!, ,2!:- mR$?- 0- (J/- 0R- ;%- 92- .!R/- 3(R$- ,A- :.?- GA- =?- L%- .R/- $?=- HJ<- 2.J<- 21A$?- 0- =?- #R=- .- K%- 2- 28$?- ?R, ,, Within is a clear, precise selection taken from the most profound [1 text,‘The Embodiment of the Jewels’ (Kunchog Chidu).

!, ,29%-. ,;%- 3=-

further-emanation the great the venerated Dudul Lingpa the glorious A ? $* vidyadhara Jatson Nyingpo, and Longsel Nyingpo, Dechen Lingpa 3 .2%- /R<- 2:A- .0=, ,UA/- =?- >A%- g- ,$?- GA- hR- eJ- l=, ,0E- *A/- LJ.- $;%- S%-\A%- 0:A- 82?, ,3#:- H2- hR- eJ- 0E- .2%- Two [ WANG NORBUI PAL TRINLEH SHINGTA TUGCHI DORJE TSAL PEMA NYINJEH YUNG DRUNG LINGPAI SHAB KHACHAB DORJE PEMA WANG and Tsewang Norbu, Trinley Shingta who realized the honourable Pema Nyinje (9th Situpa), Khachab Dorje (15th ), the potential of the vajra-mind, Yungdrung Lingpa, (1st Jamgon Kontrul), Pema Wangchuk (11th Situpa), .!/- 3(R$- ,A- :.? 3(R$- o=, ,3HJ/- 2lJ:A- :R.- 9J<-

LABTU SOL KADAG LHUNDRUB SHITOG PEBPA DANG TREGCHO TOGAL LAMLA TSELJUNG NEH KU DANG YESHE YER Kunchog Chidu Kunchog I pray. May the spontaneous presence may the potential of the path may the kayas of the primordial purity arise, of Tregcho and Thogal arise, and wisdom

!, ,$?R=- :.J2?- /A, <-=>; ,,R$- 3:A- ?%?- o?- !/- 29%- $%- 3,:- ;?, ,$%?- &/- 3$R/- OM AH TOGMAI SANG JEH KUNZANG NANG TAH YEH GANGCHEN GON

The supplication: HUNG Primordial buddha Boundless Light, (Amitabha), lord of the

A $ $& Kuntuzangpo, 2

One [ 0R- #- ?v- EA- .%- , , :):- =?- $%- YA.- .2%- #.- 0E- :L%- , ,;J- >J?- 35S- o=- *%- .2 J/- +A%- :6B/- PO KHASARPANI DANG JAHLU NANGSI WANGDU PEMA JUNG YESHE TSOJAL NYANG WEN TING DZIN Land of Snow rainbow body, having the the Lotus Born, Yeshe Tsogyal, Chenrezig, power over cyclic existence, (Guru ) Nyangwen Tingdzin Zangpo,

Homage to Guru Rinpoche !, ,3J.- 3%R/- I<- +J, ,3,:- ;?- :PR- !/- 3=- 0?- :SJ/- 0<- >R$ ,!- ;- 7- !- 4BX- ?A:A- >, 8J?- .2%- =J/- &A%- ]- 3:A- z- 5S$?- <%- =- 2!A3, ,.%- MEH NGON JUR TEH TAHYEH DROKUN TRULPAE DRENPAR SHOG KAYA WAHKA TSITTA inseparable, may limitless beings be drawn HUNG the assembly of Lama and deities melt into become manifest, along the path by your emanations. oneself; thus receive the empowerment.

$?3 0R- *2?- ?J3?- /A, <- =>; *2?- $/?- .3- 0- i3?- =- *2?- ?- 3(A; o.- S$- :#R<- 2<- :H3?- 0:A- 1- 3- i3?; 29R.- 3J.- $.%- 2?- ?%?- OM AH CHABNEH DAMPA NAMLA CHABSU CHI JUDRUG KHORWA CHAMPAI PAMA NAM ZOHMEH DUNGWAE SANG

First, HUNG To the true sources of refuge Our parents wander the six experiencing unendurable [5 Three and : we take refuge. realms of cyclic existence suffering; may I achieve o?- ,R2- L:A- KA<; !/- G%- L%- (2- 3(R$- +- ?J3?- 2*J.- .R; =/- $?3, $*A?- 0- .%R?- $8A- =, <- =>; :.A- v<- $%- YA.- $*A?- 2#?- (R?- JEH TOBJAI CHIR KUNCHANG JANGCHUB CHOGTU SEM CHEH DO OM AH DITAR NANGSI NYIDUR CHUH and lead them all to perfect enlightenment; three Secondly, the HUNG All cyclic existence whether in this way generate a pure motivation. times. main practice: animate or inanimate throughout

