The Neighbor Factor: Basket Designs in Northern and Central California
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Indian Cri'm,Inal Justice
If you have issues viewing or accessing this file contact us at NCJRS.gov. 1 I . ~ f .:.- IS~?3 INDIAN CRI'M,INAL JUSTICE 11\ PROG;RAM',"::llISPLAY . ,',' 'i\ ',,.' " ,~,~,} '~" .. ',:f,;< .~ i ,,'; , '" r' ,..... ....... .,r___ 74 "'" ~ ..- ..... ~~~- :":~\ i. " ". U.S. DE P ----''''---£iT _,__ .._~.,~~"ftjlX.£~~I.,;.,..,;tI ... ~:~~~", TERIOR BURE AIRS DIVISION OF _--:- .... ~~.;a-NT SERVICES J .... This Reservation criminal justice display is designed to provide information we consider pertinent, to those concerned with Indian criminal justice systems. It is not as complete as we would like it to be since reservation criminal justice is extremely complex and ever changing, to provide all the information necessary to explain the reservation criminal justice system would require a document far more exten::'.J.:ve than this. This publication will undoubtedly change many times in the near future as Indian communities are ever changing and dynamic in their efforts to implement the concept of self-determination and to upgrade their community criminal justice systems. We would like to thank all those persons who contributed to this publication and my special appreciation to Mr. James Cooper, Acting Director of the U.S. Indian Police Training and Research Center, Mr •. James Fail and his staff for their excellent work in compiling this information. Chief, Division of Law Enforcement Services ______ ~ __ ---------=.~'~r--~----~w~___ ------------------------------------~'=~--------------~--------~. ~~------ I' - .. Bureau of Indian Affairs Division of Law Enforcement Services U.S. Indian Police Training and Research Center Research and Statistical Unit S.UMM.ARY. ~L JUSTICE PROGRAM DISPLAY - JULY 1974 It appears from the attached document that the United States and/or Indian tribes have primary criminal and/or civil jurisdiction on 121 Indian reservations assigned administratively to 60 Agencies in 11 Areas, or the equivalent. -
The Wintu and Their Neighbors: a Very Small World-System
THE WINTU AND THEIR NEIGHBORS: A VERY SMALL WORLD-SYSTEM Christopher Chase-Dunn Department of Sociology Johns Hopkins University Baltimore, ND 21218 ABSTRACT The world-systems perspective analyzes the modern international system. This approach can be applied to long range social evolution by studying smaller regional intersocietal systems such as the late pre-contact Wintu and their neighbors. Three questions: 1. What was the nature of integration among wintu groups and between them and neighboring groups? 2. What are the spatial characteristics of this network regarding fall off of the impact of events? 3. Was there regional soc~ally structured inequality in this system? Archaeological data may allow estimation of extent and rate of Wintu expansion, obsidian trade patterns, settlement sizes, and other features of this little world-system. INTRODUCTION This paper describes a theoretical approach for the comparative study of world-systems and a preliminary consideration of a small regional intersocietal system composed of the Wintu people and their neighbors in Northern California. I am currently engaged in the study of two "cases" of relatively small intersocietal networks -- the Wintu-centered system and late prehistoric Hawaii (Chase-Dunn 1991). This paper describes my preliminary hypotheses and examines possibilities for using archaeological, ethnographic, and documentary evidence for answering questions raised by the world-systems perspective. The world-systems perspective is a theoretical approach which has been developed to analyze the dynamics of the Europe centered, and now-global, political economy composed of national societies (cf. Wallerstein 1974, 1979; Chase-Dunn 1989; and a very readable introduction in Shannon 1989). One important structure in this modern world-system is the core/periphery hierarchy -- a stratified system of relations among dominant "advanced" core states and dependent and "underdeveloped" peripheral areas. -
FY 2020 Coordinated Tribal Assistance Solicitation Combined Award List Page 1 of 8 Nunakauyarmiut Tribe $500,950 1
