DOCSLIB.ORG

Acculturation of Islamic Culture As a Symbol of Siraman Rituals in Java Traditional Wedding

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Acculturation of Islamic Culture As a Symbol of Siraman Rituals in Java Traditional Wedding INJECT (Interdisciplinary Journal of Communication) p-ISSN: 2548-5857; e-ISSN: 2548-7124 Vol. 5. No. 2 December 2020: P.221-244 DOI: 10.18326/INJECT.V5I2.221-244 website: http://inject.iainsalatiga.ac.id/index.php/INJECT/index Acculturation of islamic culture as a symbol of siraman rituals in java traditional wedding Suyadi Universitas Islam Negeri Walisongo Semarang, Indonesia [email protected] Ahmad Fikri Sabiq Institut Agama Islam Negeri Salatiga, Indonesia [email protected] Abstract The purpose of this study was to determine the acculturation of Islam and local culture in the Javanese traditional wedding ceremony. This research uses a qualitative approach. Collecting data by interview, observation, and documentation. The location of this research is in Kedungjati, Grobogan. Data analysis using the semiotic theory of Roland Barthes. The result of this research is that the ritual of siraman in Javanese traditional wedding in Kedungjati has connotation, denotation, and myth meaning as in the semiotic analysis of Roland Barthes. The siraman ritual has sixteen stages of the process, namely the installation of bleketepe, sungkeman, ngracik toyo, praying, siraman, sesuci, pecah kendhi pratolo, pondhongan or gendongan, ganti busana, pangkas rikma, tanam rikma, pagas tumpeng, Dulang pungkasan, adol dawet, itung duwit, and simpen pedaringan. Keyword: Islamic Acculturation; Culture; Semiotic Analysis. Abstrak Tujuan dari penelitian ini adalah untuk mengetahui akulturasi Islam dan budaya lokal pada ritual siraman pernikahan adat Jawa. Penelitian ini dengan pendekatan kualitatif. Pengumpulan data dengan wawancara, observasi, dan dokumentasi. Lokasi penelitian ini di Kedungjati, Grobogan. Analisis data dengan teori semiotik Roland Barthes. Hasil dari penelitian ini adalah bahwa 221 ritual siraman pada pernikahan adat Jawa di Kedungjati memiliki makna konotasi, denotasi dan mitos sebagaimana dalam analisis semiotik dari Roland Barthes. Ritual siraman memiliki enam belas tahapan proses, yaitu pemasangan bleketepe, sungkeman, ngracik toyo, berdoa, siraman, sesuci, pecah kendhi pratolo, pondhongan atau gendongan, ganti busana, pangkas rekma, tanam rikma, pagas tumpeng, dulangan pungkasan, adol dawet, itung duwit, dan simpen pedaringan. Kata Kunci: Akulturasi Islam; Budaya; Analisis Semiotik. ACCEPTED : October 4th 2020 REVIEWED: December 4th 2020 PUBLISHED: February 13th 2021. Introduction Humans cannot be separated from the cultural values and religious teachings that they believe so that the tension between religious doctrine and local cultural values cannot be avoided. Tensions occur when local religions and cultures insist on maintaining their respective existence. Religion is absolute because it comes from God and comes from the Qur'an and Hadith. Both sources are transcendent from social reality (Azra, 1999). Meanwhile, cultural values, traditions, and customs are relative because human products are sometimes not in harmony with religious teachings. Religion provides life guidance to humans about divinity, and it is often not fully understood by all humans because the conception given by God is conveyed with symbols (Herusatoto, 1997). Siraman nganten Javanese custom is a sacred ceremony that contains expressions about customs, attitudes of the soul, nature of mind, and spiritual views that originate from Javanese culture. This sacred ceremonial ritual is one of the cultural treasures of the region which contains very deep Javanese ethical values. These ethical values serve as a guide or basis for the virtue of the Javanese moral character of Javanese culture. Traditional society uses certain rituals in siraman, such as installing bleketepe, sungkeman, ngracik toya seven sources, doing prayer, siraman, ablution or sesuci, breaking kendhi from the ground, pondhongan or carrying, changing clothes, cutting rekma, grave rikma, Pagas tumpeng, Dulang pungkasan, sade dawet and counting the results of adol dawet, giving offerings and various other ceremonies (Irmawati, 2013; Sutawijaya, 1990). So that the local tradition or culture is a living tool to serve humans. 