!, ,:R.- GA- .GA=- :#R<- 36K?; 3*3- *A.- 2.J- (J/- :HA=- 2:A- *A=- N%- 28$?; :R.- GA- =?- =- ;J- >J?- ~A%- 0R-&/; $?=- !R%- ,$?- eJ:A- U-CHI CHILKHOR DZEH NYAM NYI DECHEN CHILWAI CHILTRUNG SHUG U-CHI LULA YESHE NYINGPO CHEN SELTONG TUGJEI encircled by a beautiful seated in vajra position, showing your being body luminous with the this light of aura of light, wreathed in equality (emptiness) and great bliss, very essence of wisdom, compassion, :.- 9<- !/- =- ~3? 3#:- :P- :):- 3/- i3- 3%- :O$?- 0:- .2? {- ;- =- 0?- 8%- #3?- ;%?- =- H2 /3- 3#:- =?- &/- $<- ;%- 28A R J R ; R A A A : A3 A R ; A OZER KUNLA NYOM KHANDRO JAHTRIN NAM MANG TRIGPAI U KUYI TRULPAE SHING KHAM YONGLA CHAB NAMKHAI LUCHEN GAR YANG 7

clarity and emptiness seated at the centre of rainbow-clouds emanating bodies that completely filling space without Four [ shining equally on all, of dakinis of many appearances pervade the field of experience, ,R$?- 0- 3J.; 2.J- $>J$?- !/- IA- 2!R.- 0- {- =- mR$?; !/- G%- o=- 2:A- .GA=- :#R<- 9%- ,=- =; 2$J$?- .%- 2<- (.- 8J?- L:A- 3A%- ;%- TOGPA MEH DESHEG KUNJI KUHPA KULA DZOG KUNCHANG JALWAI CHILKHOR ZANGTAL LA GEG DANG BARCHEH SHEJAI MING YANG impediment, all of the sugatas arrayed all of the of the even the words ‘hindrance’ complete (perfect) in form, victorious ones, unimpeded, and ‘obstacle’ do not exist, 3J.; $%- !R%- +- 3- 43- .- $?=- 2<- 2*J.; .J- v<- .- $?=- 2:A- ,A- 2R<- <; 3PA/- 0<- = ,$?- !<- >; .J- =?- :R.- 9J<- :UR?- 0?- 9%?- MEH NANG TONG JUMA TSAMDU SELWAR CHEH DE TARDU SELWAI CHIWO OM DRINPAR AH TUGKAR HUNG DELEH OZER TRUHPAE ZANG from the illusions of appearance-emptiness In that way, at ones forehead at ones throat at ones heart from them light streams out .!/- 3(R$- ,A- :.? clarity is born. clearly appears the syllable Om, an Ah, a Hung, to the immeasurable 3.R$- .0=- IA-

LJ- 2- v<- .0$- +- 3J.- 0- ,/- S%?; ,/- S%?- 0- /A, ZA; }R/- IA- 2{=- 0:A- .%- 0R- =; AR- o/- ;=- IA- /2- L%- 353?; 0E- $J- ?<- #R%- 0R- =; Chidu Kunchog JEHWA TAR PAGTU MEHPA CHEN DRANG HRI NGONJI KALPAI DANGPO LA ORJEN YULJI NUBJANG TSAM PEMA GESAR DONGPO LA appearing (instantly) like sesame seeds The invitation: In the previous on the North-Western upon the stalk and anther bursting out of a sack. first age, (), border of Orgyen, of a lotus flower,

i3?- !/; ;J- /?- !R%- 8A%- /3- 3#:- v- 2- =; $9%- :6B/- %%- ]%- L- LJ.- 3,:- =?- :.?; 0E- ?)- S- 2.$- /A- .J- v<- 5; Kk- K- +- JS- 7- = NAM KUN YENEH TONG SHING NAMKHA TABU LA ZUNG DZIN PANGLANG JAJEH TALEH DEH PEMA SAMBHA DAGNI DEHTAR MA DHATU all known is primordially beyond the extremes of subject or object, I, Padmasambhava, thus declare. SOBHAWA aH .!/- 3(R$- ,A- :.? existence, empty like space, accepting or rejecting, doer or doing, >; ZA; 2.$- *A.- ,- 3 =- <%- ?J3?- 29R- 3J.- :.A; .!R/- 3(R$- ,A- :.?- 0E- :R.- :2<- {; .!<- $?=- 3.%?- w/- 36K?- :63- o/- IA?- HUNG HRI DAGNYI TAMAL RANGSEM ZOMEH DI KUNCHOG CHINDU PEMA UBAR KU KARSEL DANGDEN DZE DZUM JENJI [6 My ordinary unfabricated mind is the embodiment of the jewels, Padma having a brilliant white lustre, a Blaizing Light’s (Padmasambhava), form, beautiful smile, bedecked with ornaments,

