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Tunisia (Tunisian Republic)
CultureGramsTM World Edition 2018 Tunisia (Tunisian Republic) History BACKGROUND Early Civilizations Throughout its history, Tunisia was a crossroads of many Land and Climate civilizations. Tunisia's indigenous inhabitants are known Tunisia covers an area twice as big as Austria or slightly collectively as Berbers, but a more accurate indigenous term larger than the U.S. state of Georgia. Hundreds of miles of for them is Imazighen (Amazigh, singular). Phoenicians sandy beaches line Tunisia's Mediterranean coastline. The founded Carthage in 814 BC. The Romans fought Carthage in Atlas Mountains, which span Morocco and Algeria, extend three Punic Wars, eventually destroying it in 146 BC. into northern Tunisia from the west. The Jebel ech Chambi is Islamic and French Influence Tunisia's highest mountain, at 5,066 feet (1,544 meters). The two major influences shaping modern Tunisian society Tunisia's central region rises to a plateau and then gives way are Islam and the remnants of French colonialism. Islam came to the semidesert terrain of the Sahel. Further south, dry salt with invading Arabs in the seventh century AD. Indigenous lakes and scattered oases border the Sahara Desert. groups gradually adopted the Arabic language and customs, About 18 percent of Tunisia's land is arable, and 15 and Tunisia became a center of Islamic culture. The Turkish percent is used for permanent crops (such as citrus). Olives, Ottoman Empire ruled the area between 1574 and 1881. olive oil, and citrus fruits are major agricultural products. Economic difficulties and French colonial interests led to the Orange orchards are found in the Cap Bon (the northeastern Treaty of Bardo (1881), which made Tunisia a French peninsula). -
Language Ideologies, Schooling and Islam in Qatar
Language in the Mirror: Language Ideologies, Schooling and Islam in Qatar Rehenuma Asmi Submitted in partial fulfillment of the Requirements for the degree of Doctorate of Philosophy under the executive committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 Rehenuma Asmi All rights reserved ABSTRACT Language in the Mirror: Language Ideologies, Schooling and Islam Rehenuma Asmi My study explores language ideologies in the capital city of Doha, Qatar, where school reform movements are placing greater emphasis on English language acquisition. Through ethnography and a revised theory of language ideologies, I argue that as languages come in greater contact in multi-lingual spaces, mediation must occur between the new and old relationships that are emerging as a result of population growth, policy changes and cross-cultural interactions. I interrogate the development concept of the “knowledge economy” as it is used to justify old and new language ideologies regarding Arabic and English. As Qataris change their education systems in response to the economic development framework of the “knowledge economy,” they are promoting language ideologies that designate English as useful for the economy and “global” citizenship and Qatari Arabic and Standard Arabic as useful for religious and cultural reasons. I argue that Standard English, through its association with the “knowledge economy,” becomes “de-localized” and branded an “international” language. This ideology presents English as a modern language free of the society in which it is embedded, to circulate around the globe. In contrast, Standard Arabic is represented as stiff, archaic language of religious traditions and Qatari Arabic is presented as the language of oral culture and ethnonationalism. -
Poetry and the Arab Spring
