Shaman Storytellers

Total Page:16

File Type:pdf, Size:1020Kb

Shaman Storytellers Pre Columbian People OF CALIFORNIA SHAMAN STORYTELLERS WHERE TO HOUSES PUT A WEIR THAT SWEAT IN PARTNERSHIP WITH Pre_Columbian_Cover.indd 1 2/3/17 3:54 PM 2 Meet the California Indians Redwood forests and ocean coasts. River valleys, towering mountains, and dusty deserts. California has all of these land- scapes – and more. Today, people might choose to live in such places because they like mountain views or the sound of waves. But in the past, the places where people lived played a role in how they lived: what types of homes they built, the food they ate, even what they did for fun. In turn, how people lived had an effect on their environment. Before the Spanish came to California in 1769, about 300,000 native Californians lived there. Different groups were spread out all over. Sometimes they came together to trade, or exchange, goods or food. But land and water often served as walls that kept people apart. That’s why the many different groups of California Indians spoke at least 90 different lan- guages! But these groups still had things in common. For example, almost all of them could easily find food. So, most groups were hunter-gatherers. Since they had to work hard to get food, most groups stayed in one place. They had more time to make goods and build the collections of stories that taught young people their ways of life. How did the California Indians live with the land? How did they change it to meet their needs? Read on to find out how geography played a role in the culture, or ways of life, of California’s native people. pre_columbian_sp1_v2.indd 16 2/3/17 3:58 PM 3 REDWOOD FORESTS coast, by rivers, or were a big part near streams. For of the Northern meat, they hunted Coastal Region. deer and elk or These trees provid- fished for salmon. ed wood to make This wet, green homes, canoes, environment also and tools. People overflowed with like the Wiyot wild plants. The and Yurok settled people gathered along the Pacific them for food. IN THE CENTRAL homes covered Valley and Mountains, with earth, where people of the same many families group might have stayed. Higher in lived very different the mountains, lives, depending on the ground was where they settled. harder, and there For example, some were more trees. Maidu people lived The Maidu there in valley areas. The built more basic ground there was shelters of bark soft and open. These or brush. Maidu built large IN THE SOUTHERN used less wood roof were added Coastal Region, when building by covering the the climate was their homes. They frame with mate- warmer and drier. put wooden poles rials that were With less rain, together to make easy to find, not as many huge a frame. The like dried grass trees grew. So frame gave the or reeds. California Indians house its shape. like the Gabrielino Then walls and a WOOD WAS harder houses were basic to find in the hot, shelters to keep dry desert plains people cool. They and canyons. But had tree branch- there was a lot es for roofs, and of sand and clay. no walls. Small So desert people groups stuck close like the Cahuilla to water sources, sometimes built where most plants homes of adobe, or grew and small mud bricks. Other animals lived. pre_columbian_sp1_v2.indd 17 2/7/17 10:49 AM 4 Barbara coast. Some settlements there had up to 1,000 people. In the deserts and My California Home mountains, people lived in smaller groups Ever seen a home made of tree bark? If you and moved around more. Sometimes were an early Californian living high in the groups would come together for a while. mountains, your home might have had walls They might gather for an antelope hunt or of bark. On the northern coast, you would to harvest pine nuts. have lived in a house made of wood planks. Although most California tribes were In the desert, your home may have been an hunters and gatherers, a few also farmed. open-sided shelter topped with brush or One of those groups was the Yuma reeds. That’s because people built homes (Quechan) people of the Colorado River with whatever was easy to find and plenti- valley. They grew corn, beans, melons, and ful. For example, huge redwood trees grow other crops. along the foggy, rainy northern coast. That made timber easy to find. In the hot, dry desert, few trees grow. d MOST CALIFORNIA Every evening, for a hunt. Men Food was also easier to find on the Indian villages men got together and boys often coast or near rivers, where people could had temescals, in a sweathouse. slept in the fish, hunt, and gather plants. Many