The State of the Environment
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Proceedingsof the 2Nd Palawan Research Symposium 2015 I
Proceedingsof the 2nd Palawan Research Symposium 2015 i Science, Technology and Innovation for Sustainable Development nd Proceedings of the 2 Palawan Research Symposium 2015 National Research Forum on Palawan Sustainable Development 9-10 December 2015 Puerto Princesa City, Philippines Short extracts from this publication may be reproduced for individual use, even without permission, provided that this source is fully acknowledged. Reproduction for sale or other commercial purposes is however prohibited without the written consent of the publisher. Electronic copy is also available in www.pcsd.gov.ph and www.pkp.pcsd.gov.ph. Editorial Board: Director Josephine S. Matulac, Planning Director, PCSDS Engr. Madrono P.Cabrestante Jr, Knowledge Management Division Head, PCSDS Prof. Mildred P. Palon, Research Director, HTU Dr. Patrick A. Regoniel, Research Director, PSU Dr. Benjamin J. Gonzales, Vice President for Research, Development & Extension, WPU Exec. Dir. Nelson P. Devanadera, Executive Director, PCSDS Editorial Staff: Celso Quiling Bernard F. Mendoza Lyn S. Valdez Jenevieve P. Hara Published by: Palawan Council for Sustainable Development Staff-ECAN Knowledge Management PCSD Building, Sports Complex Road, Brgy. Sta. Monica,Puerto Princesa City Palawan, Philippines Tel. No. +63 48 434-4235, Telefax: +63 48 434-4234 www.pkp.pcsd.gov.ph Philippine Copyright ©2016 by PCSDS Palawan, Philippines ISBN: ___________ Suggested Citation: Matulac, J.L.S, M.P. Cabrestante, M.P. Palon, P.A. Regoniel, B.J. Gonzales, and N.P. Devanadera. Eds. 2016. Proceedings of the 2nd Palawan Research Symposium 2015. National Research Forum on Palawan Sustainable Development, “Science, Technology & Innovation. Puerto Princesa City, Palawan, Philippines. Proceedingsof the 2nd Palawan Research Symposium 2015 ii Acknowledgement The PCSDS and the symposium-workshop collaborators would like to acknowledge the following: For serving as secretariat, documenters, and facilitating the symposium, concurrent sessions and workshops: Prof. -
Reproductions Supplied by EDRS Are the Best That Can Be Made from the Ori Inal Document
DOCUMENT RESUME ED 481 305 FL 027 837 AUTHOR Lo Bianco, Joseph, Ed. TITLE Voices from Phnom Penh. Development & Language: Global Influences & Local Effects. ISBN ISBN-1-876768-50-9 PUB DATE 2002-00-00 NOTE 362p. AVAILABLE FROM Language Australia Ltd., GPO Box 372F, Melbourne VIC 3001, Australia ($40). Web site: http://languageaustralia.com.au/. PUB TYPE Books (010) Collected Works Proceedings (021) EDRS PRICE EDRS Price MF01/PC15 Plus Postage. DESCRIPTORS *College School Cooperation; Community Development; Distance Education; Elementary Secondary Education; *English (Second Language); Ethnicity; Foreign Countries; Gender Issues; Higher Education; Indigenous Populations; Intercultural Communication; Language Usage; Language of Instruction; Literacy Education; Native Speakers; *Partnerships in Education; Preservice Teacher Education; Socioeconomic Status; Student Evaluation; Sustainable Development IDENTIFIERS Cambodia; China; East Timor; Language Policy; Laos; Malaysia; Open q^,-ity; Philippines; Self Monitoring; Sri Lanka; Sustainability; Vernacular Education; Vietnam ABSTRACT This collection of papers is based on the 5th International Conference on Language and Development: Defining the Role of Language in Development, held in Phnom Penh, Cambodia, in 2001. The 25 papers include the following: (1) "Destitution, Wealth, and Cultural Contest: Language and Development Connections" (Joseph Lo Bianco); (2) "English and East Timor" (Roslyn Appleby); (3) "Partnership in Initial Teacher Education" (Bao Kham and Phan Thi Bich Ngoc); (4) "Indigenous -
Axis Relationships in the Philippines – When Traditional Subgrouping Falls Short1 R. David Zorc <[email protected]> AB