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2015 Poetry And The Arab Spring George A. Simon Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/624 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Poetry and the Arab Spring By George Simon A master’s thesis submitted to the Graduate Faculty in Middle Eastern Studies in partial fulfillment requirements for the degree of Master of Arts, The City University New York. 2015 i This manuscript has been read and accepted for the Graduate Faculty in Middle Eastern Studies in satisfaction of the requirement for the degree of Master of Arts. Approved by ______________________________________________ Date: ___________________ Prof. Christopher Stone Advisor ______________________________________________ Date: _____________________ Prof. Simon Davis Acting Director Master’s in Middle Eastern Studies THE CITY UNIVERSITY OF NEW YORK ii Poetry and the Arab Spring By: George Simon Advisor; Prof. Christopher Stone Abstract: In 2010-11 the world saw the rise of the Arab Spring, a series of uprisings across the Arab world. These uprisings were attempts by the Arab peoples to over throw their governments and bring freedom and change to their societies in order to live in dignity and grace. These populist uprisings produced powerful poetry that of cuses on the corruption of Arab governments and the rampant economic social prob lems. -
A Study of Stambeli in Digital Media
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2019 A Study of Stambeli in Digital Media Nneka Mogbo Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the African Languages and Societies Commons, African Studies Commons, Ethnomusicology Commons, Music Performance Commons, Religion Commons, Sociology of Culture Commons, and the Sociology of Religion Commons A Study of Stambeli in Digital Media Nneka Mogbo Mounir Khélifa, Academic Director Dr. Raja Labadi, Advisor Wofford College Intercultural Studies Major Sidi Bou Saïd, Tunisia Submitted in partial fulfillment of the requirements for Tunisia and Italy: Politics and Religious Integration in the Mediterranean, SIT Study Abroad Spring 2019 Abstract This research paper explores stambeli, a traditional spiritual music in Tunisia, by understanding its musical and spiritual components then identifying ways it is presented in digital media. Stambeli is shaped by pre-Islamic West African animist beliefs, spiritual healing and trances. The genre arrived in Tunisia when sub-Saharan Africans arrived in the north through slavery, migration or trade from present-day countries like Mauritania, Mali and Chad. Today, it is a geographic and cultural intersection of sub-Saharan, North and West African influences. Mogbo 2 Acknowledgements This paper would not be possible without the support of my advisor, Dr. Raja Labadi and the Spring 2019 SIT Tunisia academic staff: Mounir Khélifa, Alia Lamããne Ben Cheikh and Amina Brik. I am grateful to my host family for their hospitality and support throughout my academic semester and research period in Tunisia. I am especially grateful for my host sister, Rym Bouderbala, who helped me navigate translations. -
Kamaaluddin Wa Tamaamun Ni'ma
Kamaaluddin wa Tamaamun Ni’ma 1 Kamaaluddin wa Tamaamun Ni’ma (Perfection of faith and completion of divine favor) Shaykh as-Sadooq Abi Ja’far Muhammad bin Ali bin al- Husain Babawahy Qummi Translated by: Sayyid Athar Husain S.H. Rizvi Published by: Kamaaluddin wa Tamaamun Ni’ma 2 Kamaaluddin wa Tamaamun Ni’ma 3 Table of Contents Preface .................................................................................................................... 6 A Brief Biography of the Author ........................................................................ 6 Valuable Writings ............................................................................................. 10 Teachers and Students of the Author ................................................................ 11 Death and Place of Burial ................................................................................. 12 Kamaaluddin Wa Tamaamun Ni’ma .................................................................... 13 Editions of this Book ........................................................................................ 13 Introduction ...................................................................................................... 14 Caliphate before Creation ................................................................................. 16 Necessity of Obeying the Caliph ...................................................................... 17 No one can choose a caliph except the Almighty Allah ................................... 21 Need of only one caliph -
A Contemporary Cairo Raqs Sharqi Ethnography a Dissertation
