The Geography and Dialects of the Miwok Indians
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The Saltiest Springs in the Sierra Nevada, California
The Saltiest Springs in the Sierra Nevada, California Scientific Investigations Report 2017–5053 U.S. Department of the Interior U.S. Geological Survey Cover. Photograph of more than a dozen salt-evaporation basins at Hams salt spring, which have been carved by Native Americans in granitic bedrock. Saline water flows in light-colored streambed on left. Photograph by J.S. Moore, 2009. The Saltiest Springs in the Sierra Nevada, California By James G. Moore, Michael F. Diggles, William C. Evans, and Karin Klemic Scientific Investigations Report 2017–5053 U.S. Department of the Interior U.S. Geological Survey U.S. Department of the Interior RYAN K. ZINKE, Secretary U.S. Geological Survey William H. Werkheiser, Acting Director U.S. Geological Survey, Reston, Virginia: 2017 For more information on the USGS—the Federal source for science about the Earth, its natural and living resources, natural hazards, and the environment—visit http://www.usgs.gov or call 1–888–ASK–USGS. For an overview of USGS information products, including maps, imagery, and publications, visit http://store.usgs.gov. Any use of trade, firm, or product names is for descriptive purposes only and does not imply endorsement by the U.S. Government. Although this information product, for the most part, is in the public domain, it also may contain copyrighted materials as noted in the text. Permission to reproduce copyrighted items must be secured from the copyright owner. Suggested citation: Moore, J.G., Diggles, M.F., Evans, W.C., and Klemic, K., 2017, The saltiest springs in the Sierra Nevada, California: U.S. -
California Indian Food and Culture PHOEBE A
California Indian Food and Culture PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY Written and Designed by Nicole Mullen Contributors: Ira Jacknis, Barbara Takiguchi, and Liberty Winn. Sources Consulted The former exhibition: Food in California Indian Culture at the Phoebe A. Hearst Museum of Anthropology. Ortiz, Beverly, as told by Julia Parker. It Will Live Forever. Heyday Books, Berkeley, CA 1991. Jacknis, Ira. Food in California Indian Culture. Hearst Museum Publications, Berkeley, CA, 2004. Copyright © 2003. Phoebe A. Hearst Museum of Anthropology and the Regents of the University of California, Berkeley. All Rights Reserved. PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY Table of Contents 1. Glossary 2. Topics of Discussion for Lessons 3. Map of California Cultural Areas 4. General Overview of California Indians 5. Plants and Plant Processing 6. Animals and Hunting 7. Food from the Sea and Fishing 8. Insects 9. Beverages 10. Salt 11. Drying Foods 12. Earth Ovens 13. Serving Utensils 14. Food Storage 15. Feasts 16. Children 17. California Indian Myths 18. Review Questions and Activities PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY Glossary basin an open, shallow, usually round container used for holding liquids carbohydrate Carbohydrates are found in foods like pasta, cereals, breads, rice and potatoes, and serve as a major energy source in the diet. Central Valley The Central Valley lies between the Coast Mountain Ranges and the Sierra Nevada Mountain Ranges. It has two major river systems, the Sacramento and the San Joaquin. Much of it is flat, and looks like a broad, open plain. It forms the largest and most important farming area in California and produces a great variety of crops. -
Smith, J.R. Et Al., 2007. Acoustic Monitoring of Mokelumne River
•3 Two hatchery smolts moved upstream Acoustic Monitoring of from the release site into the Cosumnes River. They held there for >30 days and then moved up the Sacramento River Mokelumne River •4 Oncorhynchus mykiss PRELIMINARY RESULTS James R. Smith1 , Michelle L. Workman1, 2 3 • All hatchery smolts were detected at least once by the receiver grid. Time from release to last detection ranged from 1 to 114 Joseph E. Merz , Walter Heady , and days 1 • All hatchery reconditioned kelts were detected. Time ranged from 1 to 81 days. Joseph J. Miyamoto • Forty-Seven of sixty-four (73%) of wild O. mykiss were detected by combined stationary and mobile tracking techniques. • Time from release to last detection ranged from 1-136 days for stationary receivers and from 5 to 173 days for 1 East Bay Municipal Utility District, 1 Winemasters Way, Lodi, CA 95240 mobile tracking. 