Department of Justice Fiscal Year 2020 Coordinated Tribal Assistance Solicitation Combined Award List ALASKA AMOUNT: $13,596,823 Alaska Native Justice Center $450,000 6. Children’s Justice Act Partnerships for Indian Communities (OVC) $450,000 Aleutian Pribilof Islands Association, Inc. $880,702 5. Violence Against Women Tribal Governments Program (OVW) $880,702 Asa'carsarmiut Tribal Council $387,415 1. Public Safety and Community Policing (COPS) $387,415 Central Council Tlingit and Haida Indian Tribes of Alaska $1,208,431 4. Tribal Justice System Infrastructure Program (BJA) $1,208,431 Fairbanks Native Association $416,030 9. Tribal Youth Program (OJJDP) $416,030 Kawerak, Inc. $1,229,928 3. Justice Systems and Alcohol and Substance Abuse (BJA) $813,898 9. Tribal Youth Program (OJJDP) $416,030 Koyukuk Native Village $437,628 1. Public Safety and Community Policing (COPS) $437,628 Maniilaq Association $699,015 5. Violence Against Women Tribal Governments Program (OVW) $699,015 Manokotak Village Council $362,390 1. Public Safety and Community Policing (COPS) $362,390 Native Village of Fort Yukon $390,820 1. Public Safety and Community Policing (COPS) $390,820 Native Village of Kwinhagak $306,123 1. Public Safety and Community Policing (COPS) $306,123 Native Village of Napakiak $453,859 1. Public Safety and Community Policing (COPS) $453,859 Native Village of Nunapitchuk $465,365 1. Public Safety and Community Policing (COPS) $465,365 Native Village of Port Graham $272,618 5. Violence Against Women Tribal Governments Program (OVW) $272,618 Native Village of Port Heiden $385,000 5. Violence Against Women Tribal Governments Program (OVW) $385,000 Native Village of Shageluk $413,426 1. -
California Indian Food and Culture PHOEBE A
California Indian Food and Culture PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY Written and Designed by Nicole Mullen Contributors: Ira Jacknis, Barbara Takiguchi, and Liberty Winn. Sources Consulted The former exhibition: Food in California Indian Culture at the Phoebe A. Hearst Museum of Anthropology. Ortiz, Beverly, as told by Julia Parker. It Will Live Forever. Heyday Books, Berkeley, CA 1991. Jacknis, Ira. Food in California Indian Culture. Hearst Museum Publications, Berkeley, CA, 2004. Copyright © 2003. Phoebe A. Hearst Museum of Anthropology and the Regents of the University of California, Berkeley. All Rights Reserved. PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY Table of Contents 1. Glossary 2. Topics of Discussion for Lessons 3. Map of California Cultural Areas 4. General Overview of California Indians 5. Plants and Plant Processing 6. Animals and Hunting 7. Food from the Sea and Fishing 8. Insects 9. Beverages 10. Salt 11. Drying Foods 12. Earth Ovens 13. Serving Utensils 14. Food Storage 15. Feasts 16. Children 17. California Indian Myths 18. Review Questions and Activities PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY Glossary basin an open, shallow, usually round container used for holding liquids carbohydrate Carbohydrates are found in foods like pasta, cereals, breads, rice and potatoes, and serve as a major energy source in the diet. Central Valley The Central Valley lies between the Coast Mountain Ranges and the Sierra Nevada Mountain Ranges. It has two major river systems, the Sacramento and the San Joaquin. Much of it is flat, and looks like a broad, open plain. It forms the largest and most important farming area in California and produces a great variety of crops. -
April 2015 Local Tribes
LOCAL NORTHWEST CALIFORNIA TRIBES Sources: BIA edition 2000, California Indian Trust Land William Bright, 1957. The Karok Lanugage. UCPL 13., LOCAL NW CALIFORNIA TRIBES-- The Karuk, The Wiyot are south along the coast from Trinidad Hupa, Tolowa, Wiyot and Yurok Tribes remain on past Eureka to Ferndale, encompassing Arcata and their traditional homelands to this day. While Humboldt Bays, the lower Mad River, and the sharing a similar cultural framework, each of these lower Eel River. The Karuk lands are along the Tribes has a wholly distinct Tribal language. The Klamath above Yurok territory further up river to Little River is the boarder between the homelands beyond Happy Camp, and along the Salmon River; of the Wiyot and Yurok peoples. The Tolowa are the Hupa are from the Trinity River just before the from the extreme northern coast, from the junction with the Klamath, especially through the southwestern corner of Oregon to approximately north-south section called Hoopa Valley and south fifteen miles south of Crescent City at Wilson to Grouse Creek. The Tsnugwe people come from Creek. The Yurok come from the coast, from this the Trinity River area from Willow Creek through point south to just below Trinidad Bay, and up the the Burnt Ranch area. The Chilula and Whilkut Klamath River, extending about 45 miles to just were smaller tribes that inhabited warm interior before Bluff Creek, where Karuk Territory begins valleys close to Redwood Creek and the Mad River as well as a short distance south along the Trinity. watershed. Rev 4/13 spectators seated on benches around the pit, also pray and help in the spiritual treatment of the child. -