3?; hR- eJ- ,R.- 0- 5K- 23- )- $;R/- /?- :OA=; 1R.- !- (R?- $R?- 9- :R$- 2J<- K3- &/; 35/- .0J?- <2- 2o/- Chidu Kunchog TREH DORJE TUPA TSEBUM RINCHEN JEN PEHSHA GUDEM KHATANG YUNNEH TRIL PHUH KA CHOGUH ZA OG BERCHAM CHEN TSENPEH RABJEN holding a vajra and a skull-cup wearing a lotus crown with a plume of dressed in a wide-sleeved vestment, dharma adorned with the with a jewelled long-life vase, vulture feathers, and a khatanga on the left, robes, a great multi-coloured brocade cloak, major and minor marks, !, ,;- 35/- 3(R$- $A- .%R?- P2- 2fJ?; 0E- :L%- $/?- 8J?- ?- P$?; :#R<- .- 3#:- :PR- 3%- 0R?- 2{R<; HJ.- GA- eJ?- ?- 2.$- 12- GA; YATSEN CHOG GI NGODRUB NYEH PEMA JUNGNEH SHEHSU DRAG KHORDU KHANDRO MANGPO KOR CHEHCHI JEHSU DAG DRUB CHI wondrous, supremely famed as the Lotus Born, encircled by your entourage that we may accomplish accomplished one, (Padmasambhava), of countless dakinis, such as you, LA/- IA?- 2_2- KA<- $>J$?- ?- $?R=; $/?- 3(R$- :.A- <- LA/- 1R2- =; 12- 3(R$- 2.$- =- .2%- 28A- 2{<; 2$J$?- .%- =R$- :SJ/- 2<- (.- s JINJI LAB CHIR SHEGSU SOL NEHCHOG DIRU JINPOB LA DRUBCHOG DAGLA WANGSHI KUR GEGDANG LOG DREN BARCHEH

please come here and shower your blessings bestow the four empowerments that I may eliminate obstructions, Five [9 grant your blessing, on this excellent place, achieve the greatest accomplishment, confusion and obstacles, ?R=; 3(R$- .%- ,/- 3R%- .%R?- P2- )R=; <- =>- 2#- $- <- 0E- ,R.- UJ%- l=- 2#- ?- 3- ;- 6: ?A:A- 1- =- >- = K$- :5=- 2- /A, /- 3R: *J- :$$- SOL CHOG DANG TUNMONG NGODRUB TSOL OM AH HUNG BENDZA GURU PEMA TU SIDDHI PALA NAMO CHEGAG bestow the supreme and TRENG TSAL BENDZA SAMAYA DZA HUNG AH To pay Unchanging, ordinary accomplishments. homage:

!, ,,3?- &.- ;J- >J?- [R%- .- $&A$; (R?- *A.- .R/- =- (- =$?- 3A- 3%:- ;%; ,2?- 3#?- $%- :.=- ?R- ?R:A- {<- !R/- 0; ,$?- TAMCHE YESHE LONGDU CHIG CHONYI DUNLA CHALUG MI NGAH YANG TABKHEH GANGDUL SOSOI KUR TUNPA TUG Within the sphere of wisdom, and the true nature itself does but, reveals to each whichever all Buddhas are one, not have any attributes, skillful means needed to tame beings, e?- =- 2 <- :I.- =- K$- :5=- 2!. 2^?- 0:A- i=-:LR<- =- KA- 12- /A, <%- $- $/?- $?3- I- ;$- :V- $?3- =?- :.- 9<- :U?- 0?- 3($- S$ J 3 + J R ; A A A R J R R JEH TRUL JUR JEHLA CHAG TSAL TUH RANG GI NEH SUMJI YIG DRUSUM LEH OZER TRUPAE CHOG

to your compassionate emanations The practitioner now recites Light streams from the three seed syllables within Six [11 that impel change, I prostrate. the outer practice: ones three places and the blessings of the three jewels, $?3- l- 2- $?3- 0R- ,3?- &.- $- <- 0E:A- {- $?%- ,$?- GA- K$- o- :R.- 9J<- IA- i3- 0<- #- 2- 22?- 0- v<- LR/, <%- =- ?A2- ?A2- ,A3- 0?- LA/- SUM TSAWA SUMPO TAMCHEH GURU PEMAI KU SUNG TUGCHI CHAGJA OZER JI NAMPAR KHAWA BABPA TAR JUN RANGLA SIBSIB TIMPAE JIN (Buddha, Dharma and ), and the three roots, (Lamas, Personal Deity and Protectors), all in the which melt lightly into me form of symbols of Padmasambhava’s body, speech and mind, returns falling like a snow storm of lights, IA ?- 2_2- 0<- I<, <- =>- 2#- $- <- 0E- ,R.- UJ%- l=- 2#- ?- 3- ;- 6; ?A:A- 1- =- >- = 8J?- 2^:R, /%- 12- /A, <%- $A- ,$?- !<- 0E- .!<- 0R- JI LABPAR JUR OM AH HUNG BENZA GURU PEMA SIDDHI PALA RANG GI TUGKAR PEMA KARPO bestowing TOTRENG TSAL BENZA SAMAYA DZA HUNG AH thus The inner At one’s heart appears a .!/- 3(R$- ,A- :.? blessings. repeat. practice: white eight petaled lotus, :.2- 3- 2o.- 0:A- vJ- 2<- ^- 2:A- .GA=- :#R<- IA- !J%- .- $?J<- IA- hR- eJ- lJ- s- 0:A- vJ- 2<- >- ;A$- .!<- 0R?- 35/- 0- hR- eJ:A- 3,:- 2{R<- .- }$?- DABMA JEHPAI TEHWA DAWAI CHILKHOR JI TENGDU SERJI DORJE TSE NGAPAI TEHWAR HUNG YIG KARPOE TSENPA DORJAI TAH KHORDU NGAG at its centre a moon-disk, upon which is a golden five-pronged vajra, the centre of which is marked with a white syllable Hung. [12 Encircling the dorje is the -chain that shines with five-coloured light.

