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Consecration Ritual: Extremely Abbreviated Rab Nä
Extremely Abbreviated Rab Nä Invitation and Request All buddhas and bodhisattvas abiding in the ten directions, please pay attention to me! Until all sentient beings equaling the extent of space are placed in the stage of non‐abiding nirvana, may all the Conquerors not pass beyond sorrow but remain firmly. In particular, may the exalted‐wisdom beings, the Conquerors, who were produced and invited in these supports of the holy body, speech, and mind not pass beyond sorrow but remain firmly, until the supports are destroyed due to being harmed by the four great elements. Also, having remained firmly, please bestow upon me and others ‐ all sentient beings – the supreme and ordinary siddhis without exception. (3x) Mantra of Dependent Origination OM NAMO RATNA-TRAYAYA YE DHARMA HETU-PRABHAVA HETUN TESHAN TATHAGATO HYAVADAT TESHAN CHA YO NIRODHA EVAM-VADI MAHA-SHRAMANAYE SVAHA (3x) Mantra of Stainless Ushnisha OM TRAIYADHA SARVA-TATHAGATA-HRIDAYA-GARBHE JVALA-DHARMA-DHATU-GARBHE SAMHARANA AYUH SAMSHODHAYA PAPAM SARVA-TATHAGATA-SAMANTA USHNISHA-VIMALE VISHUDDHE SVAHA (3x) Mantra Requesting to Remain OM SUPRATISHTHA VAJRA YE SVAHA Dedication Like an assortment of many types of jewels Set in the Meru of layers of exquisite refined gold, May these supreme holy bodily forms, That we can view insatiably, Remain firmly until the end of existence. May there be the auspiciousness of the immutable‐Meru holy body, May there be the auspiciousness of the sixty branches of holy speech, May there be the auspiciousness of the limitless ultimate holy mind. May there be the auspiciousness of the Conqueror’s holy body, speech and mind. -
Medicine Buddha Interior Final.Indd
This book is published by Lama Yeshe Wisdom Archive Bringing you the teachings of Lama Yeshe and Lama Zopa Rinpoche This book is made possible by kind supporters of the Archive who, like you, appreciate how we make these teachings freely available in so many ways, including in our website for instant reading, listening or downloading, and as printed and electronic books. Our website offers immediate access to thousands of pages of teachings and hundreds of audio recordings by some of the greatest lamas of our time. Our photo gallery and our ever-popular books are also freely accessible there. Please help us increase our efforts to spread the Dharma for the happiness and benefit of all beings. You can find out more about becoming a supporter of the Archive and see all we have to offer by visiting our website at http://www.LamaYeshe.com. Thank you so much, and please enjoy this ebook. Teachings from the Medicine Buddha Retreat Previously Published by the LAMA YESHE WISDOM ARCHIVE Becoming Your Own Therapist, by Lama Yeshe Advice for Monks and Nuns, by Lama Yeshe and Lama Zopa Rinpoche Virtue and Reality, by Lama Zopa Rinpoche Make Your Mind an Ocean, by Lama Yeshe Teachings from the Vajrasattva Retreat, by Lama Zopa Rinpoche The Essence of Tibetan Buddhism, by Lama Yeshe Daily Purification: A Short Vajrasattva Practice, by Lama Zopa Rinpoche Making Life Meaningful, by Lama Zopa Rinpoche Teachings from the Mani Retreat, by Lama Zopa Rinpoche The Direct and Unmistaken Method, by Lama Zopa Rinpoche The Yoga of Offering Food, by Lama Zopa Rinpoche -