UNIVERSITY OF CALIFORNIA RIVERSIDE Core Connections: A Contemporary Cairo Raqs Sharqi Ethnography A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Critical Dance Studies by Christine M. Şahin September 2018 Dissertation Committee: Dr. Jacqueline Shea Murphy, Chairperson Dr. Sherine Hafez Dr. Anthea Kraut Copyright by Christine M. Şahin 2018 The Dissertation of Christine M. Şahin is approved: Committee Chairperson University of California, Riverside ACKNOWLEDGEMENTS Greatest thanks to God. Thank you for, and God bless, the beautiful dancing, stories, and people not only within these pages but throughout the vibrantly remarkable and resilient city of Cairo, Egypt. This dissertation has been a great collaborative effort, and there are many I wish to thank. Starting in Cairo, I owe deepest gratitude to the dancers, workers and staff, audiences, and management throughout the raqs sharqi dance industry. Additional gratitude goes to those that directly helped me as research collaborators in this project, and the transportation drivers (Mohamed and Ahmed, among many others) that made the links between my site-specific chapters so rich and insightful. Thank you Karim for being a key research partner and translator for this project, for your patience, kindness, support, and comradeship throughout my fieldwork. Thank you to Shahrzad, Vanessa, Sara Farouk Ahmed, Zara, Ramy, Khaled, Eman Zaki, Samia, Ali, Wael, Heba, and Nashwa for your generosity, assistance, and wealth of wisdom. Greatest gratitude to Sayyad Henkesh for keeping the history of music and dance on Mohamed Ali street alive and for your generosity in sharing your wealth of knowledge. Particular dancers and musicians I’d like to thank are Suzy, Julia, Amina, Randa Kamel, Camelia, Azizia and her husband Ahmed, Raqia Hassan, Farida Fahmy, Sahar Samara, Amie Sultan, Yossry el Hefni, Bossy, Mona, Donya, Aicha Babacar, Hussien Mansour, Luna, Kawakeb, Hamada, Tamra Henna, Tito Seif, Soraya, Shams, and Farah Nasri and her crew: Ahmed, Wael, Mahdy, and Salah. -
Tunisie Tunisia
TUNISIETUNISIA ROUTEUMAYYAD DES OMEYYADES ROUTE Umayyad Route TUNISIA UMAYYAD ROUTE Umayyad Route Tunisia. Umayyad Route 1st Edition, 2016 Copyright …… Index Edition Andalusian Public Foundation El legado andalusí Introduction Texts Mohamed Lamine Chaabani (secrétaire général de l’Association Liaisons Méditerranéennes); Mustapha Ben Soyah; Office National du Tourisme Tunisien (ONTT) Umayyad Project (ENPI) 5 Photographs Office National du Tourisme Tunisien; Fundación Pública Andaluza El legado andalusí; Tunisia. History and heritage 7 Association Environnement et Patrimoine d’El Jem; Inmaculada Cortés; Carmen Pozuelo; Shutterstock Umayyad and Modern Arab Food. Graphic Design, layout and maps José Manuel Vargas Diosayuda. Diseño Editorial Gastronomy in Tunis 25 Printing XXXXXX Itinerary Free distribution ISBN Kairouan 34 978-84-96395-84-8 El Jem 50 Legal Deposit Number XXXXX-2016 Monastir 60 All rights reserved. No part of this publication may be reproduced, nor transmitted or recorded by any information Sousse 74 retrieval system in any form or by any means, either mechanical, photochemical, electronic, photocopying or otherwise without written permission of the editors. Zaghouan 88 © of the edition: Andalusian Public Foundation El legado andalusí. Tunis 102 © of texts: their authors © of pictures: their authors Bibliography 138 The Umayyad Route is a project funded by the European Neighbourhood and Partnership Instrument (ENPI) and led by the Andalusian Public Foundation El legado andalusí. It gathers a network of partners in seven countries -
ECFG-Morocco-2020R.Pdf
