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P Tifical HIGH MASS PTIFICa LHIGHMASS in tHe o rdinariate use of the ro man rite for tHe FEASTof SAINT G GRY On the Occasion of this Community’s Fourth Feast of Title and Dedication And the First Episcopal Visitation of our Bishop His Excellency Steven J. Lopes Friday, September Second at Seven-Thirty in the Evening at Saint Andrew’s Parish, Billerica Massachusetts Saint Gregory the Great Church A Community of the Personal Ordinariate of the Chair of Saint Peter Memoranda. His Excellency Steven J. Lopes celebrant The Very Reverend Fr. Timothy Perkins concelebrant The Reverend Fr. Jürgen W.V. Liias concelebrant Deacon Edward Giordano deacon Deacon Charles Hall subdeacon Mr. David Allen master of ceremonies Mr. Raymond Chagnon master of ceremonies Mr. Kevin McDermott verger Mr. Ryan Hawkes thurifer Mr. Richard Piwowarski crucifer Mr. Joe Cooley acolyte Mr. Steven Hardy acolyte Mr. Peter Glendinning acolyte Mr. Alastair-Ian Means acolyte Mr. Thomas O’Neill acolyte Mr. Joshua Pulliam acolyte Mr. Kevin Roy acolyte Mrs. Elise Sweet reader Mr. Joseph McLellan intercessor Mr. & Mrs. John Covert processors chappel Ms. Jessica Petrus treble Ms. Carey Shunskis treble Ms. Stephanie Scogna mean Mr. Jason McStoots tenor Mr. Marc DeMille baritone Mr. Jacob Cooper bass Mr. Richard Chonak clerk Mr. Michael Olbash choir director & precentor Mr. Michael Zadig music director & organist 3 .f The Feast of Saint Gregory the Great (vigil) Pontifical High Mass in the Ordinariate Use of the Roman Rite Friday 2. September 2016 .f 7:30 in the Evening organ prelude Allein Gott in der Höh sei Ehr (bwv 662) — Johann Sebastian Bach (1685–1750) Processional Hymn ¶Stand. An Hymn For Saint Gregory ( please refer to Page 13 of this brochure) Introit Chant: O ye priests of the Lord, bless ye the Lord: O ye holy and humble men of heart, exalt him for ever. Ps. O all ye works of the Lord, bless ye the Lord: praise him and magnify him for ever. Glory be Cc. O ye priests… The Introductory Rites Invocation; The Collect for Purity; The Summary of the Law Pew Missal, Page 1 Kyrie and Gloria Pew Missal, Pages 1 & 2 Giovanni de Palestrina, Missa Tu es Petrus (1570s?) Collect of the Day: Almighty and merciful God, who didst raise up thy servant Pope Gregory to be the servant of the servants of God, and didst inspire him to send missionaries to preach the Gospel to the English people: preserve in thy Church the Catholic and Apostolic Faith they taught; that thy people, being fruitful in every good work, may receive the crown of glory that fadeth not away; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen. The Liturgy of the Word ¶Sit. The First Reading — Ezekiel 34: 11–16 Thus says the Lord God: Behold, I, I myself will search for my sheep, and will seek them out. As a shepherd seeks out his flock when some of his sheep have been scattered abroad, so will I seek out my sheep; and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. And I will bring them out from the peoples, and gather them from 4 .f the countries, and will bring them into their own land; and I will feed them on the mountains of Isræl, by the fountains, and in all the inhabited places of the country. I will feed them with good pasture, and upon the mountain heights of Isræl shall be their pasture; there they shall lie down in good grazing land, and on fat pasture they shall feed on the mountains of Isræl. I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the crippled, and I will strengthen the weak, and the fat and the strong I will watch over; I will feed them in justice. PSALM — Psalm 96:1–3; 7; 8a, 9b; 10 Anglican chant is sung with the natural rhythm and stress of the words, which are chanted to the first note of each section until the first upright [|] which like the others mark the music’s barlines. Sing one syllable to a note unless: the word is in italic type (when it should be sung to two notes) or a midpoint [·] appears (when all syllables before it should be sung to the first, all after to the second, note). J Goss # & # ˙ ˙ ˙ w w * w ˙ ˙ ˙ w # ˙ & # w ˙ w ˙ * w ˙ ˙ ˙ w O sing unto the Lord a|new|song; * sing unto the Lord,|all the|whole|earth. Sing unto the Lord, and|praise his|Name; * be telling of his sal-|vation· from|day to|day. Declare his honour un-|to the|heathen, * and his|wonders· un-|to all|peoples. Ascribe unto the Lord, O ye|kindreds · of the|peoples, * ascribe unto the|Lord |worship · and|power. Ascribe unto the Lord the honour due un-|to his|Name; * let the whole earth|stand in|awe of|him. Tell it out among the heathen, that the|Lord is|King, * and that it is he who hath made the round world so fast that it cannot be movèd; and how that he shall|judge the|peoples|righteously. 