The Preliminary Practice of Tsa-Tsas
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
G L O S S a R I O T I B E T A
G L O S S A R I O T I B E T A N O TRASLITTERAZIONE E PRONUNCIA DELL’ ALFABETO TIBETANO A A ; E aperta, se nella stessa sillaba è seguita dalla finale D, Æ, L, N, ¹, S AI E lunga chiusa A’I E lunga aperta, con l’eventuale aggiunta di una I brevissima AU O lunga chiusa B B ; U semivocale, nella sillaba “ba” isolata ; o in una sillaba che comincia per “dba”; o se è preceduta da sillaba (della stessa parola) terminante con vocale, L,Ó,R,’ MUTA, se – iniziale - è seguita da consonante diversa da H,R,Y; nonché nelle sillabe “dbe,dbi,dbo,dbu” BR D pronunciata simultaneamente a una debole R con la lingua contro il palato BY G dolce di “gelo” Y, se nella stessa sillaba è preceduta da D C C dolce di “cece” D D ; MUTA, se – iniziale – è seguita da consonante diversa da H,R,W,Y; oppure se è finale Æ D con la lingua rivolta all’indietro contro il palato DR D pronunciata simultaneamente a una debole R con la lingua contro il palato DW D DZ Z dolce di “bazza“ E E chiusa ; sovente I breve quasi E (ingl. tin), quando è finale di sillaba. G G dura di “gatto“; MUTA, se – iniziale - è seguita da consonante diversa da H,R,W,Y scarsamente udibile, se è finale oppure se si trova nella finale GS GR D pronunciata simultaneamente a una debole R con la lingua contro il palato GW G dura di “gatto” H H aspirata come nell’ingl. -
SNOW LION PUBLI C'ltl Olss JANET BUDD 946 NOTTINGHAM DR
M 17 BULK RATE U.S. POSTAGE PAID ITHACA, NY 14851 Permit No. 746 SNOW LION PUBLI C'lTl OLsS JANET BUDD 946 NOTTINGHAM DR REDLANDS CA SNOW LION ORDER FROM OUR NEW TOLL FREE NUMBER NEWSLETTER & CATALOG 1-800-950-0313 SPRING 1992 SNOW LION PUBLICATIONS PO BOX 6483, ITHACA, NY 14851, (607)-273-8506 ISSN 1059-3691 VOLUME 7, NUMBER 2 Nyingma Transmission The Statement of His Holiness How 'The Cyclone' Came to the West the Dalai Lama on the Occasion by Mardie Junkins of the 33rd Anniversary of Once there lived a family in the practice were woven into their he danced on the rocks in an ex- village of Joephu, in the Palrong lives. If one of the children hap- plosion of radiant energy. Not sur- the Tibetan National Uprising valley of the Dhoshul region in pened to wake in the night, the prisingly, Tsa Sum Lingpa is Eastern Tibet. There was a father, father's continuous chanting could especially revered in the Dhoshul mother, two sisters, and two be heard. region of Tibet. As we commemorate today the brothers. Like many Tibetan fam- The valley was a magical place The oldest of the brothers was 33rd anniversary of the March ilies they were very devout. The fa- with a high mountain no one had nicknamed "The Cyclone" for his 10th Uprising in 1959,1 am more ther taught his children and the yet climbed and a high lake with enormous energy. He would run optimistic than ever before about children of the village the Bud- milky white water and yellow crys- up a nearby mountain to explore the future of Tibet. -
Supernatural Elements in No Drama Setsuico
SUPERNATURAL ELEMENTS IN NO DRAMA \ SETSUICO ITO ProQuest Number: 10731611 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731611 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 4 8 1 0 6 - 1346 Supernatural Elements in No Drama Abstract One of the most neglected areas of research in the field of NS drama is its use of supernatural elements, in particular the calling up of the spirit or ghost of a dead person which is found in a large number (more than half) of the No plays at present performed* In these 'spirit plays', the summoning of the spirit is typically done by a travelling priest (the waki)* He meets a local person (the mae-shite) who tells him the story for which the place is famous and then reappears in the second half of the.play.as the main person in the story( the nochi-shite ), now long since dead. This thesis sets out to show something of the circumstances from which this unique form of drama v/as developed. -
