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Maha Prajna Paramita Heart Sutra Maha Prajña Paramita Heart Sutra Avalokiteshvara Bodhisattva, doing deep Prajña Paramita, Clearly saw emptiness of all the five conditions, Thus, completely relieving misfortune and pain. Oh Shariputra, form is no other than emptiness Emptiness no other than form; Form is exactly emptiness, emptiness exactly form. Sensation, conception, discrimination, awareness are likewise like this. Oh Shariputra, all Dharmas are forms of emptiness: Not born, not destroyed; not stained, not pure, without loss, without gain. So in emptiness there is no form, no sensation, conception, discrimination, awareness. No eye, ear, nose, tongue, body, mind; no color, sound, smell, taste, touch, phenomena. No realm of sight, no realm of consciousness, no ignorance and no end to ignorance, No old age and death and no end to old age and death, No suffering, no cause of suffering, no extinguishing, no path, no wisdom and no gain. No gain and thus the Bodhisattva lives Prajña Paramita, with no hindrance in the mind. No hindrance, therefore no fear. Far beyond deluded thoughts, this is Nirvana. All past, present and future Buddhas live Prajña Paramita And therefore attain Añutara-Samyak-Sambodhi. Therefore know Prajña Paramita is the great mantra, The vivid mantra, the best mantra, the unsurpassable mantra It completely clears all pain. This is the truth not a lie. So set forth the Prajña Paramita mantra, 1 Maha Prajna Paramita Heart Sutra Set forth this mantra and say: Gate Gate Paragate! Parasamgate! Bodhi Svaha! Prajna Heart Sutra! 2 Identity of Relative and Absolute Identity of Relative and Absolute The mind of the Great Sage of India was intimately conveyed from West to East. Among human beings are wise ones and fools But in the Way there is no northern or southern ancestor. The subtle source is clear and bright; the tributary streams flow through the darkness. To be attached to things is illusion; to encounter the absolute is not yet enlightenment. Each and all the subjective and objective spheres are related, and at the same time independent. Related and yet working differently. Though each keeps its own place, form makes the character and appearance different. Sounds distinguish comfort and discomfort. The dark makes all words one; the brightness distinguishes good and bad phrases. The four elements return to their true nature as a child to its mother. Fire is hot, wind moves, water is wet, earth hard. Eyes see, ears hear, nose smells, tongue tastes the salt and sour. Each is independent of the other. Cause and effect must return to the great reality. The words high and low are used relatively. Within light there is darkness, but do not try to understand that darkness. Within darkness there is light, but do not look for that light Light and darkness are a pair like the foot before and the foot behind in walking. Each thing has its own intrinsic value and is related to everything else in function and position. Ordinary life fits the absolute as a box and its lid. 3 Identity of Relative and Absolute The absolute works together with the relative like two arrows meeting in mid air. Reading words you should grasp the great reality. Do not judge by any standards. If you do not see the Way, you do not see it even as you walk on it. When you walk the Way, it is not near; it is not far. If you are deluded, you are mountains and rivers away from it. I respectfully say to those who wish to be enlightened, Do not waste your time by night or day! 4 