Just This Is It: Dongshan and the Practice of Suchness / Taigen Dan Leighton
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An Analytical Study of the Way of the Practice of Truc Lam Zen School in Vietnam
AN ANALYTICAL STUDY OF THE WAY OF THE PRACTICE OF TRUC LAM ZEN SCHOOL IN VIETNAM Bhikkhuni Bui Thi Thu Thuy (TN. Huệ Từ) A Thesis Submitted in Partial Fulfillment of The Requirements for the Degree of Master of Arts (Buddhist Studies) Graduate School Mahachulalongkornrajavidyalaya University C.E. 2017 ii An Analytical Study of The Way of The Practice of Truc Lam Zen School in Vietnam Bhikkhuni Bui Thi Thu Thuy (TN. Huệ Từ) A Thesis Submitted in Partial Fulfillment of The Requirements for the Degree of Master of Arts (Buddhist Studies) Graduate School Mahachulalongkornrajavidyalaya University C.E. 2017 (Copyright of Mahachulalongkornrajavidyalaya University) iii iv Thesis Title : An Analytical Study of the Way of The Practice of Truc Lam Zen School in Vietnam Researcher : Bhikkhuni Bui Thi Thu Thuy Degree : Master of Arts (Buddhist Studies) Thesis Supervisory Committee : Phramaha Somphong Khunakaro, Dr., Pāli IX, B.A. (Educational Administration), M.A. (Philosophy), Ph.D. (Philosophy) : Asst. Prof. Dr. Sanu Mahatthanadull, B.A. (Advertising), M.A. (Buddhist Studies), Ph.D. (Buddhist Studies) Date of Graduation: March 10, 2018 Abstract This thesis is qualitative research with three objectives: l) to study the origin and development of the Way of the Practice of TLZS, 2) to analyze the content of the way of practice of TLZS and 3) to study the influences of the way of the practice of TLZS in Vietnam. The research methodology used is primarily documentary; data were collected from Vietnamese Zen texts; Taisho Tipiṭaka sources. The need for the current study is significant and provides a comprehensive, emphasize the meaning and value of the way of practice TLZS in the history of Vietnam. -
Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
A Tour Through North America; Together with a Comprehensive View of the Canadas and United States, As Adapted for Agricultural Emigration
Library of Congress A tour through North America; together with a comprehensive view of the Canadas and United States, as adapted for agricultural emigration. A TOUR THROUGH NORTH AMERICA; TOGETHER WITH A COMPREHENSIVE VIEW OF THE CANADAS AND UNITED STATES. AS ADAPTED FOR AGRICULTURAL EMIGRATION. BY PATRICK SHIRREFF, FARMER, MUNGOSWELLS, EAST LOTHIAN. LIBRARY OF CONGRESS CITY OF WASHINGTON EDINBURGH: PRINTED BY BALLANTYNE AND COMPANY, PAUL'S WORK, CANONGATE. PUBLISHED BY OLIVER AND BOYD, EDINBURGH; SIMPKIN, MARSHALL, & CO., LONDON; DAVID ROBERTSON, GLASGOW; AND WILLIAM CURRY, JUN. AND CO., DUBLIN. 1835. msu E165 S55 TO MR JOHN DEANS, PENSTON, EAST LOTHIAN. My dear Deans, I dedicate the following tour to you, who had an opportunity of judging of many of the scenes and occurrences which I have described. Your candour and honesty have A tour through North America; together with a comprehensive view of the Canadas and United States, as adapted for agricultural emigration. http://www.loc.gov/resource/lhbtn.27889 Library of Congress long been known to me, and I hope the sentiments and the feelings expressed in the succeeding pages, will be found to accord with your own character. It has been said that I was appointed by a party of East Lothian farmers to visit and report on the Canadas and the United States; but nothing could be more unfounded. A younger brother having expressed a wish to try his fortune as an American farmer, I resolved to explore the country for the purpose of enabling me to give an opinion on the step which he contemplated. With this single object in view, my Transatlantic excursion was originally planned, and ii afterwards performed, unfettered and unassisted by any party whatever. -