Buddhism, Diversity and ‘Race’: Multiculturalism and Western Convert Buddhist Movements in East London – a Qualitative Study
CORE Metadata, citation and similar papers at core.ac.uk Provided by Goldsmiths Research Online GOLDSMITHS Research Online Thesis (PhD) Smith, Sharon Elizabeth Buddhism, Diversity and ‘Race’: Multiculturalism and Western convert Buddhist movements in East London – a qualitative study You may cite this version as: Smith, Sharon Elizabeth, 2008. Buddhism, Diversity and ‘Race’: Multiculturalism and Western convert Buddhist movements in East London – a qualitative study. PhD thesis, Goldsmiths. [Thesis]: Goldsmiths Research Online. Available at: http://eprints.gold.ac.uk/2553/ COPYRIGHT This is a thesis accepted for a Higher Degree of the University of London. It is an unpublished document and the copyright is held by the author. All persons consulting this thesis must read and abide by the Copyright Declaration below. COPYRIGHT DECLARATION I recognise that the copyright and other relevant Intellectual Property Rights (IPR) of the above- described thesis rests with the author and/or other IPR holders and that no quotation from it or information derived from it may be published without the prior written consent of the author. ACCESS A non-exclusive, non-transferable licence is hereby granted to those using or reproducing, in whole or in part, the material for valid purposes, providing the copyright owners are acknowledged using the normal conventions. Where specific permission to use material is required, this is identified and such permission must be sought from the copyright holder or agency cited. REPRODUCTION All material supplied via Goldsmiths Library and Goldsmiths Research Online (GRO) is protected by copyright and other intellectual property rights, and duplication or sale of all or part of any of the Data Collections is not permitted, except that material may be duplicated by you for your research use or for educational purposes in electronic or print form. -
Consecration Ritual: Extremely Abbreviated Rab Nä
Extremely Abbreviated Rab Nä Invitation and Request All buddhas and bodhisattvas abiding in the ten directions, please pay attention to me! Until all sentient beings equaling the extent of space are placed in the stage of non‐abiding nirvana, may all the Conquerors not pass beyond sorrow but remain firmly. In particular, may the exalted‐wisdom beings, the Conquerors, who were produced and invited in these supports of the holy body, speech, and mind not pass beyond sorrow but remain firmly, until the supports are destroyed due to being harmed by the four great elements. Also, having remained firmly, please bestow upon me and others ‐ all sentient beings – the supreme and ordinary siddhis without exception. (3x) Mantra of Dependent Origination OM NAMO RATNA-TRAYAYA YE DHARMA HETU-PRABHAVA HETUN TESHAN TATHAGATO HYAVADAT TESHAN CHA YO NIRODHA EVAM-VADI MAHA-SHRAMANAYE SVAHA (3x) Mantra of Stainless Ushnisha OM TRAIYADHA SARVA-TATHAGATA-HRIDAYA-GARBHE JVALA-DHARMA-DHATU-GARBHE SAMHARANA AYUH SAMSHODHAYA PAPAM SARVA-TATHAGATA-SAMANTA USHNISHA-VIMALE VISHUDDHE SVAHA (3x) Mantra Requesting to Remain OM SUPRATISHTHA VAJRA YE SVAHA Dedication Like an assortment of many types of jewels Set in the Meru of layers of exquisite refined gold, May these supreme holy bodily forms, That we can view insatiably, Remain firmly until the end of existence. May there be the auspiciousness of the immutable‐Meru holy body, May there be the auspiciousness of the sixty branches of holy speech, May there be the auspiciousness of the limitless ultimate holy mind. May there be the auspiciousness of the Conqueror’s holy body, speech and mind. -
Medicine Buddha Interior Final.Indd
