Review of Translation of “Šahrestānīhā Ī Ērānšahr, a Middle Persian Text on Late Antique Geography, Epic and History I

Total Page:16

File Type:pdf, Size:1020Kb

Review of Translation of “Šahrestānīhā Ī Ērānšahr, a Middle Persian Text on Late Antique Geography, Epic and History I Critical Studies in Texts & Programs of Human Sciences, Institute for Humanities and Cultural Studies (IHCS) Monthly Journal, Vol. 21, No. 1, Spring 2021, 23-40 Review of Translation of “Šahrestānīhā ī ērānšahr, A Middle Persian Text on Late Antique Geography, Epic and History” in Persian Shima Jaafari Dehaghi* Abstract Šahrestānīhā ī ērānšahr is a Middle Persian treatise about the historical geography of Sasanian cities in Iran. So far, this treatise has been translated and published in Persian by Hedayat, Oriyan, Taffazoli, and Daryaee. In 2002, Daryaee published this text with Persian and English translation, and in 2009, Jalilian translated Daryaee’s book into Persian. In the present study, we examined Jalilian’s translation of this treatise. It is noteworthy that Jalilian mentioned in his book that the translation of the Middle Persian text is from Daryaee himself. To make the review more accurate and to compare it with other translations, Daryaee and Taffazoli’s translations are cited and compared. First, the transliteration of each sentence is mentioned, and then the translation is written in chronological order. Then, the review of the translations is mentioned. It can be concluded that each of the translations of Middle Persian texts into Persian has new points that, in turn, will help us to better understand Middle Persian texts and ancient Iranian thought. Keywords: Šahrestānīhā ī ērānšahr, Middle Persian, Historical Geography * Assistant Professor in Ancient Iranian Languages, Velayat University, Iranshahr, Sistan and Baluchistan, Iran, [email protected] Date received: 2020-11-09, Date of acceptance: 2021-03-06 Copyright © 2010, IHCS (Institute for Humanities and Cultural Studies). This is an Open Access article. This work is licensed under the Creative Commons Attribution 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by/4.