UJ%- :R.- s:A- 3.%?- .%- w/- 0- $;?- 2{R<- .- :#R<- 2- =?- :R.- 9J<- :UR?, 8A%- #3?- <2- :L3?- GA- o=- 2- ,3?- &.- =- 3(R.- 0- ]- /- 3J.- Chidu Kunchog TRENG O-NGAI DANG DANGDENPA YEH KORDU KHORWA LEH OZER TRUH SHING KHAM RABJAM CHI JALWA TAMCHEH LA CHUHPA LANA MEH It turns clockwise and light streams out, as a gift to all Victorious Ones of the universe, the unsurpassed .

:I<- 3J.- UA/- =?- mR$?; <%- L%- ,$?- eJ?- :PR- i3?- 1R=; ;A.- 28A/- .%R?- P2- (<- :2J2?- 0:A; 0E- :R.- :2<- {- =- K$- :5=- =R; JURMEH TRINLEH DZOG RANGJUNG TUGJEH DRONAM DROL YISHIN NGODRUB CHAR BEBPAI PEMA U-BAR KULA CHAG TSAL LO beyond birth and death, liberating beings through wish-fulfilling accomplishments to the radiant lotus-born .!/- 3(R$- ,A- :.? you accomplished the activities, self-arising compassion, shower down (from you), we prostrate. 3(R.- 0- :2=- 2- /A, <- =>; 3(R.- :R?- KA- /%- $R.- 2&.- !/; ]R- ;A?- 3=- =3- z/- IA?- P2; +A%- :6B/- 3*3- *A.- (J/- 0R- <; .!R/- 3(R$- ,A- OM AH CHO-UH CHI NANG NUHCHU KUN LOYI TRUL LAM LHUNJI DRUB TING DZIN NYAM NYI CHENPO RU KUNCHOG CHIN To make HUNG Outer and inner worthy offerings, both real and imagined meditative concentration the to the victorious [10 offerings: the complete container and contents, spontaneously appear, great equality (emptiness), Kunchok

:.?- o=- 2<- :2=; A;)- 0H)- 0PJ- K- 0J- A- =R- !J- $kJ- /N- 7A- H- >9- T- +Ao- =>; 3- @- 0O-

2./ ,3?- &.- )R=- 3J.- .- 212?, 3<- J?- GA- - 2#- $- <- 0E- ?A:A- >; :.A- 2^?- 0:A- .%R?- $8A- ;A/- 0?- &A- :P2- L, 3,<- z$- (.- #- {R%- 8A%- LA/- CHU LHA NGAG YESHE CHI ROLPA CHENPOR JUR OM AH HUNG BENZA GURU the container and contents, (the worlds and their beings), PEMA SIDDHI HUNG As this is the main part, At the end to complete the become the great wisdom play of the deity’s mantra. repeat as much as one is able. practice add the supplements

!, ,S- $- 7/, ?j- +- ,- $- +- 2#- 3- 3J- 3/- O- 2#- S- 7- 3- @- ?- 3- ;- ?- <- = gJ/- :VJ=- IA- ~A%- 0R- /A, <- ;J- Kk- @J- +- T- S- 2- @J- +_J- F_- ,- $- +R- BHAGAWAN SARWA TATHAGATA BENZA MAMEH MUNTSA OM YE DHARMA HETU TRA BHAWA BENZA BHAWA MAHA SAMAYA SATO AH The Essence of HETUNTEH KENTA TAH GATO Interdependence: 2o. -LR/ q- 2- .+- +J- FO- ;R- /A- ; *2?- 3J.-3$R/- 3J.- *J- :PR- :.A- .$- !/; :#R<- OM AH CHABMEH GONMEH CHEDRO DIDAG KUN KHOR HAYA WADEH TEH KENTSA YONI RO DHA Thirdly aspirational HUNG For all of those sentient beings EWAM BADI MAHA SHRA MANA SOHA [15