This book is published by Lama Yeshe Wisdom Archive Bringing you the teachings of Lama Yeshe and Lama Zopa Rinpoche This book is made possible by kind supporters of the Archive who, like you, appreciate how we make these teachings freely available in so many ways, including in our website for instant reading, listening or downloading, and as printed and electronic books. Our website offers immediate access to thousands of pages of teachings and hundreds of audio recordings by some of the greatest lamas of our time. Our photo gallery and our ever-popular books are also freely accessible there. Please help us increase our efforts to spread the Dharma for the happiness and benefit of all beings. You can find out more about becoming a supporter of the Archive and see all we have to offer by visiting our website at http://www.LamaYeshe.com. Thank you so much, and please enjoy this ebook. Teachings from the Medicine Buddha Retreat Previously Published by the LAMA YESHE WISDOM ARCHIVE Becoming Your Own Therapist, by Lama Yeshe Advice for Monks and Nuns, by Lama Yeshe and Lama Zopa Rinpoche Virtue and Reality, by Lama Zopa Rinpoche Make Your Mind an Ocean, by Lama Yeshe Teachings from the Vajrasattva Retreat, by Lama Zopa Rinpoche The Essence of Tibetan Buddhism, by Lama Yeshe Daily Purification: A Short Vajrasattva Practice, by Lama Zopa Rinpoche Making Life Meaningful, by Lama Zopa Rinpoche Teachings from the Mani Retreat, by Lama Zopa Rinpoche The Direct and Unmistaken Method, by Lama Zopa Rinpoche The Yoga of Offering Food, by Lama Zopa Rinpoche -
Trickster-Like Teachings in Tibetan Buddhism: Shortcuts Towards Destroying Illusions
Asian Research Journal of Arts & Social Sciences 5(1): 1-9, 2018; Article no.ARJASS.38108 ISSN: 2456-4761 Trickster-Like Teachings in Tibetan Buddhism: Shortcuts towards Destroying Illusions Z. G. Ma1* 1California Institute of Integral Studies (CIIS), California, USA. Author’s contribution The sole author designed, analyzed and interpreted and prepared the manuscript. Article Information DOI: 10.9734/ARJASS/2018/38108 Editor(s): (1) Shiro Horiuchi, Faculty of International Tourism, Hannan University, Japan. (2) David Perez Jorge, Department of Teaching and –Educational research, University of La Laguna, Spain. Reviewers: (1) Dare Ojo Omonijo, Olabisi Onabanjo University, Nigeria. (2) Valentine Banfegha Ngalim, The University of Bamenda, Cameroon. (3) Lufanna Ching-Han Lai, Gratia Christian College, China. (4) Abraham K. Kisang, Kenyatta University, Kenya. (5) Uche A. Dike, Niger Delta University, Nigeria. Complete Peer review History: http://www.sciencedomain.org/review-history/22795 Received 6th November 2017 Accepted 11th January 2018 Opinion Article th Published 20 January 2018 ABSTRACT Trickster-like Dharma teachings in Tibetan Buddhism behave as a kind of shortcuts in the approach to leading people along the path of enlightenment. This essay collects three such teachings of different levels towards destroying illusions, i.e., Buddha’s silence, Guru’s paradox, and Ego’s kleshas. They are necessary as “an ace up the sleeve” for Buddha to destruct disciples’ metaphysical quagmire, for Guru to lead community toward perfect transcendence, -
Some Thoughts on Buddha's Foootprints Bunpo Kojima
Some Thoughts on Buddha's Foootprints Bunpo Kojima Whenever things happen to us, we think of our fathers, we dream of our mothers and we think of our native land. We, Buddhists, think of the Buddha and dream of India at all times. Our forefathers, in contemplating the fatherly Buddha, expressed their affection toward Him with stupas, dharma cakras, bodhi trees, His footprints and others. Of course the stupa, a little hill containing Buddha's relics, symbolizes Buddhakaya or Buddha's Body; the the cakra expresses Buddha's sermons; the bodhi tree symbolizes Buddha's enlightenment; and His footprint expresses traces of His propagation. These examples, however, represent a fraction of the Buddha. As time went by it