The First Solvay: 350 BC Aristotle's Assault on Plato
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Comparing and Contrasting the Athletic and Olympic Traditions of Then and Now
Steven Solomon and Mikkos Minos*: Comparing and contrasting the athletic and Olympic traditions of then and now By: Ashley Westhem Stanford, Calif.—Coming off of a thrilling experience in the 2012 London Olympics, Australian track star and Stanford University student, Steven Solomon sat down with me to talk about his Olympic Journey. Because he is so willing to impart his knowledge regarding the Olympics in Ancient Greece, Mikkos Minos of Athens (circa 350 BC) was asked to weigh in on his time as an Olympic athlete as well. Why do you put your body through so much stress in the name of competitive sport? SS: “The reason an athlete pushes himself through such painful barriers is because of the intrinsic values we get from victory. It’s that unknown factor of not knowing what you can accomplish. And that’s something that is true from the first Olympiad to the last Olympiad. I think success motivates people, once you taste a little bit of success you want to continue to strive for more success. You’re dying while you’re doing it, but whilst you’re dying now, you’re going to convert that into performance on the track, or in the gym.” MM: It is true that success is everything to us as a way to avoid shame and so we push ourselves to extreme limits. I compete for the honor of my family and also to warrant comparison to the gods. Also, competition is the only thing I’ve ever known and athletics has basically been my life since I was a boy. -
The Ptolemies: an Unloved and Unknown Dynasty. Contributions to a Different Perspective and Approach
THE PTOLEMIES: AN UNLOVED AND UNKNOWN DYNASTY. CONTRIBUTIONS TO A DIFFERENT PERSPECTIVE AND APPROACH JOSÉ DAS CANDEIAS SALES Universidade Aberta. Centro de História (University of Lisbon). Abstract: The fifteen Ptolemies that sat on the throne of Egypt between 305 B.C. (the date of assumption of basileia by Ptolemy I) and 30 B.C. (death of Cleopatra VII) are in most cases little known and, even in its most recognised bibliography, their work has been somewhat overlooked, unappreciated. Although boisterous and sometimes unloved, with the tumultuous and dissolute lives, their unbridled and unrepressed ambitions, the intrigues, the betrayals, the fratricides and the crimes that the members of this dynasty encouraged and practiced, the Ptolemies changed the Egyptian life in some aspects and were responsible for the last Pharaonic monuments which were left us, some of them still considered true masterpieces of Egyptian greatness. The Ptolemaic Period was indeed a paradoxical moment in the History of ancient Egypt, as it was with a genetically foreign dynasty (traditions, language, religion and culture) that the country, with its capital in Alexandria, met a considerable economic prosperity, a significant political and military power and an intense intellectual activity, and finally became part of the world and Mediterranean culture. The fifteen Ptolemies that succeeded to the throne of Egypt between 305 B.C. (date of assumption of basileia by Ptolemy I) and 30 B.C. (death of Cleopatra VII), after Alexander’s death and the division of his empire, are, in most cases, very poorly understood by the public and even in the literature on the topic. -
Thinking Outside the Sphere Views of the Stars from Aristotle to Herschel Thinking Outside the Sphere
Thinking Outside the Sphere Views of the Stars from Aristotle to Herschel Thinking Outside the Sphere A Constellation of Rare Books from the History of Science Collection The exhibition was made possible by generous support from Mr. & Mrs. James B. Hebenstreit and Mrs. Lathrop M. Gates. CATALOG OF THE EXHIBITION Linda Hall Library Linda Hall Library of Science, Engineering and Technology Cynthia J. Rogers, Curator 5109 Cherry Street Kansas City MO 64110 1 Thinking Outside the Sphere is held in copyright by the Linda Hall Library, 2010, and any reproduction of text or images requires permission. The Linda Hall Library is an independently funded library devoted to science, engineering and technology which is used extensively by The exhibition opened at the Linda Hall Library April 22 and closed companies, academic institutions and individuals throughout the world. September 18, 2010. The Library was established by the wills of Herbert and Linda Hall and opened in 1946. It is located on a 14 acre arboretum in Kansas City, Missouri, the site of the former home of Herbert and Linda Hall. Sources of images on preliminary pages: Page 1, cover left: Peter Apian. Cosmographia, 1550. We invite you to visit the Library or our website at www.lindahlll.org. Page 1, right: Camille Flammarion. L'atmosphère météorologie populaire, 1888. Page 3, Table of contents: Leonhard Euler. Theoria motuum planetarum et cometarum, 1744. 2 Table of Contents Introduction Section1 The Ancient Universe Section2 The Enduring Earth-Centered System Section3 The Sun Takes -
