskog jezika i pisma, Belgrade, Srpska književna zadruga, 2017, The Blue Edition series For the publisher JELICA STOJANOVIĆ Editor DRAGO PEROVIĆ Translation NOVICA PETROVIĆ ©Матица српска – Друштво чланова у Црној Гори, Подгорица, 2020. Jelica Stojanović THE DEVELOPMENT PATH OF THE SERBIAN LANGUAGE AND SCRIPT Podgorica 2020 MILOš KOVAčEVIć THE DEVELOPMENT PATH OF THE SERBIAN LANGUAGE AND SCRIPT, MADE UP OF STRAY PATHS Only two years have passed from the two hundredth anni- versary of the beginning of Vuk Karadžić’s struggle for “intro- ducing the folk language in literature”, that is to say, from the introduction of the Serbian folk language in the Serbian literary language, or to put it in the more modern phrasing of today: the standard language. The beginning of that struggle is connected to the year 1814, when, in the royal city of Vienna, Vuk’s first grammar book came out: The Orthography of the Serbian Lan- guage Based on the Speech of the Common Folk, which dealt with resolving the three most important standard-related issues: a) the issue of the Serbian orthography, b) the issue of the morpho- logical structure of the Serbian language, and c) the issue of the name of the language and its national boundaries. Rare are the languages, if, indeed, there are any, which have had such a turbulent history of two hundred years. The histor- ical development of a language can be followed at two histor- ical levels: that of its internal and that of its external history.
    [Show full text]
  • Mary I, Queen of England: How ‘Bloody’ Was She?
    Mary I, Queen of England: How ‘Bloody’ Was She? By Johanna Strong Johanna is a PhD student at the University of Winchester One significant formal event in Winchester Cathedral has consequences which are felt to this day: the July 1554 wedding of Mary I – England’s first crowned queen regnant, that is: queen in her own right – and Philip II of Spain. Their marriage has significantly influenced how Mary is remembered in the English historical narrative and her legacy is very much tied to Philip’s unpopularity in England and Spain’s expansionist hopes in the early modern world. It is their wedding, their marriage, and the legacy of Mary’s reign which is the focus of this article. Mary’s Life and Reign in Contemporary Eyes Mary was born on 18 February 1516 to Catherine of Aragon and Henry VIII and was the only one of Catherine of Aragon’s children to live past childhood. As a result of the breakdown of her parents’ marriage, Mary suffered greatly watching her mother exiled from court and left to die alone at Kimbolton in 1536. Just under 20 years later, Mary’s situation changed drastically when she was proclaimed queen in July 1553 after Lady Jane Grey’s brief tenure on the throne. On 25 July 1554, Mary married Philip II of Spain at Winchester Cathedral in an elaborate ceremony with a banquet following at Wolvesey Castle. Most of the time when heirs to the throne become king or queen, their suffering and unhappiness ends. Unfortunately for Mary, this was not the case.
    [Show full text]
  • Migrations and Identity
    INTERNATIONAL SCIENTIFIC-PROFESSIONAL CONFERENCE MIGRATIONS AND IDENTITY: CULTURE, ECONOMY, STATE BOOK OF ABSTRACTS Migration and identity: culture, economy, state __________________________________________________________________________________ Organiser Institute for Migration and Ethnic Studies Trg Stjepana Radića 3, 10000 Zagreb Co-organisers National Croatian Academy of Sciences and Arts, Zagreb Croatian Heritage Foundation, Zagreb Faculty of Political Science, University of Zagreb Faculty of Economics and Business, University of Zagreb Faculty of Croatian Studies, University of Zagreb Croatian Chamber of Commerce, Zagreb VERN' University, Zagreb Libertas International University, Zagreb European Business School, Zagreb International Croatian Academy of Sciences and Arts, Mostar, Bosna i Herzegovina Institute for Social and Political Research, Mostar, Bosna i Herzegovina University of Mostaru, Bosna i Herzegovina Faculty of Economics, International University Travnik, Bosna i Herzegovina University for Business Engineering and Management Banja Luka, Bosna i Herzegovina Faculty of Economics, University of Banja Luka, Bosna i Hercegovina Department of Geography, Tourism and Hotel Management, Faculty of Sciences, University of Novi Sad, Serbia Department of Sociology, Faculty of Philosophy, University of Niš Institute for Ethnic Studies, Ljubljana, Slovenija Slovenian Migration Institute, Research Centre of the Slovenian Academy of Sciences and Arts, Ljubljana, Slovenija Institute of the Regions of Europe, Salzburg, Austrija Sponsors
    [Show full text]
  • THE FALL of ORTHODOX ENGLAND the Spiritual Roots of the Norman Conquest, 1043-1087