has, become more difficult to grasp the true meaning by mere representation. At the same time, influenced by Greek art, our forefathers made statues which resembled that of Greek Gods and fully satisfied their affection toward the Buddha. Since people were apt to forget the basic principle of Buddha's teaching, it was in the Pala period (10 to 11 century) that inscription of Engi (1) Ho A (Gatha of Pratiya Samutpada) began to appear on the pedestal and (1) a. In Pali : ye dharma hetuppabhava tesam heturn tathagata aha tesan ca yo nirodho evam vadi mahasamano (Vinaya-pitaka, Mahavagga 1) b. In Sanskrit: ye dharma hetu prabhava hetu tesam tathagato by advat tesam ca yo nirodho evam vadi mahacramanab (E. Senat, Mahavastu, vol. 3, p. 461, 1. 15-16) c. In Chinese: 若 法 所 因 生 如來 読 是 因 若 法 所 因滅 大 沙 門 亦 説 此 義 四 分 律 巻33 (大 正. -
The Mantra Promised by the Arya Mother Liberator Herself for Dispelling Obstacles and Achieving Success
The Mantra Promised by the Arya Mother Liberator Herself for Dispelling Obstacles and Achieving Success In Sanskrit: ārya tārā sva prati jñānā ma dhāranī In Tibetan: phag ma dröl ma rang gi dam chä pa zhe ja wäi zung1 In English: The Mantra Promised by the Arya Mother Liberator Herself I prostrate to the Arya Mother Liberator. Then recite the mantra promised by Mother Liberator herself: TADYATHĀ / OṂ TĀRE TĀRĀYAI / HŪNG HŪNG HŪNG / SAMAYA STHITE / BHARA BHARA / SARVĀ BHARAṆA* / BIBHŪ KITE / PADMANI PADMA / MAHĀ PADMA / ĀSANA STHITE / HASA HASA / TRAILOKYA BARADE / SARVA DEVA DĀNAPA / PŪDZITE SMADĀHI / BHAGAVATI TĀRE / SMARĀHĪ / BHAGAVĀNTA / TATHĀGATA SYA / BURATAḤ / SAMAYAṂ / DHARA DHARA / MAHĀSATVA AVALOKITE / MAṆI* KANIKA / BITSI TRĀBHARAṆE* / OṂ BILOKĀYA (insert the name of the person who needs success) BHAGAVATE / TĀRE / HRĪNG HRĪNG HRĪNG PHAṬ SWĀHĀ2 Just by remembering this mantra all fears and dangers are dispelled, one will achieve all the realizations and have control over all sentient beings. By making extensive offerings to Arya Tara on the white dates (Tibetan lunar 8th and 15th), recite this mantra until you see Tara directly. Then whatever you wish for will be granted and all the sublime realizations will be granted. If this doesn’t happen, it means that I (Tara) have committed the five heavy negative karmas without break.3 In addition, you will also receive inconceivable benefits. This came from the Tantra of the Sublime Vajra. Now here “The Mantra Promised by Arya Mother Liberator Herself” is completed. Colophon: Dictated by Lama Zopa Rinpoche, 30th May 1997 and checked with Ven Sarah Thresher, 13th June 2013, Tushita Meditation Centre, Dharamsala. -
The Pratītyasamutpādagātha and Its Role in the Medieval Cult of the Relics
THE JOURNAL OF THE INTERNATIONAL ASSOCIATION OF BUDDHIST STUDIES EDITOR-IN-CHIEF Roger Jackson Dept. oj Religion Carleton College Northfield, MN 55057 USA EDITORS Peter N. Gregory Ernst Steinkellner University of Illinois University of Vienna Urbana-Champaign, Illinois, USA Wien, Austria Alexander W. Macdonald Jikido Takasaki Universite de Paris X University of Tokyo Nanterre, France Tokyo, Japan Steven Collins Robert Thurman Concordia University Columbia University Montreal, Canada New York, New York, USA Volume 14 1991 Number 1 CONTENTS I. ARTICLES 1. The Pratityasamutpadagathd and Its Role in the Medieval Cult of the Relics, by Daniel Boucher 1 2. Notes on the Devotional Uses and Symbolic Functions of Sutra Texts as Depicted in Early Chinese Buddhist Miracle Tales and Hagiographies, by Robert F. Campany 28 3. A Source Analysis of the Ruijing lu ("Records of Miraculous Scriptures"), by Koichi Shinohara 73 4. Pudgalavada in Tibet? Assertions of Substantially Existent Selves in the Writings of Tsong-kha-pa and His Followers, by Joe Bransford Wilson 155 II. BOOK REVIEWS 1. The Dawn of Chinese Pure Land Buddhist Doctrine: Ching-ying Hui-yiian's Commentary on the Visualization Sutra, by Kenneth K. Tanaka (Allan A. Andrews) 181 2. Three Recent Collections: The Buddhist Heritage, ed. Tadeusz Skorupski; Chinese Buddhist Apocrypha, ed. Robert E. Buswell, Jr.; and Reflections on Tibetan Culture, ed. Lawrence Epstein and Richard Sherburne (Roger Jackson) 191 LIST OF CONTRIBUTORS 195 The Pratityasamutpddagathd and Its Role in the Medieval Cult of the Relics by Daniel Boucher I. Introduction Over the past one hundred and fifty years, thousands of clay seals, miniature stupas, and images inscribed with the famous "Buddhist creed" (the ye dharmd hetuprabhava.. -