Axis Relationships in the Philippines – When Traditional Subgrouping Falls Short1 R. David Zorc <[email protected]> ABSTRACT Most scholars seem to agree that the Malayo-Polynesian expansion left Taiwan around 3,000 BCE and virtually raced south through the Philippines in less than one millenium. From southern Mindanao migrations went westward through Borneo and on to Indonesia, Malaysia, and upwards into the Asian continent (“Malayo”-), and some others went south through Sulawesi also going eastward across the Pacific (-“Polynesian”)2. If this is the case, the Philippine languages are the “left behinds” allowing at least two more millennia for multiple interlanguage contacts within the archipelago. After two proposed major extinctions: archipelago-wide and the Greater Central Philippines (Blust 2019), inter-island associations followed the ebb and flow of dominance, expansion, resettlement, and trade. Little wonder then that “unique” lexemes found on Palawan can appear on Mindoro or Panay; developments throughout the east (Mindanao, the Visayas, and southern Luzon) can appear in Central Luzon, and an unidentified language with the shift of Philippine *R > y had some influence on Palawan and Panay. As early as 1972, while writing up my dissertation (Zorc 1975, then 1977), I found INNOVATIONS that did not belong to any specific subgroup, but had crossed linguistic boundaries to form an “axis” [my term, but related to German “SPRACHBUND”, “NETWORK” (Milroy 1985), “LINKAGE” 3 (Ross 1988. Pawley & Ross 1995)]. Normally, INNOVATIONS should be indicative of subgrouping. However, they can arise in an environment where different language communities develop close trade or societal ties. The word bakál ‘buy’ replaces PAN *bəlih and *mayád ‘good’ replaces PMP *pia in an upper loop from the Western Visayas, through Ilonggo/Hiligaynon, Masbatenyo, Central Sorsoganon, and 1 I am deeply indebted to April Almarines, Drs. -
Behavioural Complexity and Modern Traits in the Philippine Upper Palaeolithic
Behavioural Complexity and Modern Traits in the Philippine Upper Palaeolithic AlFred F. PAwlIk introduction The discussion of cultural, cognitive, and behavioral modernity has a long tradition in europe’s prehistoric archaeology ( Dibble 1989; Hahn 1986; Jelinek 1982; klein 1995, 1999; Mellars 1989a, 1989b). The appearance of specialized blade indus- tries, bone and antler tools, and especially figurative art, musical instruments, and personal ornaments are seen as significant indicators of the highly developed cultural and cognitive abilities of their makers (Clottes 2001; Conard 2003; Conard et al. 2004). The seemingly sudden appearance of expressive art and symbolism together with complex tool technologies in europe at around 40,000 years ago has been attributed to explosive cultural and cognitive advancement with the arrival of ana- tomically modern Homo sapiens ( Klein and Blake 2002; Mellars 1991; Mithen 1996). Whether this Upper Palaeolithic revolution in europe was due to social factors or genetic mutation, was related to changes in the ecosystem, or has a cultural expla- nation (such as competition with another human species, the Neanderthals) is still under debate ( Bar-Yossef 2002; Conard et al. 2004; d’errico 2003; Haidle 2006; McBrearty and Brooks 2000; Mellars 2005; Zilhão 2001). Yet, the “human revolu- tion” model is used to explain the success of the Homo sapiens immigrants over the Neanderthals ( Bräuer and Smith 1992; Conard 2006, 2008; Mellars 2005). On the other hand, potential indicators of an earlier and gradually developing cul- tural and cognitive modernity have been seen in African assemblages. The appearance of some modern cognitive traits (e.g., production of projectile points, shell-fishing, personal ornaments, notational or incised pieces, and pigment processing) in Africa has been dated back to the Middle Pleistocene, earlier than the first evidence of ana- tomically modern hominids 200,000 years ago (Henshilwood et al. -
Ch-1 General Information
CH-1 GENERAL INFORMATION 1 1GENERAL INFORMATION The Mauritius After a brief Dutch settlement, French immigrants who came in 1715 named the island Ilea de France and established the first road and harbor infrastructure, as well as the sugar industry, under the leadership of Gov. Maher de Labourdonnais. Blacks from Africa and Madagascar came as slaves to work in the sugarcane fields. In 1810, the British captured the island and in 1814, by the Treaty of Paris, it was ceded to Great Britain along with its dependencies. Indian immigration, which followed the abolition of slavery in 1835, rapidly changed the fabric of Mauritian society, and the country flourished with the increased cultivation of sugarcane. The opening of the Suez Canal in 1869 heralded the decline of Mauritius as a port of call for ships rounding the southern tip of Africa, bound for South and East Asia. The economic 2 instability