prayers: without refuge or protection, Eight (end) Eight 2:A- :O=- :#R<- !/- IA- $8A- gJ/- =; gJ/- :VJ=- 2&- $*A?- >A%- g- v- 2- ;A; :1%- =R- :S- 2- M<- .- 8A$- I<- &A$; ]- 3J.- mR$?- 0:A- L%- (2- M<- WAI TRULKHOR KUNJI SHITEN LA TENDREL CHU NYI SHINGTA TABU YI PANGLO DRAWA NYURDU SHIGJUR CHIG LAMEH DZOGPAI JANGCHUB NYUR the whole foundation of the twelve interdependent links May it’s wheels be and the unsurpassed completion, samsara’s cycle of confusion, of origination, is like a chariot. quickly broken, Enlightenment, be quickly ,R2- >R$; 28A- 0- 2N- >A?- /A, AJ- 3- @R; >J?- L:A- .R/- =- 3- kR%?- 0:A; ]- 3- .3- 0:A- 2N- >A?- >R$; $%- =- 2?3- 0- .J- ;A?- :P2; ;A- .3- z- TOB SHOG EHMAHO SHEJAI DUNLA MAMONG PAI LAMA DAMPAI TASHI SHOG GANGLA SAMPA DEYI DRUB YIDAM LHA achieved! Fourthly, prayers (You who make) what is eminent Lama, may (Those who) accomplish Yidam deities, .!/- 3(R$- ,A- :.? for auspiciousness: knowable free from delusion, auspiciousness arise! whatever is thought of, ;A- 2N- >A?- >R$; {- $?%- ,$?- GA- S- $- =; K$- o- (J/- 0R:A- 2N- >A?- >R$; s- 0- 2*J.- ; S$- 0- w%- 2- /A, <- =>;2#- YI TASHI SHOG KU SUNG TUG CHI BHAGALA CHAGJA CHENPOI TASHI SHOG OM AH OM AH HUNG may auspicious- The body, speech and mind Mahamudra, may Fifthly, the dissolution HUNG Sixthly, post BENZA [16 ness arise! the source of all , auspiciousness arise! of the development stage: practice:

$-<-0E- ?A:A- >; &J?- 2eR.- =, =?- $%- !R%- z:A- {, %$- P$?- !R%- }$?- GA- 1, ;A.-

_2?- GA- o/- 2g/- 0:A- KA<- .L%?- $?=- ;A$- 2o- gJ/- ~A%- $?3- 2^:R, .L%?- $?=- /A, <-A- A,AA- AA,AA,- F- ?- @- e- J- @, ;A$- 2o- /A, <- 2#- ?- <- ?- 3- ;, 3- /- 0- =- ;, 2#- ?- <-

/R- 0- +AN- SF- [R- 3J- S- 7, ?- +R- XR- 3J- S- 7, ?- 0R- XR- 3J- S- 7, A- /- - @ - @- @- @- @R: Chidu Kunchog NOPA TIKTA DRI SUTO KAYO SUPO KAYO AHNU RAKTO SARWA SIDDHI SARWA KARMA SUTSA KURU HUNG DHO MEH BHAWA MEH BHAWA MEH BHAWA MEH BHAWA MEM TRA YATSA MEH TSITAM SRI YEH HAHA HAHA HO !, ,AR- o/- A$- ,$?- eJ- (J- 3%:- 3=- 0:A- {, ,l- $?3- !/- :.?- 0E- EHMAHO GONG SHIG TUGJEH CHE NGA TRULPAI KU TSASUM KUNDU PEMA Padmasambhava’s supplication, (Wonder!) Think of us compassionate embodiment of the three The Shining Light of Blessings. nirmanakaya emanation, roots Pema Totreng Tsal

$&A$ ,R.- UJ%- l=, ,<2- :L3?- +- :U=- hR- eJ:A- 3A/- 3R- 2, ,=J$?- 0<- (R/- =- ,$?- eJ?- LA/- IA?- _R2?, ,KR$?- .?- o=- 2:A- {- $?%- ,$?- TOTRENG TSAL RABJAM JUTRUL DORJEI TRIN TROWA LEGPAR MONLA TUGJEH JINJI LOB CHOG DU JALWAI KU SUNG TUG

(Padmasambhava’s may vajra clouds of your with compassion bless The essence of the body, speech and mind One [17 secret name), magical displays radiate out, our sincere aspirations. of the buddhas of (the three) times GA- .%R?, ,(R?- GA- o=- 0R- 3#/- aR2- (R?- $?3- IA, ,,$?- 2*J.- 92- 3R?- $%?- &/- 3/- 0:A- OR., ,.3- (R?- $%- 2?- H2- 0<- 36.- /- ;%- ,, CHI NGO CHUCHI JALPO KHENLOB CHUSUM JI TUGCHEH ZABMUH GANGCHEN MUNPAI TRUH DAMCHO NANGWAE CHABPAR DZEHNA YANG and (the ten) the Dharma King, (Trisong Detsen), Abbot, through profound resolution you with the all-pervading directions, (Sangarakshita) and Teacher, (Padmasambhava), dispelled darkness in the land of snow light of the holy Dharma.