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA. پژٍّصًاهٔ اًتقادٕهتَىٍبرًاهِّإعلَماًساًٖ،پژٍّطگاُعلَماًساًٍٖهطالعاتفرٌّگٖ –‌ هاًُاهٔعلوٖ)هقالٔعلوٖ ـپژٍّطٖ(،سالب٘ست ٍٗکن،ضوارٓاٍل،فرٍردٗي52،0011 01 بررسی کتاب شهرستانهای ایرانشهر نوشتهای به زبان فارسیِ میانه دربارۀ تاریخ، حماسه و جغرافیای باستانی ایران ض٘واجعفرٕدّقٖ* چكیده ٢ؿشػسا١ٙا٥ا٧شاٛـ٢ش٧ا ٢ؿشػسا١ٙا٥ا٧شاٙسػاًٞ٤ٓچ٦ٌاػرت٠صتاٙكاسػی٨ٗ٦اٛیٝ٠ ٞٗضٞعآٙخـشاك٨ا٥زاس٧خ٢ؿ٦ش١اػر.اٚ٧سػا٠ٓسازاًٜٙٞ،١ذا٧ر،ػش٧اٙ،زلضیٝ٦ٔ دس٧ا٦٧ت٠صتاٙكاسٜٗ٦ػسـشًشدٟاٛذ.زٞسجدس٧ا٦٧دسػا٨ٗ2002ّﻻد٥ت١٠٘شاٟزشخ٘ی٤ كاسٝ٦ػا٦ؼ٨ِٔٛاٚ٧ٗسٚساٜٗسـشًشد٢ؿٝ1شإخ٨ٔ٨ٔیاٙآٙسادسػیاؼ٘ؿ1388ّی٦ ت٠كاس٦ػتشُشداٛذ.دسخظؾ١ٝحاضشت٠تشس٦ػزشخ٘ی٤خ٨ٔ٨ٔیاٙاصا٧یٚسػیا٠ٓییٞا٨١ٖ خشدایر،آثس٠خ٨ٔ٨ٔاٙدساٚ٧اثش٧ادآٝسؿذ٠ًٟزشخ٤٘ٗسٚكاس٨ٗ٦ػا٠ٛاصدس٧یا٦٧اػیر. تشا٥ده٨ن زشؿذٙتشسٝ٦ػزغث٨نآٙتازشخ١٠٘ا٥د٧ِش،زشخ٤٘دس٧یاٝ٦٧زلضی٦ٔرًیش ؿذٟاػر.اتسذاٝاج٦ؼ٧ٞٛتٜذٞٗسدٛظشرًشؿذػٟٝیدغزشخ٘ی١٤یش٧یياصآ٢ٛیاتی٠ زشز٨ةزاس٧خؿٞٛ٦سؿ٠ذٟاػر.ػدغزٞض٨حاذٛٝظشِٛاسٛذٟآٗذٟاػیر.تشآٜ٧یذا٧یٚ خظٛؾ١ٝـاٙداد١٠ًش٧ياصزشخ١٠٘ا٥ٗسیٙٞكاسػی٨ٗ٦اٛی٠تی٠كاسػی٦داساٛ٥ٌیاذ خذ٧ذؼ١٥سٜذ٠ًتٞٛ٠ت٤یٞدت٠دسى١شچ٠ت٢سیشٗیااصٗسیٙٞكاسػی٨ٗ٦اٛیٝ٠اٛذ٧ـی٤ ا٧شا٨ٛاٙتاػساًٙ٘يیٞاٜ١ذًشد. کلیدواژهها: ٢ؿشػسا١ٙا٥ا٧شاٛـ٢ش،كاس٨ٗ٦ػا٠ٛ،سػا٤ٓخـشاك٨ا٦٧ ‌ ‌ * اػساد٧اسصتا١ٙا٥تاػسا٦ٛا٧شاٙ،داٛـِاٟٝﻻ٧ر،ا٧شاٛـ٢ش،ا٧شا[email protected]،ٙ زاس٧خدس٧اكر:19/08/1399،زاس٧خخز٧شؽ:1399/12/16 Copyright © 2018, IHCS (Institute for Humanities and Cultural Studies). This is an Open Access article distributed under the terms of the Creative Commons Attribution 4.0 International, which permits others to download this work, share it with others and Adapt the material for any purpose 62 پژوهشًاهۀ اًتقادی هتوى و برًاهههای علوم اًساًی، سال بيست و یکن، شوارة اول، فروردیي 0011 1. مقدمه ٢ؿشػسا١ٙا٥ا٧شا٧ٙا ٢ؿشػسا١ٙا٥ا٧شاٛـ٢شسػاًٞ٤ٓچ٦ٌاػرتی٠صتیاٙكاسػی٨ٗ٦اٛیٝ٠ ز٢ٜااثش٥اػرت٠اٚ٧صتاٞٗ٠ًٙضٞعآٜٗٙحلشاًخـشاك٨ا٥زیاس٧خ٢ؿ٦ش١اػیر.آثسی٠دس ٗس١ٚا٥د٧ِشكاس٨ٗ٦ػا١٠ٛ٘چٙٞتٜذٝؾ١دٜ٧ٌشدٝ ُض٧ذ١ٟا٥صادػدشَٕ ٨ٛیضخیا٥خیا٥ اص خـشاك٨ا٥تاػسا٦ٛا٧شا٧ٝٝٙظ١٦ُاٞٛ٥اح٢ؿٝ٦ش١اػیخٚسكسی٠اػیر.دستٜیذؾ١اص »ا٧ادُاس٢ؿِش١ا«ٛ ayādgār ī šahrīhā ی ا ٕ ت ی ش د ؿ ٟ ی ذ ٟ ا ػ ی ر ٛ ٝ ٨ ی ض ك ل ی ٔ ٦ ت ی ا ٜ ػ ی ٞ ا ٙ »دستیاس٣ ؿیی٢ش١اٛ٥ییا٦ٗاصا٧شاٛـیی٢شٝیاٛیی٨ً٤ییاٙ«آٗییذٟاػییرلزلضیی265:1389٦ٔ؛تٜییذؾ١ كشٛثؾداد133:1395٦ُ(.زذ٢ٛٚ٧ٝا٦٧اٚ٧سػا١٠ٓ٘اٜٛذت٨ـسشآثاسكاس٨ٗ٦ػاٛی٠ًی٠اٗیشٝص دسدػراػر،احس٘اﻻًدسهش١ٕٞػٙدش٥ل٨ٖٗ٢ٛﻻد٥(كیٞسذُشكسی٠اػیرلزلضی٦ٔ 265:1389(.دس٧ا٦٧دستاس٣زاس٧خزذٚ٧ٝاٚ٧ٗسٚ،هشٙد١ٕٝدش٥سادسٛظشداسدتی٠د٨ٓیْ رًشٛا٢ؿٕشتـذادٜٗٝلٞسی٨ٔلػ٤ثا٦ػدسآٙلدس٧ا795:1379٦٧-796(.تیاا٧یٚحیاّ، ؼٖٗٔاػر٠ًاٚ٧ٗسٚدسخا٧اٙدٝسػ٣اػاؿٞٛ٦ٛسؿ٠ذٟٝتاسد٧ِیشدسػیذ٣د١ٕٝدیش٥ تاصؿ٦ؼ٧ٞٛذٟاػرلGyselen 1988: 206(.