About this Guide This guide is designed to prepare you to deploy to culturally complex environments and achieve mission objectives. The fundamental information contained within will help you understand the cultural dimension of your assigned location and gain skills necessary for success. The guide consists of 2 ECFG M parts: Part 1 introduces “Culture General,” the foundational knowledge you need to operate effectively in any global environment. orocco Part 2 presents “Culture Specific” Morocco, focusing on unique cultural features of Moroccan society and is designed to complement other pre-deployment training. It applies culture-general concepts to help increase your knowledge of your assigned deployment location. For further information, visit the Air Force Culture and Language Center (AFCLC) website at www.airuniversity.af.edu/AFCLC/ or contact AFCLC’s Region Team at [email protected]. Disclaimer: All text is the property of the AFCLC and may not be modified by a change in title, content, or labeling. It may be reproduced in its current format with the expressed permission of the AFCLC. All photography is provided as a courtesy of the US government, Wikimedia, and other sources as indicated. GENERAL CULTURE CULTURE PART 1 – CULTURE GENERAL What is Culture? Fundamental to all aspects of human existence, culture shapes the way humans view life and functions as a tool we use to adapt to our social and physical environments. A culture is the sum of all of the beliefs, values, behaviors, and symbols that have meaning for a society. All human beings have culture, and individuals within a culture share a general set of beliefs and values. -
The Contribution of Arabic Literature to World Literature: Radwa Ashour’S Siraaj a Case in Point By: Dr
Dr. Doaa Nabil Embabi The Contribution of Arabic Literature to World Literature: Radwa Ashour’s Siraaj a Case in Point By: Dr. Doaa Nabil Embabi Dept. of English Language and Literature, Faculty of Arts, Ain Shams University Why world literature? Radwa Ashour identifies herself as an Arab woman and a Third World citizen (“My Experience with writing” 170). Throughout her career she has also consciously referred to her upbringing in the Cairo of the fifties and the sixties and her early schooling in a French school where teachers and students were predominantly French, and made her and her other Egyptian classmates feel inferior (“Tajrubati fil Kitaba” 121). She is also a graduate and later a scholar/ academic of English literature, in addition to the fact that she earned her PhD from the University of Massachusetts in the USA. This biographical snapshot is not meant introduce Ashour. It is rather meant to give a brief idea of the rich experience she had and to reflect on Ashour’s existence –by virtue of her background, historical moment, education, and choice – between the Arabic speaking world and the English speaking world in various capacities. Given her makeup as a person, academic and writer, and based on personal choices, Ashour was also an ‘oppositional’ and ‘worldly’ intellectual in the Saidian sense of the term. According to Edward Said, the critic/ criticism is “worldly and in the world so long as it opposes monocentrism, a concept …[Said] understand[s] as working in conjunction with ethnocentrism, which licenses a x I (83) The Contribution of Arabic Literature to World Literature: culture to cloak itself in the particular authority of certain values over others” (53). -
Contemporary Arab Music Video Clips: Between Simulating MTV’S Gender Stereotypes and Fostering New Ones” Ouidyane Elouardaoui August 27, 2013
REVUE D’ÉTUDES INTERCULTURELLES DE L’IMAGE JOURNAL OF CROSS-CULTURAL IMAGE STUDIES IMAGINATIONS JOURNAL OF CROSS_CULTURAL IMAGE STUDIES | REVUE D’ÉTUDES INTERCULTURELLES DE L’IMAGE Publication details, including open access policy and instructions for contributors: http://imaginations.csj.ualberta.ca “Contemporary Arab Music Video Clips: Between Simulating MTV’s Gender Stereotypes and Fostering New Ones” Ouidyane Elouardaoui August 27, 2013 To Cite this Article: Elouardaoui, Ouidyane. “Contemporary Arab Music Video Clips: Between Simulating MTV’s Gender Stereotypes and Fostering New Ones” Imaginations 4:1 (2013): Web (date accessed) 112-133. DOI: 10.17742/IMAGE.scandal.4-1.12 To Link to this article: http://dx.doi.org/10.17742/IMAGE. scandal.4-1.12 The copyright for each article belongs to the author and has been published in this journal under a Creative Commons Attribution NonCommercial NoDerivatives 3.0 license that allows others to share for non-commercial purposes the work with an acknowledgement of the work’s authorship and initial publication in this journal. The content of this article represents the author’s original work and any third-party content, either image or text, has been included under the Fair Dealing exception in the Canadian Copyright Act, or the author has provided the required publication permissions. CONTEMPORARY ARAB MUSIC VIDEO CLIPS CONTEMPORARY ARAB MUSIC VIDEO CLIPS Between Simulating MTV’s Gender Stereotypes and Fostering New Ones OUIDYANE ELOUARDAOUI MTV was the first 24-hour cable network MTV est la première chaîne de télévision to continuously broadcast music videos à diffuser en permanence des clips in the 1980s, thus establishing the genre. -