THE VOWEL SYSTEMS of CALIFORNIA HOKAN1 Jeff Good University of California, Berkeley
THE VOWEL SYSTEMS OF CALIFORNIA HOKAN1 Jeff Good University of California, Berkeley Unlike the consonants, the vowels of Hokan are remarkably conservative. —Haas (1963:44) The evidence as I view it points to a 3-vowel proto-system consisting of the apex vowels *i, *a, *u. —Silver (1976:197) I am not willing, however, to concede that this suggests [Proto-Hokan] had just three vowels. The issue is open, though, and I could change my mind. —Kaufman (1988:105) 1. INTRODUCTION. The central question that this paper attempts to address is the motivation for the statements given above. Specifically, assuming there was a Proto-Hokan, what evidence is there for the shape of its vowel system? With the exception of Kaufman’s somewhat equivocal statement above, the general (but basically unsupported) verdict has been that Proto-Hokan had three vowels, *i, *a, and *u. This conclusion dates back to at least Sapir (1917, 1920, 1925) who implies a three-vowel system in his reconstructions of Proto-Hokan forms. However, as far as I am aware, no one has carefully articulated why they think the Proto-Hokan system should have been of one form instead of another (though Kaufman (1988) does discuss some of his reasons).2 Furthermore, while reconstructions of Proto-Hokan forms exist, it has not yet been possible to provide a detailed analysis of the sound changes required to relate reconstructed forms to attested forms. As a result, even though the reconstructions themselves are valuable, they cannot serve as a strong argument for the particular proto vowel system they implicitly or explicitly assume. -
Drought and Equity in California
Drought and Equity in California Laura Feinstein, Rapichan Phurisamban, Amanda Ford, Christine Tyler, Ayana Crawford January 2017 Drought and Equity in California January 2017 Lead Authors Laura Feinstein, Senior Research Associate, Pacific Institute Rapichan Phurisamban, Research Associate, Pacific Institute Amanda Ford, Coalition Coordinator, Environmental Justice Coalition for Water Christine Tyler, Water Policy Leadership Intern, Pacific Institute Ayana Crawford, Water Policy Leadership Intern, Pacific Institute Drought and Equity Advisory Committee and Contributing Authors The Drought and Equity Advisory Committee members acted as contributing authors, but all final editorial decisions were made by lead authors. Sara Aminzadeh, Executive Director, California Coastkeeper Alliance Colin Bailey, Executive Director, Environmental Justice Coalition for Water Carolina Balazs, Visiting Scholar, University of California, Berkeley Wendy Broley, Staff Engineer, California Urban Water Agencies Amanda Fencl, PhD Student, University of California, Davis Center for Environmental Policy and Behavior Kelsey Hinton, Program Associate, Community Water Center Gita Kapahi, Director, Office of Public Participation, State Water Resources Control Board Brittani Orona, Environmental Justice and Tribal Affairs Specialist and Native American Studies Doctoral Student, University of California, Davis Brian Pompeii, Lecturer, California Polytechnic State University, San Luis Obispo Tim Sloane, Executive Director, Institute for Fisheries Resources ISBN-978-1-893790-76-6 © 2017 Pacific Institute. All rights reserved. Pacific Institute 654 13th Street, Preservation Park Oakland, California 94612 Phone: 510.251.1600 | Facsimile: 510.251.2203 www.pacinst.org Cover Photos: Clockwise from top left: NNehring, Debargh, Yykkaa, Marilyn Nieves Designer: Bryan Kring, Kring Design Studio Drought and Equity in California I ABOUT THE PACIFIC INSTITUTE The Pacific Institute envisions a world in which society, the economy, and the environment have the water they need to thrive now and in the future. -