2 Cramer Fish Sciences, 636 Hedburg Way #22, Oakdale, CA 95361 3 University of California, Santa Cruz, Long Marine Lab, 100 Shaffer Rd., Santa Cruz, CA 95060 70% 60% Project funded by the California Urban Water Agencies 50% 40% 30% 20% 10% 0% Percent of Release Group Vicinity of Mokelumne Sacramento Delta/Bay None INTRODUCTION Release River River The Mokelumne River Fish Hatchery (Hatchery) has released over 2 million smolt Detections through 7/13/2007 steelhead, Oncorhyncus mykiss, in the lower Mokelumne River since 1995, however, fewer than 750 adults have returned to the Hatchery since 1996. There have been limited data Hatchery Smolts n=57 Reconditioned Kelts n=7 Wild Caught Various n=64 Detections occurred in four major categories: 1)detections in vicinity of release site; collected on the movements of these fish once released. -
Spring Gap-Stanislaus Project Is Located in Calaveras and Tuolumne Counties, CA on the Middle Fork Stanislaus River (Middle Fork) and South Fork Stanislaus River
Hydropower Project License Summary STANISLAUS RIVER, CALIFORNIA SPRING GAP-STANISLAUS HYDROELECTRIC PROJECT (P-2130) Photo Credit: California State Water Board This summary was produced by the Hydropower Reform Coalition Stanislaus River, CA STANISLAUS RIVER, CA SPRING GAP-STANISLAUS HYDROELECTRIC PROJECT (P-2130) DESCRIPTION: The Spring Gap-Stanislaus Project is located in Calaveras and Tuolumne Counties, CA on the Middle Fork Stanislaus River (Middle Fork) and South Fork Stanislaus River. Owned. The project, operated by Pacific Gas and Electric Company (PG&E), has an installed capacity of 87.9 MW and occupies approximately 1,060 acres of federal land within the Stanislaus National Forest. Both the Middle and South Forks are popular destinations for a variety of outdoor recreation activities. With a section of the lower river designated by the State of CA as a Wild Trout Fishery, the Middle Fork is widely considered to be one of California’s best wild trout fisheries. The South Fork on the other hand, with its high gradient and steep rapids, is a popular whitewater kayaking and rafting destination. A. SUMMARY 1. License application filed: December 26, 2002 2. License Issued: April 24, 2009 3. License expiration: March 31, 2047 4. Capacity: Spring Gap- 6.0 MW Stanislaus- 81.9 MW 5. Waterway: Middle & North Forks of the Stanislaus River 6. Counties: Calaveras, Tuolumne 7. Licensee: Pacific Gas & Electric Company (PG&E) 8. Licensee Contact: Pacific Gas and Electric Company P.O. Box 997300 Sacramento, CA 95899-7300 9. Project area: The project is located in the Sierra Nevada mountain range of north- central California. -
Cultivating an Abundant San Francisco Bay
Cultivating an Abundant San Francisco Bay Watch the segment online at http://education.savingthebay.org/cultivating-an-abundant-san-francisco-bay Watch the segment on DVD: Episode 1, 17:35-22:39 Video length: 5 minutes 20 seconds SUBJECT/S VIDEO OVERVIEW Science The early human inhabitants of the San Francisco Bay Area, the Ohlone and the Coast Miwok, cultivated an abundant environment. History In this segment you’ll learn: GRADE LEVELS about shellmounds and other ways in which California Indians affected the landscape. 4–5 how the native people actually cultivated the land. ways in which tribal members are currently working to restore their lost culture. Native people of San Francisco Bay in a boat made of CA CONTENT tule reeds off Angel Island c. 1816. This illustration is by Louis Choris, a French artist on a Russian scientific STANDARDS expedition to San Francisco Bay. (The Bancroft Library) Grade 4 TOPIC BACKGROUND History–Social Science 4.2.1. Discuss the major Native Americans have lived in the San Francisco Bay Area for thousands of years. nations of California Indians, Shellmounds—constructed from shells, bone, soil, and artifacts—have been found in including their geographic distribution, economic numerous locations across the Bay Area. Certain shellmounds date back 2,000 years activities, legends, and and more. Many of the shellmounds were also burial sites and may have been used for religious beliefs; and describe ceremonial purposes. Due to the fact that most of the shellmounds were abandoned how they depended on, centuries before the arrival of the Spanish to California, it is unknown whether they are adapted to, and modified the physical environment by related to the California Indians who lived in the Bay Area at that time—the Ohlone and cultivation of land and use of the Coast Miwok. -