    THE FALL OF ORTHODOX ENGLAND The Spiritual Roots of the Norman Conquest, 1043-1087 Vladimir Moss © Vladimir Moss, 2007 FOREWORD ................................................................................................................4 INTRODUCTION: ENGLAND AND THE CONTINENT ...................................6 The Beginning of the End .......................................................................................6 The Rise of the Heretical Papacy .........................................................................8 The Growth of Feudalism....................................................................................11 The English Monarchy..........................................................................................16 Rome and the Holy Roman Empire....................................................................20 The Papal Reform Movement .............................................................................24 The Rise of the Normans......................................................................................28 The Challenge Facing the English.......................................................................30 1. SAINT EDWARD THE CONFESSOR (1043-1066)...........................................31 Early Years.............................................................................................................31 Years in Exile .........................................................................................................34 Edward the King....................................................................................................36
    [Show full text]
  • THE BAROQUE PAPACY Ary Papal Court, the Roman Curia and the Papal State Were Constructed
    is work leads the reader into one of the most exciting chapters of the history of the papacy. It delineates the behaviour and dilemmas of ❧ Rome in the ghts against the Turks, in the irty Years’ War, and in ) the struggles with the Protestants and the numerous con icts with the éter usor Catholic States. In addition, the book describes in detail the rst real example of globalisation, namely the worldwide spread of missions, in addition to providing accounts of the formation of new religious move- – ments, Galileo’s trial and the ordeals of the Institute of the Blessed Virgin ( Mary. Furthermore, the chapters o er insights into the nature of papal nepotism, how the Roman inquisition worked, and how the contempor- THE BAROQUE PAPACY ary papal court, the Roman Curia and the Papal State were constructed. (–) Péter Tusor, PhD, DSc, was born in 1967. He is currently an Associate Professor at the Institute of History at the Péter Pázmány Catholic Uni- versity and a Research Group Leader at the Hungarian Academy of Sci- ences. THE BAROQUE PAPACY THE BAROQUE ISBN 978-88-7853-715-6 éter usor 9 788878 537156 , Sette Città Barokk pápaság.indb 2 2016.05.24. 9:52:59 Péter Tusor THE BAROQUE PAPACY (1600–1700) Sette Città 2016 Barokk pápaság.indb 3 2016.05.24. 9:52:59 All rights reserved. Reproduction in any form, storage or transcription by any means (electronic, mechanical, photocopying, recording or in any other ways, including movie, radio, television or internet) is prohibited without the written permission of the publisher.
    [Show full text]
  • Church Unions and Their Consequences in Poland
    Church unions and their consequences in Poland Antoni Mironowicz Uniwersytet w Białymstoku [email protected] Antoni Mironowicz, Church Unions on Polish Land and Their Consequences, Elpis, 16 2014: 159-168. Abstract: Orthodox Christians in Poland have faced numerous attempts to be forced into union with the Roman Catholic Church, ranging from the thirteenth to the twentieth century. The first attempt at a union between the Roman Catholic Church and the Ortho- dox Church took place as early as the mid-thirteenth century. Another attempt at forcing the Orthodox Church into union with Rome took place during the reign of Ladislaŭ II Yagiello. The problem of church union returned in the reign of Alexander the Yagiellonian. When Ivan III rejected all projects for bringing the Florence such a union into practice, discussion on church union disappeared until the end of the sixteenth century. The mission of the papal legate, Father Antonio Possevino, to Ivan IV, had been intended to draw Moscow into the union, and its failure caused the papacy to concentrate its efforts on the Orthodox Church in Poland. The Ruthenian bishops’ obedience to the Pope was officially announced on the 8 October 1596. The decisions of the Uniate-Catholic synod were met with numerous protests from the Orthodox clergy and nobility. The larger part of the clergy and the faithful, together with bishops remained in the Orthodox camp. Despite the failure of the Brest Synod in fully uniting Orthodox and Roman churches, new union projects concerning the Orthodox Church in Poland continued to arise prior to the end of 18th century.