Native American Heritage Commission 40Th Anniversary Gala
“Itu ~(/; W/is ~the ~policy 4of ~the ~state Uwd/;that Native~ Americansll/~ remains ~ ~~~~JwJU~~JJand associated grave goods shall be repatriated.” - California Public Resources Code 5097.991 Table of Contents Event Agenda ....................................................................................................................1 Welcome Letter – Governor Edmund G. Brown Jr. ...........................................................2 2016 Native American Day Proclamation ...........................................................................3 Welcome Letter – NAHC Chairperson James Ramos ...................................................... 4 Welcome Letter – NAHC Executive Secretary Cynthia Gomez .........................................5 Keynote Speaker Biography ............................................................................................6 State Capitol Rotunda Displays .......................................................................................7 Native American Heritage Commission’s Mission Statement .............................................8 Tribal People of California Map .......................................................................................13 California Indian Seal ...................................................................................................... 14 The Eighteen Unratifed Treaties of 1851-1852 between the California Indians and the United States Government .................................................................................15 NAHC Timeline -
The Geography and Dialects of the Miwok Indians
UNIVERSITY OF CALIFORNIA PUBLICATIONS IN AMERICAN ARCHAEOLOGY AND ETHNOLOGY VOL. 6 NO. 2 THE GEOGRAPHY AND DIALECTS OF THE MIWOK INDIANS. BY S. A. BARRETT. CONTENTS. PAGE Introduction.--...--.................-----------------------------------333 Territorial Boundaries ------------------.....--------------------------------344 Dialects ...................................... ..-352 Dialectic Relations ..........-..................................356 Lexical ...6.................. 356 Phonetic ...........3.....5....8......................... 358 Alphabet ...................................--.------------------------------------------------------359 Vocabularies ........3......6....................2..................... 362 Footnotes to Vocabularies .3.6...........................8..................... 368 INTRODUCTION. Of the many linguistic families in California most are con- fined to single areas, but the large Moquelumnan or Miwok family is one of the few exceptions, in that the people speaking its various dialects occupy three distinct areas. These three areas, while actually quite near together, are at considerable distances from one another as compared with the areas occupied by any of the other linguistic families that are separated. The northern of the three Miwok areas, which may for con- venience be called the Northern Coast or Lake area, is situated in the southern extremity of Lake county and just touches, at its northern boundary, the southernmost end of Clear lake. This 334 University of California Publications in Am. Arch. -
Plants Used in Basketry by the California Indians
PLANTS USED IN BASKETRY BY THE CALIFORNIA INDIANS BY RUTH EARL MERRILL PLANTS USED IN BASKETRY BY THE CALIFORNIA INDIANS RUTH EARL MERRILL INTRODUCTION In undertaking, as a study in economic botany, a tabulation of all the plants used by the California Indians, I found it advisable to limit myself, for the time being, to a particular form of use of plants. Basketry was chosen on account of the availability of material in the University's Anthropological Museum. Appreciation is due the mem- bers of the departments of Botany and Anthropology for criticism and suggestions, especially to Drs. H. M. Hall and A. L. Kroeber, under whose direction the study was carried out; to Miss Harriet A. Walker of the University Herbarium, and Mr. E. W. Gifford, Asso- ciate Curator of the Museum of Anthropology, without whose interest and cooperation the identification of baskets and basketry materials would have been impossible; and to Dr. H. I. Priestley, of the Ban- croft Library, whose translation of Pedro Fages' Voyages greatly facilitated literary research. Purpose of the sttudy.-There is perhaps no phase of American Indian culture which is better known, at least outside strictly anthro- pological circles, than basketry. Indian baskets are not only concrete, durable, and easily handled, but also beautiful, and may serve a variety of purposes beyond mere ornament in the civilized household. Hence they are to be found in. our homes as well as our museums, and much has been written about the art from both the scientific and the popular standpoints. To these statements, California, where American basketry. -