5 .f Glory be to the Father and|to the|Son * and|to the|Holy|Ghost; As it was in the beginning, is now, and|ever|shall be * world without|end.|A-|men. The Second Reading — 2 Corinthians 4 : 1–2; 5–7 Brethren: Having the ministry by the mercy of God, we do not lose heart. We have renounced disgraceful, underhanded ways; we refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to every man’s conscience in the sight of God. For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For it is the God who said, Let light shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ. But we have this treasure in earthen vessels, to show that the transcen- dent power belongs to God and not to us. ¶Stand. Alleluia Chant: Alleluia, Alleluia. The Holy Ghost shall teach you : whatsoever I have said unto you. Alleluia. The Holy Gospel — Luke 22 : 24–30 At that time: A dispute also arose among the apostles, which of them was to be regarded as the greatest. And he said to them, “The kings of the Gentiles exercise lordship over them; and those in authority over them are called benefactors. But not so with you; rather let the greatest among you become as the youngest, and the leader as one who serves. For which is the greater, one who sits at table, or one who serves? Is it not the one who sits at table? But I am among you as one who serves. You are those who have continued with me in my trials; as my Father appointed a kingdom for me, so do I appoint for you that you may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Isræl.” The Homily. ¶Sit Bishop Lopes. “You must all follow the lead of the bishop, as Jesus Christ followed the Father… Let no one do anything concerning the Church, apart from the bishop.… Where the bishop appears, there let the people be, just as where Jesus Christ is, there is the Catholic Church.” — Saint Ignatius of Antioch, probably 107 AD. 6 .f The Creed [Stand.] The Celebrant sings “I believe in one God” alone: [ ] j j j j j j j & œ œ bœ œ œ œ œ œ œ œ […God,] The Fa - ther Al - might - y, maœ - ker of j j j j j j j j j œ œ œ œ œ œ œ œ bœ œ œ œ hea - ven and earth, and ofœ all- things vi - si - ble and j j j j j j j j j œ œ œ œ œ œ œ œ œ œ œ œ in - vi - si - ble; And in one- Lord- Jeœ - sus Christ, j j j j j j œ bœ œ œ œ œ œ œ œ œ œ the on - ly be - got - ten Son of God, j j j j j j j j j œ œ œ œ œ œ œ œ œ œ œ beœ - got - ten of his Fa - ther be - fore all worlds, j j j j j j j œ œ œ œ œ œ œ œ œ œ God- of God,- Light- of -Light, veœ - ry God- j j j j œ œ œ œ œ œ œ œ œ œ of ve- - ry God, œbe got - ten, not made, j j j j j j j œ j œ œ j œ œ be - ingœ ofœ one sub - stanceœ withœ theœ Fa - ther; j j j j j j j j œ bœ œ œ œ œ œ œ œ œ by whom all- things were made; œwho for us men 7 .f The Creed, continued.f [Kneel] j j j j j j j j j & œ œ œ œ œ œ œ œ œ and forœ ourœ sal - va - tion came down from hea - ven, j j j j j j j j j œ œ œ j œ œ andœ wasœ in - car - nateœ by theœ Hoœ - lyœ Ghost [Rise] j j j j j j œ bœ œ œ œ œ œ œ œ œ œ of the Vir - gin Ma - ry, AND WAS MADE MAN; j j j j j j j j j œ œ œ j œ œ œ bœ œ andœ was cru - œci - fi - èdœ alœ - soœ for us un - der j j j j j j j j j œ œ œ œ œ bœ œ œ œ œ œ œ œ œ œ Pon - tius Pi - late; He suf - fer - èd and was bu - ri - èd; j j j j j j j j j œ œ œ œ œ œ œ bœ œ œ Andœ the third- day he rose a - gainœ œ ac - cor - ding j j j j j j j j j j œ œ œ œ œ œ j œ œ to the Scrip - tures, Andœ as - cen - dedœ inœ - toœ hea - ven, j j j j j j j j j œ bœ œ œ œ œ œ œ œ œ œ œ And sit - teth on the right- hand- of the Fa - ther; j j j j j j j j œ œ œ œ œ œ bœ œ andœ he shallœ come œa - gain,œ withœ glo- - ry, to judge 8 .f The Creed, continued.f j j j j j j j j & œ œ œ œ œ œ œ œ œ œ both the quick and the dead; whoseœ king - dom shall j j j j j j j j j j œ œ œ j œ œ œ œ œ œ œ œ have- no- end.- Andœ œI be - lieve in the Ho - ly Ghost the Lord,œ œ j j j j j j j j œ bœ œ œ œ œ œ œ œ œ the Giv - er of Life, whoœ pro - ceed - eth from j j j j j j j j j j œ œ œ œ œ œ j œ œ œ the Fa - ther and the Son; whoœ withœ the Fa - therœ and , j j j j j j j j j j œ œ œ bœ œ œ œ œ œ œ œ œ theœ Sonœ toœ - geth - er is wor-shiped and glo - ri - fi - èd; j j j j j j j œ œ œ œ œ œ j œ œ œ whoœ spake by the Pro - phets.
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