Kunchog-Chidu-TEXT.Pdf
!, ,2!:- mR$?- 0- (J/- 0R- ;%- 92- .!R/- 3(R$- ,A- :.?- GA- =?- L%- .R/- $?=- HJ<- 2.J<- 21A$?- 0- =?- #R=- .- K%- 2- 28$?- ?R, ,, Within is a clear, precise selection taken from the most profound [1 Dzogchen text,‘The Embodiment of the Jewels’ (Kunchog Chidu). !, ,29%-. ,;%- 3=- <A$- :6B/- (J/- 0R- :):- 5S/- ~A%- , ,2..- :.=- \A%- 0- [R%- $?=- ~A%- 0R:A- 82?, ,2.J- (J/- \A%- 0- 5K- ZANG YANGTRUL RIGDZIN CHENPO JATSON NYING DUDUL LINGPA LONGSEL NYINGPOI SHAB DECHEN LINGPA TSE further-emanation the great the venerated Dudul Lingpa the glorious A ? $* vidyadhara Jatson Nyingpo, and Longsel Nyingpo, Dechen Lingpa 3 .2%- /R<- 2:A- .0=, ,UA/- =?- >A%- g- ,$?- GA- hR- eJ- l=, ,0E- *A/- LJ.- $;%- S%-\A%- 0:A- 82?, ,3#:- H2- hR- eJ- 0E- .2%- Two [ WANG NORBUI PAL TRINLEH SHINGTA TUGCHI DORJE TSAL PEMA NYINJEH YUNG DRUNG LINGPAI SHAB KHACHAB DORJE PEMA WANG and Tsewang Norbu, Trinley Shingta who realized the honourable Pema Nyinje (9th Situpa), Khachab Dorje (15th Karmapa), the potential of the vajra-mind, Yungdrung Lingpa, (1st Jamgon Kontrul), Pema Wangchuk (11th Situpa), .!/- 3(R$-, A- :.? 3(R$- o=, ,3HJ/- 2lJ:A- :R.- 9J<- <A$- 0:A- hR- eJ- ?R$?, ,.R/- $*A?- 3,<- KA/- l- 2o.- ]- 3- =, ,$?R=- 2- :.J2?- ?R- LA/- IA?- CHOG JAL CHENTSEI OZER RIGPAI DORJE SOG DUN NYI TARCHIN TSAJU LAMA LA SOLWA DEBSO JINJI the vic- Khyentse Ozer, (2nd Jamgon Kongtrul), Accomplishers of the Two Objectives grant your blessings th the root and lineage lamas, torious, Rigpai Dorje, (16 Karmapa), and so on. [4 2_2- +- $?R=, ,!- .$- z/- P2- $8A- ,R$- 1J2?- 0- .%- , ,OJ$?- (R.- ,R.- c=- =3- =- l=- :L%?- /?, ,{- .%- ;J- >J?- .LJ<- LABTU SOL KADAG LHUNDRUB SHITOG PEBPA DANG TREGCHO TOGAL LAMLA TSELJUNG NEH KU DANG YESHE YER Kunchog Chidu Kunchog I pray. -
Mitrata 68 October 1987
Mitrata 68 October 1987 Cover Symbol: The symbols on the covers of the issues in this series are from original lino-cuts by Dharmachari Aloka based upon the mudrās of the eight principal Bodhisattvas of Mahayana tradition. This issue features the mudrā of the Bodhisattva Maitreya, 'The Friendly One', the future Buddha. Maitreya resides in the Tușita heaven whence, when certain conditions have been fulfilled, he will descend to earth for his final rebirth. His right hand is shown here holding a Nāgakeśara flower, a special symbol associated with the Nāgas, legendary serpent deities of the oceans, rivers and lakes, reputed to have been entrusted with the care of the Perfection of Wisdom Sutras. 1 THE BODHISATTVA IDEAL 7. The Bodhisattva Hierarchy Part 1 Contents Editorial ............................................................................................................................... 3 Lecture ................................................................................................................................. 4 Seminar Extracts ................................................................................................................ 15 1 Even the Buddha Looked Up ...................................................................................... 15 2 The Anti-Hierarchical Tendency ................................................................................. 16 3 Enough to Put You Off ................................................................................................ 17 4 Worthy of Reverence