(And Tantric?) Approaches of the Rim Gyis 'Jug
The Sudden and Gradual Sū tric (and Tantric?) Approaches of the RiM GYis ’jUG Pa’i bsGOM DON aND CiG car ’jUG Pa rNaM Par Mi rTOG Pa’i bsGOM DON JOEL GRUbER According to the dates provided by the Great History of the Rdzogs chen snying thig (Rdzogs pa chen po snying thig gyi lo rgyus chen mo; hereafter Great History), the renowned saint named Vimalamitra was born in India around the latter half of the fifth century. We are told that he spent a majority of his early years studying Buddhism with some of the most esteemed Indian scholars of his generation, until his studies were interrupted by a visit from the bodhisattva Vajrasattva, who encour- aged Vimalamitra to cease practicing exoteric teachings in order to pur- sue a tantric education in China. After two decades of training with the elusive Śrī Siṃha in China, Vimalamitra returned to his homeland to meditate in India’s sacred charnel grounds. Over two hundred years later, word of Vimalamitra’s tantric proficiency reached the Tibetan king, Khri Srong lde brtsan (Trisong Detsen), who invited the Indian saint to assist with the dissemination of Buddhism throughout the Land of Snows. Though Vimalamitra was purportedly three hundred years of age when he journeyed across the Himalayas, his yogic powers were far from diminished. Shortly after departing India, rumors spread to the Tibetan court that Vimalamitra was a necromantic sorcerer rather than a Buddhist saint. Upon his arrival, Tibetan ministers questioned Vimalamitra’s saintly credentials, prompting the tantric master to disintegrate Tibet’s prized statue of Vairocana through the power of a single prostration. -
Treasury of the Eye of the True Dharma Book 29 Mountains and Waters Sutra
Treasury of the Eye of the True Dharma Book 29 Mountains and Waters Sutra Prof. Carl Bielefeldt Stanford University These mountains and waters of the present are the expression of the old buddhas. Each, abiding in its own dharma state, fulfills exhaustive virtues. Because they are the circumstances "prior to the kalpa of emptiness", they are this life of the present; because they are the self "before the germination of any subtle sign", they are liberated in their actual occurrence. Since the virtues of the mountain are high and broad, the spiritual power to ride the clouds is always mastered from the mountains, and the marvelous ability to follow the wind is inevitably liberated from the mountains. * * * * * Preceptor Kai of Mt. Dayang addressed the assembly saying, "The blue mountains are constantly walking. The stone woman gives birth to a child in the night."1 The mountains lack none of their proper virtues; hence, they are constantly at rest and constantly walking. We must devote ourselves to a detailed study of this virtue of walking. Since the walking of the mountains should be like that of people, one ought not doubt that the mountains walk simply because they may not appear to stride like humans. This saying of the buddha and ancestor [Daokai] has pointed out walking; it has got what is fundamental, and we should thoroughly investigate this address on "constant walking". It is constant because it is walking. Although the walking of the blue mountains is faster than "swift as the wind", those in the mountains do not sense this, do not know it. -