of the price of sugar, the main crop, in the first half of the 20th century brought civil unrest, then economic, administrative, and political reforms. Mauritius became independent on March 12, 1968. Its location on the Pacific Ring of Fire and its tropical climate make the Mauritius prone to earthquakes and typhoons but have also endowed the country with natural resources and made it one of the richest areas of biodiversity in the world. An archipelago comprising 7,107 islands, the Mauritius is categorized broadly into three main geographical divisions: Luzon, Visayas,and Mindanao. Its capital city is Manila. With a population of more than 92 million people, the Mauritius is the 7th most populated Asian country and the 12th most populated country in the world. -
Nytårsrejsen Til Filippinerne – 2014
Nytårsrejsen til Filippinerne – 2014. Martins Dagbog Dorte og Michael kørte os til Kastrup, og det lykkedes os at få en opgradering til business class - et gammelt tilgodebevis fra lidt lægearbejde på et Singapore Airlines fly. Vi fik hilst på vore 16 glade gamle rejsevenner ved gaten. Karin fik lov at sidde på business class, mens jeg sad på det sidste sæde i økonomiklassen. Vi fik julemad i flyet - flæskesteg med rødkål efterfulgt af ris á la mande. Serveringen var ganske god, og underholdningen var også fin - jeg så filmen "The Hundred Foot Journey", som handlede om en indisk familie, der åbner en restaurant lige overfor en Michelin-restaurant i en mindre fransk by - meget stemningsfuld og sympatisk. Den var instrueret af Lasse Hallström. Det tog 12 timer at flyve til Singapore, og flyet var helt fuldt. Flytiden mellem Singapore og Manila var 3 timer. Vi havde kun 30 kg bagage med tilsammen (12 kg håndbagage og 18 kg i en indchecket kuffert). Jeg sad ved siden af en australsk student, der skulle hjem til Perth efter et halvt år i Bergen. Hans fly fra Lufthansa var blevet aflyst, så han havde måttet vente 16 timer i Københavns lufthavn uden kompensation. Et fly fra Air Asia på vej mod Singapore forulykkede med 162 personer pga. dårligt vejr. Miriams kuffert var ikke med til Manilla, så der måtte skrives anmeldelse - hun fik 2200 pesos til akutte fornødenheder. Vi vekslede penge som en samlet gruppe for at spare tid og gebyr - en $ var ca. 45 pesos. Vi kom i 3 minibusser ind til Manila Hotel, hvor det tog 1,5 time at checke os ind på 8 værelser. -
4 Indigenous Languages for Development: the Philippine Experience
4 Indigenous languages for development: the Philippine experience Nestor Castro Philippine languages The Philippines is an archipelago composed of 7,107 islands with a population of 75 million people. Because of its archipelagic character, there are more than a hundred languages in the Philippines. The Summer Institute of Linguistics identified at least 151 languages in the country. Except for one Creole language, Chavacano, all of these languages belong to the Western Malaya-Polynesian subfamily of the Austronesian languages. These languages are further classified as belonging to the following language groups: Northern Philippine (70 languages), Central Philippine (46languages), Southern Philippine (22languages), Sarna Bajaw (?languages), Southern Mindanao (5languages), and Sulawesi Sangil (1 language). Despite this big number, only eight of these languages make up 85 percent of the entire Philippine population. These are Tagalog, Sugbuhanon, Iloko, Pangasinan, Hiligaynon, Bikol, Kapampangan, and Waray. Native speakers of these eight languages comprise the ethnic majority of the country, i.e. the lowland Christian Filipinos. Tagalog is the language spoken in Manila, the national capital, and the outlying provinces. Because of its strategic position, it has been designated as the national language since the establishment of the Philippine Commonwealth in 1935. While the 1987 Philippine Constitution mandated that the national language is 'Filipino', this is based on the Manila dialect of Tagalog. Minority languages The remaining 15 percent of the population are further divided into 143 language groups. Since ethnic identity, especially in the Philippines, is largely defined by language, the speakers of these 143 languages comprise the ethnic minorities of the country. These ethnic minorities can further be classified into two distinct groups: the Bangsa Moro, found in southern Philippines, and the 'indigenous peoples', who are scattered in the relatively isolated areas of the archipelago. -