222 Meanwhile, Islam is a universal religion that can apply to any group, anyone, anytime. Because the influence of locality or tradition in ethnic groups is difficult to avoid, whether it is recognized or not recognized in Muslim community life. However, the phenomenon that has occurred recently is that the Javanese traditional Javanese ritual of siraman nganten is only carried out for reasons according to tradition. because they feel that someone is a member of their community to increase family prestige. Even though dealing with local culture and Islam. The universality of Islam will not be canceled so that this is an indication of the difference between one place, one region, and one country from another which does not become an obstacle in realizing Islamic goals which remain as guidelines in aspects of life. The combination of Islam and local culture brings about the religious reality of applying general and universal principles of religion regarding diversity in its technicalities. Islam entered Indonesia not because society lacks culture. In practice, culture is accommodated and adopted and Islamized. The spread of Islam in the archipelago has three patterns, namely integrative, dialogic, and a combination of integrative and dialogical (Hadi, 2006). Islam first entered the land of Java in the Demak area (Susilo, 2019). So that the influence in Demak is the influence of Islam which is the area of the Islamic kingdom for the first time according to the theory of Mecca in the 7th century. We need to know that there are differences between Javanese and Islamic customs. The process of entering Islam is carried out in various ways, namely marriage, trade, politics, education, and culture. The entry of Islam to Indonesia cannot be separated from the role of walisongo (Anasom, 2004). They spread Islam peacefully throughout the country with polite and peaceful methods. This has led to the acculturation of Islam and culture in Indonesia in accordance with the architecture of the Demak Mosque which is evidence of the development of Islamic culture (Ngationo, 2018). Religion and Islamic culture that entered Indonesia because they were easily accepted by the community, influenced the original Indonesian culture, causing acculturation. The acculturation of Islam and culture occurs in several ways, for example, architecture, carving, puppet art, births, weddings, funerals, and literary arts such as 223 chronicles, saga, and others (Susilo, 2019). The acculturation of Islam and Javanese culture can also be seen in traditional rituals, especially siraman. The various results of the acculturation of Islam and Javanese local culture are used as a means for planting Islamic values into the life of Javanese people (Aziz, 2013). The existence of the transformation of local culture, especially Java and its relation to religion, is an acculturation of Islam and Javanese local culture, where there are differences and similarities with each other. Every culture has a local culture (peculiarities), the values possessed by this local culture can then become local indigenous which is carried out by the community. This also applies to Javanese ethnic communities who have a distinctive culture and uphold the characteristics and local noble values of their culture. The acculturation of Islam and local culture is a form of cultural preservation that will gradually disappear. The process of