tribes or sweathouses. During these temescals, except These buildings meetings they when the weather stayed in the same place because life was were centers of might perform was very warm. good. One good place to live was the Santa tribal social life. rituals or prepare pre_columbian_sp2.indd 16 2/3/17 4:01 PM 5 Wiyot Maidu u THE NORTHWEST using planks they u DIFFERENT MAIDU scape and climate itive than Wiyot part of California cut from those groups lived in made life harder homes. These was full of huge trees. They used three separate for tribes in the Maidu tribes used redwood trees. So wedges to chop environments: foothills and high brush and slabs of groups like the the planks from valleys, foothills, in the mountains. bark to build basic Wiyot built houses bigger logs. and mountains. So their houses shelters called The rocky land- were more prim- lean-tos. Yuma (Quechan) Nisenan u THE YUMA Colorado River. with brush, sand, u NEAR WHAT IS homes by making reeds. Then they (Quechan) So, they cut logs to or woven twigs now Sacramento, a frame of wooden covered the whole people lived in a build basic frame- stuck together some Nisenan poles. On top of thing with a layer desert climate. works for their with clay or mud. people lived in the frame, they of earth. Some trees grew homes. Then they valleys. They built added grass or along the nearby covered the frame Serrano l SERRANO FAMILIES in the middle of the made round, house, but cooking dome-shaped was usually done houses out of outside. People willow branches. mostly used their They covered the homes for sleeping branches with and storing their bundles of reeds. things. There was a fire pit pre_columbian_sp2.indd 17 2/3/17 4:01 PM 6 For example, they thought magic made Religion in Daily Life crops grow. They also believed magic What if you lived at a time when people made people sick – and that magic could didn’t read or write? How would adults cure them. Almost all California Indians teach you and other kids about your way had some form of shamanism, or spiritual of life? Early Californians spoke dozens of healing. Shamans were important leaders languages, but none of them wrote things in the tribe. (The word shaman means down. They didn’t even have written “one who knows.”) Both men and women language. Instead of putting things in could be shamans. They healed people and books, the people told stories. Some tales helped them with problems. Sometimes helped young people learn about their they dressed up like snakes or bears to tap culture by explaining how a tribe’s tradi- into the power of those animals. Shamans tions started. Others told legends of great also made up or learned spoken poems to deeds. These legends were often passed on tell people stories about their culture. They from one generation to the next over time. served as messengers between the real Magic was a big part of tribal religion. world and the spirit world. Even today, People believed in supernatural forces. shamans play a role in tribal life. d TRIBES ON THE the land and the Colorado River people. When he believed spirits died, his son made talked to them in the rivers and their dreams. They plants. The Great told long stories to Spirit’s son also explain their beliefs told the people or remember how tribes should things great ances- be set up. He gave tors had done. The certain people the Mojave creation power to do certain myth said the jobs, like shaman Great Spirit created or warrior. u THE CALIFORNIA l IN THE SOUTH, THE Indians had two Toloache religion main religions. The was most common. Kuksu faith was Tribes like the big in northern and Luiseño believed central California. visions told people People performed the future. In some rituals and dances ceremonies, a to ward off bad shaman put boys weather or bring into a trance, and game to hunters. they had visions. Some played the These visions told role of a spirit such them what their as the coyote or lives would be cougar. Dancers like or what jobs in tribes like the they would do. Pomo wore colorful feathers and body paint for rituals. pre_columbian_sp3_2.indd 16 2/3/17 4:04 PM u NORTHWEST TRIBES r TODAY, MANY like the Hupa had California Indians rituals to keep the want to keep the world working as old traditions alive. it should. Some So they learn rituals, such as the rituals and the white-deerskin ceremonies of dance, lasted for their ancestors, days. During this or early family dance, people members. In showed off valu- the past, native able things like groups used such white deerskins rituals to mark or stone daggers.
