Gumuhit at Gumunita
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Death by Garrote Waiting in Line at the Security Checkpoint Before Entering
Death by Garrote Waiting in line at the security checkpoint before entering Malacañang, I joined Metrobank Foundation director Chito Sobrepeña and Retired Justice Rodolfo Palattao of the anti-graft court Sandiganbayan who were discussing how to inspire the faculty of the Unibersidad de Manila (formerly City College of Manila) to become outstanding teachers. Ascending the grand staircase leading to the ceremonial hall, I told Justice Palattao that Manuel Quezon never signed a death sentence sent him by the courts because of a story associated with these historic steps. Quezon heard that in December 1896 Jose Rizal's mother climbed these steps on her knees to see the governor-general and plead for her son's life. Teodora Alonso's appeal was ignored and Rizal was executed in Bagumbayan. At the top of the stairs, Justice Palattao said "Kinilabutan naman ako sa kinuwento mo (I had goosebumps listening to your story)." Thus overwhelmed, he missed Juan Luna's Pacto de Sangre, so I asked "Ilan po ang binitay ninyo? (How many people did you sentence to death?)" "Tatlo lang (Only three)", he replied. At that point we were reminded of retired Sandiganbayan Justice Manuel Pamaran who had the fearful reputation as The Hanging Judge. All these morbid thoughts on a cheerful morning came from the morbid historical relics I have been contemplating recently: a piece of black cloth cut from the coat of Rizal wore to his execution, a chipped piece of Rizal's backbone displayed in Fort Santiago that shows where the fatal bullet hit him, a photograph of Ninoy Aquino's bloodstained shirt taken in 1983, the noose used to hand General Yamashita recently found in the bodega of the National Museum. -
Chua / Hamon at Tugon / Bersyong 13 Abril 2013 1 HAMON at TUGON Conquista at Reaksyon Ng Bayan Tungo Sa Pambansang Himagsikan* (
Chua / Hamon at Tugon / Bersyong 13 Abril 2013 1 HAMON AT TUGON Conquista at Reaksyon ng Bayan Tungo sa Pambansang Himagsikan * (1571-1913) Michael Charleston “Xiao” B. Chua Pamantasang De La Salle Maynila Maikling Paglalarawan ng Paksa ng Modyul-Gabay: Nakaugalian nang ilahad ang kasaysayan ng kolonyalismo sa pananaw ng mga opisyal na dokumento ng mga dayuhan at mga kolonyalistang sanaysay na nagpatibay ng kolonyal na mentalidad ng Pilipino na ang Kanluran ay laging daluyan ng ginhawa. Liban pa sa nawalan na ng saysay ang nakaraang ito sa maraming Pilipino dahil hindi nito talaga nasalamin ang kanilang kamalayan. Ang Nasyunalistang Kasaysayan ni Agoncillo, na lalong pinaunlad at pinagpapatuloy ng Pantayong Pananaw, ang nagbukas ng daan na lalong maintindihan ang kasaysayan sa pananaw ng mga Pilipino sa nakalipas na mga taon. Ayon kay Zeus A. Salazar at sa iba pang tagapagtaguyod ng Pantayog Pananaw, ang Kasaysayan ay “salaysay na may saysay para sa sinasalaysayang grupo ng tao.” Sa paglalahad ng kwento mula sa pananaw ng mga lider tungo sa pananaw ng mga namumuhay ng kalinangan—ang mga mamamayan, nais ng module na ito na ipakita ang pag-unlad ng kapuluan mula sa iba’t ibang bayan tungo sa pagiging isang bansa. Ang karanasan ng Conquista at pakikibaka ang nagbuo sa bayan tungo sa kamalayang pambansa, na ang magiging katuparan ay ang Himagsikang Pilipino ng 1896. Sa kasamaang palad, dahil sa Dambuhalang Pagkakahating Pangkalinangan, nagkaroon din ng tunggalian sa loob ng bansa, kaya naman hindi pa rin natatapos ang gawain ng pagbubuo nito tungo sa tunay na kaginhawaan ng mga Pilipino. Mga Layunin: 1. -
Chua 222 Pamantasang De La Salle Maynila Pangalawang Pangulo, Philippine Historical Association