!, ,0:A- {, ,2!/- 0- .3- 0- %J?- $?%- ~A%- 0R:A- .R/, ,}- :I<-

$*A? .?. ,$.$- 0:A- 4=- IA- $4$- /- /R<- 2- 28A/, ,3A- $?=- 3R$- 0R<- I<- 0:A- $/?- {2?- :.A<, ,~A%- /?- $.%- >$?- S$- 0R?- l- $?3- z:A,, DU DUGPAI DRULJI TSUGNA NORBU SHIN MIGSAL MOGPOR JURPAI NEHKAB DIR NYING NEH DUNGSHUG DRAGPOE TSASUM LHAI 19 as a jewel on the head from these obscured, I call to the three roots with Two [ of a poisonous snake dark circumstances, a fierce, powerful longing, hR- eJ:A- ,$?- .3- .LA%?- /?- 2{=- =$?- /, ,3(R$- $?3- 2.J/- 0- 2a- 2- 3J.- 0- .%- , ,2o.- $?3- ]- 3- ;A- .3- D- !A- 5S$?, ,2!/- Y%- DORJEI TUGDAM YINGNEH KUL LAG NA CHOGSUM DENPA LUWA MEHPA DANG JUSUM LAMA YIDAM DAKI TSOK TENSUNG invoking from the sphere of the three jewels, real, lamas of the three lineages, an ocean of protectors Varja Fulfilled-Commitments, without deception and host of yidams and dakinis, of the teachings, o- 35S:A- 3,- LA/- k.- L%- .%- , ,(R?- *A.- :I<- 3J.- (R?- &/- gJ/- :VJ=- 3,?, ,($- =- *A- ^:A- $%- 2- )A- 28A/- ., ,~A%- 0R:A- 2!/- 0:A- 3%:- JAMTSOI TUJIN MEHJUNG DANG CHONYI JURMEH CHOCHEN TENDREL TUH MAGLA NYIDAI NANGWA JISHIN DU NYINGPOI TENPAI NGAH

$- <- ;A- $?R=- :.J2? through the power of the excep- and the power of changeless reality itself and like the sun and moon may the manifestly tional (Great Completion), the interdependence of conditioned phenomena, shining on darkness, clear might ,%- <2- $?=- /?, ,3- <%- cR=- 2:A- 3/- 0- 3,<- L?- +J, ,2.J/- .R/- 92- 3R:A- 5=- .J- o=- 2<- 36S., ,?- $?3- .2%- LJ.- YA.- $?3- V/- .- TANG RABSEL NEH MARUNG GOLWAI MUNPA TAR JEHTEH DENDUN ZABMOI TSULDEH JALWA DZUH SASUM WANG JEH SISUM DRENDU of the heart end the darkness of the may the profound path of the gaining mastery over the three places, [20 teachings malicious, hostile ones, true meaning be victorious, may the three existences be subjugated, 2!R=. ,KR$?- =?- i3- o=- $%- YA.- 9A=- $/R/- 0:A, ,AR- o/-

KOL CHOGLEH NAMJAL NANGSI ZIL NUNPAI ORJEN RIG DZIN JUPAI RINGLUG CHOG CHOGDU KUN NA TSUNG MEH JEHJUR Supplication Guru’s The may triumph shine in all directions overpowering the may the excellent tradition of the lineage increase to become unparalleled whole of appearance-existence (with its brilliance), holders of Orgyen (Guru Rinpoche) throughout all directions and times!

~A$?- 3:A- .2%- $A?- ,J$- 3(R$- ~A%- 0R:A- .R/, ,gR$- $J?- .N$?- >A%- 2!/- 0:A- 3%:- ,%- 2&R3, ,.3- YA- :$R%?- 0R?- 2<- (.- _%- v<- :52, , NYIGMAI WANG GI TEGCHOG NYINGPOI DUN TOG GEH TRUG SHING TENPAI NGATANG CHOM DAMSI GONGPOE BARCHEH LUNGTAR TSUB Through the power of impurities, have become muddled and the dominance hardships and obstacles arising from aggression,

$- <- ;A- $?R=- :.J2? the supreme vehicle’s core meanings of the teachings has degenerated, ignorance and craving, swirl like the wind, :.A- :S:A- .?- ?- hR- eJ:A- !R2?- 2*J.- =, ,HJ.- GA- eJ?- :)$- eJ?- :V%- aR2- 2:A- 5S$?, ,Y%- *R2?- LA/- _2?- 2..- #J:A- $;=- :)R3?- DI DRAI DUSU DORJEI TOB CHEH LA CHEHCHI JEHJUK JEH DRANG LOB BUI TSOG SUNGCHOB JINLAB DUDEI YULJOM in times like these, generate for the host of your followers, grant the blessing of your protection [18 vajra-like strength, disciples and students, that banishes all types of obstacles, 0:A. ,.2%- 3(R$- 2{<- =- .%R?- P2- :.R.- .$:A- o/, ,:6.- 3J.- (<- .- 2~A=- &A$-