Buddhist Patriarchs Lineage Buddhist Patriarchs Lineage Past Seven Buddha Gayashata ▲ Vipasyin Buddha* Kumarata ▲ Shikhn Buddha Jayata ▲ Visvabhu Buddha Vasubandhu ▲ Krakucchanda Buddha ▲ Kanakamuni Buddha Manorhita ▲ Kasyapa Buddha Haklenayashas ▲ Shakyamuni Buddha Aryasimha Indian Patriarchs Basiasita Mahakashyapa Punyamitra Ananda Prajnatara Sanavasa Bodhidharma Upagupta Chinese Patriarchs and Ancestors Daizu Huike Dhritaka (Dai-Dzoo Hway-Kuh) Micchaka Jianzhi Sengcan Vasumitra (Jien-Jih Sung-Tsan) Dayi Daoxin Buddhanandi (Da-Ee Dow-Shin) Buddhamitra Daman Hongren (Da-Mun Hong-Run) Parshva Dajian Huineng Punyayasas (Da-Jien Hway-Nung) Ashvaghosa Qingyuan Xingsi (Ching-Yuu-En Shing-Sih) Kapimala Shitou Xiqian Nagarjuna (Shih-Toh Shi-Chi-En) Kanadeva Rahulata Yaoshan Weiyan (Yow-shan Way-yen) Sanghanandi 5 Buddhist Patriarchs Lineage Yuntan Tansheng Gasan Joseki (Yuen-taan Taan-shung) Taigen Soshin Dongshan Liangjie (Dong-shan Li-ang ji-eh) Baizan Monpon Yunju Daoying Nyochu Tengin (Yuen-joo Dow-ying) Kisan Shosan Tongan Daopi Morin Shihan (Tong-aan Dow-pee) Taishi Sotai Tongan Guanzhi Kenchu Hantetsu (Tong-aan Guan-jih) Daiju Soko Liangshan Yuanguan Kinpo Jusen (Li-ang-shan Yuu-an-guan) Kajin Sochin Dayang Jingxuan (Da-yang Jing-shu-an) Tetsuei Seiton Touzi Yiqing Shukoku Choton (To-tzz I-ching) Ketsuzan Tetsuei Furong Daokai (Fuu-wrong Dow-kai) Hoshi Soon Danxia Zichun Goho Kainon (Dan-shia Dzz-chwan) Tenkei Denson Zhenxie Qingliao Zozan Monko (Juhn-shi-eh Ching-li-ow) Niken Sekiryo Tiantong Zongjue (Tien-tong Zong-jueh) Reitan Roryu Xuedou Zhijian Kakujo Tosai (Shueh-doe Jih-jien) Kakuan Ryogu Tiantong Rujing Ryoka Daibai (Tien-tong Ruu-jing) Ungan Guhaku Japanese Ancestors Baian Hakujun Eihei Dogen Taizan Maezumi Koun Ejo American Ancestors Tetsu Gikai Bernie Baisan Tetsugen Glassman Keizan Jokin 6 Buddhist Women Ancestors Buddhist Women Ancestors ▲ Prajnaparamita ▲ Maya ▲ Ratna-vati ▲ Shri-mala ▲ Maha Paja-pati ▲ Khe-ma ▲ Pata-cara Ut-tama Bhad-da Dhamma-dina Sakhula Ubbiri Sumana Punnika Subha Uppalavanna Zong Chi (Zong Chih) Shih-chi (Shih-Chee) Ling Xingpo (Ling Shingpoh) Lingzhoa (Ling Jaow) Liu Tiemo (Lee-oo Tieh-moh) Moshan Liaoran (Mohshan Lee-aow-ran) Miaoxin (Meow-shin) Wujin Cang (Woo-jeen Tsang) Daoshen (Daow-shuhn) Huiguang (Huey-gooang) Gongshi Daoren (Gongshih Dowrun) Yu Daopo (Yoo Dow-po) Huiwen (Huey-wen) Fadeng (Fa-dung) Wenzhao (Wen-jaow) Miaodao (Meow-daow) Zenshin Satsu 7 Buddhist Women Ancestors Zenzō Ohashi E-zen Shōtaku Kōmyō Bunchi Eshin Ryonen Shōgaku Tei-jitsu Ryōnen Jōrin E-gi Mistu-jō Jō-a Ko-kan Mugai Dōkai E-kan Sozen Shidō Kendo Shō-zen Eshun Mokufu Sonin Soshin Ekyū Myo-on Myōsho Gesshin Sōitsu Houn Jiyu E-shun Antoku Inden Kasho Myokei Zenni 8 Enmei Jukku Kannon Gyo ENMEI JUKKU KANNON GYO KAN ZE ON NA MU BUTSU YO BUTSU U IN YO BUTSU U EN BUP PO SO EN JO RAKU GA JO CHO NEN KAN ZE ON BO NEN KAN ZE ON NEN NEN JU SHIN KI NEN NEN FU RI SHIN 9 Sho Sai Myo Kichijo Dharani SHO SAI MYO KICHIJO DHARANI (Auspicious Dharani for Averting Calamity) NO MO SAN MAN DA MOTO NAN OHA RA CHI KOTO SHA SONO NAN TO JI TO EN GYA GYA GYA KI GYA KI UN NUN SHIU RA SHIU RA HARA SHIU RA HARA SHIU RA CHISHU SA CHISHU SA CHISHU RI CHISHU RI SOWA JA SOWA JA SEN CHI GYA SHIRI EI SOMO KO 10 Gate of Sweet Nectar Gate of Sweet Nectar (Kan Ro Man) Invocation for the Manifestation of the Ten Buddhas (Everyone in Gassho) Buddham Saranam Gacchami Dhammam Saranam Gacchami Sangham Saranam Gacchami Buddham Saranam Gacchami Dhammam Saranam Gacchami Sangham Saranam Gacchami Being One with the Buddhas in the Ten