THE JVAN LVNA CODE: Pagtuturo ng Kasaysayan Gamit ang “Parisian Life” 1 Michael Charleston B. Chua 222 Pamantasang De La Salle Maynila Pangalawang Pangulo, Philippine Historical Association Ang bawat museo ay may isang tampok na likhang-sining na maituturing na pinakamahalagang obra maestra ng kanilang koleksyon: Kung Spoliarium ni Juan Luna ang sa Pambansang Museo, at Virgenes Cristianas Expuestas Al Populacho ni Felix Resureccion Hidalgo ang sa Metropolitan Museum of Manila , ang Parisian Life naman ang sa GSIS Museo ng Sining . Bagama’t mas maliit at hindi ganoong kapopular ang isa pang likhang sining na ito ni Luna noong 1892, hindi ito pahuhuli sa kontrobersiya nang bilhin ito ng Paseguruhan ng mga Naglilingkod sa Pamahalaan (GSIS) sa Christie’s sa Hongkong noong 2002 sa halagang Php 46 Milyon. Maraming kumuwestiyon sa paggamit ng GSIS ng pera ng bayan sa pagbili nito bagama’t bilang isang investment na hindi nababawasan ang halaga, nananatili itong asset sa pondo ng GSIS. Kung pagbabatayan ang iba nitong pangalan na Intérieur d'un Café , ipinapakita ng pinturang ito ang isang babaeng nakaupo sa isang kapihang Pranses at pinagmamasdan ng tatlong lalakeng nag-uusap. Pangunahin nang ibinatay sa mga datos at puntos na ibinibigay ng ekspertong si Dr. Eric Zerrudo sa kanyang tatlong-oras na lektura ukol sa tatlong interpretasyon ng Parisian Life , at sa sarili kong karanasan bilang historyador, guro sa Kasaysayan, at docent/tour guide/historian- on-board , sisikapin ng aking presentasyon na ipakita ang gamit ng obra maestrang upang paigtingin ang interes ng mga bata sa Kasaysayan, liban pa sa mga asignaturang MAPE at Art History . -
'Unfinished Revolution' in Philippine Political Discourse Author(S)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Kyoto University Research Information Repository Title The 'Unfinished Revolution' in Philippine Political Discourse Author(s) Ileto, Reynold C. Citation 東南アジア研究 (1993), 31(1): 62-82 Issue Date 1993-06 URL http://hdl.handle.net/2433/56488 Right Type Journal Article Textversion publisher Kyoto University Southeast Asian Studies, Vol. 31, No. I, June 1993 The 'Unfinished Revolution' in Philippine Political Discourse Reynaldo C. ILETo * The February 1986 event that led to Marcos's downfall is usually labelled as the "February Revolution" or the "EDSA Revolution." On the other hand, all sorts of analyses have argued to the effect that the "EDSA Revolution" cannot be called a revolution, that it can best be described as a form of regime-change, a coup d'etat, a restoration, and so forth [see Carino 1986]. Yet to the hundreds of thousands of Filipinos from all social classes who massed on the streets that week there seemed to be no doubt that they were "making revolution" and that they were participating in "people power." For the revolution to be, it sufficed for them to throw caution aside (bahala na), to confront the tanks and guns of the state, to experience a couple of hours of solidarity with the anonymous crowd, and to participate in exorcising the forces of darkness (i. e., the Marcos regime). Should the business of naming the event a "revolution" be understood, then, simply in terms of its political referent? Whatever the reality of the processes enveloping them, the crowds on EDSA seemed to readily interpret or locate their experience within a familiar discourse of revolution and mass action. -
Race and Ethnicity in the Era of the Philippine-American War, 1898-1914
Allegiance and Identity: Race and Ethnicity in the Era of the Philippine-American War, 1898-1914 by M. Carmella Cadusale Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the History Program YOUNGSTOWN STATE UNIVERSITY August, 2016 Allegiance and Identity: Race and Ethnicity in the Era of the Philippine-American War, 1898-1914 M. Carmella Cadusale I hereby release this thesis to the public. I understand that this thesis will be made available from the OhioLINK ETD Center and the Maag Library Circulation Desk for public access. I also authorize the University or other individuals to make copies of this thesis as needed for scholarly research. Signature: M. Carmella Cadusale, Student Date Approvals: Dr. L. Diane Barnes, Thesis Advisor Date Dr. David Simonelli, Committee Member Date Dr. Helene Sinnreich, Committee Member Date Dr. Salvatore A. Sanders, Dean of Graduate Studies Date ABSTRACT Filipino culture was founded through the amalgamation of many ethnic and cultural influences, such as centuries of Spanish colonization and the immigration of surrounding Asiatic groups as well as the long nineteenth century’s Race of Nations. However, the events of 1898 to 1914 brought a sense of national unity throughout the seven thousand islands that made the Philippine archipelago. The Philippine-American War followed by United States occupation, with the massive domestic support on the ideals of Manifest Destiny, introduced the notion of distinct racial ethnicities and cemented the birth of one national Philippine identity. The exploration on the Philippine American War and United States occupation resulted in distinguishing the three different analyses of identity each influenced by events from 1898 to 1914: 1) The identity of Filipinos through the eyes of U.S., an orientalist study of the “us” versus “them” heavily influenced by U.S. -