The Preliminary Practice of Tsa-Tsas
The Preliminary Practice of Tsa-Tsas Translation and Commentary by Lama Zopa Rinpoche FPMT Inc. 1632 SE 11th Avenue Portland, OR 97214 USA www.fpmt.org © 2009 FPMT Inc. All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, record- ing, or by any informati on storage and retrieval system or tech- nologies now known or developed, without permission in writi ng from the publisher. Set in Calibri 12.5./15, Century Gothic, and Lydian BT. Printed in the USA. Contents The Practice of Making Tsa-Tsas 5 Commentary on the Practice 25 by Lama Zopa Rinpoche Stories from Tsa-Tsa Makers 57 Finding Freedom, by Ven. Amy Miller 59 Repaying the Kindness, by Ven. Thubten Munsel 67 Practical Advice on Materials and Process 71 Tsa-Tsa Materials 73 The Process of Making Tsa-Tsas 81 Helpful Resources 91 4 The Preliminary Practice of Tsa-Tsas The Practice 5 The Practice of Making Tsa-Tsas by Tropu Lotsawa translated and with additions and instructions from Lama Zopa Rinpoche Here is the advice of uti lizing the tsa-tsa practi ce in the path to enlightenment, writt en by the great translator Tropu. Namo Guru, I prostate to the gurus who are the glorifi ed saviors of senti ent beings, the lords of omniscience and compassion, the refuge object of transmigratory beings, and the step towards lib- erati on, who have completely conquered all opposing conditi ons. Please grant the sublime and general realizati ons to me and all other transmigratory beings. -
Some Thoughts on Buddha's Foootprints Bunpo Kojima
Some Thoughts on Buddha's Foootprints Bunpo Kojima Whenever things happen to us, we think of our fathers, we dream of our mothers and we think of our native land. We, Buddhists, think of the Buddha and dream of India at all times. Our forefathers, in contemplating the fatherly Buddha, expressed their affection toward Him with stupas, dharma cakras, bodhi trees, His footprints and others. Of course the stupa, a little hill containing Buddha's relics, symbolizes Buddhakaya or Buddha's Body; the the cakra expresses Buddha's sermons; the bodhi tree symbolizes Buddha's enlightenment; and His footprint expresses traces of His propagation. These examples, however, represent a fraction of the Buddha. As time went by it has, become more difficult to grasp the true meaning by mere representation. At the same time, influenced by Greek art, our forefathers made statues which resembled that of Greek Gods and fully satisfied their affection toward the Buddha. Since people were apt to forget the basic principle of Buddha's teaching, it was in the Pala period (10 to 11 century) that inscription of Engi (1) Ho A (Gatha of Pratiya Samutpada) began to appear on the pedestal and (1) a. In Pali : ye dharma hetuppabhava tesam heturn tathagata aha tesan ca yo nirodho evam vadi mahasamano (Vinaya-pitaka, Mahavagga 1) b. In Sanskrit: ye dharma hetu prabhava hetu tesam tathagato by advat tesam ca yo nirodho evam vadi mahacramanab (E. Senat, Mahavastu, vol. 3, p. 461, 1. 15-16) c. In Chinese: 若 法 所 因 生 如來 読 是 因 若 法 所 因滅 大 沙 門 亦 説 此 義 四 分 律 巻33 (大 正. -
The Pratītyasamutpādagātha and Its Role in the Medieval Cult of the Relics