Max Planck Institute for the History of Science Aristotle And
MAX-PLANCK-INSTITUT FÜR WISSENSCHAFTSGESCHICHTE Max Planck Institute for the History of Science 2012 PREPRINT 422 TOPOI – Towards a Historical Epistemology of Space Pietro Daniel Omodeo, Irina Tupikova Aristotle and Ptolemy on Geocentrism: Diverging Argumentative Strategies and Epistemologies TOPOI – TOWARDS A HISTORICAL EPISTEMOLOGY OF SPACE The TOPOI project cluster of excellence brings together researchers who investigate the formation and transformation of space and knowledge in ancient civilizations and their later developments. The present preprint series presents the work of members and fellows of the research group Historical Epistemology of Space which is part of the TOPOI cluster. The group is based on a cooperation between the Humboldt University and the Max Planck Institute for the History of Science in Berlin and commenced work in September 2008. Contents 1 Introduction 1 2 Aristotle 5 2.1 Aristotle’s confrontation with the cosmologies of his prede- cessors . 6 2.2 Aristotle’s presentation of his own views . 9 3 Ptolemy 15 3.1 The heavens move like a sphere . 16 3.2 The Earth, taken as a whole, is sensibly spherical . 24 3.3 The Earth is in the middle of the heavens . 24 3.4 The Earth has the ratio of a point to the heavens . 32 3.5 The Earth does not have any motion from place to place . 33 4 Conclusions and perspectives 37 Chapter 1 Introduction This paper aims at a comparison of the different argumentative strategies employed by Aristotle and Ptolemy in their approaches to geocentrism through an analysis of their discussion of the centrality of the Earth in De caelo II, 13-14 and Almagest, I, 3-7. -
Title Page Echoes of the Salpinx: the Trumpet in Ancient Greek Culture
Title Page Echoes of the salpinx: the trumpet in ancient Greek culture. Carolyn Susan Bowyer. Royal Holloway, University of London. MPhil. 1 Declaration of Authorship I Carolyn Susan Bowyer hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. Signed: ______________________ Date: ________________________ 2 Echoes of the salpinx : the trumpet in ancient Greek culture. Abstract The trumpet from the 5th century BC in ancient Greece, the salpinx, has been largely ignored in modern scholarship. My thesis begins with the origins and physical characteristics of the Greek trumpet, comparing trumpets from other ancient cultures. I then analyse the sounds made by the trumpet, and the emotions caused by these sounds, noting the growing sophistication of the language used by Greek authors. In particular, I highlight its distinctively Greek association with the human voice. I discuss the range of signals and instructions given by the trumpet on the battlefield, demonstrating a developing technical vocabulary in Greek historiography. In my final chapter, I examine the role of the trumpet in peacetime, playing its part in athletic competitions, sacrifice, ceremonies, entertainment and ritual. The thesis re-assesses and illustrates the significant and varied roles played by the trumpet in Greek culture. 3 Echoes of the salpinx : the trumpet in ancient Greek culture Title page page 1 Declaration of Authorship page 2 Abstract page 3 Table of Contents pages -
Περίληψη : Demetrius Poliorcetes (337 B.C.-283 B.C.) Was One of the Diadochi (Successors) of Alexander the Great
IΔΡΥΜA ΜΕΙΖΟΝΟΣ ΕΛΛΗΝΙΣΜΟΥ Συγγραφή : Παναγοπούλου Κατερίνα Μετάφραση : Βελέντζας Γεώργιος Για παραπομπή : Παναγοπούλου Κατερίνα , "Demetrius Poliorcetes", Εγκυκλοπαίδεια Μείζονος Ελληνισμού, Κωνσταντινούπολη URL: <http://www.ehw.gr/l.aspx?id=7727> Περίληψη : Demetrius Poliorcetes (337 B.C.-283 B.C.) was one of the Diadochi (Successors) of Alexander the Great. He initially co-ruled with his father, Antigonus I Monophthalmos, in western Asia Minor and participated in campaigns to Asia and mainland Greece. After the heavy defeat and death of Monophthalmos in Ipsus (301 B.C.), he managed to increase his few dominions and ascended to the Macedonian throne (294-287 B.C.). He spent the last years of his life captured by Seleucus I in Asia Minor. Άλλα Ονόματα Poliorcetes Τόπος και Χρόνος Γέννησης 337/336 BC – Macedonia Τόπος και Χρόνος Θανάτου 283 BC – Asia Minor Κύρια Ιδιότητα Hellenistic king 1. Youth Son of Antigonus I Monophthalmos and (much younger) Stratonice, daughter of the notable Macedonian Corrhaeus, Demetrius I Poliorcetes was born in 337/6 B.C. in Macedonia and died in 283 B.C. in Asia Minor. His younger brother, Philip, was born in Kelainai, the capital of Phrygia Major, as Stratonice had followed her husband in the Asia Minor campaign. Demetrius spent his childhood in Kelainai and is supposed to have received mainly military education.1 At the age of seventeen he married Phila, daughter of the Macedonian general and supervisor of Macedonia, Antipater, and widow of Antipater’s expectant successor, Craterus. The marriage must have served political purposes, as Antipater had been appointed commander of the Macedonian district towards the end of the First War of the Succesors (321-320 B.C.). -