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia. A bibliography of historical and modern texts with introduction and partial annotation, and some echoes in Western countries. [This annotated bibliography of 220 items suggests the range and major themes of how Buddhism and people influenced by Buddhism have responded to disability in Asia through two millennia, with cultural background. Titles of the materials may be skimmed through in an hour, or the titles and annotations read in a day. The works listed might take half a year to find and read.] M. Miles (compiler and annotator) West Midlands, UK. November 2013 Available at: http://www.independentliving.org/miles2014a and http://cirrie.buffalo.edu/bibliography/buddhism/index.php Some terms used in this bibliography Buddhist terms and people. Buddhism, Bouddhisme, Buddhismus, suffering, compassion, caring response, loving kindness, dharma, dukkha, evil, heaven, hell, ignorance, impermanence, kamma, karma, karuna, metta, noble truths, eightfold path, rebirth, reincarnation, soul, spirit, spirituality, transcendent, self, attachment, clinging, delusion, grasping, buddha, bodhisatta, nirvana; bhikkhu, bhikksu, bhikkhuni, samgha, sangha, monastery, refuge, sutra, sutta, bonze, friar, biwa hoshi, priest, monk, nun, alms, begging; healing, therapy, mindfulness, meditation, Gautama, Gotama, Maitreya, Shakyamuni, Siddhartha, Tathagata, Amida, Amita, Amitabha, Atisha, Avalokiteshvara, Guanyin, Kannon, Kuan-yin, Kukai, Samantabhadra, Santideva, Asoka, Bhaddiya, Khujjuttara, -
Thomé H. Fang, Tang Junyi and the Appropriation of Huayan Thought
Thomé H. Fang, Tang Junyi and the Appropriation of Huayan Thought A thesis submitted to the University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2014 King Pong Chiu School of Arts, Languages and Cultures TABLE OF CONTENTS Table of Contents 2 List of Figures and Tables 4 List of Abbreviations 5 Abstract 7 Declaration and Copyright Statement 8 A Note on Transliteration 9 Acknowledgements 10 Chapter 1 - Research Questions, Methodology and Literature Review 11 1.1 Research Questions 11 1.2 Methodology 15 1.3 Literature Review 23 1.3.1 Historical Context 23 1.3.2 Thomé H. Fang and Huayan Thought 29 1.3.3 Tang Junyi and Huayan Thought 31 Chapter 2 – The Historical Context of Modern Confucian Thinkers’ Appropriations of Buddhist Ideas 33 2.1 ‘Ti ’ and ‘Yong ’ as a Theoretical Framework 33 2.2 Western Challenge and Chinese Response - An Overview 35 2.2.1 Declining Status of Confucianism since the Mid-Nineteenth Century 38 2.2.2 ‘Scientism’ as a Western Challenge in Early Twentieth Century China 44 2.2.3 Searching New Sources for Cultural Transformation as Chinese Response 49 2.3 Confucian Thinkers’ Appropriations of Buddhist Thought - An Overview 53 2.4 Classical Huayan Thought and its Modern Development 62 2.4.1 Brief History of the Huayan School in the Tang Dynasty 62 2.4.2 Foundation of Huayan Thought 65 2.4.3 Key Concepts of Huayan Thought 70 2.4.4 Modern Development of the Huayan School 82 2.5 Fang and Tang as Models of ‘Chinese Hermeneutics’- Preliminary Discussion 83 Chapter 3 - Thomé H. -
California Buddhist Centers - Updated January 1, 2007
California Buddhist Centers - Updated January 1, 2007 - www.BuddhaNet.net -------------------------------------------------------------------------------- Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: [email protected] Website: http://www.abhayagiri.org -------------------------------------------------------------------------------- All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: [email protected] Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: -------------------------------------------------------------------------------- American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA -------------------------------------------------------------------------------- American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: [email protected] Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera -------------------------------------------------------------------------------- American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda -
Buddhist Bibio
Recommended Books Revised March 30, 2013 The books listed below represent a small selection of some of the key texts in each category. The name(s) provided below each title designate either the primary author, editor, or translator. Introductions Buddhism: A Very Short Introduction Damien Keown Taking the Path of Zen !!!!!!!! Robert Aitken Everyday Zen !!!!!!!!! Charlotte Joko Beck Start Where You Are !!!!!!!! Pema Chodron The Eight Gates of Zen !!!!!!!! John Daido Loori Zen Mind, Beginner’s Mind !!!!!!! Shunryu Suzuki Buddhism Without Beliefs: A Contemporary Guide to Awakening ! Stephen Batchelor The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation!!!!!!!!! Thich Nhat Hanh Buddhism For Beginners !!!!!!! Thubten Chodron The Buddha and His Teachings !!!!!! Sherab Chödzin Kohn and Samuel Bercholz The Spirit of the Buddha !!!!!!! Martine Batchelor 1 Meditation and Zen Practice Mindfulness in Plain English ! ! ! ! Bhante Henepola Gunaratana The Four Foundations of Mindfulness in Plain English !!! Bhante Henepola Gunaratana Change Your Mind: A Practical Guide to Buddhist Meditation ! Paramananda Making Space: Creating a Home Meditation Practice !!!! Thich Nhat Hanh The Heart of Buddhist Meditation !!!!!! Thera Nyanaponika Meditation for Beginners !!!!!!! Jack Kornfield Being Nobody, Going Nowhere: Meditations on the Buddhist Path !! Ayya Khema The Miracle of Mindfulness: An Introduction to the Practice of Meditation Thich Nhat Hanh Zen Meditation in Plain English !!!!!!! John Daishin Buksbazen and Peter -
Contents Transcriptions Romanization Zen 1 Chinese Chán Sanskrit Name 1.1 Periodisation Sanskrit Dhyāna 1.2 Origins and Taoist Influences (C
7/11/2014 Zen - Wikipedia, the free encyclopedia Zen From Wikipedia, the free encyclopedia Zen is a school of Mahayana Buddhism[note 1] that Zen developed in China during the 6th century as Chán. From China, Zen spread south to Vietnam, northeast to Korea and Chinese name east to Japan.[2] Simplified Chinese 禅 Traditional Chinese 禪 The word Zen is derived from the Japanese pronunciation of the Middle Chinese word 禪 (dʑjen) (pinyin: Chán), which in Transcriptions turn is derived from the Sanskrit word dhyāna,[3] which can Mandarin be approximately translated as "absorption" or "meditative Hanyu Pinyin Chán state".[4] Cantonese Zen emphasizes insight into Buddha-nature and the personal Jyutping Sim4 expression of this insight in daily life, especially for the benefit Middle Chinese [5][6] of others. As such, it de-emphasizes mere knowledge of Middle Chinese dʑjen sutras and doctrine[7][8] and favors direct understanding Vietnamese name through zazen and interaction with an accomplished Vietnamese Thiền teacher.[9] Korean name The teachings of Zen include various sources of Mahāyāna Hangul 선 thought, especially Yogācāra, the Tathāgatagarbha Sutras and Huayan, with their emphasis on Buddha-nature, totality, Hanja 禪 and the Bodhisattva-ideal.[10][11] The Prajñāpāramitā Transcriptions literature[12] and, to a lesser extent, Madhyamaka have also Revised Romanization Seon been influential. Japanese name Kanji 禅 Contents Transcriptions Romanization Zen 1 Chinese Chán Sanskrit name 1.1 Periodisation Sanskrit dhyāna 1.2 Origins and Taoist influences (c. 200- 500) 1.3 Legendary or Proto-Chán - Six Patriarchs (c. 500-600) 1.4 Early Chán - Tang Dynasty (c. -
PACIFIC WORLD Journal of the Institute of Buddhist Studies Third Series, Number 10 Fall 2008