State of the World's Minorities and Indigenous Peoples 2013
Focus on health minority rights group international State of the World’s Minorities and Indigenous Peoples 2013 Events of 2012 State of theWorld’s Minorities and Indigenous Peoples 20131 Events of 2012 Front cover: A Dalit woman who works as a Community Public Health Promoter in Nepal. Jane Beesley/Oxfam GB. Inside front cover: Indigenous patient and doctor at Klinik Kalvary, a community health clinic in Papua, Indonesia. Klinik Kalvary. Inside back cover: Roma child at a community centre in Slovakia. Bjoern Steinz/Panos Acknowledgements Support our work Minority Rights Group International (MRG) Donate at www.minorityrights.org/donate gratefully acknowledges the support of all organizations MRG relies on the generous support of institutions and individuals who gave financial and other assistance and individuals to help us secure the rights of to this publication, including CAFOD, the European minorities and indigenous peoples around the Union and the Finnish Ministry of Foreign Affairs. world. All donations received contribute directly to our projects with minorities and indigenous peoples. © Minority Rights Group International, September 2013. All rights reserved. Subscribe to our publications at www.minorityrights.org/publications Material from this publication may be reproduced Another valuable way to support us is to subscribe for teaching or for other non-commercial purposes. to our publications, which offer a compelling No part of it may be reproduced in any form for analysis of minority and indigenous issues and commercial purposes without the prior express original research. We also offer specialist training permission of the copyright holders. materials and guides on international human rights instruments and accessing international bodies. -
Chapter 4 Safety in the Philippines
Table of Contents Chapter 1 Philippine Regions ...................................................................................................................................... Chapter 2 Philippine Visa............................................................................................................................................. Chapter 3 Philippine Culture........................................................................................................................................ Chapter 4 Safety in the Philippines.............................................................................................................................. Chapter 5 Health & Wellness in the Philippines........................................................................................................... Chapter 6 Philippines Transportation........................................................................................................................... Chapter 7 Philippines Dating – Marriage..................................................................................................................... Chapter 8 Making a Living (Working & Investing) .................................................................................................... Chapter 9 Philippine Real Estate.................................................................................................................................. Chapter 10 Retiring in the Philippines........................................................................................................................... -
FRISSON: the Collected Criticism of Alice Guillermo
FRIS SON: The Collected Criticism of Alice Guillermo Reviewing Current Art | 23 The Social Form of Art | 4 Patrick D. Flores Abstract and/or Figurative: A Wrong Choice | 9 SON: Assessing Alice G. Guillermo a Corpus | 115 Annotating Alice: A Biography from Her Bibliography | 16 Roberto G. Paulino Rendering Culture Political | 161 Timeline | 237 Acknowledgment | 241 Biographies | 242 PCAN | 243 Broadening the Public Sphere of Art | 191 FRISSON The Social Form of Art by Patrick D. Flores The criticism of Alice Guillermo presents an instance in which the encounter of the work of art resists a series of possible alienations even as it profoundly acknowledges the integrity of distinct form. The critic in this situation attentively dwells on the material of this form so that she may be able to explicate the ecology and the sociality without