    [Show full text]
  • Pro Aris Et Focis: the Roman Catholic Church and the Independent State of Croatia
    PECOB’S VOLUMES N: 978 - 88 96951-17-0 B IS Pro Aris et Focis: the Roman Catholic Church and the Independent State of Croatia Haris Avdic Pejicic Master of Arts MIREES Interdisciplinary Research and Studies on Eastern Europe AWARDED MASTER THesis in collaboration with Portal on Central Eastern and Balkan Europe University of Bologna - Forlì Campus www.pecob.eu PECOB’S VOLUME: SELECTED MIREES MASTER THESES ____________________________________________________________________________________ The initiative of: University of Bologna, Vytautas Magnus at Kaunas, Corvinus of Budapest and St. Petersburg State Uni- versity, together with University of Ljubljana and University of Zagreb In collaboration with: MIREES Alumni International Association (MAiA) Institute for Central-Eastern and Balkan Europe (IECOB) Selection coordinated by: MIREES Faculty Academic Council Editorial coordination by: Prof. Francesco Privitera, MIREES Programme Director Adriano Remiddi, President of the MAiA Executive Board Giovanni Cadioli, MAiA Editorial Manager Luciana Moretti, IECOB Editorial Assistant Pro Aris et Focis: the Roman Catholic Church and the Independent State of Croatia Haris Avdic Pejicic Master of Arts MIREES Interdisciplinary Research and Studies on Eastern Europe Awarded Master thesis in Balkan Contemporary History Supervisor Prof. Tvrtko Jakovina Academic Year 2014/2015 September session FOREWORD The International Master in Interdisciplinary Research and Studies on Easter Europe (MIREES) was launched in 2004 at the School of Political Sciences-Forlì Campus in cooperation with Europe and the Balkans International Network (EBIN). In 2008 it developed as a second cycle degree program, which currently delivers a joint MA awarded by the four full partner Universities of Bologna, Vytautas Magnus at Kaunas, Corvinus of Budapest and St.
    [Show full text]
  • The Integration of the Armenian Immigrants in István Lakatos's Siculia
    ACTA UNIVERSITATIS SAPIENTIAE, PHILOLOGICA, 10, 1 (2018) 105–115 DOI: 110 .2478/ausp-2018-0007 The Integration of the Armenian Immigrants in István Lakatos’s Siculia Levente PAP Sapientia Hungarian University of Transylvania (Cluj-Napoca, Romania) Department of Humanities paplevente@uni .sapientia .ro Abstract . The relatively short history of the Transylvanian Principality (one hundred and fifty years or so) was full of unexpected changes. From the tragic Battle of Mohács, fought against the Ottoman invasion (1526), until the Diploma Leopoldinum, which integrated the Principality in the huge Habsburg Empire, events like the rise of Lutheran, Calvinian or Unitarian reforms, the Catholic Reformation or Counter-Reformation – despite the Edict of Torda in 1568, which declared religious tolerance and freedom of conscience – brought forth more disagreements . In the 1670s a new population coming from Moldova appeared in the Principality: the Armenians . The history of the establishment of this population was mentioned by the Catholic priest István Lakatos in his work Siculia (1702) . Through the analysis of this work, we search for answers to the question regarding the relatively short integration period of this ethnic group . Keywords: Armenians, integration, immigrants, Siculia, István Lakatos, Transylvanian Principality . The political weight of the Transylvanian Principality growing weaker and, at the same time, the pressure from the Habsburg Empire getting stronger made it more and more obvious that the Principality, which had preserved its independence for one hundred and fifty years by means of successful political maneuvres and appropriate international diplomacy, could no longer maintain its independent status . The Diploma Leopoldinum, issued in 1690, which in spite of having again put into force the old Transylvanian laws, recognizing the system of three nations and four denominations codified by the legislation, once and for all determined the fate of the independent Principality.