Plants Used in Basketry by the California Indians
PLANTS USED IN BASKETRY BY THE CALIFORNIA INDIANS BY RUTH EARL MERRILL PLANTS USED IN BASKETRY BY THE CALIFORNIA INDIANS RUTH EARL MERRILL INTRODUCTION In undertaking, as a study in economic botany, a tabulation of all the plants used by the California Indians, I found it advisable to limit myself, for the time being, to a particular form of use of plants. Basketry was chosen on account of the availability of material in the University's Anthropological Museum. Appreciation is due the mem- bers of the departments of Botany and Anthropology for criticism and suggestions, especially to Drs. H. M. Hall and A. L. Kroeber, under whose direction the study was carried out; to Miss Harriet A. Walker of the University Herbarium, and Mr. E. W. Gifford, Asso- ciate Curator of the Museum of Anthropology, without whose interest and cooperation the identification of baskets and basketry materials would have been impossible; and to Dr. H. I. Priestley, of the Ban- croft Library, whose translation of Pedro Fages' Voyages greatly facilitated literary research. Purpose of the sttudy.-There is perhaps no phase of American Indian culture which is better known, at least outside strictly anthro- pological circles, than basketry. Indian baskets are not only concrete, durable, and easily handled, but also beautiful, and may serve a variety of purposes beyond mere ornament in the civilized household. Hence they are to be found in. our homes as well as our museums, and much has been written about the art from both the scientific and the popular standpoints. To these statements, California, where American basketry. -
Chapter 2. Native Languages of West-Central California
Chapter 2. Native Languages of West-Central California This chapter discusses the native language spoken at Spanish contact by people who eventually moved to missions within Costanoan language family territories. No area in North America was more crowded with distinct languages and language families than central California at the time of Spanish contact. In the chapter we will examine the information that leads scholars to conclude the following key points: The local tribes of the San Francisco Peninsula spoke San Francisco Bay Costanoan, the native language of the central and southern San Francisco Bay Area and adjacent coastal and mountain areas. San Francisco Bay Costanoan is one of six languages of the Costanoan language family, along with Karkin, Awaswas, Mutsun, Rumsen, and Chalon. The Costanoan language family is itself a branch of the Utian language family, of which Miwokan is the only other branch. The Miwokan languages are Coast Miwok, Lake Miwok, Bay Miwok, Plains Miwok, Northern Sierra Miwok, Central Sierra Miwok, and Southern Sierra Miwok. Other languages spoken by native people who moved to Franciscan missions within Costanoan language family territories were Patwin (a Wintuan Family language), Delta and Northern Valley Yokuts (Yokutsan family languages), Esselen (a language isolate) and Wappo (a Yukian family language). Below, we will first present a history of the study of the native languages within our maximal study area, with emphasis on the Costanoan languages. In succeeding sections, we will talk about the degree to which Costanoan language variation is clinal or abrupt, the amount of difference among dialects necessary to call them different languages, and the relationship of the Costanoan languages to the Miwokan languages within the Utian Family. -
Edible Seeds and Grains of California Tribes