Recommended publications
  • Colorado River Citizens Forum Imperial Irrigation District Board Room El Centro, CA December 17, 2014 *Tentative Meeting Notes
    Colorado River Citizens Forum Imperial Irrigation District Board Room El Centro, CA December 17, 2014 *Tentative Meeting Notes Board Members in attendance: Kevin Eatherly, Yuma Area Agricultural Council Roberta McDermott, US Natural Resources Conservation Service, Retired Bruce Kuhn, Imperial Irrigation District Cary Meister, Conservation Chair, Yuma Audubon Glenna Barrett, So. Low Desert Resource Conservation & Development Council Ronda Aguerro, Quechan Indian Tribe Tom Davis, Yuma County Water User’s Association Tomas Sanchez, James Davey & Associates Yazmin Arrellano Torres, City of Brawley John Hernandez, Our Roots Multi-Cultural Center Alex Steenstra, Northern Arizona University, Yuma Board Members Absent: Chuck Cullom, Central Arizona Project USIBWC Staff in attendance: Anna Morales, Area Operations Manager,Yuma Office MXIBWC Staff in attendance: Juan Rios Moreno, CILA-Mexicali Members of the public in attendance: Chris Thomson, Coachella Valley Water District (CVWD) David Hamner, CVWD Tina Mozelewski, Arizona Game and Fish Department Carol Hann, El Centro resident Darrin Simon Orson Bevins, Quechan Tribe Max J. Castillo, Castillo Construction Co. David Bradshaw, Imperial Irrigation District Eric Urban, CVWD Dan Ruiz, CVWD Raul Aguirre, CVWD Juan Leal, Yuma County John Huey Andy Horne, Imperial County Tomas Oliva Daniel Bunk, Bureau of Reclamation William I. DuBois Welcome and Introductions Anna Morales opened meeting and introduced first speaker. 2 Imperial Irrigation District Equitable Distribution Plan – Tina Shields, Interim Water Department Manager/Colorado River Resources Manager, Imperial Irrigation District Presentation available at: http://www.ibwc.gov/Files/CF_CO_IV_Equitable_Distribution_121714.pdf Mrs. Shields provided a brief background on the state’s entitlement for California’s 4.4 million acre-feet apportionment of Colorado River water with the Quantification Settlement Agreement (QSA).
    [Show full text]
  • California Indian Food and Culture PHOEBE A
    California Indian Food and Culture PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY Written and Designed by Nicole Mullen Contributors: Ira Jacknis, Barbara Takiguchi, and Liberty Winn. Sources Consulted The former exhibition: Food in California Indian Culture at the Phoebe A. Hearst Museum of Anthropology. Ortiz, Beverly, as told by Julia Parker. It Will Live Forever. Heyday Books, Berkeley, CA 1991. Jacknis, Ira. Food in California Indian Culture. Hearst Museum Publications, Berkeley, CA, 2004. Copyright © 2003. Phoebe A. Hearst Museum of Anthropology and the Regents of the University of California, Berkeley. All Rights Reserved. PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY Table of Contents 1. Glossary 2. Topics of Discussion for Lessons 3. Map of California Cultural Areas 4. General Overview of California Indians 5. Plants and Plant Processing 6. Animals and Hunting 7. Food from the Sea and Fishing 8. Insects 9. Beverages 10. Salt 11. Drying Foods 12. Earth Ovens 13. Serving Utensils 14. Food Storage 15. Feasts 16. Children 17. California Indian Myths 18. Review Questions and Activities PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY Glossary basin an open, shallow, usually round container used for holding liquids carbohydrate Carbohydrates are found in foods like pasta, cereals, breads, rice and potatoes, and serve as a major energy source in the diet. Central Valley The Central Valley lies between the Coast Mountain Ranges and the Sierra Nevada Mountain Ranges. It has two major river systems, the Sacramento and the San Joaquin. Much of it is flat, and looks like a broad, open plain. It forms the largest and most important farming area in California and produces a great variety of crops.