Producing Rizal: Negotiating Modernity Among the Filipino Diaspora in Hawaii
PRODUCING RIZAL: NEGOTIATING MODERNITY AMONG THE FILIPINO DIASPORA IN HAWAII A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ASIAN STUDIES AUGUST 2014 By Ai En Isabel Chew Thesis Committee: Patricio Abinales, Chairperson Cathryn Clayton Vina Lanzona Keywords: Filipino Diaspora, Hawaii, Jose Rizal, Modernity, Rizalista Sects, Knights of Rizal 2 TABLE OF CONTENTS Acknowledgements……………………………………………………………………..…5 Chapter 1 Introduction: Rizal as a Site of Contestation………………………………………………………………………………………....6 Methodology ..................................................................................................................18 Rizal in the Filipino Academic Discourse......................................................................21 Chapter 2 Producing Rizal: Interactions on the Trans-Pacific Stage during the American Colonial Era,1898-1943…………………………..………………………………………………………...29 Rizal and the Philippine Revolution...............................................................................33 ‘Official’ Productions of Rizal under American Colonial Rule .....................................39 Rizal the Educated Cosmopolitan ..................................................................................47 Rizal as the Brown Messiah ...........................................................................................56 Conclusion ......................................................................................................................66 -
Jose Rizal : Re-Discovering the Revolutionary Filipino Hero in the Age of Terrorism
JOSE RIZAL : RE-DISCOVERING THE REVOLUTIONARY FILIPINO HERO IN THE AGE OF TERRORISM BY E. SAN JUAN, Jr. Fellow, WEB Du Bois Institute, Harvard University Yo la tengo, y yo espero que ha de brillar un dia en que venza la Idea a la fuerza brutal, que despues de la lucha y la lenta agonia, otra vzx mas sonora, mas feliz que la mi sabra cantar entonces el cantico triunfal. [I have the hope that the day will dawn/when the Idea will conquer brutal force; that after the struggle and the lingering travail,/another voice, more sonorous, happier than mine shall know then how to sing the triumphant hymn.] -- Jose Rizal, “Mi Retiro” (22 October 1895) On June 19, 2011, we are celebrating 150 years of Rizal’s achievement and its enduring significance in this new millennium. It seems fortuitous that Rizal’s date of birth would fall just six days after the celebration of Philippine Independence Day - the proclamation of independence from Spanish rule by General Emilio Aguinaldo in Kawit, Cavite, in 1898. In 1962 then President Diosdado Macapagal decreed the change of date from July 4 to June 12 to reaffirm the primacy of the Filipinos’ right to national self-determination. After more than three generations, we are a people still in quest of the right, instruments, and opportunity to determine ourselves as an autonomous, sovereign and singular nation-state. Either ironical or prescient, Aguinaldo’s proclamation (read in the context of US Special Forces engaged today in fighting Filipino socialists and other progressive elements) contains the kernel of the contradictions that have plagued the ruling elite’s claim to political legitimacy: he invoked the mythical benevolence of the occupying power. -
La Revolución Filipina in the Age of Empire