National Plant Data Team August 2012 Edible Seeds and Grains of California Tribes and the Klamath Tribe of Oregon in the Phoebe Apperson Hearst Museum of Anthropology Collections, University of California, Berkeley August 2012 Cover photos: Left: Maidu woman harvesting tarweed seeds. Courtesy, The Field Museum, CSA1835 Right: Thick patch of elegant madia (Madia elegans) in a blue oak woodland in the Sierra foothills The U.S. Department of Agriculture (USDA) prohibits discrimination in all its pro- grams and activities on the basis of race, color, national origin, age, disability, and where applicable, sex, marital status, familial status, parental status, religion, sex- ual orientation, genetic information, political beliefs, reprisal, or because all or a part of an individual’s income is derived from any public assistance program. (Not all prohibited bases apply to all programs.) Persons with disabilities who require alternative means for communication of program information (Braille, large print, audiotape, etc.) should contact USDA’s TARGET Center at (202) 720-2600 (voice and TDD). To file a complaint of discrimination, write to USDA, Director, Office of Civil Rights, 1400 Independence Avenue, SW., Washington, DC 20250–9410, or call (800) 795-3272 (voice) or (202) 720-6382 (TDD). USDA is an equal opportunity provider and employer. Acknowledgments This report was authored by M. Kat Anderson, ethnoecologist, U.S. Department of Agriculture, Natural Resources Conservation Service (NRCS) and Jim Effenberger, Don Joley, and Deborah J. Lionakis Meyer, senior seed bota- nists, California Department of Food and Agriculture Plant Pest Diagnostics Center. Special thanks to the Phoebe Apperson Hearst Museum staff, especially Joan Knudsen, Natasha Johnson, Ira Jacknis, and Thusa Chu for approving the project, helping to locate catalogue cards, and lending us seed samples from their collections. -
The Journal of San Diego History
Volume 51 Winter/Spring 2005 Numbers 1 and 2 • The Journal of San Diego History The Jour na l of San Diego History SD JouranalCover.indd 1 2/24/06 1:33:24 PM Publication of The Journal of San Diego History has been partially funded by a generous grant from Quest for Truth Foundation of Seattle, Washington, established by the late James G. Scripps; and Peter Janopaul, Anthony Block and their family of companies, working together to preserve San Diego’s history and architectural heritage. Publication of this issue of The Journal of San Diego History has been supported by a grant from “The Journal of San Diego History Fund” of the San Diego Foundation. The San Diego Historical Society is able to share the resources of four museums and its extensive collections with the community through the generous support of the following: City of San Diego Commission for Art and Culture; County of San Diego; foundation and government grants; individual and corporate memberships; corporate sponsorship and donation bequests; sales from museum stores and reproduction prints from the Booth Historical Photograph Archives; admissions; and proceeds from fund-raising events. Articles appearing in The Journal of San Diego History are abstracted and indexed in Historical Abstracts and America: History and Life. The paper in the publication meets the minimum requirements of American National Standard for Information Science-Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. Front cover: Detail from ©SDHS 1998:40 Anne Bricknell/F. E. Patterson Photograph Collection. Back cover: Fallen statue of Swiss Scientist Louis Agassiz, Stanford University, April 1906. -
University of California Santa Cruz NO SOMOS ANIMALES
University of California Santa Cruz NO SOMOS ANIMALES: INDIGENOUS SURVIVAL AND PERSEVERANCE IN 19TH CENTURY SANTA CRUZ, CALIFORNIA A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in HISTORY with emphases in AMERICAN STUDIES and LATIN AMERICAN & LATINO STUDIES by Martin Adam Rizzo September 2016 The Dissertation of Martin Adam Rizzo is approved: ________________________________ Professor Lisbeth Haas, Chair _________________________________ Professor Amy Lonetree _________________________________ Professor Matthew D. O’Hara ________________________________ Tyrus Miller Vice Provost and Dean of Graduate Studies Copyright ©by Martin Adam Rizzo 2016 Table of Contents List of Figures iv Abstract vii Acknowledgments ix Introduction 1 Chapter 1: “First were taken the children, and then the parents followed” 24 Chapter 2: “The diverse nations within the mission” 98 Chapter 3: “We are not animals” 165 Chapter 4: Captain Coleto and the Rise of the Yokuts 215 Chapter 5: ”Not finding anything else to appropriate...” 