ؼ١یس٤اػیاع٨ش٥تؼی٨اس٥اصٗغآیةدسسػیا٤ٓ ٢ؿشػسا١ٙا٥ا٧شاٛـ٢ش ت٠دٝساٙ ١ا٥ت٨ؼاسهذ٧ٖزشزؼٔنداسدٛٝإٞٗٓقاٚ٧اثش٨ٛضٗد٢یّٞ اػر.دست٨ـسشآثاسكاس٨ٗ٦ػاٛ٠ٛاٜؼ٧ٕٞٛذٟرًشٞؿ٦٘ٛدٝاُشچٜیٛٚ٨یا٦ٗت٨ا٧یذ،ٜٗظیٞس ٗذ٢ٛٙٝا٦٧اثشاػر٠ٛآكشٜٜ٧ذ٣آ٠ً٦٧ُٞٙا٧یٚآثیاسساٗسؼٔینتیؼٛ٠ی١ْیاُٛٞ٥یاُٙٞ ٦ٗ داؼٛسٜذ٠ٛاثش٥اصٜؼ٧ٞٛذٟا٥یافلزلض349-322:1368٦ٔ(. دس ٢ؿشػسا١ٙا٥ا٧شاٛـ٢ش،ٛ٘اػ٦ًٔؾ٧شصٚ٨ٗا٧شاٛـ٢ش،تشٗثٜیا٥چ٢یاستخیؾتیضسٍ ؿٌُْشكس٠اػر:یشاػاٙ؛یَُٞسَٝساٙلؿشب(؛٨ٛ٘شٝصلخٜٞب(ٝآدٝستادُیاٙلؿی٘اّ(.دس اٚ٧ٗسٚت٠خا٥»اَتیایسش«abāxtar ً ی ٠ د س ٗ س ی ٙ ٞ ك ا س ػ ی ٦ ٗ ٨ ا ٛ ی ٠ ت ی ش ا ٥ ؿ ی ٘ ا ّ ا ص آ ٙ ا ػ ی س ل ا د ٟ ٞؿ٦ٗد،اصًٔ٘ی٤آدٝستادُیاٙاػیسلادؿٟیذٟاػیرلٛیي.Taffazoli 1988: 539-540(.ا٧یٚ خا ت٠ خا٦ٗ٦٧ تاؼ٧راصآٙسٝتاؿذ٠ًدس٢٨ًاٜؿٙا٦ػصسدؿس٦،»اتیایسش«تیؿ٠ی٘اّاؿیاسٟ داسد٠ًدسخٛٞ٨ذتاا١شٝٚ٘٧خا٧ِاٟاػٝرلزلض333:1368٦ٔ (.اٚ٧زو٨ؼٖ تٜذ٥اصصٗیاٙ یؼشٝا٨ؿٞٛشٝاٙسٝاج٧اكرص٧شات٠ُلس٤زاس٧خؼ٧ٞٛاٙدٝس٣اػﻻ٦ٗ،اؿٚ٧اٟتشا١٥ش٧یي اصٞٛاح٦ِچ٢اسُا٠ٛ،ػدا١ثذ٥زٚ٨٨ؼًشد.تااٚ٧حاّ،طٞ٨ٜ٧دساٚ٧تاسٟزشد٧ذ١ا٦٧داسدٝتی٠ ٛظشاٝتازٞخ٠تٞؿ٠ا١ذ٠ً٥دس٠ٌػ ١ا،٢ٗش١ا٥اداسؿٞٛ َٜػٝ٥س١٠اػ٥اػیاٝ٦ٛخیٞد داسد٦٘ٛزٞاٙا٧شاٛـ٢شساداسا٥چ٢استخؾداؼٛرلGignoux 1984: 1-30(. بررسی کتاب شهرستاىهای ایراًشهر ... )شيوا جعفری دهقی( 62 دساٚ٧سػاٛ٠ٓخؼرٛا٢ؿٕش١ا٦ٗ٦٧آ٧ذ٠ًدسٛاحؿ٤٨شملیشاػاٙ(هشاسداؿسٜذلتٜیذ 2زاٝ) 20تاػ٘شهٜذؿشٝعٞؿ٦ٗدٝت٠»ؿادكیش خ٨یشٝص«لًی٠خیا٥آؼٗٙٔیؼ٨ٕٛٞیر(، یاز٧٦ٗ٠٘اتذ.خغاصآ٢ؿ،ٙش١اؿ٥شبلتٜذ21زا33 (رًشٞؿ٦ٗد٠ًاٚ٨ِٓٝآ٢ٛیازؼ٨یلٙٞ ٝآیشٚ٧ِآ٢ٛاٗذ٠ٜ٧ل٧ثشب(اػر.دساٚ٧تخؾاص٢ؿش١ا٦٧ٗاٜٛذٝ٠ٌّٗٗذ٧٠ٜ٧اؿی٢ش١ا٥ اكش٧وا٨ٛضٛإتشدؿٟذٟاػر٠ًا٧شا٨ٛاِٙهذ٧ٖتاآ٢ٛااسزثاطچٜذاٛ٦ٛذاؿس٠اٛذ.ػیدغ،ػیخٚ اص٢ؿش١اٛ٥اح٤٨خٜٞبدس٨ٗاٙاػرلتٜذ34زا55 (٠ًتاًاتؿْشٝعٞؿ٦ٗدٝت٠اؿَیٌَش ل٠ًخا٥آٙت٠دسػسؼ٨ٕٛٞٔؼٗ٦ر(خا٧ا٦ٗٙ خز٧شد.ػدغرًش٢ؿش١اؿ٥٘ا٦ّٗآ٧ذلتٜیذ 56زا60 (٠ًتا٢ؿشػساٙآرستا٧داٙلاحس٘اﻻًاسدت٨ْ(آؿاص٦ٗ ٞؿدٝت٠آْٗیسٖٗیؿ٦یٞدٝ دسخا٧اٙلتٜذػ)61خٚاصت٨ٜا٢ؿٙشتـذاداػرلزلض349-322:1368٦ٔ(. دساٚ٧سػا١،٠ٓ٘ا ٜٛذت٨ؼاس٥اصآثاسكاس٨ٗ٦ػا٠ٛ،اػیغٞسٟ ١یاٝٝاه٨ؼیر١یا٥زیاس٧خ٦ دس٦ٖٗ١ آ ٗ ٨ ض ٛ ذ . ت ٜ ٨ ا ٙ ت ؼ ض ی ٦ ا ص ؿ ی ٢ ش ١ ا ت ی ٠ ؿ ی ا ١ ا ٙ ا ػ ی ا ع ٨ ش ٥ ٗ ا ٜ ٛ ی ذ خ ٘ ـ ی ٨ ذ ٝ ض ی ح ا ى ٝ كش٧ذٝٙٝاكشا٨ػابتخؾاػاع٨ش٥اٚ٧سػا٠ٓت٠ ؿ٘اس٦ٗسٝدٝاص٥ٞػد٧ِش،ت٨ٜاٙتؼضی٦ اص٢ؿش١ا٥د٧ِشٗاٜٛذُٞس/اسد٨ؿشیشّٟٝ ت٨ْ آتاد/خٜذؿ٥اخٞس٨ؿٝشٟت٠خادؿا١اػٙاػیا٦ٛ حا٦ًاصحوا٧نزاس٧خ٦اػرٝدسٜٗاتغد٧ِش٨ٛضزا٨٧ذٞؿ٦ٗد. ‌ 0.0پ٘طٌ٘ٔپژٍّص دػر ٧ٞٛغ١ا٥ ٢ؿشػسا١ٙیا٥ا٧شاٛـی٢شدسٗدػٞ٘یJJٝMK٤هیشاسداسد.ٗدػٞ٘یMK٤ ٗسؼٔنت٠دػسٞسخاٗاػةآػاٛاٝداسا160٥تشٍاػر.اٚ٧ٗدؿ٠ػٞ٘اْٗٗس٦ٛٞاػرًی٠ خاٗاػةآػاٛاآ٢ٛاساتاٜٞػاٙٗسٙٞخ٥ٞٔ٢لٜٗ)Pahlavi Textsسـشًشدػٟٝش٧ا٨ٛٙیضآ٢ٛیاسا تاٜٞػاٙ ٗس١ٚا٥خٜٗ٥ٞٔ٢سـیشًیشدٟاػیرلػش٧یاٙ:1394(.اصس٥ٝا٧یؼٛٚیخ٠،دػیسٞس خ٘ـ٨ذخاٗاػةؼٛخ٠ا٥سااػسٜسا ًشدٟٝخاٗاػةآػاٛااصآٙتاٛـیاJJٙاػیسلادًٟیشدٟ اػرلزلض328:1389٦ٔ(. دسٞٗسدٗسٚكاس٨ٗ٦ػا٤ٛ ٢ؿشػسا١ٙا٥ا٧شاٛـی٢شچٜیذٚ٧زشخ٘ی٠زػٞیظخظ١ٝـیِشاٙ ٨ؿشا٧شا١،٦ٛ٘چٙٞتؿٞٔی٠لBlochet 1897(؛ٗیٞد٥لٝ)Modi 1898ٗیاسًٞاسذل Markwart ٜٗ)1901; 1931سـشؿذٟاػر.آثس٨ٛ٠ثش٨ٍٛضٗسٚكاس٨ٗ٦ػا٠ٛ ٢ؿشػیسا١ٙیا٥ا٧شاٛـی٢شسا دسدػسٞسٛا٤ٗخ٥ٞٔ٢چاجًشدٟاػرلNyberg 1964(. 2 زشخ١٠٘ا٥كاسؿ٦ػاْٗزشخ١٤٘ذا٧رل1321(؛٨ًال1334(؛زلضی٦ٔل1368(؛ػش٧یاٙ لٝ)1371لٝ)1394دس٧ا٦٧ل1388 (ٞؿ٦ٗد.ٛخؼس٠ً٦ؼًٚ٨ ٢ؿشػیسا١ٙیا٥ا٧شاٛـی٢شسا 62 پژوهشًاهۀ اًتقادی هتوى و برًاهههای علوم اًساًی، سال بيست و یکن، شوارة اول، فروردیي 0011 ت٠صتاٙكاس٦ػتشُشداٛذ١ذا٧رتٞد.اٝزشخ ٤٘اٚ٧ٗسٚسات٠كیٞسذٗوآی٠اٜٗ٥سـیشًیشد ل١ذا٧ر47:1321-127،55-169،131-175 ؛تشا٥آُیا٦١ت٨ـیسشاصد٧ِیشزشخ٘ی١٠یا٥ ١ذا٧راصٗسٙٞكاس٨ٗ٦ػاٛ٠ٛي. سٟآٝسدٜ١ذ...ػ.)40:1396ش٧یاٙا٧یٚٗیسٚسادسزشخ٘ی٤ ٗد٤ػٞ٘ ٗس١ٚا٥خ٥ٞٔ٢ ت١٠٘شاٟد٧ِشٗس١ٚا٠ً٦٧خاٗاػةآػاٛاُیشدآٝسدٜٟٗسـیشًیشدٟ ا ػ ر . ا ٓ ث س ٠ ا ٝ خ ٨ ؾ ا ص ا ٧ ٚ ، ز ش خ ٘ ی ٤ ا ٧ ی ٚ ٗ ی س ٚ س ا ت ی ٠ ك ی ٞ س ذ ٗ و ا ٓ ی ٠ ٛ ٨ ی ض چ ی ا ج ً ی ش د ٟ ا ػ ی ر لػش٧ا593:1361ٙ-619 (.سٝؽٝاجػ٦ؼ٧ٞٛش٧اٙزوش٧ثاًت٠خ٨ش٥ٝاصؿیٌٜٗ٣ٞ٨یض٥اػیر. زلض٦ٔخغاصػش٧یاٙدسػیا٢ؿ 1368ّشػیسا١ٙیا٥ا٧شاٛـی٢ش ساتی٠كیٞسذٗوآی٠ا٥دس ٗد٠ػٞ٘ا٥تاٜٞػا٢ؿٙش١ا٥ا٧شاٜٗ ٙسـشًشد.زلض٦ٔدسٗوذ٤ٗزشخؼ٧ٞٛ٦ٗ٠٘یذ:»دسا٧یٚ زشخ٠٘یلٞكاًاص٧ادداؿر ١ا٥ٗاسًٞاسذدسز٨ٔؼواذًسات٨ٛٝؾضاصًساب١یا٥د٧ِیشاٝ ٝاصزحو٨وییاذد٧ِییشداٛـییٜ٘ذاٙاػییسلادًٟییشدٟإ«لزلضیی322:1368٦ٔ-349(.دس٧ییا٦٧ ٛخؼسٚ٨تاسدسػا1379ّٗوا٠ٓا٥تاٜٞػاٙ» چٜذٌٛسی٠دستیاس٣ٗیسٚخ٢ٔی٢ؿ٥ٞشػیسا١ٙیا٥ ا٧شاٜٗ »ٙسـشًشدٝدسآٌٛٙاز٦سادستاس٣زیاس٧خزیذ٢ؿٚ٧ٝشػیسا١ٙیا٥ا٧یشاٙ؛زوؼی٨٘اذ ٛاح٠٨ا٥ا٧شاٛـ٢شٝزلٞسخـشاك٨ا٦٧ا٧شاٛـ٢شٗسزًشؿذ.اػٝیدغدسػیا2002ّٗی٨ﻻد٥ اٚ٧ٗسٚسات٠دٝصتاٙكاسٝ٦ػاٜٗ٦ؼ٨ِٔٛسـشًشدلؿ.)Daryaee: 2002ی٢شإخ٨ٔ٨ٔیاٙا٧یٚ ًسابسات٠كاس٦ػزشخٜٗٝ٠٘سـشًشدٟاػرل1388 (ٞٗ٠ًضٞعتشس٦ػحاضشٗی٦تاؿیذ. ت٠ُلس٤ٗسشخٖلخ٨ٔ٨ٔاٙ(تخؾزشخ١٠٘ا٥كاس٦ػاصدس٧ا٦٧اػرلدس٧ا37:1388٦٧(. ‌ 2. شكل ظاهری کتاب ًساب٢ؿشػسا١ٙا٥ا٧شاٛـ٢شسادس٧ا٦٧تاٜٞػاŠahrestānīhā ī ērānšahr, A Middle Persian ٙ Text on Late Antique Geography, Epic and History, with English and Persian ٜٗTranslations and Commentaryسـشًشد.خظؾ١ٝحاضشت٠زشخ٤٘كاس٦ػا٧یًٚسیابتیا ٜٞػا٢ؿٙشػساٙ ١ا٥ا٧شاٛـ٢ش،ؿٞٛیس٠ا٥تی٠صتیاٙكاسػی٨ٗ٦اٛی٠دستیاس٣زیاس٧خ،ح٘اػیٝ٠ خـشاك٨ا٥تاػسا٦ٛا٧شا٦ٗٙخشداصد.اٚ٧ًسابسادس130كلح٠اٛسـاساذزٞعٜٗسـیشًیشدٟ اػر.ت٠عٞسًْ،٧ٝظ١٦ُا٥ك٦ٜ،٧ٝشاؾ٧ادتٝ٦اك٦٘ٔػّٞاسخاعد١ی٦دسدسٙٝٗیسٚ دساٚ٧اثشت٠یٞت٦سػا٧رؿذٟاػر.تااٚ٧حاّ، آٛچ٠دسآؿاصت٠چـ٦ٖٗیٞسد،رًشٛیإ ٗسشخٖس٥ٝخٔذًساباػر٠ًت٠اؿسثاٟت٠كٞسذ»٢ؿشاٙخ٨ٔ٨ٔاٙ«آٗذٟاػیر.١٘چٜیٚ٨ دستخٜؿؾاٜػا٤ًٗساب،ٜٞػاٙاكٝ٦ٔاعﻻػیاذًسیابؿیٜایس٦ًسیاباكی٦ٔتی٠صتیاٙ ا٦ؼ٨ِٔٛرًشٛـذٟاػر.ًسابت10٠تخؾزوؼیؿٖ٨یذٟاػیر:خ٨ـیِلساس٧ٝشاػیساسٗیسٚ بررسی کتاب شهرستاىهای ایراًشهر ... )شيوا جعفری دهقی( 62 ا٦ؼ٨ِٔٛ؛ػداػِضاس٥؛خ٨ـِ لساس،آٝا٦ؼ٧ِٞٛٗس٢ؿٚشػسا١ٙا٥ا٧شاٛـ٢ش؛زشخ٤٘كاس٦ػِٗیسٚ ٢ؿشػساٙ ١ا٥ا٧شاٛـ٢ش؛٧ادداؿر ١یا؛ٗیسٚكاسػی٨ٗ٦اٛی٢ؿ٤شػیسا١ٙیا٥ا٧شاٛـی٢ش؛ٛوـی٠؛ ٝاطٛ ٟاٝ٠ًٗساب ٛا٠ٗ.تٛ٠ظشِٛاسٛذٟت٢سشتٞدچ٨ٌذٟا٥اصٗغآةًسابتیشخـیرخٔیذ٨ٛیض آٝسد٦ٟٗ ؿذزایٞاٜٛذٟا٠ً٥تااٚ٧ٗسٚآٜؿاؼ٨ٛرتسٞاٛذت٠كیٞسذاخ٘یا٦ٓتیاٗحسیٞا٥
Recommended publications
  • Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369
    Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369, Fravardin & l FEZAN A IN S I D E T HJ S I S S U E Federation of Zoroastrian • Summer 2000, Tabestal1 1369 YZ • Associations of North America http://www.fezana.org PRESIDENT: Framroze K. Patel 3 Editorial - Pallan R. Ichaporia 9 South Circle, Woodbridge, NJ 07095 (732) 634-8585, (732) 636-5957 (F) 4 From the President - Framroze K. Patel president@ fezana. org 5 FEZANA Update 6 On the North American Scene FEZ ANA 10 Coming Events (World Congress 2000) Jr ([]) UJIR<J~ AIL '14 Interfaith PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF '15 Around the World NORTH AMERICA 20 A Millennium Gift - Four New Agiaries in Mumbai CHAIRPERSON: Khorshed Jungalwala Rohinton M. Rivetna 53 Firecut Lane, Sudbury, MA 01776 Cover Story: (978) 443-6858, (978) 440-8370 (F) 22 kayj@ ziplink.net Honoring our Past: History of Iran, from Legendary Times EDITOR-IN-CHIEF: Roshan Rivetna 5750 S. Jackson St. Hinsdale, IL 60521 through the Sasanian Empire (630) 325-5383, (630) 734-1579 (F) Guest Editor Pallan R. Ichaporia ri vetna@ lucent. com 23 A Place in World History MILESTONES/ ANNOUNCEMENTS Roshan Rivetna with Pallan R. Ichaporia Mahrukh Motafram 33 Legendary History of the Peshdadians - Pallan R. Ichaporia 2390 Chanticleer, Brookfield, WI 53045 (414) 821-5296, [email protected] 35 Jamshid, History or Myth? - Pen1in J. Mist1y EDITORS 37 The Kayanian Dynasty - Pallan R. Ichaporia Adel Engineer, Dolly Malva, Jamshed Udvadia 40 The Persian Empire of the Achaemenians Pallan R. Ichaporia YOUTHFULLY SPEAKING: Nenshad Bardoliwalla 47 The Parthian Empire - Rashna P.
    [Show full text]
  • Dēnkard III Language Variation and the Defence of Socio-Religious Identity in the Context of Early-Islamic Iran
    Open Linguistics 2017; 3: 396–418 Research Article Gianfilippo Terribili* Dēnkard III Language Variation and the Defence of Socio-Religious Identity in the Context of Early-Islamic Iran https://doi.org/10.1515/opli-2017-0020 Received January 25, 2017; accepted August 10, 2017 Abstract: The aim of the present paper is to illustrate as a case study, the linguistic and stylistic peculiarities characterizing the third book of the Dēnkard, one of the most authoritative texts in Zoroastrian Pahlavi literature (9th-10 th CE). The analysis will consider these features as part of a coherent system, styled to serve the dialectic strategies pursued by the Zoroastrian high priests in response to the pressures their own community was facing in the early Islamic period. In order to provide a more comprehensive overview on DkIII language distinctiveness, the research will underline the outward/inward dynamics, addressing both the relation of this theological dialectic with the surrounding socio-cultural environment and the leading- role claims of a group within a politically subordinated community. Keywords: Middle Persian, Pahlavi Literature, Iranian Philology 1 Introduction In tune with the present volume, seeking to integrate linguistic data concerning a specific text within the socio-cultural dynamics of the period in which a specific textual production flourished, may yield extremely interesting elements for scholars aiming to survey the development of broader acculturation processes. Within Iranian history, the early Islamic period offers a very rich field of investigation for sociolinguistic studies; the abundance of sources in our possession is in fact due to the activity of the multifaceted constituents of that society, while the presence of various and interacting agents offers a remarkable opportunity to adopt multiple point of views.
    [Show full text]
  • Christian Historical Imagination in Late Antique Iraq
    OXFORD EARLY CHRISTIAN STUDIES General Editors Gillian Clark Andrew Louth THE OXFORD EARLY CHRISTIAN STUDIES series includes scholarly volumes on the thought and history of the early Christian centuries. Covering a wide range of Greek, Latin, and Oriental sources, the books are of interest to theologians, ancient historians, and specialists in the classical and Jewish worlds. Titles in the series include: Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity Andrew Radde-Gallwitz (2009) The Asceticism of Isaac of Nineveh Patrik Hagman (2010) Palladius of Helenopolis The Origenist Advocate Demetrios S. Katos (2011) Origen and Scripture The Contours of the Exegetical Life Peter Martens (2012) Activity and Participation in Late Antique and Early Christian Thought Torstein Theodor Tollefsen (2012) Irenaeus of Lyons and the Theology of the Holy Spirit Anthony Briggman (2012) Apophasis and Pseudonymity in Dionysius the Areopagite “No Longer I” Charles M. Stang (2012) Memory in Augustine’s Theological Anthropology Paige E. Hochschild (2012) Orosius and the Rhetoric of History Peter Van Nuffelen (2012) Drama of the Divine Economy Creator and Creation in Early Christian Theology and Piety Paul M. Blowers (2012) Embodiment and Virtue in Gregory of Nyssa Hans Boersma (2013) The Chronicle of Seert Christian Historical Imagination in Late Antique Iraq PHILIP WOOD 1 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries # Philip Wood 2013 The moral rights of the author have been asserted First Edition published in 2013 Impression: 1 All rights reserved.
    [Show full text]
  • Mecusi Geleneğinde Tektanrıcılık Ve Düalizm Ilişkisi
    T.C. İSTANBUL ÜN İVERS İTES İ SOSYAL B İLİMLER ENST İTÜSÜ FELSEFE VE D İN B İLİMLER İ ANAB İLİM DALI DİNLER TAR İHİ B İLİM DALI DOKTORA TEZ İ MECUS İ GELENE Ğİ NDE TEKTANRICILIK VE DÜAL İZM İLİŞ KİSİ Mehmet ALICI (2502050181) Tez Danı şmanı: Prof.Dr. Şinasi GÜNDÜZ İstanbul 2011 T.C. İSTANBUL ÜN İVERS İTES İ SOSYAL B İLİMLER ENST İTÜSÜ FELSEFE VE D İN B İLİMLER İ ANAB İLİM DALI DİNLER TAR İHİ B İLİM DALI DOKTORA TEZ İ MECUS İ GELENE Ğİ NDE TEKTANRICILIK VE DÜAL İZM İLİŞ KİSİ Mehmet ALICI (2502050181) Tez Danı şmanı: Prof.Dr. Şinasi GÜNDÜZ (Bu tez İstanbul Üniversitesi Bilimsel Ara ştırma Projeleri Komisyonu tarafından desteklenmi ştir. Proje numarası:4247) İstanbul 2011 ÖZ Bu çalı şma Mecusi gelene ğinde tektanrıcılık ve düalizm ili şkisini ortaya çıkı şından günümüze kadarki tarihsel süreç içerisinde incelemeyi hedef edinir. Bu ba ğlamda Mecusilik üç temel teolojik süreç çerçevesinde ele alınmaktadır. Bu ba ğlamda birinci teolojik süreçte Mecusili ğin kurucusu addedilen Zerdü şt’ün kendisine atfedilen Gatha metninde tanrı Ahura Mazda çerçevesinde ortaya koydu ğu tanrı tasavvuru incelenmektedir. Burada Zerdü şt’ün anahtar kavram olarak belirledi ği tanrı Ahura Mazda ve onunla ili şkilendirilen di ğer ilahi figürlerin ili şkisi esas alınmaktadır. Zerdü şt sonrası Mecusi teolojisinin şekillendi ği Avesta metinleri ikinci teolojik süreci ihtiva etmektedir. Bu dönem Zerdü şt’ten önceki İran’ın tanrı tasavvurlarının yeniden kutsal metne yani Avesta’ya dahil edilme sürecini yansıtmaktadır. Dolayısıyla Avesta edebiyatı Zerdü şt sonrası dönü şen bir teolojiyi sunmaktadır. Bu noktada ba şta Ahura Mazda kavramı olmak üzere, Zerdü şt’ün Gatha’da ortaya koydu ğu mefhumların de ğişti ği görülmektedir.
    [Show full text]
  • Zoroastrianism from Wikipedia, the Free Encyclopedia
    Create account Log in Article Talk Read View source View history Search Zoroastrianism From Wikipedia, the free encyclopedia This article has multiple issues. Please help improve it or discuss Main page these issues on the talk page. Contents The neutrality of this article is disputed. (March 2012) Featured content This article may contain previously unpublished synthesis of Current events published material that conveys ideas not attributable to the Random article original sources. (March 2012) Donate to Wikipedia This article contains weasel words: vague phrasing that often Interaction accompanies biased or unverifiable information. (March 2012) Help Part of a series on About Wikipedia Zoroastrianism /ˌzɒroʊˈæstriənɪzəm/, also called Mazdaism Zoroastrianism Community portal and Magianism, is an ancient Iranian religion and a religious Recent changes philosophy. It was once the state religion of the Achaemenid, Contact page Parthian, and Sasanian empires. Estimates of the current number of Zoroastrians worldwide vary between 145,000 and Toolbox 2.6 million.[1] Print/export In the eastern part of ancient Persia more than a thousand The Faravahar, believed to be a depiction of a fravashi years BCE, a religious philosopher called Zoroaster simplified Languages Primary topics the pantheon of early Iranian gods[2] into two opposing forces: Afrikaans Ahura Mazda Ahura Mazda (Illuminating Wisdom) and Angra Mainyu Alemannisch Zarathustra (Destructive Spirit) which were in conflict. aša (asha) / arta Angels and demons ا open in browser PRO version Are you a developer? Try out the HTML to PDF API pdfcrowd.com Angels and demons ا Aragonés Zoroaster's ideas led to a formal religion bearing his name by Amesha Spentas · Yazatas about the 6th century BCE and have influenced other later Asturianu Ahuras · Daevas Azərbaycanca religions including Judaism, Gnosticism, Christianity and Angra Mainyu [3] Беларуская Islam.
    [Show full text]
  • Zurvainism and Post Islamic Persian Literature: with Ferdusi As a Case Study
    COPYRIGHT AND USE OF THIS THESIS This thesis must be used in accordance with the provisions of the Copyright Act 1968. Reproduction of material protected by copyright may be an infringement of copyright and copyright owners may be entitled to take legal action against persons who infringe their copyright. Section 51 (2) of the Copyright Act permits an authorized officer of a university library or archives to provide a copy (by communication or otherwise) of an unpublished thesis kept in the library or archives, to a person who satisfies the authorized officer that he or she requires the reproduction for the purposes of research or study. The Copyright Act grants the creator of a work a number of moral rights, specifically the right of attribution, the right against false attribution and the right of integrity. You may infringe the author’s moral rights if you: - fail to acknowledge the author of this thesis if you quote sections from the work - attribute this thesis to another author - subject this thesis to derogatory treatment which may prejudice the author’s reputation For further information contact the University’s Director of Copyright Services sydney.edu.au/copyright ZURVANISM AND ITS INFLUENCE ON ‘POST-ISLAMIC’ PERSIAN LITERATURE with FERDOWSI AS A CASE STUDY By Parisa Pourhosseini Submitted to the Faculty of Arts, University of Sydney, for the Degree of Masters of Arts by Thesis Submitted March 2014 1 Introduction …………………………………………………………… 1 1 Zurvanism: Concepts and Development Mesopotamian Legacy of Zurvanism Avesta and Zurvan …………………………………………………….. 9 The Historical Background of Zurvanism ……………………………..10 Narratives of the Zurvan Myth Imperfect Origin of the Creation ……………………………………..
    [Show full text]
  • Historical, Mythical and Religious Narratives of the Babylonian Talmud
    Historical, Mythical and Religious Narratives of the Babylonian Talmud in their Middle Persian Context Azadeh Ehsani Chombeli A Thesis In the Department Of Religions and Cultures Presented in Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy (Religion) at Concordia University Montreal, Quebec, Canada April 2018 © Azadeh Ehsani Chombeli, 2018 CONCORDIA UNIVERSITY SCHOOL OF GRADUATE STUDIES This is to certify that the thesis prepared By: Azadeh Ehsani Chombeli Entitled: Historical, Mythical and Religious Narratives of the Babylonian Talmud in their Middle Persian Context and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Religion) complies with the regulations of the University and meets the accepted standards with respect to originality and quality. Signed by the final examining committee: Chair Dr. Marguerite Mendell _____________________________________________External Examiner Dr. Touraj Daryaee _____________________________________________External to Program Dr. Ivana Djordjevic _____________________________________________Examiner Dr. Naftali Cohn _____________________________________________Examiner Dr. Mark Hale _____________________________________________Thesis Supervisor Dr. Richard Foltz Approved by __________________________________________________________ Dr. Leslie Orr, Graduate Program Director Tuesday, June 26, 2018 Dr. André Roy, Dean Faculty of Arts and Science ABSTRACT Historical, Mythical and Religious Narratives of the Babylonian Talmud in their
    [Show full text]
  • A Comparative Study of the Hero in Medieval Ireland, Persia, and England
    A COMPARATIVE STUDY OF THE HERO IN MEDIEVAL IRELAND, PERSIA, AND ENGLAND by Connell Raymond Monette A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of The Centre for Medieval Studies University of Toronto © Copyright by Connell Monette (2008) Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-40012-8 Our file Notre reference ISBN: 978-0-494-40012-8 NOTICE: AVIS: The author has granted a non­ L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Plntemet, prefer, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non­ sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation.
    [Show full text]
  • Denkard VI and Status of Sassanid Kings
    J. Basic. Appl. Sci. Res., 3(1)1124-1132, 2013 ISSN 2090-4304 Journal of Basic and Applied © 2013, TextRoad Publication Scientific Research www.textroad.com Denkard VI and Status of Sassanid Kings Mehrangiz Kiani Haft Lang PhD candidate in the field of Ancient Culture Languages at the Science and Research Branch of Islamic Azad University .Tehran, Iran ABSTRACT The sixth book of denkard contains a lot of advices that promise people future prosperity with justifying good and evil. Although, none of the Sassanid kings are explicitly addressed in the book, some sayings imply to the circumstances of sassanian dynasty in different periods. Advices in denkard VI are mainly quoted by early sages (Poryōtkēšān) and some topics raised in advices are considered as a guide for people and rulers in material and spiritual life. In this article it will be tried to present a detailed discussion on religion, consultation, wisdom, moderation, heresy, dervishes and contentment in sassanid period based on denkard VI. KEYWORDS: people, religion, world, good, evil. INTRODUCTION Advices in denkard VI mostly quoted worldview and beliefs of ancient sages for improvement of society. In fact, they expressed their ideas and experiences in form of advice for guidance or warning of people. What kings said upon their accession to the throne, or on departing the material world could also be regarded as advice. Some rulers tended to record their opinions even on their personal accessories in order to dominate their will over people. Xšaθra Vaīrya signifies a favorable reign that is based on the God’s will, heeds the poor and overcomes the evil.
    [Show full text]
  • ČAHĀR ZAHAGĀN in MIDDLE PERSIAN LITERATURE Mahmoud
    [Vicino Oriente XVIII (2014), pp. 1-5] ČAHĀR ZAHAGĀN IN MIDDLE PERSIAN LITERATURE Mahmoud Jafari-Dehaghi - University of Tehran One of the main features of Sasanian era was the philosophical movement through which Iranian thinkers became familiar with new ideas. Xusrow The First ordered some philosophical texts, such as Aristotle’s Book of Logic, to be translated from Greek into Pahlavi. They also introduced some texts from India and translated them from Sanskrit into Pahlavi. Through the process of translation, many Pahlavi philosophical terms were coined. They are scattered among the Pahlavi texts such as Dēnkard, Bundahišn, Wizīdagīhā ī Zādsparam and so on. The aim of this paper then is to introduce one of the well-known terms called čahār zahagān or four elements. In addition to other meanings mentioned in the article the term čahār zahagān denotes to the four elements of soil, wind, water and fire by which the whole world is constructed. This idea was borrowed by Iranian translators presumably from Greek and Roman philosophers. During the Islamic period the term čahār zahagān has a more broad meaning. From their point of view the Greater World or gēhān ī wuzurg was comparable to the human body or gēhān ī kōdak. Keywords: philosophical terms; four elements; Čahār zahagān; Sasanid era; Middle Persian 1.INTRODUCTION It seems that the movement of philosophy which took place in the Sassanid era resulted in the construction and deployment of a range of philosophical terminologies which were used in compiling and translating texts. The aim of this short article is to discuss one of these terms, as Čahār zahagān or “four elements”.
    [Show full text]
  • Vohu Manah-Persian.Pdf
    َبه َمن Barman (Bahman) - In Persian cosmology, Barman was a great angel who looked after all the animals on earth, except for mankind. He was also the chief of the thirty angles who looked after each day of the month. http://www.angelicreflections.com/angel-Dictionary-B.asp Bahman PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Sat, 30 Aug 2014 22:22:57 UTC Contents Articles Bahman Jadhuyih 1 Kay Bahman 2 Bahman 5 Bahman Ghobadi 6 Bahman Kiarostami 9 Amesha Spenta 10 Theophoric name 14 References Article Sources and Contributors 20 Image Sources, Licenses and Contributors 21 Article Licenses License 22 Bahman Jadhuyih 1 Bahman Jadhuyih Bahman Jadhuyih Died 636 Al-Qadisiyyah, Iraq Allegiance Sasanian Empire Service/branch Sasanian army Battles/wars Muslim conquest of Persia ﺑﻬﻤﻦ :or Bahman Jādhawayh (Arabic ,(ﺑﻬﻤﻦ ﺟﺎﺩﻭﯾﻪ :Bahman Jādhūyah/Jādūyah (also Jādhōē/Jādōē; New Persian [in Middle Persian: Vahūman Ĵādaggōw) was a Sasanian general. He had a reputation for being anti-Arab.[1) (ﺟﺎﺫﻭﻳﻪ He led the Sasanians to victory against the Arabs at the Battle of the Bridge. The Arab forces referred to Bahman as owner of bushy eyebrows"). He is often confused with Mardanshah, another Sasanian" ,ﺫﻭ ﺍﻟﺤﺎﺟﺐ) ,Dhul Hājib general. Biography Nothing is known of his early life, but Bahman Jadhuyih is recorded as an old man by 634. Bahman may have been the son of the Sasanian commander Hormozd Jadhuyih. Bahman is first mentioned in 633, as one the spokesmen for the Sasanians and a member of the Parsig faction led by Piruz Khosrow.[2] In 633, the Sasanian monarch ordered an Sasanian commander named Andarzaghar who was in charge of protecting the borders of Khorasan to protect the western frontiers from the Arabs who were plundering Persia.
    [Show full text]
  • Middle West Iranian
    DEMO : Purchase from www.A-PDF.com to remove the watermark CHAPTER FOUR MIDDLE WEST IRANIAN Prods Oklor Skjarv@ 1 INTRODUCTION 1.1 Overview Middle Persian (MPers.) and Parthian (Parth.) constitute the western branch of the known Middle Iranian languages.* The term 'Pahlavi' (pahl.) refers to the Middle Persian of the Zoroastrian texts, but is also sometimes used fo r Middle Persian in general . The indigenous words fo r the languages may have been Parsig and Pahlawanag 'Parthian' (found in a Manichean text). This usage was sometimes adopted by Western scholars, as well (Herzfeld, Nyberg: Parsik, Pahlavik). Still earlier, Pahlavi and Chaldeo-Pahlavi were used. The two languages are closely similar in structure, though Parthian shares some features with its eastern neighbors, notably with Bactrian, rather than with Middle Persian (see Sims-Williams 2007). The fact that Manichean Middle Persian and Parthian were two separate languages with different linguistic affinities was firstshown by Tedesco (1921 ). Parthian was spoken in Parthia, east of the Caspian Sea, and became an official language under the Parthian (Arsacid) rulers of Iran (ca. 247 BCE-224 CE). It is known mainly from a large corpus of short, fo rmulaic, Parthian inscriptions mostly on potsherds from the Parthian capital of Nisa dating from the first century BCE (see Skj::erv0 1995a, 1999); a few royal Parthian inscriptions from the last couple of centuries of Parthian rule; Parthian versions of the inscriptions of the third-century Sasanian kings Ardashir I, Shapur 1, and Narseh; and from the Manichean (Man.) texts fo und at Turfan in north-eastern Chinese Turkestan (Xinjiang) in the early nineteenth century.
    [Show full text]