THE JOURNAL OF THE INTERNATIONAL ASSOCIATION OF BUDDHIST STUDIES EDITOR-IN-CHIEF Roger Jackson Dept. oj Religion Carleton College Northfield, MN 55057 USA EDITORS Peter N. Gregory Ernst Steinkellner University of Illinois University of Vienna Urbana-Champaign, Illinois, USA Wien, Austria Alexander W. Macdonald Jikido Takasaki Universite de Paris X University of Tokyo Nanterre, France Tokyo, Japan Steven Collins Robert Thurman Concordia University Columbia University Montreal, Canada New York, New York, USA Volume 14 1991 Number 1 CONTENTS I. ARTICLES 1. The Pratityasamutpadagathd and Its Role in the Medieval Cult of the Relics, by Daniel Boucher 1 2. Notes on the Devotional Uses and Symbolic Functions of Sutra Texts as Depicted in Early Chinese Buddhist Miracle Tales and Hagiographies, by Robert F. Campany 28 3. A Source Analysis of the Ruijing lu ("Records of Miraculous Scriptures"), by Koichi Shinohara 73 4. Pudgalavada in Tibet? Assertions of Substantially Existent Selves in the Writings of Tsong-kha-pa and His Followers, by Joe Bransford Wilson 155 II. BOOK REVIEWS 1. The Dawn of Chinese Pure Land Buddhist Doctrine: Ching-ying Hui-yiian's Commentary on the Visualization Sutra, by Kenneth K. Tanaka (Allan A. Andrews) 181 2. Three Recent Collections: The Buddhist Heritage, ed. Tadeusz Skorupski; Chinese Buddhist Apocrypha, ed. Robert E. Buswell, Jr.; and Reflections on Tibetan Culture, ed. Lawrence Epstein and Richard Sherburne (Roger Jackson) 191 LIST OF CONTRIBUTORS 195 The Pratityasamutpddagathd and Its Role in the Medieval Cult of the Relics by Daniel Boucher I. Introduction Over the past one hundred and fifty years, thousands of clay seals, miniature stupas, and images inscribed with the famous "Buddhist creed" (the ye dharmd hetuprabhava.. -
Kunchog-Chidu-TEXT.Pdf
!, ,2!:- mR$?- 0- (J/- 0R- ;%- 92- .!R/- 3(R$- ,A- :.?- GA- =?- L%- .R/- $?=- HJ<- 2.J<- 21A$?- 0- =?- #R=- .- K%- 2- 28$?- ?R, ,, Within is a clear, precise selection taken from the most profound [1 Dzogchen text,‘The Embodiment of the Jewels’ (Kunchog Chidu). !, ,29%-. ,;%- 3=- <A$- :6B/- (J/- 0R- :):- 5S/- ~A%- , ,2..- :.=- \A%- 0- [R%- $?=- ~A%- 0R:A- 82?, ,2.J- (J/- \A%- 0- 5K- ZANG YANGTRUL RIGDZIN CHENPO JATSON NYING DUDUL LINGPA LONGSEL NYINGPOI SHAB DECHEN LINGPA TSE further-emanation the great the venerated Dudul Lingpa the glorious A ? $* vidyadhara Jatson Nyingpo, and Longsel Nyingpo, Dechen Lingpa 3 .2%- /R<- 2:A- .0=, ,UA/- =?- >A%- g- ,$?- GA- hR- eJ- l=, ,0E- *A/- LJ.- $;%- S%-\A%- 0:A- 82?, ,3#:- H2- hR- eJ- 0E- .2%- Two [ WANG NORBUI PAL TRINLEH SHINGTA TUGCHI DORJE TSAL PEMA NYINJEH YUNG DRUNG LINGPAI SHAB KHACHAB DORJE PEMA WANG and Tsewang Norbu, Trinley Shingta who realized the honourable Pema Nyinje (9th Situpa), Khachab Dorje (15th Karmapa), the potential of the vajra-mind, Yungdrung Lingpa, (1st Jamgon Kontrul), Pema Wangchuk (11th Situpa), .!/- 3(R$-, A- :.? 3(R$- o=, ,3HJ/- 2lJ:A- :R.- 9J<- <A$- 0:A- hR- eJ- ?R$?, ,.R/- $*A?- 3,<- KA/- l- 2o.- ]- 3- =, ,$?R=- 2- :.J2?- ?R- LA/- IA?- CHOG JAL CHENTSEI OZER RIGPAI DORJE SOG DUN NYI TARCHIN TSAJU LAMA LA SOLWA DEBSO JINJI the vic- Khyentse Ozer, (2nd Jamgon Kongtrul), Accomplishers of the Two Objectives grant your blessings th the root and lineage lamas, torious, Rigpai Dorje, (16 Karmapa), and so on. [4 2_2- +- $?R=, ,!- .$- z/- P2- $8A- ,R$- 1J2?- 0- .%- , ,OJ$?- (R.- ,R.- c=- =3- =- l=- :L%?- /?, ,{- .%- ;J- >J?- .LJ<- LABTU SOL KADAG LHUNDRUB SHITOG PEBPA DANG TREGCHO TOGAL LAMLA TSELJUNG NEH KU DANG YESHE YER Kunchog Chidu Kunchog I pray. -