    [Show full text]
  • Reformation in Hungary Historiography, Research Problems, Methodology
    REFORMATION IN HUNGARY HISTORIOGRAPHY, RESEARCH PROBLEMS, METHODOLOGY ZOLTÁN CSEPREGI INTRODUCTION: FROM PATRONS TO COMMUNITY In 1526 the Ottomans defeated the Hungarian army near Mohács, causing the col- lapse of the medieval kingdom of Hungary. King Louis II also died in the battle, resulting in a 15 year-long ight for the throne. Ferdinand (Habsburg) I and John (Szapolyai) I were both elected by the estates of the realm and legally crowned, and the Ottoman Empire sporadically interfered in the battle between the two kings. In 1541 the Turkish invaded Buda, the capital of the country, leading to the permanent split of Hungary into three parts, which lasted for centuries. The southern and middle territories were occupied by the Ottomans (Ottoman Hun- gary), while King Ferdinand's reign was consolidated in the northern and west- ern parts (Kingdom of Hungary), and in the East the kingdom of John I became the Principality of Transylvania. A border castle system was created on the borders of the territories occupied by the Ottomans, where there was continuous battling even in peaceful times. These three parts of the country also followed different paths in the Reformation. During the Turkish occupation the traditional church system almost completely ceased to exist. The new teachings could be spread freely, thus in this area the followers of the Helvetic tradition dominated (the Re- formed, Calvinist denomination was later also called "Hungarian religion"). In the Kingdom of Hungary the Lutheran Reformation prevailed at irst, then in the seventeenth century the Habsburgs reinstated the Roman Catholic majority with systematic re-Catholicisation.
    [Show full text]
  • Revista Română De Sociologie
    REVISTA ROMÂNĂ DE SOCIOLOGIE Anul XXVII, Nr. 1–2 • 2016 TRANSFORMAREA RITUALURILOR TRADIŢIONALE Număr îngrijit de Irina Stahl S U M A R Foreword (Cuvânt-înainte) (Irina Stahl) .................................................................................... 3 RITUALURI ÎN CONFRUNTARE CU MODERNITATEA TIZIANA SOVERINO, Midsummer (Saint John’s Feast) in Ireland: The Old and the New (Midsummer, sărbătoarea Sfântului Ioan în Irlanda: vechiul şi noul) ............................. 5 KINGA POVEDÁK, Aspects of Catholicism and Modernity through the Example of Christian Popular Music (Aspecte legate de catolicism şi modernitate din perspectiva muzicii creştine contemporane) ...................................................................................... 25 AGNES HESZ, The Story of a Funeral Home: Ritual Modernization and Its Reception in a Transylvanian Village Community (Povestea unei case funerare: modernizarea rituală şi receptarea acesteia într-o comunitate sătească din Transilvania) ................................ 39 REDESCOPERIREA ŞI TRANSFORMAREA RITUALURILOR ANDERS GUSTAVSSON, Rediscovery and Transformation of Traditional Rituals Within a New Religious Movement in Sweden: The Oasis Movement (Redescoperirea şi transformarea ritualurilor tradiţionale în cadrul unei noi mişcări religioase din Suedia: Mişcarea „Oaza”) ........................................................................................................... 55 „Revista română de sociologie”, serie nouă, anul XXVII, nr. 1–2, p. 1–162, Bucureşti, 2016 Creative Commons
    [Show full text]
  • Reflections on the Background to the Union of Uzhhorod/Ungvár (1646)1
    Reflections on the Background to the Union of Uzhhorod/Ungvár (1646)1 Tamás Véghseő In 17th century historic Hungary, the processes leading to the forma- tion of the Greek Catholic Churches may be best interpreted against the backdrop of early-modern age denomination organisation.2 Corre- sponding to European models, in the early-modern age, the Hungari- an Catholic Church virtually underwent a modernisation process, a re- sult of which, in terms of ecclesiastical life, was the fact that it reached the level of European Catholicism and was enabled to give appropriate responses to the challenges of the age. Even the sizeable Byzantine-rite Christian communities living in the territory of the Kingdom of Hun- gary only began to attract the attention of the Catholic Church in earnest when the latter, amid the adoption of the substantive elements of the Tridentine reform programme, reaffirmed its internal coherence and, what is more, developed a capability to make considerable advanc- es against Protestantism. Strengthened in its self-awareness and human 1 The present enquiry was implemented as part of the K 108780 OTKA (Hun- garian Scientific Research Fund) Project. 2 The main features of this process were discussed in: Véghseő, Tamás, „…me- liorem vivendi ordinem introducere…”: Le mansioni e le prospettive peculiari di un vescovo greco-cattolico in Ungheria all’epoca della confessionalizzazione: sei lettere inedite del vescovo Giovanni Giuseppe De Camillis, in Véghseő, Tamás, (Ed.), Symbolae. Ways of Greek Catholic heritage research. Papers of the conference held on the 100th anniversary of the death of Nikolaus Nilles, Nyíregyháza 2010, Collectanea Athanasiana I/3, 167-193.
    [Show full text]