preserving culture will be justified as long as it does not contradict Islamic law or in accordance with the legal basis of the legitimacy of syara 'in the form of' urf and maslahah. A process that does not eliminate existing customs creates a mix of cultural diversity. Muhazzab Said said that Islam does not perceive plurality as short of split potentially leading to the disaster that might bring down the foundations of unity in human life (Said, 2015). Cultural values and religious teachings are believed to be inseparable from human life so that the tension between religious doctrine and local cultural values cannot be avoided. Tensions occur when local religions and cultures insist on maintaining their respective existence. Religion is absolute because it comes from God which comes from the Qur'an and Hadith which is transcendent from social reality (Azra, 1999). Rituals that combine Islam and local culture can be said to be two sides of a coin that cannot be separated. The two together determine the value of the currency. On the one hand, Islam that came and developed in Java was influenced by the existing culture or Javanese culture that existed and developed earlier. While on the other hand, Javanese culture (rituals) was increasingly enriched by Islamic treasures (Prabowo, 2003). Thus, the combination of the two shows or gives birth to a new culture that has distinctive characteristics as a syncretic culture. Although Islam 224 with all of its teachings does not try to form a monolithic culture. It is proven that in an area with other regions that do not always have uniform cultural products, Islam as religious teaching continues to understand the existing culture with the existence of Islam. Finally, both religion and culture which are more dominant will form a new culture (Widiana, 2015). Javanese life is very ceremonial (Roqib, 2007). They always want to formalize a situation through ceremony and ritual. Javanese ceremonies are related to the human life cycle (Koentjaraningrat, 2000). These
Load more

Recommended publications
  • PENGUMUMAN Ll/PANSEL/AD HOC TPK/X/2020
    PANITIA SELEKSI CALON HAKIM AD HOC PENGADILAN TINDAK PIDANA KORUPSI TAHAP XIV TAHUN 2020 PENGUMUMAN ll/PANSEL/AD HOC TPK/X/2020 Panitia Seleksi Calon Hakim Ad Hoc Pengadilan Tindak Pidana Korupsi mengumumkan Calon Hakim Ad Hoc Tindak Pidana Korupsi yang dinyatakan "LULUS SELEKSI ADMINISTRASI" dan berhak mengikuti Ujian Tertulis dengan sistem open book pada Hari Kamis, Tanggal 15 Oktober 2020, Mulai Pukul : 08.00 s/d Selesai (waktu setempat) adalah sebagai berikut : I. Wilayah PT. Banda Aceh A. Pelamar Hakim Ad Hoc pada Pengadilan Negeri Tempat Ujian Tertulis : Gedung Pengadilan Tinggi Banda Aceh Jl. Sultan Alaidinmahmudsyah No. 10 Banda Aceh 23242 NO. NAMA NO. UJIAN ALAMAT Jl. Lamreung, Gampong Lueng Ie, Kec. Krueng 1 Usman, SH.I., MH. 011001 Barona Jaya, Kab. Aceh Besar Jl. Nek Ku, Perumahan Recident Lam Ara No. 2 Al-Mirza, SH. 011002 03 Gampong Lam Ara, Kecamatan Banda Raya, Kota Banda Aceh B. Pelamar Hakim Ad Hoc pada Pengadilan Tinggi Tempat Ujian Tertulis : Gedung Pengadilan Tinggi Banda Aceh Jl. Sultan Alaidinmahmudsyah No. 10 Banda Aceh 23242 NO. NAMA NO. UJIAN ALAMAT Jl. Tgk. Di Blang No. 8, Kampung Mulia Kec. 1 Zaini, SH. 012003 Kuta Alam, Kota Banda Aceh Jakarta, 2 Oktober 2020 PANITIA SELEKSI CALON HAKIM AD HOC TINDAK PIDANA KORUPSI TAHAP XIV TAHUN 2020 Dr. SUHA SUHARTO, SH., M.Hum. PANITIA SELEKSI CALON HAKIM AD HOC PENGADILAN TINDAK PIDANA KORUPSI TAHAP XIV TAHUN 2020 PENGUMUMAN ll/PANSEL/AD HOC TPK/X/2020 Panitia Seleksi Calon Hakim Ad Hoc Pengadilan Tindak Pidana Korupsi mengumumkan Calon Hakim Ad Hoc Tindak Pidana Korupsi yang dinyatakan "LULUS SELEKSI ADMINISTRASI" dan berhak mengikuti Ujian Tertulis dengan sistem open book pada Hari Kamis, Tanggal 15 Oktober 2020, Mulai Pukul : 08.00 s/d Selesai (waktu setempat) adalah sebagai berikut : II.
    [Show full text]
  • Conceptualizing Mosque Tourism: a Central Feature of Islamic and Religious Tourism
    International Journal of Religious Tourism and Pilgrimage Volume 3 Issue 2 Selection of Papers from International Article 2 Conference 2015 (V1) 2015 Conceptualizing Mosque Tourism: A central feature of Islamic and Religious Tourism. Kristel Kessler Leeds Beckett University, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/ijrtp Part of the Tourism and Travel Commons Recommended Citation Kessler, Kristel (2015) "Conceptualizing Mosque Tourism: A central feature of Islamic and Religious Tourism.," International Journal of Religious Tourism and Pilgrimage: Vol. 3: Iss. 2, Article 2. doi:https://doi.org/10.21427/D7RB0G Available at: https://arrow.tudublin.ie/ijrtp/vol3/iss2/2 Creative Commons License This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License. © International Journal of Religious Tourism and Pilgrimage ISSN : 2009-7379 Available at: http://arrow.dit.ie/ijrtp/ Volume 3(ii) 2015 Conceptualizing Mosque Tourism: A Central Feature of Islamic and Religious Tourism Kristel Kessler Leeds Beckett University, UK. [email protected] The increasing size of the worldwide Muslim population and the modernization of Arab countries on the international scene reinforce the rising trend of Islamic Tourism. Indeed, Islamic Tourism has gained much interest in recent years and is considered to be a very promising niche in the near future. This fairly new concept can simply be defined as intra-Muslim and intra-Arab tourism and considering Muslim countries are an emerging tourism market, this is a product with significant economic potential. It is also viewed as tourism that respects Islamic religious principles and is consequently referred to as “Halal Tourism”.
    [Show full text]
  • After Jihad: a Biographical Approach to Passionate Politics in Indonesia
    UvA-DARE (Digital Academic Repository) After jihad: A biographical approach to passionate politics in Indonesia Azca, M.N. Publication date 2011 Document Version Final published version Link to publication Citation for published version (APA): Azca, M. N. (2011). After jihad: A biographical approach to passionate politics in Indonesia. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:02 Oct 2021 i AFTER JIHAD A Biographical Approach to Passionate Politics in Indonesia ii This research was funded by the Netherlands Foundation for the Advance- ment of Tropical Research (NWO/WOTRO) Cover design: Syarafuddin Layout: Aye Z. Wafa © 2011 Muhammad Najib Azca. All rights reserved. No part of this publica- tion may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronics, mechanical, photocopying, recording, or otherwise, without the prior permission in writing from the proprietor.
    [Show full text]
  • ARSITEKTUR MASJID Dimensi Idealitas Dan Realitas
    ARSITEKTUR MASJID Dimensi Idealitas dan Realitas Oleh: Andika Saputra S.T., M.Sc. Dr. Nur Rahmawati S., S.T., M.T. 2020 ARSITEKTUR MASJID Dimensi Idealitas dan Realitas Penulis : Andika Saputra S.T., M.Sc. Dr. Nur Rahmawati S., S.T., M.T. Reviewer : Dr. Ir. Widyastuti Nurjayanti, M.T. Dr. Ir. Revianto Budi Santosa Layouter : Tri Santosa Desain cover : Shofi Syarifah ISBN: 978-602-361-310-6 Cetakan 1, September 2020 ©2020 Hak cipta pada penulis dilindungi undang-undang Penerbit Muhammadiyah University Press Universitas Muhammadiyah Surakarta Gedung i Lantai 1 Jl. A Yani Pabelan Tromol Pos 1 Kartasura Surakarta 57102 Jawa Tengah - Indonesia Telp: (0271) 717417 Eks. 2172 Email: [email protected] Teruntuk pemuda Muslim pewaris lentera Peradaban Islam PRAKATA Puja dan puji syukur kepada Allah yang telah memberi nikmat ilmu, petunjuk, kesehatan, dan waktu yang meniscayakan penulis dapat menyelesaikan buku ajar ini., shalawat serta salam kepada Rasulullah Shallallahu Alaihi Wasallam yang telah memerintahkan umatnya untuk mencintai ilmu, menuntut ilmu, dan menyebarluaskan ilmu dalam rangka mendakwahkan Islam kepada seluruh manusia yang menjadi pendorong bagi penulis untuk menyusun dan menyelesaikan buku ajar ini. Buku ajar mata kuliah Arsitektur Masjid penulis beri subjudul “Dimensi Idealitas dan Realitas” yang mencerminkan substansi materi perkuliahan dan metode pengajaran yang digunakan dalam perkuliahan Arsitektur Masjid. Dimensi pertama merupakan aspek idealitas arsitektur masjid berdasarkan Al-Qur’an dan teladan Rasulullah Shallallahu Alaihi Wasallam serta teladan Khulafa Rhasyidin sebagai penerus kepemimpinan Rasul dan kalangan sahabat yang pertama-tama masuk Islam. Sementara dimensi kedua merupkan aspek realitas arsitektur masjid di tengah kondisi kehidupan umat Islam di Indonesia pada masa kini.
    [Show full text]
  • Masjid-Masjid Di Dunia Melayu Nusantara — Tawalinuddin Haris 279
    Masjid-masjid di Dunia Melayu Nusantara — Tawalinuddin Haris 279 . Mosque is functioned not only as a place to prostrate, but more than that is the place where muslims can do some other activities such as education, preaching and activities relating to Islamic culture. The development of the building of the mosque in the Malay World of Indonesian Archipelago (Nusantara) is closely connected to the custom and local culture, either from the shape of the building, architecture, elements or the shape of the architectures. This writing is discussing about the early development of the mosques in the Malay world of Indonesian archipelago (Nusantara) and their special characteristics from each region which is much influenced by its the local culture. Key words: mosques, Nusantara, Malay world. Masjid-masjid di Dunia Melayu Nusantara Tawalinuddin Haris Universitas Indonesia, Depok Pendahuluan Kata “masjid” berasal dari bahasa Arab, sajada-yasjudu-sujū- dan, yang berarti “sujud”, menundukkan kepala sampai ke tanah. Dari kata sajada kemudian terbentuk kata “masjid” (jamak: masājid) yang artinya “tempat sujud”.1 Pengertian tempat sujud di sini tidak mengacu pada bangunannya, apakah beratap atau tidak, berbatas atau tidak, yang pokok adalah tempat sujud. Ada juga yang menghubungkan kata sajada itu dengan tunduk atau patuh, sehingga masjid pada hakikatnya adalah tempat untuk melakukan segala aktivitas yang berkaitan dengan kepatuhan kepada Allah semata. Tetapi dalam kenyataannya, masjid bukan hanya sekadar 1 Menurut H.A.R. Gibb dan H. Kraemers, kata masjid dalam bahasa Arab itu diambil dari bahasa Aramic, ”mesgad” yang berarti tiang suci, stela atau tempat pemujaan. Istilah ini ditemukan juga dalam bahasa Ethiopia yang berarti kuil atau gereja (Lihat Shorter Encyclopaedia of Islam, Leiden: E.J.
    [Show full text]
  • Lebak Bulus Lebak Bulus Cilandak J
    Model A.4-KPU DAFTAR PEMILIH TAMBAHAN PEMILIHAN UMUM TAHUN 2019 Provinsi : DKI JAKARTA Kecamatan : CILANDAK Kabupaten/Kota : JAKARTA SELATAN Kelurahan/Desa : LEBAK BULUS LEBAK BULUS CILANDAK JAKARTA SELATAN DKI JAKARTA 024 TPS : 024 Status Alamat Asal HAK SUARA YANG DAPAT DIGUNAKAN Jenis Jenis Perkawi No No KK NIK Nama Kelamin Disabilit Keterangan PRESIDEN DAN nan Jalan/Dukuh Rt Rw DPR DPD DPRD I DPRD II TOTAL L/P as WAKIL PRESIDEN B/S/P 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 1 331005241007**** 331005531083**** RETNO JATI RINAWAN GOMBANG ALAS 001 005 X X V X X 1 L S Keterangan Disabilitas : Keterangan Status Perkawinan JUMLAH HAK SUARA YANG DIGUNAKAN L P JUMLAH Ditetapkan di JAKARTA, Tanggal, 20 Maret 2019 1 : Tuna Daksa B : Belum Kawin 1. DPR 0 0 0 Panitia Pemungutan Suara 2 : Tuna Netra S : Kawin 2. DPD 0 0 0 Ketua, 3 : Tuna Rungu/Wicara P : Pernah Kawin 3. Presiden dan Wakil Presiden 1 0 1 4 : Tuna Grahita 4. DPRD I 0 0 0 5. DPRD II 0 0 0 Jumlah Seluruh Pemilih DPTb 1 0 1 Jumlah Pemilih Disabilitas 0 0 0 Halaman 1 Dari 1 Model A.4-KPU DAFTAR PEMILIH TAMBAHAN PEMILIHAN UMUM TAHUN 2019 Provinsi : DKI JAKARTA Kecamatan : CILANDAK Kabupaten/Kota : JAKARTA SELATAN Kelurahan/Desa : LEBAK BULUS LEBAK BULUS CILANDAK JAKARTA SELATAN DKI JAKARTA 026 TPS : 026 Status Alamat Asal HAK SUARA YANG DAPAT DIGUNAKAN Jenis Jenis Perkawi No No KK NIK Nama Kelamin Disabilit Keterangan PRESIDEN DAN nan Jalan/Dukuh Rt Rw DPR DPD DPRD I DPRD II TOTAL L/P as WAKIL PRESIDEN B/S/P 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 1 352806280406**** 352806250698**** AHMAD MUBASSYIR DSN BATULABANG 001 001 X X V X X 1 L B 2 757101140108**** 757101210499**** AHMAD NUR MALIK PANIGORO JL.
    [Show full text]
  • Annual Progress Report No. 3 Quarterly
    ANNUAL PROGRESS REPORT NO. 3 October 2006 - September 2007 QUARTERLY PROGRESS REPORT NO. 10 July 2007-September 2007 SEPTEMBER 2007 This publication was produced by Development Alternatives, Inc. for review by the United States Agency for International Development under Contract No. 497-M-00-05-00005-00 ENVIRONMENTAL SERVICES PROGRAM WWW.ESP.OR.ID Photo credit: Ardita R. Çaesari, ESP Jakarta Caption: The Coordinating Minister for Peoples’ Welfare, Aburizal Bakrie and Gladys Verina who played as “Manda” in the hand washing public service announcement demonstrated proper hand washing with soap practice at the “National Campaign for Hand Washing with Soap” at the National Monument (Monas ) Jakarta, on May 6 2007. Around 2,500 children took part in the event. ANNUAL PROGRESS REPORT NO. 3 October 2006 - September 2007 QUARTERLY PROGRESS REPORT NO. 10 July 2007-September 2007 Title: Annual Progress Report No. 3 October 2006 - September 2007 Quarterly Progress Report No. 10 July 2007-September 2007 Program, activity, or project number: Environmental Services Program, DAI Project Number: 5300201 Strategic objective number: SO No. 2, Higher Quality Basic Human Services Utilized (BHS) Sponsoring USAID office and contract number: USAID/Indonesia, Contract number: 497-M-00-05-00005-00 Contractor name: DAI Date of publication: September 2007 Development Alternatives, Inc. In collaboration with: The Urban Institute Hatch Mott MacDonald Johns Hopkins Center for Communications Programs FIELD Indonesia John Snow, Inc. Rare Center for Tropical Conservation
    [Show full text]
  • Data Pers 2014 Dewan Pers
    DATA PERS NASIONAL 2014 DATA PERS NASIONAL 2014 Data Pers Nasional 2014 | I II | Data Pers Nasional 2014 DATA PERS NASIONAL 2014 Diterbitkan Oleh: Dewan Pers Data Pers Nasional 2014 | III DATA PERS NASIONAL 2014 Penyusun: Tim Dewan Pers Cetakan pertama: Desember 2014 Hak Cipta pada © Dewan Pers Data Pers Nasional 2014 Penyusun: Tim Dewan Pers -Cet. I. -Jakarta: Dewan Pers; 2014 XXVIII + 302 halaman; 17.5 x 24 cm ISBN: 978-602-8721-25-7 Dewan Pers Gedung Dewan Pers Lantai 7-8 Jl. Kebon Sirih No. 32-34, Jakarta Pusat Telp. (021) 3504874-75, 77 Faks. (021) 3452030 www.dewanpers.or.id | www.presscouncil.or.id [email protected] Twitter: @dewanpers IV | Data Pers Nasional 2014 //Daftar Isi DAFTAR ISI Pengantar Pendataan Pers Nasional Tahun 2014 ............................................................................... IX Tim Pendataan Pembuka Badan Usaha Pers ...................................................................................................................... XIX Bagir Manan Standar Perusahaan Pers ...................................................................................................... XXIV Surat Edaran Dewan Pers Tentang Pelaksanaan UU Pers dan Standar Perusahaan Pers ................................................... XXVI Seruan Dewan Pers Tentang Penggunaan Nama Penerbitan Pers ........................ XXVIII DATA PERS CETAK 1. Nanggroe Aceh Darussalam................................................................................... 3 2. Sumatera Utara..........................................................................................................
    [Show full text]
  • Architecture and the Politics of Identity in Indonesia a Study of the Cultural History of Aceh
    Architecture and the Politics of Identity in Indonesia A Study of the Cultural History of Aceh Izziah Hasan B.Arch. (Institute of Technology, Surabaya, Indonesia) M.Sc. (Drexel University, Philadelphia, USA) A thesis submitted in fulfillment of the requirements of the degree of Doctor of Philosophy The University of Adelaide School of Architecture, Landscape Architecture and Urban Design Centre for Asian and Middle Eastern Architecture (CAMEA) © Izziah Hasan September 2009 ABSTRACT While the history of the region of Aceh is intertwined with the history of Indonesia, contemporary literature provides only scanty information on the cultural and architectural heritage of Aceh. This study explores the cultural history of Aceh to reveal, on the one hand, its distinctive richness and the role it has played in shaping the contemporary history of Indonesia, and on the other, the influence of the socio- political developments in post-independence Indonesia on the shaping of Aceh’s cultural, urban and architectural identity. The study focuses on the discourse of architectural identity in post-independence Indonesia in general and the region of Aceh in particular. It examines the ways in which architecture and urban spaces are conceived and represented by Indonesian scholars and politicians, and the ways in which they are politicalised and aesthethicised to represent a uniform Indonesian identity, including that of Aceh. The study argues that such uniform and rigid representation is problematic, for it tends to obliterate differences and to reduce the richness and diversity of the Indonesian culture to a simplified pattern of predictable characteristics. It further argues that cultural identity evolves over time and is difficult to fix within rigid frames and definitions.
    [Show full text]
  • Euraseaa14 Volume I Ancient and Living Traditions
    EurASEAA14 Volume I Ancient and Living Traditions Papers from the Fourteenth International Conference of the European Association of Southeast Asian Archaeologists Edited by Helen Lewis Access Archaeology haeopr c es r s A A y c g c e o l s o s e A a r c Ah About Access Archaeology Access Archaeology offers a different publishing model for specialist academic material that might traditionally prove commercially unviable, perhaps due to its sheer extent or volume of colour content, or simply due to its relatively niche field of interest. This could apply, for example, to a PhD dissertation or a catalogue of archaeological data. All Access Archaeology publications are available as a free-to-download pdf eBook and in print format. The free pdf download model supports dissemination in areas of the world where budgets are more severely limited, and also allows individual academics from all over the world the opportunity to access the material privately, rather than relying solely on their university or public library. Print copies, nevertheless, remain available to individuals and institutions who need or prefer them. The material is refereed and/or peer reviewed. Copy-editing takes place prior to submission of the work for publication and is the responsibility of the author. Academics who are able to supply print- ready material are not charged any fee to publish (including making the material available as a free-to- download pdf). In some instances the material is type-set in-house and in these cases a small charge is passed on for layout work. Our principal effort goes into promoting the material, both the free-to-download pdf and print edition, where Access Archaeology books get the same level of attention as all of our publications which are marketed through e-alerts, print catalogues, displays at academic conferences, and are supported by professional distribution worldwide.
    [Show full text]
  • Contesting Sacred Architecture: Politics of ‘Nation-State’ in the Battles of Mosques in Java
    QIJIS : Qudus International Journal of Islamic Studies Volume 7, Number 1, 2019 DOI : 10.21043/qijis.v7i1.4365 CONTESTING SACRED ARCHITECTURE: POLITICS OF ‘NATION-STATE’ IN THE BATTLES OF MOSQUES IN JAVA Achmad Fawaid Nurul Jadid University [email protected] Zamroni IAIN Samarinda, Borneo, Indonesia [email protected] Hasan Baharun Nurul Jadid University [email protected] Abstract This study aims to figure out a ‘political’ contestation of sacred mosques in Java and the ways the Javanese respond to the global architecture of the Middle Eastern Islam. By using a historical narrative method, this article describes a fact that some ‘sacred’ architectures which shaped from the national mosques became a site of battles between the modern Islamic and traditional Javanese worldviews and explores the continuum debate over architecture, culture, and power of Islam in Java through various events since the fifteenth until today. This study, finally, results in the issues related to not merely the almost unsolved dispute over modern and traditional architectures, between pan-Islamic modernists and Javanese traditionalists, but most importantly, the past stories and silent ideology behind the QIJIS, Vol. 7, No. 1, 2019 129 | Achmad Fawaid, et.al. building of these mosques, and by doing so, it also questions our primordial understanding of nation-state. Keywords: Islam; Java; mosques; architecture A. Introduction For many years, architecture has been regarded as a form of dominance and political strategy of colonialism. Much attention is given to the inseparable relation between architecture and pol- itics, and between agency, ideology, and history. Many incredible works are available for discussing the important discourse of such relationship partly in postcolonial society (Al-Sayyad, Nezar, 1992); (Anthony D King, 1976); (Gwendolyn, 1991); (Waterson, 1997); (Hasan, 2009).
    [Show full text]
  • Islam, Politics and Change
    ISLAM, POLITICS AND CHANGE The Indonesian Experience after the Fall of Suharto Edited by Kees van Dijk and Nico J.G. Kaptein Islam, Politics and Change lucis series ‘debates on islam and society’ Leiden University Press At present important debates about Islam and society take place both in the West and in the Muslim world itself. Academics have considerable expertise on many of the key issues in these debates, which they would like to make available to a larger audience. In its turn, current scholarly research on Islam and Muslim societies is to a certain extent influenced by debates in society. Leiden University has a long tradition in the study of Islam and Muslim societies, past and present, both from a philological and historical perspective and from a social science approach. Its scholars work in an international context, maintaining close ties with colleagues worldwide. The peer reviewed LUCIS series aims at disseminating knowledge on Islam and Muslim societies produced by scholars working at or invited by Leiden University as a contribution to contemporary debates in society. Editors: Léon Buskens Petra Sijpesteijn Editorial board: Maurits Berger Nico J.G. Kaptein Jan Michiel Otto Nikolaos van Dam Baudouin Dupret (Rabat) Marie-Claire Foblets (Leuven) Amalia Zomeño (Madrid) Other titles in this series: David Crawford, Bart Deseyn, Nostalgia for the Present. Ethnography and Photography in a Moroccan Berber Village, 2014. Maurits S. Berger (editor), Applying Shariaʿa in the West. Facts, Fears and the Future of Islamic Rules on Family Relations in the West, 2013. Petra M. Sijpesteijn, Why Arabic?, 2012. Jan Michiel Otto, Hannah Mason (editors), Delicate Debates on Islam.
    [Show full text]