The Dark Red Amulet Dark Red Amulet.Qxd:Final 12/3/08 5:40 PM Page Ii Dark Red Amulet.Qxd:Final 12/3/08 5:40 PM Page Iii
Dark Red Amulet.qxd:Final 12/3/08 5:40 PM Page i The Dark Red Amulet Dark Red Amulet.qxd:Final 12/3/08 5:40 PM Page ii Dark Red Amulet.qxd:Final 12/3/08 5:40 PM Page iii The Dark Red Amulet ORAL INSTRUCTIONS ON THE PRACTICE OF VAJRAKILAYA by Khenchen Palden Sherab Rinpoche and Khenpo Tsewang Dongyal Rinpoche Samye Translation Group Snow Lion Publications Ithaca, New York Dark Red Amulet.qxd:Final 12/3/08 5:40 PM Page iv SNOW LION PUBLICATIONS P. O. Box 6483 Ithaca, NY 14851 USA (607) 273-8519 www.snowlionpub.com Copyright © 2008 Khenchen Palden Sherab Rinpoche and Khenpo Tsewang Dongyal Rinpoche Previously published as a commentary by Dharma Samudra in 1992. All rights reserved. No part of this material may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. Text design by Rita Frizzell, Dakini Graphics Library of Congress Cataloging-in-Publication Data Palden Sherab, Khenchen, 1941- The dark red amulet : oral instructions on the practice of Vajrakilaya / Khenchen Palden Sherab Rinpoche and Khenpo Tsewang Dongyal Rinpoche. p. cm. Includes bibliographical references. ISBN-13: 978-1-55939-311-9 (alk. paper) ISBN-10: 1-55939-311-4 (alk. paper) 1. Vajraki-laya (Buddhist deity) I. Tsewang Dongyal, Khenpo, 1950- II. Title. BQ4890.V336P35 2008 294.3'444--dc22 2008020817 Dark Red Amulet.qxd:Final 12/3/08 5:40 PM Page v As with all Vajrayana practices, Vajrakilaya should not be practiced without receiving an empowerment or reading transmission directly from a qualified lineage master. -
Om Mani Padme Hum - Wikipedia
Om mani padme hum - Wikipedia Not logged in Talk Contributions Create account Log in Article Talk Read Edit View history Om mani padme hum From Wikipedia, the free encyclopedia Main page O ma i padme h [1] Contents ṃ ṇ ūṃ (Sanskrit : Om mani padme hum Featured content , IPA: [õːː məɳipəd̪meː ɦũː]) is the six-syllabled Current events Sanskrit mantra particularly associated with the four- Random article armed Shadakshari form of Avalokiteshvara (Tibetan : སན་ Donate to Wikipedia Chenrezig, Chinese : 觀 Guanyin, Japanese : Wikipedia store རས་གཟིགས་ 音 かんのん 観音 Kannon or Kanzeon, Mongolian : Мэгжид Interaction The mantra in Tibetan Жанрайсиг Migjid Janraisig), the bodhisattva of with the six syllables colored Help compassion. About Wikipedia Chinese name Community portal The first word Om is a sacred syllable found in Indian Chinese 唵嘛呢叭咪吽 Recent changes religions. The word Mani means "jewel" or "bead", Padme Transcriptions Contact page is the "lotus flower " (the Buddhist sacred flower), and Hum Standard Mandarin [2][3] Tools represents the spirit of enlightenment . Hanyu Pinyin Ǎn mání bāmī hōng What links here It is commonly carved onto rocks, known as mani stones , or Karandavyuha Sutra name Related changes else it is written on paper which is inserted into prayer Chinese 唵麼抳缽訥銘吽 Upload file wheels. When an individual spins the wheel, it is said that Transcriptions Special pages the effect is the same as reciting the mantra as many times Standard Mandarin Permanent link as it is duplicated within the wheel. Hanyu Pinyin Ǎn mání bōnàmíng hōng -