The Japanese Journal of American Studies, No. 18 (2007) La Revolución Filipina in the Age of Empire Oscar V. CAMPOMANES* Let us, however, not forget the particular circumstances under which we are writing. We shall speak, not as wrongly so-called “insurrectos,” but as “Americanistas” who have not ceased to be Filipinos. —Apolinario Mabini, “The Message of President McKinley”1 What has happened. is that strong foreign cultures have struck root in a new and fertile soil. The process has not been at all the fancied “assimila- tion” [of foreigners]. Rather has it been a process of their assimilation of us— I speak as an Anglo-Saxon. —Randolph S. Bourne, “Trans-National America”2 THE PHILIPPINE REVOLUTION & US IMPERIAL GEOPOLITICS “Pacific Rim” or “trans-Pacific” discourse and the notion of an American “Pacific Century,” as late twentieth-century expressions of the American transnational, are not recent inventions, at least not in the ways 1990s critical work generally seems to have advened.3 U.S. Treaty of Paris Commission negotiator Whitelaw Reid, to cite just one example among many, strenuously advocated for Philippine annexation after the 1898 Spanish-American War “for American energy to build up such a com- mercial marine on the Pacific Coast as should ultimately convert the Pacific Ocean into an American lake, making it far more our own than the Atlantic Ocean is now Great Britain’s.”4 This kind of geostrategic American politics and discourse that posited the Asia-Pacific as its object of desire quickly began to operate and proliferate after the republic’s Copyright © 2007 Oscar V. -
Pdf, Accessed 9 June 2010
49巻3号 2011年12月 目次 Colonial Philippines in Transition Introduction: War, Race, and Nation in Philippine Colonial Transitions ㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀Vicente L. RAFAEL…… ( 347) Race as Praxis in the Philippines at the Turn of the Twentieth Century ㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀John D. BLANCO…… ( 356) Filipino Press between Two Empires: El Renacimiento, a Newspaper with Too Much Alma Filipina㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀Glòria CANO…… ( 395) Between the Letter and Spirit of the Law: Ethnic Chinese and Philippine Citizenship by Jus Soli, 1899- 1947 ㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀FilomenoV.AGUILAR Jr.…… ( 431) Remaindered Life of Citizen-Man, Medium of Democracy㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀Neferti X. M. TADIAR…… ( 464) Reflections on Agoncilloʼs The Revolt of the Masses and the Politics of History ㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀Reynaldo C. ILETO…… ( 496) 書評 John D. Blanco. Frontier Constitutions: Christianity and Colonial Empire in the Nineteenth-Century Philippines. Berkeley: University of California Press, 2009, 372p.㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀MeganC.THOMAS…… ( 521) Resil Mojares. Brains of the Nation: Pedro Paterno, T. H. Pardo de Tavera, Isabelo de los Reyes and the Production of Modern Knowledge. Quezon City: Ateneo de Manila University Press, 2008, 565p. ㌀㌀㌀㌀㌀Ambeth R. OCAMPO…… ( 523) Richard T. Chu. Chinese and Chinese Mestizos of Manila: Family, Identity, and Culture, 1860s- 1930s. Leiden and Boston: Brill, 2010, xx + 451p. ㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀㌀Caroline -
Pacto De Sangre in the Late Nineteenth-Century Nationalist Emplotment of Philippine History
philippine studies Ateneo de Manila University • Loyola Heights, Quezon City • 1108 Philippines The Pacto de Sangre in the Late Nineteenth-Century Nationalist Emplotment of Philippine History Filomeno V. Aguilar Jr. Philippine Studies vol. 58 nos. 1 & 2 (2010): 79–109 Copyright © Ateneo de Manila University Philippine Studies is published by the Ateneo de Manila University. Contents may not be copied or sent via email or other means to multiple sites and posted to a listserv without the copyright holder’s written permission. Users may download and print articles for individual, noncom- mercial use only. However, unless prior permission has been obtained, you may not download an entire issue of a journal, or download multiple copies of articles. Please contact the publisher for any further use of this work at [email protected]. or [email protected]. http://www.philippinestudies.net FILOMENO V. AGuilaR JR. The Pacto de Sangre in the Late Nineteenth-Century Nationalist Emplotment of Philippine History The Pacto de Sangre (Blood Compact), despite its crucial significance in Filipino conceptions of history, is seldom interrogated in Philippine historiography. The event that happened in Bohol in 1565, involving Sikatuna and Legazpi, was narrativized in the late nineteenth century and became integral to the nationalist emplotment of the past. However, the two principal narrative strands of Marcelo del Pilar and Andres Bonifacio differed owing to divergent political projects. This article revisits the making of a founding myth of Filipino nationhood in light of scholarship on ancient blood oaths and the historical account of the encounter of Sikatuna and Legazpi. Keywords: historiography • blood oath • blood brotherhood • nationalism • myth maKing PHILIPPINE STUDIES 58, NOS. -