    [Show full text]
  • Results of the Cultural Resources Survey for the Monte Vista Regional Soccer and Wellness Park Project Imperial County, California
    Results of the Cultural Resources Survey for the Monte Vista Regional Soccer and Wellness Park Project Imperial County, California Prepared for City of El Centro Community Development Department 1275 Main Street El Centro, CA 92243 Contact: Norma Villicaña Prepared by RECON Environmental, Inc. 3111 Camino del Rio North, Suite 600 San Diego, CA 92108-5726 P 619.308.9333 RECON Number 9781 November 6, 2020 Nathanial Yerka, Project Archaeologist Results of Cultural Resources Survey NATIONAL ARCHAEOLOGICAL DATA BASE INFORMATION Author: Nathanial Yerka Consulting Firm: RECON Environmental, Inc. 3111 Camino del Rio North, Suite 600 San Diego, CA 92108-5726 Report Date: November 6, 2020 Report Title: Results of the Cultural Resources Survey for the Monte Vista Regional Soccer and Wellness Park Project Imperial County, California Prepared for: City of El Centro Community Development Department 1275 Main Street El Centro, CA 92243 Contract Number: RECON Number 9781 USGS Quadrangle Map: El Centro, California, quadrangle, 1979 edition Acreage: 63 acres Keywords: Cultural resources survey, negative prehistoric resources, Date Drain, Dahlia Canal Lateral 1, Imperial Irrigation District, internal canal system This report summarizes the results of the cultural resources field and archival investigation for the Monte Vista Regional Soccer and Wellness Park Project, in the county of Imperial, California. The approximately 80-acre project area is located within the city of El Centro, situated south of West McCabe Road, west of Sperber Road, east and adjacent to a portion of the Dahlia Canal, and approximately 2.5 miles north of the Imperial Valley Irrigation Network’s Main Canal. The assessor’s parcel number for the site is 054-510-001.
    [Show full text]
  • Usibwc Selects 12 Citizens Forum Board Members to Serve 2-Year Term; Public Meeting Set for July 25 in Yuma
    International Boundary and Water Commission United States Section For immediate release July 11, 2018 USIBWC SELECTS 12 CITIZENS FORUM BOARD MEMBERS TO SERVE 2-YEAR TERM; PUBLIC MEETING SET FOR JULY 25 IN YUMA The United States Section of the International Boundary and Water Commission (USIBWC) has appointed 12 board members to serve on the Colorado River Citizens Forum (CRCF) Board. The first public meeting with the new board will take place Wednesday, July 25, 4:00 p.m. – 6:00 p.m. at the Yuma County Development Services, 2351 West 26th Street, Yuma, Arizona. The Colorado River Citizens Forum was established to facilitate the exchange of information between the USIBWC and the community about Commission projects and related activities in Yuma County, Arizona and Imperial County, California. The new board members are: Jim Buster: Southwest Resource Strategies Tom Davis: Yuma County Water Users Assoc. Matt Dessert: Imperial County Air Pollution Control District Bruce Kuhn: Imperial Irrigation District P. Brian McNeece: Imperial County Historical Society Juan Leal Rubio: Yuma County Phil Rosentrater: Salton Sea Authority Frank Ruiz: Audubon Society Meghan Scott: Yuma County Agriculture Water Coalition Jay Simonton: City of Yuma, Director of Utilities Roberta (Bobbi) Stevenson-McDermott: Yuma Natural Resource Conservation District Mark William White (Willie White): Fort Yuma Quechan Indian Tribe The board will also include Anna Morales, Area Operations Manager for the USIBWC’s Yuma Field Office. Board members will serve as volunteers for a two-year term. USIBWC Public Affairs Officer Lori Kuczmanski will provide an overview of the history of the International Boundary and Water Commission, from its early days surveying and marking the U.S.- Mexico border, to its growing role in water management, based on the Convention of 1906 and the 1944 Water Treaty.
    [Show full text]
  • The Geography and Dialects of the Miwok Indians
    UNIVERSITY OF CALIFORNIA PUBLICATIONS IN AMERICAN ARCHAEOLOGY AND ETHNOLOGY VOL. 6 NO. 2 THE GEOGRAPHY AND DIALECTS OF THE MIWOK INDIANS. BY S. A. BARRETT. CONTENTS. PAGE Introduction.--...--.................-----------------------------------333 Territorial Boundaries ------------------.....--------------------------------344 Dialects ...................................... ..-352 Dialectic Relations ..........-..................................356 Lexical ...6.................. 356 Phonetic ...........3.....5....8......................... 358 Alphabet ...................................--.------------------------------------------------------359 Vocabularies ........3......6....................2..................... 362 Footnotes to Vocabularies .3.6...........................8..................... 368 INTRODUCTION. Of the many linguistic families in California most are con- fined to single areas, but the large Moquelumnan or Miwok family is one of the few exceptions, in that the people speaking its various dialects occupy three distinct areas. These three areas, while actually quite near together, are at considerable distances from one another as compared with the areas occupied by any of the other linguistic families that are separated. The northern of the three Miwok areas, which may for con- venience be called the Northern Coast or Lake area, is situated in the southern extremity of Lake county and just touches, at its northern boundary, the southernmost end of Clear lake. This 334 University of California Publications in Am. Arch.