Self-Healing 1 - Reading and Re Lections Part 7 Lama Caroline
Self-Healing 1 - Reading and Re/lections part 7 Lama Caroline This text is a lightly edited transcription of a teaching given by Lama Caroline in the Albagnano Healing Meditation Centre, Italy on 9 June, 2020. This text may exclusively be reproduced for purposes of (non-commercial) personal Dharma practice and study. Downloading is free of charge. If you wish to make a donation, go to ngalso.org for details. namo gurubye namo buddhaya namo dharmaya namo sanghaya (3x) namo triratnaya Hello everybody now we’re going to do dag gi je tsün la ma thug je chän - How to realise the inner guru. It’s in this book NgalSo Tantric Self-Healing 2 and many other places. The point of this is to call Lama Gangchen Rinpoche’s blessing into our heart. To connect with him. dag gi je tsün la ma thug je chän nyam thag dag la thug je zig su söl gye pe zhäl zang dag la tän du söl ug yung sung gi nang wa tsäl du söl tse chig nying ne söl wa deb pe tshe de chen khor lö ü su leg zhug ne yi la sam pe dö dön ma lü pa geg me lhün gyi drub par jin gyi lob 1 Free download on NgalSo.org for personal, non-commercial practice and study. tshog nyi sog dang dig tung shag pe tshe dün gyi nam khe ying su leg zhug ne lab chen tshog nyi yong su dzog pa dang che rang nye tung jang war jin gyi lob jang chub bar gyi nyin tshän dü kün tu nying ü peme ze'u drur leg zhug ne jang chub drub pe gäl kyen kün zhi zhing thün kyen de lag drub par jin gyi lob dag gi lo na chö la chog pa dang chö min sam jor ngän pa zhi wa dang chö dang thün pe dö dön ma lü pa be me lhün gyi drub par jin gyi -
Anatta-Lakkana Soutra : Discours Sur La Caractéristique Du Non Soi J'ai
Anatta-lakkana Soutra : Discours sur la caractéristique du non soi J’ai entendu à une occasion que l’Unique Honoré demeurait à Varanasi au refuge Isipatana. Là-bas, il s’adressa à un groupe de cinq moines : ‘’ La forme, moines, n’est pas le soi. Si la forme était le soi, cette forme ne mènerait pas elle-même à la maladie. Il serait possible de dire eu regard à la forme, ‘Laissez cette forme être ainsi. Ne laissez pas cette forme être ainsi.’ Mais précisément parce que la forme n’est pas le soi, la forme se mène elle-même à la maladie. Et il n’est pas possible de dire eu regard à la forme, ‘Laissez cette forme être ainsi. Ne laissez pas cette forme être ainsi.’ ’’ La sensation n’est pas le soi… ‘’ La perception n’est pas le soi… ‘’ Les fabrications mentales ne sont pas le soi… ‘’ La conscience n’est pas le soi. Si la conscience était le soi, cette conscience ne mènerait pas elle-même à la maladie. Il serait possible de dire eu regard à la conscience, ‘Laissez cette conscience être ainsi. Ne laissez pas cette conscience être ainsi.’ Mais précisément parce que la conscience n’est pas le soi, la conscience se mène elle-même à la maladie. Et il n’est pas possible de dire eu regard à la conscience, ‘Laissez cette conscience être ainsi. Ne laissez pas cette conscience être ainsi.’ ‘’ Qu’en pensez vous, moines – Est-ce que la forme est constante ou inconstante ?’’ ‘’ Inconstante, Seigneur.’’ ‘’Et pour celle qui est inconstante, est-ce facile ou stressant ?’’ ‘’ Stressant, Seigneur.’’ ‘’ Et est-ce convenable eu regard de ce qui est inconstant, stressant, sujet au changement de penser ainsi : ‘Ceci est mien. -