Central Balkans Cradle of Aegean Culture
ANTONIJE SHKOKLJEV SLAVE NIKOLOVSKI - KATIN PREHISTORY CENTRAL BALKANS CRADLE OF AEGEAN CULTURE Prehistory - Central Balkans Cradle of Aegean culture By Antonije Shkokljev Slave Nikolovski – Katin Translated from Macedonian to English and edited By Risto Stefov Prehistory - Central Balkans Cradle of Aegean culture Published by: Risto Stefov Publications [email protected] Toronto, Canada All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system without written consent from the author, except for the inclusion of brief and documented quotations in a review. Copyright 2013 by Antonije Shkokljev, Slave Nikolovski – Katin & Risto Stefov e-book edition 2 Index Index........................................................................................................3 COMMON HISTORY AND FUTURE ..................................................5 I - GEOGRAPHICAL CONFIGURATION OF THE BALKANS.........8 II - ARCHAEOLOGICAL DISCOVERIES .........................................10 III - EPISTEMOLOGY OF THE PANNONIAN ONOMASTICS.......11 IV - DEVELOPMENT OF PALEOGRAPHY IN THE BALKANS....33 V – THRACE ........................................................................................37 VI – PREHISTORIC MACEDONIA....................................................41 VII - THESSALY - PREHISTORIC AEOLIA.....................................62 VIII – EPIRUS – PELASGIAN TESPROTIA......................................69 -
Philoponus on the Nature of the Heavens and the Movement of Elements in Against Aristotle on the Eternity of the World
_full_journalsubtitle: Journal of Patrology and Critical Hagiography _full_abbrevjournaltitle: SCRI _full_ppubnumber: ISSN 1817-7530 (print version) _full_epubnumber: ISSN 1817-7565 (online version) _full_issue: 1 _full_issuetitle: 0 _full_alt_author_running_head (change var. to _alt_author_rh): Varlamova _full_alt_articletitle_running_head (change var. to _alt_arttitle_rh): Philoponus on the Nature of the Heavens _full_alt_articletitle_toc: 0 _full_is_advance_article: 0 446 Scrinium 14 (2018) 446-461 Varlamova www.brill.com/scri Philoponus on the Nature of the Heavens and the Movement of Elements in Against Aristotle on the Eternity of the World Maria Varlamova Saint Petersburg State University of Aerospace Instrumentation [email protected] Abstract This paper deals with the John Philoponus' arguments against the eternity of the heav- ens in context of the dispute against the eternity of the world. The theory of eternity of the heavens was defended by Aristotle in his Physics and in the 1st book On the Heavens. In his treatise On Eternity of the World against Aristotle Philoponus attacks the argu- ments of Aristotle in order to prove the essential finititude of the heavens. The Philoponus' arguments are related to the nature and motion of elements and especially to the nature of fire. In order to explore the Philoponus' arguments against Aristotle I compare his doctrine with the Aristotle's theories of elemental nature and celestial motion. Keywords eternity of the heavens – elements – aether – fire – movement – Philoponus – Aristotle * The present study is a part of the project Nr. 16-03-00047, “Nature and movement in the ‘Commentaryon the Physics of Aristotle’ by Michael Psellos. Study of the influence of the late antique tradition, of the correlation between physics and the Orthodox theology, and of the reception in the later Peripatetic physics”, implemented with a financial support of the Russian Foundation for Basic Research. -
A Presocratics Reader
2. THE MILESIANS Thales, Anaximander, and Anaximenes were all from the city of Miletus in Ionia (now the western coast of Turkey) and make up what is referred to as the Milesian “school” of philosophy. Tradition reports that Thales was the teacher of Anaximander, who in turn taught Anaximenes. Aristotle begins his account of the history of philosophy as the search for causes and principles (in Metaphysics I) with these three. 2.1. Thales Thales appears on lists of the seven sages of Greece, a traditional catalog of wise men. The chronicler Apollodorus suggests that he was born around 625 BCE. We should accept this date only with caution, as Apollodorus usually calculated birthdates by assuming that a man was forty years old at the time of his “acme,” or greatest achievement. Thus, Apollodorus arrives at the date by assuming that Thales indeed predicted an eclipse in 585 BCE, and was forty at the time. Plato and Aristotle tell stories about Thales that show that even in ancient times philosophers had a mixed reputation for practicality. 1. (11A9) They say that once when Thales was gazing upwards while doing astronomy, he fell into a well, and that a witty and charming Thracian serving-girl made fun of him for being eager to know the things in the heavens but failing to notice what was just behind him and right by his feet. (Plato, Theaetetus 174a) 2. (11A10) The story goes that when they were reproaching him for his poverty, supposing that philosophy is useless, he learned from his astronomy that the olive crop would be large. -