    [Show full text]
  • Plants Used in Basketry by the California Indians
    PLANTS USED IN BASKETRY BY THE CALIFORNIA INDIANS BY RUTH EARL MERRILL PLANTS USED IN BASKETRY BY THE CALIFORNIA INDIANS RUTH EARL MERRILL INTRODUCTION In undertaking, as a study in economic botany, a tabulation of all the plants used by the California Indians, I found it advisable to limit myself, for the time being, to a particular form of use of plants. Basketry was chosen on account of the availability of material in the University's Anthropological Museum. Appreciation is due the mem- bers of the departments of Botany and Anthropology for criticism and suggestions, especially to Drs. H. M. Hall and A. L. Kroeber, under whose direction the study was carried out; to Miss Harriet A. Walker of the University Herbarium, and Mr. E. W. Gifford, Asso- ciate Curator of the Museum of Anthropology, without whose interest and cooperation the identification of baskets and basketry materials would have been impossible; and to Dr. H. I. Priestley, of the Ban- croft Library, whose translation of Pedro Fages' Voyages greatly facilitated literary research. Purpose of the sttudy.-There is perhaps no phase of American Indian culture which is better known, at least outside strictly anthro- pological circles, than basketry. Indian baskets are not only concrete, durable, and easily handled, but also beautiful, and may serve a variety of purposes beyond mere ornament in the civilized household. Hence they are to be found in. our homes as well as our museums, and much has been written about the art from both the scientific and the popular standpoints. To these statements, California, where American basketry.
    [Show full text]
  • Tribal Transportation Needs Assessment in San Diego and Imperial Counties
    TRIBAL TRANSPORTATION NEEDS ASSESSMENT IN SAN DIEGO AND IMPERIAL COUNTIES SURVEY RESULTS SUMMARY PRELIMINARY DRAFT February 8, 2006 ABSTRACT TITLE: Reservation Transportation Needs Survey AUTHOR: Caltrans District 11/San Diego Association of Governments DATE: February 2006 SOURCE OF Caltrans District 11 COPIES: 2829 Juan Street San Diego, CA 92186-5406 San Diego Association of Governments 401 B Street, Suite 800 San Diego, CA 92101 (619) 699-1900 NUMBER OF 33 PAGES: ABSTRACT: Caltrans District 11 and SANDAG administered a joint survey to the tribal governments in San Diego and Imperial Counties regarding their transportation needs as a baseline for addressing tribal transportation issues, based on government-to-government relations. The results of this survey will be used as a basis for tribal government involvement in various local, regional, state, and federal transportation planning processes and documents. ii PRELIMINARY DRAFT TABLE OF CONTENTS INTRODUCTION........................................................................................................................................... 1 TRIBAL NATIONS IN SAN DIEGO AND IMPERIAL COUNTIES .................................................................... 3 SURVEY METHODOLOGY........................................................................................................................... 5 Goals and Objectives of the Tribal Transportation Needs Survey ................................................... 5 Data Collection/Methodology...........................................................................................................