Technologies of Self
TECHNOLOGIES OF SELF NAVIN KUMAR GALLERY Conceived, realized, and written by Dr. Tarun Kumar Jain [email protected] Published by Navin Kumar, Inc. +1 (646) 708 - 1530 Copyright © 2019 All Rights Reserved TECHNOLOGIES OF SELF TABLE OF CONTENTS PREFACE 4 INTRODUCTION 5 FORM I NARRATIVE SEMIOSIS 11 Miracles at Śrāvastī 12 Śākyamuni Buddha 16 Arhats Angaja and Pantaka 18 Saint Francis Of Assisi 22 FORM II ONTOLOGICAL HIERARCHIES 25 Eight Mahasiddhas 26 Complete Mandala Cycle of the Sarvadurgatipariśodhana 30 The Immovable One, Acalanātha 40 The Remover of Obstacles, Sarvanivāraṇaviṣkambhin 42 The Boddhisattva of wisdom, Mañjuśrī 46 Jambhala, The Progenitor of Wealth 48 Nāroḍākinī 50 The Dispeller of Misery Śokavinodana Tārā 52 Drapa Ngonshe Jambhala In Paradise 54 the Knowledge-Causing Mother Kurukulla 58 FORM III TIBETAN TECHNOLOGIES OF SELF 61 Karmapa 3 Rangjung Dorje (1284 - 1339) 62 Tertön Sherab Özer (1518 ‒ 1584) 64 Karmapa 9 Wangchuk Dorje (1555 - 1601) 68 Ngor 8 Sanggye Rinchen & Sakya Jampa’i Dorje 7 2 Dalai Lama 7 Kelzang Gyatso (1708 – 1757) 74 Chimed Ozer (1574 – 1661) 80 Jonang Chokle Namgyel (1306 ‒ 1386) 82 Mahasiddha Virupa (837-909) 84 Naza Drakpugpa (1277 - 1350) 86 Thekchen Chokyi Gyalpo (1349 - 1425) 88 PREFACE ...Technologies of the self, which permit individuals to effect by their own means or with the help of others a certain number of operations on their own bodies and souls, thoughts, conduct, and way of being, so as to transform themselves in order to attain a certain state of happiness, purity, wisdom, perfection, or immortality. ~ Michel Foucault, Technologies of Self 1 As an expression of mental states that are often difficult to cast in language, art is a source of perceptual and contemplative stimulation outside the statistical normality of the mundane physical world; it expands our experiential domain and challenges our concepts of what can exist. -
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THE IMPACT OF SOME HA HA YANA CONCEPTS ON SINHALESE BUDDHISM Wisid>'Spet>i^4r'-fte1^^ Lltrerar^ Soirrees up to t-hc FifiHtsTitli Century By Sangapala Arachchige Hemalatha Goonatilake Thesis submitted for the Degree of Doctor of Philosophy University of London ProQuest Number: 11010415 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010415 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 4 8 1 0 6 - 1346 Abstract This study attempts to examine the influence of some specific Mahayana concepts on Sinhalese Buddhism. The first chapter serves as a historical backdrop to the inflow of various non-orthodox movements into Ceylon and records the continuous impact of the Maha yana on the Theravada from the earliest times. The second chapter deals with the development of the con cept of the threefold bodhi and examines in some detail the way in which the goal of Ceylon Buddhism shifted from the Theravada arahantship to the Mahayana ideal of Buddhahood. Furthermore it suggests that this new ideal was virtually absorbed into Ceylon Buddhism. The next chapter discusses the Mahayana doctrines of trlkaya, vajrakaya .