261 Chapter 6: “They won’t try to kill you if they think you’re already dead” 310 Conclusion 370 Appendix A: Indigenous Names 388 Bibliography 398 iii List of Figures 1.1: Indigenous tribal territories 33 1.2: Contemporary satellite view 36 1.3: Total number baptized by tribe 46 1.4: Approximation of Santa Cruz mountain tribal territories 48 1.5: Livestock reported near Mission Santa Cruz 75 1.6: Agricultural yields at Mission Santa Cruz by year 76 1.7: Baptisms by month, through -
Ethnohistory and Ethnogeography of the Coast Miwok and Their Neighbors, 1783-1840
ETHNOHISTORY AND ETHNOGEOGRAPHY OF THE COAST MIWOK AND THEIR NEIGHBORS, 1783-1840 by Randall Milliken Technical Paper presented to: National Park Service, Golden Gate NRA Cultural Resources and Museum Management Division Building 101, Fort Mason San Francisco, California Prepared by: Archaeological/Historical Consultants 609 Aileen Street Oakland, California 94609 June 2009 MANAGEMENT SUMMARY This report documents the locations of Spanish-contact period Coast Miwok regional and local communities in lands of present Marin and Sonoma counties, California. Furthermore, it documents previously unavailable information about those Coast Miwok communities as they struggled to survive and reform themselves within the context of the Franciscan missions between 1783 and 1840. Supplementary information is provided about neighboring Southern Pomo-speaking communities to the north during the same time period. The staff of the Golden Gate National Recreation Area (GGNRA) commissioned this study of the early native people of the Marin Peninsula upon recommendation from the report’s author. He had found that he was amassing a large amount of new information about the early Coast Miwoks at Mission Dolores in San Francisco while he was conducting a GGNRA-funded study of the Ramaytush Ohlone-speaking peoples of the San Francisco Peninsula. The original scope of work for this study called for the analysis and synthesis of sources identifying the Coast Miwok tribal communities that inhabited GGNRA parklands in Marin County prior to Spanish colonization. In addition, it asked for the documentation of cultural ties between those earlier native people and the members of the present-day community of Coast Miwok. The geographic area studied here reaches far to the north of GGNRA lands on the Marin Peninsula to encompass all lands inhabited by Coast Miwoks, as well as lands inhabited by Pomos who intermarried with them at Mission San Rafael. -
Notes on the Southern Maidu
NOTES ON THE SOUTHERN MAIDU BY PAUL-LOUIS FAYE . NOTES ON THE SOUTHERN MAIDU PAUL-LOUIS FAYE The following notes were obtained at Berkeley in November, 1919, from William Joseph, a mixed-blood Maidu visiting the University. The Northern Maidu have been described in some detail by Dixon,' but there is little on record about the Southern Maidu beyond Powers' impressionistic chapters on the. Nishinam.2 Joseph's mother was from Amador county in the vicinity of Plymouth and Forest Home, and his statements may therefore be taken as referring specially to the most southerly of the Maidu in the lower foothill zone. He him- self has spent most of his life in other districts, chiefly in association with whites, Miwok Indians, and emigrated Maidu. BIRTH CUSTOMS The woman was helped in her throes by pressure on the side. A rope, on which she could pull to ease herself, was also provided. Women "pressed" her and the same service was rendered to her by young men, " boys of good heart, " who walked behind her (as I under- stood it), clasping their arms in front. The cradle was never made before the child was born. Many children were born dead. The birth of twins was an infrequent occurrence. Certain precautions were to be observed by the mother for a few days after childbirth. She must be careful not to let any cold air strike her; she must not eat salt or meat; no cold water should touch her. She was to sleep seated for about sixteen days. If two children were nursed by the same mother, each had his separate breast.