PACIFIC WORLD Journal of the Institute of Buddhist Studies Third Series, Number 10 Fall 2008 TWO SPECIAL SECTIONS: PSYCHOLOGICAL REFLECTIONS ON BUDDHISM NEW PERSPECTIVES ON BUDDHIST MODERNISM CONTENTS SPECIAL SECTION: PSYCHOLOGICAL REFLECTIONS ON BUDDHISM Introductory Notes MARK UNNO 1 On Silence HOGEN BAYS 3 The Dialectic of the Three Vows as an Expression of Shinran’s Religious Experience TAKANORI SUGIOKA 9 Listening to the Buddha’s Noble Truths: A Method to Alleviate Social Suffering VEENA R. HOWARD 23 The Emancipation of Evil Beings: The Story of the Salvation of King Ajātaśatru NAOKI NABESHIMA 45 Ajātaśatru: Family System and Karma MARIE YOSHIDA 65 Affinities between Zen and Analytical Psychology JAMES KIRSCH 85 v SPECIAL SECTION: NEW PERSPECTIVES ON BUDDHIST MODERNISM New Perspectives on Buddhist Modernism JEFF WILSON 97 Swedenborg: A Modern Buddha? WAKOH SHANNON HICKEY 101 A Brief History of Interdependence DAVID L. MCMAHAN 131 Traditionalist Representations of Buddhism RICHARD K. PAYNE 177 Multiple Buddhist Modernisms: Jhāna in Convert Theravāda NATALIE QULI 225 BOOK REVIEW No Time to Lose By Pema Chödrön DAIJAKU JUDITH KINST 251 BDK ENGLISH TRIPIṬAKA SERIES: A PROGRESS REPORT 259 vi New Perspectives on Buddhist Modernism Jeff Wilson Renison University College, University of Waterloo THE SPECIAL SECTION of this issue of Pacific World began as a session at the Buddhism in the West program unit of the American Academy of Religion. Formed in late 2006, the Buddhism in the West Consultation is designed to provide a forum for new studies on Buddhism outside Asia, which often end up as orphans: the West is not a traditional concern of Buddhist studies, and Buddhism is not always seen as important within North American or European religious history. -
14492514 Lese 1.Pdf
Das Buch Shunryû Suzuki ist der wohl bedeutendste Zen-Meister der Neuzeit. Sein Wirken hinterließ eine tiefe Erinnerungsspur im Bewußtsein aller Menschen, die eine echte und freie spirituelle Erfahrung suchten. Der »alte Meister« tat seine Botschaft mit unerbittlicher Konsequenz, aber auch mit ergreifender Warmherzigkeit kund. Glanzpunkte spiritueller Inspiration waren seine täglichen Darlegungen der Lehre vor den Schülern. Ganz aus dem Geiste des Zen geboren, ergaben sie sich in der Regel spontan und ohne vorheriges Konzept. In diesem Buch sind sie in ihrer ursprünglichen Form wieder- gegeben. Suzukis kauzige Weisheit, seine verständliche, bisweilen provozierende Art, die Menschen wachzurütteln und auf den Weg der Erleuchtung zu führen, sind einzigartig und unverwechselbar. Der Autor Shunryû Suzuki (1904 bis 1971) wurde in jungen Jahren in seinem Heimatland Japan buddhistischer Mönch, später Tempelpriester. Sein welt- weites Wirken als spiritueller Lehrer begann 1959, als er als Meditations- lehrer nach Amerika ging. In San Francisco gründete er das erste Zen- Zentrum des Westens, später das legendäre Zen-Kloster Tassajara in den kalifornischen Bergen. Der Rôshi (»alte Meister«), wurde zu einem geistigen Mittelpunkt der blühenden kulturellen Szene der 60er-Jahre an der West- küste Amerikas. Zu seinen Schülern und Verehrern gehörten berühmte Künstler und Prominente, vor allem aber auch ungezählte junge Menschen, die sich nach einem Leben sehnten, in dem innere Werte und spirituelle Ziele wieder eine Rolle spielten. Shunryû Suzuki SEID WIE REINE SEIDE UND SCHARFER STAHL Das geistige Vermächtnis des großen Zen-Meisters Herausgegeben von Edward Espe Brown Aus dem Englischen von Stephan Schuhmacher WILHELM HEYNE VERLAG MÜNCHEN Die amerikanische Originalausgabe erschien 2002 unter dem Titel »Not Always So« im Verlag HarperCollins Publishers in New York, USA.