“As If I Am Not Human”
“As If I Am Not Human” Abuses against Asian Domestic Workers in Saudi Arabia Copyright © 2008 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 1-56432-351-X Cover design by Rafael Jimenez Human Rights Watch 350 Fifth Avenue, 34th floor New York, NY 10118-3299 USA Tel: +1 212 290 4700, Fax: +1 212 736 1300 [email protected] Poststraße 4-5 10178 Berlin, Germany Tel: +49 30 2593 06-10, Fax: +49 30 2593 0629 [email protected] Avenue des Gaulois, 7 1040 Brussels, Belgium Tel: + 32 (2) 732 2009, Fax: + 32 (2) 732 0471 [email protected] 64-66 Rue de Lausanne 1202 Geneva, Switzerland Tel: +41 22 738 0481, Fax: +41 22 738 1791 [email protected] 2-12 Pentonville Road, 2nd Floor London N1 9HF, UK Tel: +44 20 7713 1995, Fax: +44 20 7713 1800 [email protected] 27 Rue de Lisbonne 75008 Paris, France Tel: +33 (1)43 59 55 35, Fax: +33 (1) 43 59 55 22 [email protected] 1630 Connecticut Avenue, N.W., Suite 500 Washington, DC 20009 USA Tel: +1 202 612 4321, Fax: +1 202 612 4333 [email protected] Web Site Address: http://www.hrw.org July 2008 1-56432-351-X “As If I Am Not Human” Abuses against Asian Domestic Workers in Saudi Arabia I. Summary......................................................................................................................... 1 Legal Framework and Recruitment Practices ................................................................... 2 Abuses against Domestic Workers.................................................................................. 4 Poor Redress Mechanisms.............................................................................................. 6 Key Recommendations to the Government of Saudi Arabia............................................. 8 Key Recommendations to the Governments of Migrants’ Countries of Origin (including Indonesia, Sri Lanka, the Philippines, and Nepal).......................................................... -
Survival Phrases - Arabic (Part 1) Lessons 1-30
Survival Phrases - Arabic (Part 1) Lessons 1-30 Stop! Before you go on...Learn more Arabic at ArabicPod101.com! Get your FREE Lifetime Account at www.ArabicPod101.com/survival1 now! Learn twice as much, twice as fast with Survival Phrases - Arabic and ArabicPod101.com together! In fact, most people who learn with Survival Phrases - Arabic become members of ArabicPod101.com. It's FREE to join, and you'll get a special ArabicPod101.com member only training guide: 10 Best Ways to Learn Arabic Fast. So what are you waiting for? Click here to get your FREE Lifetime Account in less than a minute! Dear Valued Customer, Start speaking Arabic in minutes, and grasp the language, culture and customs in just minutes more with Survival Phrases - Arabic, a completely new way to master the basics of Arabic! Survival Phrases - Arabic will have you speaking with proper pronunciation from the very first lesson and arm you with cultural insight and other information to utterly shock and amaze your friends travel companions and people you meet along the way. In Survival Phrases - Arabic you will master Arabic and protocol for the following situations: Part 1 (Lessons 1-30) ★ Basic Greetings, etiquette and manners ★ Basic survival communication for every situation ★ Ordering the food you want at restaurants ★ Table manners that will impress! © 2007 SurvivalPhrases.com - Arabic. All Rights Reserved. ★ Basic Counting ★ Internet Cafe, not as easy as you think! ★ Finding your way in the local market and SHOPPING ★ Money exchange and tips on money usage ★ Taking the subway, long distance trains, and buses with confidence Be sure to read the lesson notes for additional tips and information that will make learning basic Arabic and Arabic culture even easier.