LAND-USE CONFLICT at SHASTA DAM, CALIFORNIA a Thesis
THE ROLE OF CRITICAL CARTOGRAPHY IN ENVIRONMENTAL JUSTICE: LAND-USE CONFLICT AT SHASTA DAM, CALIFORNIA A thesis submitted to the faculty of San Francisco State University In partial fulfillment of the requirements for the Degree Master of Arts In Geography by Anne Kathryn McTavish San Francisco, California January, 2010 Copyright by Anne Kathryn McTavish 2010 CERTIFICATION OF APPROVAL I certify that I have read The Role of Critical Cartography in Environmental Justice: Land-use Conflict at Shasta Dam, California by Anne Kathryn McTavish, and that in my opinion this work meets the criteria for approving a thesis submitted in partial fulfillment of the requirements for the degree: Master of Arts in Geography at San Francisco State University. ____________________________________________________ Nancy Lee Wilkinson Professor of Geography ____________________________________________________ Jerry Davis Professor of Geography THE ROLE OF CRITICAL CARTOGRAPHY IN ENVIRONMENTAL JUSTICE: LAND-USE CONFLICT AT SHASTA DAM, CALIFORNIA Anne Kathryn McTavish San Francisco State University 2010 The United States Bureau of Reclamation (USBR) is conducting a feasibility study to increase the height of Shasta Dam. The Winnemem Wintu Indian Tribe contend that any increase in the storage capacity of Shasta Lake would inundate their remaining cultural and historic sites, tribal lands, and current homestead, an act they describe as “cultural genocide.” Critical Cartography plays a valuable role evaluating the Winnemem Wintu claim, revealing how the tribe’s claim to land was mapped, then unmapped, over the past two-hundred years. I certify that the Abstract is a correct representation of the content of this thesis. ___________________________________________ ________________ Chair, Thesis Committee Date ACKNOWLEDGEMENTS I have been amazed, delighted, appalled, and humbled as I learned about the rights, issues, and status of the Winnemem Wintu. -
Waterman 1934: 3-4
a state society (i.e., Euro-American) in the historic past, manu- factured either by direct political or indirect economic pressures (1975). Thus, the concept "triblet" may, indeed, describe the situation in the entire Country. To reiterate, in California, triblets were organized around a central community for a number of nearby sub-ordinate settlements. However, in northwestern California, political organization was characterized by extreme fractionalism; the triblet was a loosely connected set of separate settlements, and people clustered in a town or village which did not have the sense of cohesiveness and continuity of other areas. Individualism, or atomism, was the rule for the Tolowa, Hupa, Chil- ula, Wiyot, Karok, and Yurok. Within certain class boundaries, north- western California was characterized by a man struggling for himself and his immediate family--competition rather than cooperation was the ideal (Bean 1974). Factionalism of the typical triblet pattern was reflected in other aspects of northwestern California culture. For instance in regard to marriage practices: ... apart from the generic tendency to seek wives 'downstream,' the Tolowa and Karok sought wives not only in the immediately adjacent Yurok dis- tricts, but also to some degree in farther ones; and the Yurok reciprocated correspondingly. The Hupa and Chilula, on the contrary, exchanged wives and husbands with the Yurok almost exclu- sively in the Weitspus district. This differ- ence seems to be connected with the Tolowa and Karok being on the upstream-downstream line, as the Yurok construe the world, but the Hupa and Chilula living in a 'side-stream' or 'up-hill' direction. Intercourse and relations evidently flowed most freely along the main thoroughfare of the Klamath and its coastwise 'continuation' (Waterman 1934: 3-4).