PAI WANGCHOG KURLA NGODRUB DUGUI JUN DZEHMEH CHARDU NYIL CHIG RINPOCHE TEN DZIN JALPO PAGCHOG TRUL The Guru’s Supplication Guru’s The continuously bestow the greatest power in an inexhaustible rain, King of the holders of teachings, to accomplish whatever is desired Precious Conqueror. the greatest , !, ,2.J- 2- &/- IA- (R/- =3- 2#?- 0- /A, AJ- 3- @R: %R- 35<- ?%?- o?- $%- 2- 3,:- ;?- .%; $;?- ?- EHMAHO NGO TSAR SANGJEH NANGWA TAYEH DANG YEHSU

The abridged (Exclama- The wondrous Buddha of to his

A $ $& Dewachen Aspiration: tion of joy) Boundless Light, (Amitabha), right

)R- 2R- ,$?- eJ- (J/- 0R- .%; $;R/- .- ?J3?- .0:- 3,- (J/- ,R2- i3?- =; ?%?- o?- L%- ?J3?- .0$- One [22 JOWO TUGJEH CHENPO DANG YUNDU SEMPAH TUCHEN TOBNAM LA SANGJEH JANGSEM PAG the Great Lord of Compassion, to his left the Who Has Obtained Great surrounded by (Chenrezig), Power, ( Dorje), an entourage of

Homage to Amitabha

!, ,hR-eJ-.$%- =R- 2&- $?3- $?J<- :K%- $A- =R- ?- $- ^- 2:A- 5K?- 2./- =- $4S- :#R<- i3?- GA?- 8=- $9A$?- 0:A- 5K- ?%?- o?- $%- 2- 3,:- ;?- GA?- .%R?- ?- $?%?- 0:R, day of saga-dawa (the auspicious sixth month), Tulku Mingyur Dorje, aged thirteen, had a vision of the principal deities and entourages during which the Buddha of Boundless Light truly spoke these words.

$*A?- LR/ KR$?- .?- o=- 2- Y?- 2&?- .$R%?; 5S$?- $*A?- mR$?- =- eJ- ;A- <%; 2.$- $A?- .?- $?3- .$J- 2?$?- 0; .!R/- 3(R$- $?3- =- 3(R.- 0- CHOGDU JALWA SEHCHEH GONG TSOG NYI DZOGLA JEHYI RANG DAG GI DUSUM GEH SAGPA KUNCHOG SUM LA CHUHPA [24 The Buddhas and of the ten we rejoice in the noble accomplishers All of my accumulated I offer to the precious three jewels, directions and the three times, look on us, of the two accumulations. throughout the three times, (end) Two :2=; o=- 2:A- 2!/- 0- :1J=- I<- &A$; .$J- 2- ?J3?- &/- !/- =- 2}R; :PR- !/- ?%?- o?- ,R2- I<- &A$; .$J- l- ,3?- &.- $&A$- 2#?- +J; BUL JALWAI TENPA PELJUR CHIG GEWA SEMCHEN KUNLA NGO DRO KUN SANGJEH TOBJUR CHIG GETSA TAMCHEH CHIGDU TEH may the Buddhas Dedicating the merit to may all beings By gathering all of teachings spread. all sentient beings, achieve buddhahood. the of virtue into one, 2.$- $A- o.- =- (A/- I<- &A$; 1A2- $*A?- .$- /?- 5S$?- mR$?- +J; 5K-

2.J- (R/- 2#?- 0- ripen, and the accumulations perfected, illness and increasing realization, achieved in one life, /3- 8A$- 5K- :1R?- I<- 3- ,$; 2.J- 2- &/- .- *J- I<- &A$; *J?- /?- 0E:A- #- LJ- !J; =?- gJ/- .J- =- ?%?- o?- >R$; L%- (2- ,R2- /?- )A- YA.- NAMSHIG TSEPUH JURMA TAG DEWACHEN DU CHEJUR CHIG CHENEY PEMAI KHAJEH TEH LUTEN DEHLA SANGJEH SHOG JANGCHUB TOBNEH JISI [25 at the time of death may my and be reborn and taking birth, and that form be a basis at the time of achieving consciousness be transferred, in Dewachen, may the lotus open, to achieve Buddhahood, enlightenment .; 3=- 0?- :PR- 2- :SJ/- 0<- >R$; ?- 3- ;- o- o- o; 8J?- 0- :.A- /A- 3=- {- 3A- :I<- hR- eJ:A- $+J<- 3:R, DU TRULPAE DROWA DRENPAR SHOG may I send out emanations Samaya Sealed! Thus this is a of to lead sentient beings. Sealed! Sealed! Tulku Mingyur Dorje. Aspiration Dewachen Short The

3J.- :#R<- IA?- 2{R<; 2.J- *A.- %R- 35<- .0$- +- 3J.- 0- ;A; 2.J- 2- &/- 8J?- L- 2:A- 8A%- #3?- .J<; 2.$- $8/- :.A- /?- 5K- :1R?- I<- 3- ,$; MEH KHORJI KOR DECHI NGOTSAR PAGTU MEHPA YI DEWACHEN SHEH JAWAI SHINGKHAM DER DAGSHEN DINEH TSEPUH JURMA TAG incalculable Buddhas unimaginable in this realm known as may oneself and others, when and Bodhisattvas, joy and wonder, Dewachen, (Great Bliss), we leave this life, immediately,

2.J- (R/- 2#?- 0- *J- 2- $8/- IA?- 2<- 3- (R.- 0- <; .J- <- *J?- /?- $%- 3,:A- 8=- 3,R%- >R$; .J- {.- 2.$- $A?- (R/- =3- 2+2- 0- :.A; KR$?- 2&:A- ?%?- o?- CHEHWA SHENJI BARMA CHUHPA RU DERU CHEHNEH NANGTAI SHELTONG SHOG DEKEH DAG GI MONLAM TABPA DI CHOGCHUI SANGJEH 23 without an intermediate life, take birth there and see That entreaty, my wish prayer, I request all the Buddhas and [ the face of Boundless Light! L%- ?J3?- ,3?- &.- GA?; $J$?- 3J.- :P2- 0<- LA/- IA?- _2?- +- $?R=; +H- ,; 0OjA- ;- A- 7- 2R- K- /- ;J- J- @; 8J?- 0- :.A- /A- 3=- {- 3A- :I<- JANGSEM TAMCHEH CHI GEGMEH DRUBPAR JINJI LABTU SOL TAIYATA PENTSEN DRIYA AHWA Bodhisattvas of for their blessings that it may be BODHANAYEH SOHA In the year of the female

the ten directions, accomplished without obstacles. fire-bird, on the seventh Aspiration Dewachen Short The !, ,2}R- 2- /A, .!R/- 3(R$- R$ SAKPA YI ZAGCHE ZAGMEH ZUNGJOOG GEWA NAM LAMEH JANGCHUB CHENPOR NGOWAR JI DROKUN TAMCHEH CHENPA TOBPAR SHOG of the three the unification of the may it be dedicated to the may all sentient beings [26

times, stained and stainless merit, unsurpassed great enlightenment, attain omniscience! One - only. - One (R?- .LA%?- L%- (2- ?J3?- GA- .GA=- :#R<- ., 2.$- ?R$?- ?J3?- &/- ,3?- &.- GA?, .?- $?3- 2?$?- .%- gR$?- 0- ;A?, :PR- S$- CHUYING JANGCHUB SEMCHI CHILKHOR DU DAGSOG SEMCHEN TAMCHEH CHI DUSUM SAG DANG TOGPA YI DRO DRUG Within the dharmadhatu myself and all sentient beings of the three times; through our may all bodhicitta , accumulation (of merit) and understanding, beings in $ - < ; A &$ ?- HA- ^- 5K?- =- 3A- 13- :)3- .0=- hR- eJ?- VA?- 0- 3;- =),,

!, , A . cation

- Suppli CHIG Mipam Jampel Dorje composed this in the earth-dog year.

$?3- LR/

[21 Three - end - Three

$? R =- :. J 2?

The The Guru’s

?J3?- &/- 3- =?- 0, {- s- ;R%?- mR$?- ?%?- o?- ,R2- 0<- >R$ ?%?- o?- {- $?3- 2fJ?- 0:A- LA/- _2?- .%- , (R?- *A.- 3A- :I<- SEMCHEN MALUPA KU NGA YONG DZOG SANGJEH TOBPAR SHOG SANGJEH KUSUM NYEHPAI JINLAB DANG CHUHNYI MINJUR the six existences realise the five kayas complete and whole, Through the blessings of the Buddha’s through the without exception, may they attain buddhahood itself! realization of the three kayas, blessings of

2}R- 2 2.J/- 0:A- LA/- _2?- .%- , .$J- :./- 3A- KJ.- :./- 0:A- LA/- _2?- GA?, )A- 2+<- 2}R- 2- (R/- =3- :P2- 0<- >R$ ,, DENPAI JINLAB DANG GENDUN MICHEH DUNPAI JINLAB CHI JITAB NGOWA MONLAM DRUBPAR SHOG the unchanging truth through the blessings of the through these, may these dedications and [27

of the dharmata, sangha’s unwavering aspirations, aspiration prayers be fulfilled. Dedication