    [Show full text]
  • Chapter 2. Native Languages of West-Central California
    Chapter 2. Native Languages of West-Central California This chapter discusses the native language spoken at Spanish contact by people who eventually moved to missions within Costanoan language family territories. No area in North America was more crowded with distinct languages and language families than central California at the time of Spanish contact. In the chapter we will examine the information that leads scholars to conclude the following key points: The local tribes of the San Francisco Peninsula spoke San Francisco Bay Costanoan, the native language of the central and southern San Francisco Bay Area and adjacent coastal and mountain areas. San Francisco Bay Costanoan is one of six languages of the Costanoan language family, along with Karkin, Awaswas, Mutsun, Rumsen, and Chalon. The Costanoan language family is itself a branch of the Utian language family, of which Miwokan is the only other branch. The Miwokan languages are Coast Miwok, Lake Miwok, Bay Miwok, Plains Miwok, Northern Sierra Miwok, Central Sierra Miwok, and Southern Sierra Miwok. Other languages spoken by native people who moved to Franciscan missions within Costanoan language family territories were Patwin (a Wintuan Family language), Delta and Northern Valley Yokuts (Yokutsan family languages), Esselen (a language isolate) and Wappo (a Yukian family language). Below, we will first present a history of the study of the native languages within our maximal study area, with emphasis on the Costanoan languages. In succeeding sections, we will talk about the degree to which Costanoan language variation is clinal or abrupt, the amount of difference among dialects necessary to call them different languages, and the relationship of the Costanoan languages to the Miwokan languages within the Utian Family.
    [Show full text]
  • Edible Seeds and Grains of California Tribes
    National Plant Data Team August 2012 Edible Seeds and Grains of California Tribes and the Klamath Tribe of Oregon in the Phoebe Apperson Hearst Museum of Anthropology Collections, University of California, Berkeley August 2012 Cover photos: Left: Maidu woman harvesting tarweed seeds. Courtesy, The Field Museum, CSA1835 Right: Thick patch of elegant madia (Madia elegans) in a blue oak woodland in the Sierra foothills The U.S. Department of Agriculture (USDA) prohibits discrimination in all its pro- grams and activities on the basis of race, color, national origin, age, disability, and where applicable, sex, marital status, familial status, parental status, religion, sex- ual orientation, genetic information, political beliefs, reprisal, or because all or a part of an individual’s income is derived from any public assistance program. (Not all prohibited bases apply to all programs.) Persons with disabilities who require alternative means for communication of program information (Braille, large print, audiotape, etc.) should contact USDA’s TARGET Center at (202) 720-2600 (voice and TDD). To file a complaint of discrimination, write to USDA, Director, Office of Civil Rights, 1400 Independence Avenue, SW., Washington, DC 20250–9410, or call (800) 795-3272 (voice) or (202) 720-6382 (TDD). USDA is an equal opportunity provider and employer. Acknowledgments This report was authored by M. Kat Anderson, ethnoecologist, U.S. Department of Agriculture, Natural Resources Conservation Service (NRCS) and Jim Effenberger, Don Joley, and Deborah J. Lionakis Meyer, senior seed bota- nists, California Department of Food and Agriculture Plant Pest Diagnostics Center. Special thanks to the Phoebe Apperson Hearst Museum staff, especially Joan Knudsen, Natasha Johnson, Ira Jacknis, and Thusa Chu for approving the project, helping to locate catalogue cards, and lending us seed samples from their collections.
    [Show full text]
  • The Creation and Flute Lure Myths: Regional Patterns in Southern California Traditions
    Journal of California and Great Basin Anthropology Vol. 23, No. 2, pp. 155-178 (2001) The Creation and Flute Lure Myths: Regional Patterns in Southern California Traditions DON LAYLANDER ASM Affiliates, Inc. 543 Encinitas Blvd., Suite 114, Encinitas, GA 92024 Among the 'ways in 'which traditional narratives shed light on prehistory, regional variations in shared myths provide insights concerning cultural conservatism or fluidity and the patterns of social interaction among groups. A comparative analysis offwo myths recorded in numerous versions from southern California, 'western Arizona, and northern Baja California suggests that the region's traditional cultures 'were shaped by ongoing borro'wing and innovation to a greater extent than has sometimes been supposed, and that individual narrative motifs typically had relatively short lifespans ofafe'w centuries at most. Cultural interaction among the region's different peoples 'was evidently little constrained by disparate linguistic heritages, competing military alliances, or social and economic dissimilarities. "KTative Californian traditional narratives shed light on regional prehistory and ethnohistory in -/.\ several different ways. In some cases, they directly preserved information about past events (e.g., Laylander). More generally, they reflect past lifeways, including material culture and social organization, but in particular they mirror ideas about human nature, morality, and aesthetics which were otherwise often not well documented (e.g., Blackburn 1975). The present study considers two additional ways in which traditional narratives are revealing, based on interethnic sharing of common narrative themes and story elements. Diachronically considered, the extent to which patterns of narrative sharing crosscut the primary lines of cultural descent, as those were marked by linguistic affiliations, is a measure of the extent to which the groups' traditions were open to borrowing and innovation, rather than static and conservative.