Apolinario Mabini and the Creation of the Department of Foreign Affairs
“For a Sample, a Button is Enough”: Apolinario Mabini and the Creation of the Department of Foreign Affairs Jose Victor Z. Torres De La Salle University Known by his sobriquets like “The Brains of the Revolution”; “The Sublime Paralytic” or “Ang Dakilang Lumpo”, Apolinario Mabini’s recognized role in the First Philippine Republic has been limited to being a presidential adviser and, later, President of the Aguinaldo cabinet. Little is known, however, of his role as the country’s first Secretary of Foreign Affairs. This article focuses on the first years of the diplomacy of the revolutionary government and the First Philippine Republic under Mabini’s role in the foreign affairs portfolio. It will attempt to narrate the history as well as the trials of the early Department of Foreign Affairs in its role as an agency of diplomatic relations amidst the birth pangs of a newly-created republic. Keywords: Apolinario Mabini, Foreign Affairs, Diplomatic History, First Philippine Republic, Emilio Aguinaldo Introduction The quotation for the title of this article seems inappropriate for the topic at hand. But surprisingly, the said quotation is from a letter written by Apolinario Mabini during his first month as adviser to President Emilio Aguinaldo and as temporary foreign secretary (Mabini, 1965, p. 59). Here is the text of the entire letter: My dear colleague, There is a proverb that says, “For a sample, a button is enough.” You probably understand that our situation is not a pleasant one. We shall try to avoid a conflict as far as possible. Copyright © 2015 University of Santo Tomas Graduate School Vol.2 Volume 2 The Antoninus Journal A Multidisciplinary Journal of the UST Graduate School Page 7 FOR A SAMPLE, A BUTTON IS ENOUGH Herein comes the imperative need to have sobriquets like “The Brains of the Revolution,” arms in order to sustain our national honor. -
A Filipino Resistance Reading of Joshua 1:1-9
International Voices in Biblical Studies A FILIPINO RESISTANCE READING OF JOSHUA 1:1–9 OF JOSHUA READING A FILIPINO RESISTANCE Lily Fetalsana-Apura uses contextual hermeneutics to offer an alternative interpretation of Joshua 1:1–9 that counters and resists historical-critical and theological readings legitimizing A Filipino Western conquests and imperialism. After outlining exegetical and hermeneutical procedures for contextual interpretation, she reads the Former Prophets in the context of four hundred years of colonial Resistance Reading of victimization and a continuing struggle against neocolonialism by marginalized and exploited communities such as those in the Philippines. She argues that Joshua 1:1–9 exhorts strength and courage against exploitation and domination by empire. Her work Joshua 1:1–9 subvert imperial ideology and that can serve as a model for other work inidentifies contextual themes hermeneutics and concepts of biblical in the texts. Deuteronomistic History that is an assistant professor in the Silliman studiesLILY FETALSANA-APURA courses. University Divinity School in the Philippines. She teaches biblical FETALSANA-APURA Electronic open access edition (ISBN 978-0-88414-333-8) available at http://ivbs.sbl-site.org/home.aspx Lily Fetalsana-Apura A FILIPINO RESISTANCE READING OF JOSHUA 1:1–9 INTERNATIONAL VOICES IN BIBLICAL STUDIES Jione Havea Jin Young Choi Musa W. Dube David Joy Nasili Vaka’uta Gerald O. West Number 9 A FILIPINO RESISTANCE READING OF JOSHUA 1:1–9 by Lily Fetalsana-Apura Atlanta Copyright © 2019 by Lily Fetalsana-Apura All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher.