DOCSLIB.ORG

75 Fonologi Isolek Non-Austronesia Di Pulau

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
75 Fonologi Isolek Non-Austronesia Di Pulau Cerpen Indonesia 8 (Edisi Khusus FONOLOGI ISOLEK NON-AUSTRONESIA DI PULAU MOROTAI Kongres Cerpen). Jakarta: Yayasan Akar. Danandjaja, James. 1994. Folklor Indonesia: THE PHONOLOGY OF NON-AUSTRONESIAN ISOLECT IN Ilmu Gosip, Dongeng, dan lain-lain. MOROTAI ISLAND Jakarta: Grafiti. Danardana, Agus Sri (Ed.). 2011. Ensiklopedia Marwia Hi. Ibrahim Sastra Riau. Pekanbaru: Palagan Press. Dosen Institut Agama Islam Negeri (IAIN) Ternate Effendy,Tenas. 2004. Tunjuk Ajar Melayu: Ponsel: 085228842947, Pos-el: [email protected] Butir-butir Budaya Melayu Riau. Yogyakarta: Balai Kajian dan Abstrak Pengembangan Budaya Melayu. Penduduk di bagian selatan Pulau Morotai menuturkan isolek yang mirip dengan bahasa Galela, Fitriana, Yulita, dkk. 2013. Folklor Suku dan sebagian lainnya di bagian utara pulau ini berbahasa Tobelo, di samping itu Desa Pilowo dan Bonai. Pekanbaru: Palagan Press. Waringin berbahasa Gorap, sebagian kecil lainnya berbahasa Sangir. Penelitian ini bertujuan Madjid, Bakhtiar. 2009. “Revitalisasi Tradisi untuk menjelaskan (1) deskripsi fonologi isolek non-Austronesia di Pulau Morotai. (2) Proses Lisan Dola Bololo dalam Masyarakat morfofonemik isolek non-Austronesia di Pulau Morotai. Terdapat tiga desa yang dijadikan titik Kesultanan Ternate: Sebuah Kajian pengamatan, yaitu Desa Daeo di Kecamatan Morotai Selatan, Desa Sangowo dan Desa Mira di Budaya” (Tesis). Bali: Program Studi Kecamatan Morotai Timur. Setiap titik pengamatan terdiri atas tiga informan. Penjaringan data Kajian Budaya, Universitas Udayana. kebahasaan digunakan Daftar Swadesh. Penyediaan data digunakan metode cakap dan metode Pilliang, Yasraf Amir. 2004. Dunia yang simak beserta teknik-tekniknya, seperti teknik cakap semuka, teknik catat dan teknik rekam, juga Dilipat: Tamasya Melampaui Batas- teknik sadap. Data dianalisis dengan menggunakan metode padan intralingual. Hasil penelitian batas Kebudayaan, Bandung: Jalasutra. ini menunjukkan bahwa (1) isolek non-Austronesia di Pulau Morotai memiliki lima bunyi vokal: Pora, Syahyunan. 2014. “Tinjauan Filosofis /a/, /e/, /i/, /o/, dan /u/; 15 bunyi diftong /ia/, /ao/, /uo/, /ou/, /eo/, /ae/, /oi/, /au/, /io/, /oa/, /ue/, /iu/, Kearifan Lokal Sastra Lisan Ternate”. /ai/, /ui/, dan /ua/; dan 21 bunyi konsonan: /p/, /t/, /k/, /Ɂ/, /b/, /ʤ/, /d/, /g/, /m/, /n/, /ɲ/, /ŋ/, /r/, /f/, Dalam Jurnal Uniera Volume 3 Nomor 1, /s/, /j/, /h/, /ʧ/, /l/, /w/, /y/. (2) Proses morfofonemik pada isolek non-Austronesia di Pulau ISSN 2086-0404. Morotai terjadi karena adanya proses afiksasi. Wardhana, Wisnoe. 1990. Pendidikan Seni Tari. Jakarta: Departemen Pendidikan Kata kunci: fonologi, morfofonemik, isolek non-Austronesia, Pulau Morotai Nasional. Zaidan, Abdul Razak dan Anita K. Rustapa. Abstract 1994. Kamus Istilah Sastra. Jakarta: PT The people in the southern part of Morotai Island speak a similar isolect with Galela language, Balai Pustaka. and the others in the northern part of the island speak Tobelo language. In addition, the people of Pilowo and Waringin Village speak Gorap language, while the small member of people use Sangir language. This research aims to explain (1) a description of non-Austronesian isolect in Morotai Island. (2) The morphophonemic process of non-Austronesian isolect in Morotai Island. In this research, there are three villages selected as observation points, i.e. Daeo Village in the District of South Morotai, Sangowo and Mira Village in the District of East Morotai. In each point of observation consists of three informants. The elicitation of linguistic data were used Swadesh wordlist. The provision of data were used interview and comprehension methods through face to face interview, note taking, and recording as well as intercepting technique. The data were analyzed by applying intralingual correspondence method. The results of this study suggest that (1) The non-Austronesian isolect in Morotai Island has five vowel sounds: /a/, /e/, /i/, /o/, and /u/; 15 diphtong sounds: /ia/, /ao/, /uo/, /ou/, /eo/, /ae/, /oi/, /au/, /io/, /oa/, /ue/, /iu/, /ai/, /ui/, and /ua/; and 21 consonant sounds: /p/, /t/, /k/, /Ɂ/, /b/, /ʤ/, /d/, /g/, /m/, /n/, /ɲ/, /ŋ/, /r/, /f/, /s/, /j/, /h/, /ʧ/, /l/, /w/, and /y/. (2) The morpho-phonemic processes of the non-Austronesian isolect in Morotai Island occur due to affixation process. Keywords: phonology, morpho-phonemic, non-Austronesia isolect, Morotai Island Marwia Hi. Ibrahim, Fonologi Isolek Non-Austronesia di Pulau Morotai 74 7575 1. Pendahuluan misalnya Jawa dan lain-lain, maka mereka Morotai adalah sebuah pulau yang terdiri dari akan berusaha menggunakan bahasa Indonesia lima Kecamatan, yaitu Kecamatan Morotai sebagai bahasa perantara. Di sekolah atau di Selatan, Morotai Utara, Morotai Timur, kantor-kantor pemerintahan mereka berusaha Morotai Selatan Barat dan Morotai Jaya. mengunakan bahasa Indonesia yang benar, Kelima Kecamatan ini sebelumnya berada namun jika diamati masih terpengaruh bahasa dalam wilayah Kabupaten Halmahera Utara, Melayu atau bahasa daerah setempat. dan sekarang telah dimekarkan menjadi Di desa-desa yang jauh dari kota, selain Kabupaten Morotai. orang dewasa, anak-anak juga menggunakan Masyarakat yang mendiami Pulau Morotai bahasa daerahnya, walaupun diselingi dengan termasuk masyarakat multilingual, di mana kata-kata Melayu/Indonesia, begitu pula mereka menggunakan bahasa Galela, bahasa sebaliknya, jika ada orang asing yang datang Tobelo (salah satu bahasa non Austronesia mereka akan berbahasa Melayu/Indonesia, yang ada di Halmahera Utara) dan bahasa tetapi selalu juga diselingi dengan kosa kata Gorap (bahasa Austronesia yang ada di daerahnya. Kita akan kesulitan untuk Halmahera Timur) yang dituturkan di Desa menemukan orang-orang yang hanya Pilowo dan Desa Waringin, berbahasa Ternate menguasai bahasa daerahnya saja. Orang yang dengan intonasi seperti bahasa Tobelo paling tua umurnya pun menguasai bahasa digunakan di Pulau Kolorai, berbahasa Sangir Melayu/Indonesia di samping bahasa di Pulau Rau dan Darame, dan berbahasa Bugis daerahnya. Khususnya di Daruba, generasi di Desa Cocomare. Sedangkan bahasa Melayu mudanya jarang yang berbahasa daerah, Pasar digunakan sebagai lingua franca dalam kebanyakan berbahasa Melayu atau Indonesia. berinteraksi antar penutur yang berlainan Ada pula kosakata-kosakat tertentu yang sudah bahasa. tidak digunakan atau juga tidak dipahami oleh Dalam kondisi masyarakat yang mereka, misalnya mereka lebih memahami multilingual ini, penduduk Morotai tidak kata sosakahi ‘tempat memasak/dapur’dari menyebut bahasanya dengan “Bahasa pada kata hito ‘dapur’. Morotai”, tetapi tetap menyebutnya bahasa Keadaan multilingual atau bilingual terjadi Galela, Tobelo atau Gorap. Namun seperti di seluruh Maluku Utara, khususnya di pulau yang dikemukakan oleh Voorhoeve (1983:17), Morotai ini. Hal ini terjadi, mungkin karena tidak mungkin jika tidak terdapat perbedaan daerah Maluku Utara berpenduduk multietnis, variasi, apalagi secara geografis Morotai dan sehingga setiap orang tidak akan menggunakan Galela adalah dua wilayah yang berjauhan bahasa ibunya ketika berhubungan dengan yang dibatasi oleh lautan. orang dari etnis yang berbeda. Oleh karena itu Sebagian besar penduduk di bagian setiap orang yang ditemui akan menguasai selatan pulau ini menuturkan isolek yang mirip minimal tiga bahasa, yaitu bahasa ibunya, dengan bahasa Galela, dan sebagian lainnya di bahasa Melayu sehari-hari dan bahasa bagian utara pulau ini berbahasa Tobelo, di Indonesia. Ada juga orang yang menguasai samping itu desa Pilowo dan Waringin bahasa daerah lainnya seperti bahasa Ternate, berbahasa Gorap, sebagian kecil lainnya Tidore, Makian, atau yang lainnya. Ada pula berbahasa Sangir. Sehari-hari ketika anak-anak yang tidak menguasai bahasa berkomunikasi dengan keluarga atau dengan daerahnya dan hanya menuturkan bahasa orang lain mereka berbicara dengan bahasa Melayu atau Indonesia saja, karena orang tua daerah yang mereka pahami bersama. Jika mereka dari etnis yang berbeda. bukan dari penututr yang sama tetapi masih Kebanyakan penduduk di Morotai dan dari wilyah Maluku Utara mereka akan Galela pada khususnya dan Maluku Utara menggunakan bahasa Melayu umumnya adalah bilingual dan ada yang Ternate/Halmahera. Sedangkan bila lawan multilingual, misalnya setiap orang di samping tuturnya di samping dari bahasa yang berbeda menggunakan bahasa ibunya, dia juga tetapi berasal dari luar daerah Maluku Utara, menggunakan bahasa Melayu Maluku Utara Gramatika, Volume V, Nomor 1, Januari—Juni 2017 7676 1. Pendahuluan misalnya Jawa dan lain-lain, maka mereka dengan orang berbeda suku (khusus untuk suku Moro tesebut dari Portugis, tetapi jika bahasa Morotai adalah sebuah pulau yang terdiri dari akan berusaha menggunakan bahasa Indonesia yang berada di Maluku Utara), hal ini Moro dibandingkan dengan bahasa Portugis, lima Kecamatan, yaitu Kecamatan Morotai sebagai bahasa perantara. Di sekolah atau di dikarenakan banyaknya bahasa daerah di sekilas boleh dikatakan tidak sama, dan apabila Selatan, Morotai Utara, Morotai Timur, kantor-kantor pemerintahan mereka berusaha Maluku Utara, dan mereka akan berusaha dihubungkan dengan pendapat bahwa orang Morotai Selatan Barat dan Morotai Jaya. mengunakan bahasa Indonesia yang benar, berbahasa Indonesia yang benar dengan orang Moro berasal dari Jailolo, maka bahasa Moro Kelima Kecamatan ini sebelumnya berada namun jika diamati masih terpengaruh bahasa dari luar Maluku Utara (misalnya Jawa dll). yang kami peroleh itupun harus dibandingkan dalam wilayah Kabupaten Halmahera Utara, Melayu atau bahasa daerah setempat. Hal ini kemudian, terjadi
Load more

Recommended publications
  • The Bungku-Tolaki Languages of South-Eastern Sulawesi, Indonesia
    The Bungku-Tolaki languages of South-Eastern Sulawesi, Indonesia Mead, D.E. The Bungku-Tolaki languages of south-eastern Sulawesi, Indonesia. D-91, xi + 188 pages. Pacific Linguistics, The Australian National University, 1999. DOI:10.15144/PL-D91.cover ©1999 Pacific Linguistics and/or the author(s). Online edition licensed 2015 CC BY-SA 4.0, with permission of PL. A sealang.net/CRCL initiative. PACIFIC LINGUISTICS FOUNDING EDITOR: Stephen A. Wurm EDITORIAL BOARD: Malcolm D. Ross and Darrell T. Tryon (Managing Editors), John Bowden, Thomas E. Dutton, Andrew K. Pawley Pacific Linguistics is a publisher specialising in linguistic descriptions, dictionaries, atlases and other material on languages of the Pacific, the Philippines, Indonesia and Southeast Asia. The authors and editors of Pacific Linguistics publications are drawn from a wide range of institutions around the world. Pacific Linguistics is associated with the Research School of Pacific and Asian Studies at The Australian National University. Pacific Linguistics was established in 1963 through an initial grant from the Hunter Douglas Fund. It is a non-profit-making body financed largely from the sales of its books to libraries and individuals throughout the world, with some assistance from the School. The Editorial Board of Pacific Linguistics is made up of the academic staff of the School's Department of Linguistics. The Board also appoints a body of editorial advisors drawn from the international community of linguists. Publications in Series A, B and C and textbooks in Series D are refereed by scholars with relevant expertise who are normally not members of the editorial board.
    [Show full text]
  • UNCORRECTED PROOFS © JOHN BENJAMINS PUBLISHING COMPANY 1St Proofs 224 Michael Cysouw
    Chapter 7 A typology of honorific uses of clusivity Michael Cysouw Max Planck Institute for Evolutionary Anthropology In many languages, pronouns are used with special meanings in honorific contexts. The most widespread phenomenon cross-linguistically is the usage of a plural pronoun instead of a singular to mark respect. In this chapter, I will investigate the possibility of using clusivity in honorific contexts. This is a rare phenomenon, but a thorough investigation has resulted in a reasonably diverse set of examples, taken from languages all over the world. It turns out that there are many different honorific contexts in which an inclusive or exclusive pronoun can be used. The most commonly attested variant is the usage of an inclusive pronoun with a po- lite connotation, indicating social distance. Keywords: politeness, respect, syncretism, clusivity 1. Introduction In his study of the cross-linguistic variation of honorific reference, Head (1978: 178) claims that inclusive reference, when used honorifically, indicates less social dis- tance. However, he claims this on the basis of only two cases. In this chapter, a sur- vey will be presented of a large set of languages, in which an inclusive or exclusive marker is used in an honorific sense. It turns out that Head’s claim is not accurate. In contrast, it appears that inclusive marking is in many cases a sign of greater so- cial distance, although the variability of the possible honorific usages is larger than might have been expected. There are also cases in which an inclusive is used in an impolite fashion or cases in which an exclusive is used in a polite fashion.
    [Show full text]
  • Tungusic Languages
    641 TUNGUSIC LANGUAGES he last Imperial family that reigned in Beij- Nanai or Goldi has about 7,000 speakers on the T ing, the Qing or Manchu dynasty, seized banks ofthe lower Amur. power in 1644 and were driven out in 1912. Orochen has about 2,000 speakers in northern Manchu was the ancestral language ofthe Qing Manchuria. court and was once a major language ofthe Several other Tungusic languages survive, north-eastern province ofManchuria, bridge- with only a few hundred speakers apiece. head ofthe Japanese invasion ofChina in the 1930s. It belongs to the little-known Tungusic group Numerals in Manchu, Evenki and Nanai oflanguages, usually believed to formpart ofthe Manchu Evenki Nanai ALTAIC family. All Tungusic languages are spo- 1 emu umuÅn emun ken by very small population groups in northern 2 juwe dyuÅr dyuer China and eastern Siberia. 3 ilan ilan ilan Manchu is the only Tungusic language with a 4 duin digin duin written history. In the 17th century the Manchu 5 sunja tungga toinga rulers ofChina, who had at firstruled through 6 ninggun nyungun nyungun the medium of MONGOLIAN, adapted Mongolian 7 nadan nadan nadan script to their own language, drawing some ideas 8 jakon dyapkun dyakpun from the Korean syllabary. However, in the 18th 9 uyun eÅgin khuyun and 19th centuries Chinese ± language ofan 10 juwan dyaÅn dyoan overwhelming majority ± gradually replaced Manchu in all official and literary contexts. From George L. Campbell, Compendium of the world's languages (London: Routledge, 1991) The Tungusic languages Even or Lamut has 7,000 speakers in Sakha, the Kamchatka peninsula and the eastern Siberian The mountain forest coast ofRussia.
    [Show full text]
  • LCSH Section I
    I(f) inhibitors I-215 (Salt Lake City, Utah) Interessengemeinschaft Farbenindustrie USE If inhibitors USE Interstate 215 (Salt Lake City, Utah) Aktiengesellschaft Trial, Nuremberg, I & M Canal National Heritage Corridor (Ill.) I-225 (Colo.) Germany, 1947-1948 USE Illinois and Michigan Canal National Heritage USE Interstate 225 (Colo.) Subsequent proceedings, Nuremberg War Corridor (Ill.) I-244 (Tulsa, Okla.) Crime Trials, case no. 6 I & M Canal State Trail (Ill.) USE Interstate 244 (Tulsa, Okla.) BT Nuremberg War Crime Trials, Nuremberg, USE Illinois and Michigan Canal State Trail (Ill.) I-255 (Ill. and Mo.) Germany, 1946-1949 I-5 USE Interstate 255 (Ill. and Mo.) I-H-3 (Hawaii) USE Interstate 5 I-270 (Ill. and Mo. : Proposed) USE Interstate H-3 (Hawaii) I-8 (Ariz. and Calif.) USE Interstate 255 (Ill. and Mo.) I-hadja (African people) USE Interstate 8 (Ariz. and Calif.) I-270 (Md.) USE Kasanga (African people) I-10 USE Interstate 270 (Md.) I Ho Yüan (Beijing, China) USE Interstate 10 I-278 (N.J. and N.Y.) USE Yihe Yuan (Beijing, China) I-15 USE Interstate 278 (N.J. and N.Y.) I Ho Yüan (Peking, China) USE Interstate 15 I-291 (Conn.) USE Yihe Yuan (Beijing, China) I-15 (Fighter plane) USE Interstate 291 (Conn.) I-hsing ware USE Polikarpov I-15 (Fighter plane) I-394 (Minn.) USE Yixing ware I-16 (Fighter plane) USE Interstate 394 (Minn.) I-K'a-wan Hsi (Taiwan) USE Polikarpov I-16 (Fighter plane) I-395 (Baltimore, Md.) USE Qijiawan River (Taiwan) I-17 USE Interstate 395 (Baltimore, Md.) I-Kiribati (May Subd Geog) USE Interstate 17 I-405 (Wash.) UF Gilbertese I-19 (Ariz.) USE Interstate 405 (Wash.) BT Ethnology—Kiribati USE Interstate 19 (Ariz.) I-470 (Ohio and W.