Mathematics and Cosmology in Plato's Timaeus
apeiron 2021; aop Andrew Gregory* Mathematics and Cosmology in Plato’s Timaeus https://doi.org/10.1515/apeiron-2020-0034 Published online March 18, 2021 Abstract: Plato used mathematics extensively in his account of the cosmos in the Timaeus, but as he did not use equations, but did use geometry, harmony and according to some, numerology, it has not been clear how or to what effect he used mathematics. This paper argues that the relationship between mathematics and cosmology is not atemporally evident and that Plato’s use of mathematics was an open and rational possibility in his context, though that sort of use of mathematics has subsequently been superseded as science has progressed. I argue that there is a philosophically and historically meaningful space between ‘primitive’ or unre- flective uses of mathematics and the modern conception of how mathematics relates to cosmology. Plato’s use of mathematics in the Timaeus enabled the cosmos to be as good as it could be, allowed the demiurge a rational choice (of which planetary orbits and which atomic shapes to instantiate) and allowed Timaeus to give an account of the cosmos (where if the demiurge did not have such a rational choice he would not have been able to do so). I also argue that within this space it is both meaningful and important to differentiate between Pythagorean and Platonic uses of number and that we need to reject the idea of ‘Pythagorean/ Platonic number mysticism’. Plato’s use of number in the Timaeus was not mystical even though it does not match modern usage. -
The Growth of Greek Cities in the First Millennium BC
Princeton/Stanford Working Papers in Classics The growth of Greek cities in the first millennium BC Version 1.0 December 2005 Ian Morris Stanford University Abstract: In this paper I trace the growth of the largest Greek cities from perhaps 1,000- 2,000 people at the beginning of the first millennium BC to 400,000-500,000 at the millennium’s end. I examine two frameworks for understanding this growth: Roland Fletcher’s discussion of the interaction and communication limits to growth and Max Weber’s ideal types of cities’ economic functions. I argue that while political power was never the only engine of urban growth in classical antiquity, it was always the most important motor. The size of the largest Greek cities was a function of the population they controlled, mechanisms of tax and rent, and transportation technology. © Ian Morris. [email protected] 1 The growth of Greek cities in the first millennium BC Ian Morris (Stanford) 1. Introduction Greece in 1000 BC was a world of villages. Most people lived in communities of just a few dozen souls; even the largest settlement, Athens (Figure 1), was probably just 3,000 to 4,000 strong. But at the millennium’s end, the Greek east Mediterranean boasted some of the largest cities in pre-industrial history. Alexandria, Antioch, and Seleucia-on-the- Tigris probably each had 250,000-500,000 inhabitants. Figure 1. Sites in the Aegean mentioned in this chapter In this chapter I discuss the size of Greek cities and the implications of their growth. I identify three major transitions: 2 Figure 2. -
JIIA.Eu Journal of Intercultural and Interdisciplinary Archaeology
JIIA.eu Journal of Intercultural and Interdisciplinary Archaeology The Masters of the Mausoleum of Halicarnassus Antonio Corso Kanellopoulos Foundation / Messenian Society, Psaromilingou 33, GR10553, Athens, Greece, phone +306939923573,[email protected] The Mausoleum of Halicarnassus is one of the most renowned monuments of the ancient world.1 Mausolus must have decided to set up his monumental tomb in the centre of his newly built capital toward the end of his life: he died in 353 BC.2 After his death, some writers who were renowned in the oratory – Theopompus, Theodectes, Naucrates and less certainly Isocrates – went to the Hecatomnid court at Halicarnassus and took part in the competition held in the capital of Caria in order to deliver the most convincing oration on the death of Mausolus. The agon was won by Theopompus.3 Poets had also been invited on the same occasion.4 After the death of this satrap, the Mausoleum was continued by his wife and successor Artemisia (353-351 BC) and finished after her death,5 thus during the rule of Ada and Idrieus (351-344 BC). The shape of the building is known only generically thanks to the detailed description of the monument given by Pliny 36. 30-31 as well as to surviving elements of the tomb. The Mausoleum was composed of a rectangular podium containing the tomb of the satrap, above which there was a temple-like structure endowed with a peristasis, which was topped by a pyramidal roof, made of steps and supporting a marble quadriga. The architects who had been responsible of the Mausoleum were Satyrus and Pytheus, who also wrote a treatise ‘About the Mausoleum’ (Vitruvius 7, praef.