which it cannot concretize. The work of art, therefore, becomes the work of the world, extensively and deeply conceived. Such present-ness is vital as the critic faces the work in the world and tries to ramify that world beyond what is before her. This is one alienation that is calibrated. The work of art transpiring in the world becomes the work of the critic who lets it matter in language, freights it and leavens it with presence so that human potential unerringly turns plastic, or better still, animate: Against the cold stone, tomblike and silent, are the living glances, supplicating, questioning, challenging, or speaking—the eyes quick with feeling or the movements of thought, the mouths delicately shaping speech, the expressive gestures, and the bodies in their postures determined by the conditions of work and social circumstance. -
7.5.1.2 Final Report of Agta Aurora Size
DOCUMENTATION OF PHILIPPINE TRADITIONAL KNOWLEDGE AND PRACTICES IN HEALTH: THE AGTA PEOPLE OF SITIO DIPONTIAN, BARANGAY COZO, CASIGURAN, AURORA A collaborative project of The Agta community of Sitio Dipontian, Barangay Cozo, Casiguran, Aurora Philippine Institute of Traditional and Alternative Health Care - Department of Health (PITAHC-DOH) Institute of Herbal Medicine - National Institutes of Health - University of the Philippines Manila National Commission on Indigenous Peoples (NCIP) Aurora State College of Technology (ASCOT) 2011 TABLE OF CONTENTS Acknowledgements Reminder Page i Executive summary Page iii Abstract Page 1 Scope and limitation Page 3 Methodology Page 5 RESULTS AND DISCUSSION I. The Agta People of Casiguran Page 15 Identifying the Agta and non-Agta Page 19 II. The language of the Casiguran Agta Page 19 The richness of the language Page 20 An endangered language Page 20 III. The land of the Casiguran Agta People Page 23 IV. The livelihood of the people Page 25 V. Access to Sitio Dipontian Page 29 VI. Community facilities within and near Sitio Dipontian Page 32 VII. Interaction among the Agta and religious groups Page 33 VIII. Experiences in education Page 34 THE BUNOGEN, ALBULARYO, OR THE DOKTOR? Page 39 The Agta People of Sitio Dipontian, Barangay Cozo, Casiguran, Aurora: Their present views on health and well-being Cosmology Page 42 Concept of God Page 42 Types of spirits Page 43 The Bélet (spirit of the deceased) Page 44 The many spirits residing on land Page 48 Types of interactions between humans and spirits Page -
A Catalog of Philippine Festivals
Filipinos in New Zealand Auckland ● Christchurch ● Hamilton ● Wellington A Catalog of Philippine Festivals Name When Location Details Black Nazarene 9th day of District of Quiapo A religious-inspired festival where bare-footed January City of Manila men carry the life-sized statue of the Black Naz- arene through the district while yelling "Viva Señor!" Ati-atihan Festival 3rd Sunday Town of Kalibo Dubbed as the "Mother of All Philippine Festi- January Province of Aklan vals", it features a series of merry-making activi- ties. It is known for its colorful street dancing as participants painted with black body paint and adorned with tribal costumes cheer ‘Hala Bira!’ to lively drumbeats. Pasungay Festival 2nd Town of San Joaquin, Featuring the bulls on the hillsides of San Joa- Saturday Province of Iloilo quin, Iloilo. Spectators cheer on their bulls duel- January ing with other same-sized bulls inside an arena. Sinulog Festival 3rd Cebu City Celebrating Cebu’s patron saint, the Sto. Niño or weekend Province of Cebu Child Christ through a traditional procession, January street dancing and a fluvial parade. During the festival, people are heard chanting "Pit Señor!" Dinagyang Festival 4th Iloilo City A spectacular event where people garbed in weekend Province of Iloilo unique costumes dance away all day and night to January commemorate the Christianization of the natives and to honor the Holy Child Jesus. Zambulawan Festival 3rd Sunday Pagadian City A festival that displays the Subanon tribe's rich January Zamboanga del Sur cultural heritage with singing, dancing and exhi- bits of musical instruments. Our Lady of Candles 2nd day of District of Jaro The most opulent religious pageant in Western Pageant Festival February Iloilo City Visayas where the blessing of candles and the yearly pro-ession of the patroness – the Nuestra Señora de Candelaria, are followed by the fiesta queen and her court in a parade as its highlight.