Directions Being One with the Dharma in the Ten Directions Being One with the Sangha in the Ten Directions Being One with the all the Formless Forms throughout space and time Being One with the great Manjusri Bodhisattva Being One with the great compassionate Avalokitesvara Bodhisattva Being One with our original teacher Shakyamuni Buddha Being One with our lineage from Mahakashyapa Sonja Being One with the Mahayana Saddharma Pundarika Sutra Being One with Maha Prajna Paramita 11 Gate of Sweet Nectar Supplication for the Raising of the Bodhi Mind (Chant Leader) Attention! Attention! Vow to Feed the Hungry Spirits (All–spoken) Raising the Bodhi Mind, the supreme meal is offered to all the hungry spirits throughout space and time, filling the smallest particle to the largest space. All you hungry spirits in the ten directions please gather here. Sharing your distress, I offer you this food, hoping it will resolve your thirsts and hungers. Prayer for Food Sharing (All–sung) I pray that all who receive this offering will return its merits to all Buddhas and to all creations throughout space and time: in this way they will be thoroughly satisfied. Prayer for Raising the Bodhi Mind (All–spoken) I further pray that in receiving this meal all your sufferings will be eliminated, and that you will be liberated, so that being joyously reborn you will play freely in the fields of the Pure Land. Raising the Bodhi Mind and practicing the Enlightened Way, you become the future Buddhas without any further regress. Those who realize the Way first, please vow to liberate all others throughout all space and time. Prayer for Fulfilling these Vows (All–sung) I further beseech you to sustain me day and night and give me courage to fulfill my vows. 12 Gate of Sweet Nectar Prayer for Transferring the Merits of this Practice (All spoken) In offering this meal, I pray that you give its merits equally to all creations in the Dharma worlds. Please transfer the merits of this offering to the Dharma world of True Reality, to unsurpassable enlightenment and to all the Buddha wisdoms. Repeated Prayer to Attain the Enlightened Way (All-sung) With all our love, with all our spirit and with all our might, inviting misery and suffering no longer we vow to accomplish the Way. May all creations in the Dharma world swiftly accomplish the Buddha Way together. Dharani for the Invitation for the Manifestation of all the Gods and Demons (All) NO BO BO HO RI GYA RI TA RI TA TA GYA TA YA Being one with the Unconditioned Tathagata.
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    Ordinary Mind as the Way This page intentionally left blank Ordinary Mind as the Way The Hongzhou School and the Growth of Chan Buddhism Mario Poceski 2007 Oxford University Press, Inc., publishes works that further Oxford University's objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright © 2007 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging‐in‐Publication Data Poceski, Mario. Ordinary mind as the way: the Hongzhou school and the growth of Chan Buddhism / Mario Poceski. p. cm. Includes bibliographical references and index. ISBN 978‐0‐19‐531996‐5 1. Hongzhou (Sect)—History. 2. Zen Buddhism—China—History. I. Title. BQ9550.H652P63 2007 294.3′927—dc22 2006021028 987654321 Printed in the United States of America on acid‐free paper Acknowledgments The origins of this book go back about two decades, to my early monastic years in East Asia. The recorded sayings of Mazu, Huangbo, and other medieval Chan monks were among the first Chinese texts I ever read.