    [Show full text]
  • Notes on the Southern Maidu
    NOTES ON THE SOUTHERN MAIDU BY PAUL-LOUIS FAYE . NOTES ON THE SOUTHERN MAIDU PAUL-LOUIS FAYE The following notes were obtained at Berkeley in November, 1919, from William Joseph, a mixed-blood Maidu visiting the University. The Northern Maidu have been described in some detail by Dixon,' but there is little on record about the Southern Maidu beyond Powers' impressionistic chapters on the. Nishinam.2 Joseph's mother was from Amador county in the vicinity of Plymouth and Forest Home, and his statements may therefore be taken as referring specially to the most southerly of the Maidu in the lower foothill zone. He him- self has spent most of his life in other districts, chiefly in association with whites, Miwok Indians, and emigrated Maidu. BIRTH CUSTOMS The woman was helped in her throes by pressure on the side. A rope, on which she could pull to ease herself, was also provided. Women "pressed" her and the same service was rendered to her by young men, " boys of good heart, " who walked behind her (as I under- stood it), clasping their arms in front. The cradle was never made before the child was born. Many children were born dead. The birth of twins was an infrequent occurrence. Certain precautions were to be observed by the mother for a few days after childbirth. She must be careful not to let any cold air strike her; she must not eat salt or meat; no cold water should touch her. She was to sleep seated for about sixteen days. If two children were nursed by the same mother, each had his separate breast.
    [Show full text]
  • Creation of a California Tribe: Grandfather's Maidu Indian Tales
    DOCUMENT RESUME ED 373 950 RC 019 764 AUTHOR Smith-Trafzer, Lee Ann; Trafzer, Clifford E. TITLE Creation of a California Tribe: Grandfather's Maidu Indian Tales. REPORT NO ISBN0-940113-18-X PUB DATE 88 NOTE 54p.; Illustrated by Ross Coates. Some illustrations may not reproduce clearly. AVAILABLE FROMSierra Oaks Publishing Co., 1370 Sierra Oaks Court, Newcastle, CA 95658-9791. PUB TYPE _ Books(010) EDRS PRICE MF01/PC03 Plus Postage. DESCRIPTORS *American Indian Culture; American Indian History; American Indian Literature; American Indians; Books; Childrens Literature; ,Cultural Education; Elementary Secondary Education; *Nonformal Education; *Oral Tradition; *Story Telling; *Tales; Tribes IDENTIFIERS *Maidu (Tribe) ABSTRACT This children's book relates the story of Travis and Laura and how their grandfather, a Maidu Indian, teaches them about their history and culture through stories. The book stresses the importance of storytelling as the traditional way of passing .on the history of Indian peoples. As part of a school project, Travis tells his classmates-the Maidu creation story, told to him many times by his grandfather. The story features Coyote, Eafthmaker; and Robin and tells how they created animals, Flants, and hUman beings. Travis' classmates are very interested and ask him many questions about Maidu Indian culture and history. When his granddaughter Laura visits from, Los Angeles, grandfather also shares Maidu stories with her. Finally, grandfather visits Travis' school and tells the students the story of brave Thunder Boy. (LP) c*** * * **** **** ** ** * **** **** *** ** *** ***** ** * ***** **********n4*** * ******* Reproductions supplied by EDRS are the best that can be made * * from the original document. *********************************L***1:********************************* 1111111111074VL_Lars ,w1 1'V "TS ,- aka mu CO -: - Ul ...
    [Show full text]