  • The Ocean of Zen

    The Ocean of Zen

    TThhee OOcceeaann ooff ZZeenn 金金 風風 禪禪 宗宗 Page 1 Page 2 The Ocean of Zen A Practice Guide to Korean Sŏn Buddhism Paul W. Lynch, JDPSN First Edition Before Thought Publications Los Angeles and Mumbai 2006 Page 3 BEFORE THOUGHT PUBLICATIONS 3939 LONG BEACH BLVD LONG BEACH, CA 90807 http://www.goldenwindzen.org/books ALL RIGHTS RESERVED. COPYRIGHT © 2008 PAUL LYNCH, JDPSN NO PART OF THIS BOOK MAY BE REPRODUCED OR TRANSMITTED IN ANY FORM OR BY ANY MEANS, GRAPHIC, ELECTRONIC, OR MECHANICAL, INCLUDING PHOTOCOPYING, RECORDING, TAPING OR BY ANY INFORMATION STORAGE OR RETRIEVAL SYSTEM, WITHOUT THE PERMISSION IN WRITING FROM THE PUBLISHER. PRINTED IN THE UNITED STATES OF AMERICA BY LULU INCORPORATION, MORRISVILLE, NC, USA COVER PRINTED ON LAMINATED 100# ULTRA GLOSS COVER STOCK, DIGITAL COLOR SILK - C2S, 90 BRIGHT BOOK CONTENT PRINTED ON 24/60# CREAM TEXT, 90 GSM PAPER, USING 12 PT. GARAMOND FONT Page 4 Epigraph Twenty-Seventh Case of the Blue Cliff Record A monk asked Chán Master Yúnmén Wényǎn1, “How is it when the tree withers and the leaves fall?” Master Yúnmén replied; “Body exposed in the golden wind.” Page 5 Page 6 Dedication This book is dedicated to our Dharma Brother – Glenn Horiuchi, pŏpsa–nim – who left this earthly realm before finishing the great work of life and death. We are confident that he will return to finish the great work he started. Page 7 Page 8 Foreword There is considerable underlying confusion for Western Zen students who begin to study the tremendous wealth of Asian knowledge that has been translated into English from China, Korea, Vietnam and Japan over the last seventy years.
  • Village Zendo Sutra Book

    Village Zendo Sutra Book

    The Village Zendo Sutra Book 588 Broadway, Suite 1108 New York, New York 10012 www.villagezendo.org Table of Contents Daily Verses and Gathas 3 Maha Prajña Paramita Heart Sutra 4 Maka Hannya Haramita Shin Gyo 5 Sho Sai Myo Kichijo Dharani 6 Enmei Jukku Kannon Gyo 6 Song of the Jewel Mirror Awareness 7 Our Women Ancestors 10 The Identity of Relative and Absolute 12 Traditional Zen Ancestors Lineage 13 Daihishin Dharani 15 Fukanzazengi 16 Kan Ro Mon/Gate of Sweet Nectar 20 New Years and Jizo Shingon Dharanis 25 Meal Gatha 26 Nenju 28 2 Customary Refrain All Buddhas throughout space and time All Bodhisattva Mahasattvas Maha Prajña Paramita The Four Great Vows Sentient beings are numberless, I vow to save them. Desires are inexhaustible, I vow to put an end to them. The Dharmas are boundless, I vow to master them. The Buddha Way is unattainable, I vow to attain it. Verse of the Kesa Vast is the robe of liberation, A formless field of benefaction. I wear the Tathagata teaching, Saving all sentient beings. Gatha on Opening the Sutra The Dharma, incomparably profound and infinitely subtle, Is rarely encountered, even in millions of ages. Now we see it, hear it, receive and maintain it. May we completely realize the Tathagata's true meaning. Verse of Atonement All evil karma ever committed by me since of old, On account of my beginningless greed, anger and ignorance, Born of my body, mouth and thought, Now I atone for it all. 3 Maha Prajña Paramita Heart Sutra Avalokiteshvara Bodhisattva, doing deep Prajña Paramita, Clearly saw emptiness of all the five conditions Thus completely relieving misfortune and pain.