    [Show full text]
  • Monuments and Martyrdom Memorializing the Dead in Post-Conflict North Maluku
    Bijdragen tot de Taal-, Land- en Volkenkunde Vol. 165, no. 4 (2009), pp. 429-458 URL: http://www.kitlv-journals.nl/index.php/btlv URN:NBN:NL:UI:10-1-100118 Copyright: content is licensed under a Creative Commons Attribution 3.0 License ISSN: 0006-2294 CHRISTOPHER R. DUNCAN Monuments and martyrdom Memorializing the dead in post-conflict North Maluku In the aftermath of the 1999-2001 communal violence between Muslim and Christian communities in the eastern Indonesian province of North Maluku, attention has focused on issues of conflict resolution and reconciliation (CPRU/ UNDP 2004; Ruddy Tindage 2006). Local and regional government officials have been concerned with returning forced migrants to their places of origin and shutting down camps for the displaced (Duncan 2008). They have also worked to re-establish peaceful relationships between antagonists to prevent future violence (Duncan 2009). In some cases, they have been rather success- ful.1 It seems that many of the problems created by communal violence can indeed be repaired: forced migrants can return home, churches and mosques can be rebuilt, gardens can be replanted. However, one of the biggest obsta- cles to reconciliation remains dealing with those who died and the memories of their deaths. The dead cannot be brought back, and for many their absence serves as a palpable reminder of the horrible nature of events that took place and of the societal divisions that caused them. In this article, I document how Galela and Tobelo communities in northern Halmahera have dealt with the dead in post-conflict North Maluku and how efforts to memorialize the dead are, in part, an attempt to solidify a particular narrative of the conflict and its points of contention.
    [Show full text]
  • PART I: NAME SEQUENCE Name Sequence
    Name Sequence PART I: NAME SEQUENCE A-ch‘ang Abor USE Achang Assigned collective code [sit] Aba (Sino-Tibetan (Other)) USE Chiriguano UF Adi Abaknon Miri Assigned collective code [phi] Miśing (Philippine (Other)) Aborlan Tagbanwa UF Capul USE Tagbanua Inabaknon Abua Kapul Assigned collective code [nic] Sama Abaknon (Niger-Kordofanian (Other)) Abau Abujhmaria Assigned collective code [paa] Assigned collective code [dra] (Papuan (Other)) (Dravidian (Other)) UF Green River Abulas Abaw Assigned collective code [paa] USE Abo (Cameroon) (Papuan (Other)) Abazin UF Ambulas Assigned collective code [cau] Maprik (Caucasian (Other)) Acadian (Louisiana) Abenaki USE Cajun French Assigned collective code [alg] Acateco (Algonquian (Other)) USE Akatek UF Abnaki Achangua Abia Assigned collective code [sai] USE Aneme Wake (South American (Other)) Abidji Achang Assigned collective code [nic] Assigned collective code [sit] (Niger-Kordofanian (Other)) (Sino-Tibetan (Other)) UF Adidji UF A-ch‘ang Ari (Côte d'Ivoire) Atsang Abigar Ache USE Nuer USE Guayaki Abkhaz [abk] Achi Abnaki Assigned collective code [myn] USE Abenaki (Mayan languages) Abo (Cameroon) UF Cubulco Achi Assigned collective code [bnt] Rabinal Achi (Bantu (Other)) Achinese [ace] UF Abaw UF Atjeh Bo Cameroon Acholi Bon (Cameroon) USE Acoli Abo (Sudan) Achuale USE Toposa USE Achuar MARC Code List for Languages October 2007 page 11 Name Sequence Achuar Afar [aar] Assigned collective code [sai] UF Adaiel (South American Indian Danakil (Other)) Afenmai UF Achuale USE Etsako Achuara Jivaro Afghan
    [Show full text]
  • Papers in Papuan Linguistics No. 1
    PACIFIC LINGUISTICS Series A -73 PAPERS IN PAPUAN LINGUISTICS NO.1 edited by Tom Dutton Department of Linguistics Research School of Pacific Studies THE AUSTRALIAN NATIONAL UNNERSITY Brown, W., Fields, P., Jarvinen, L., Jones, L., Laycock, D., Roberts, J., Shelden, D., Shelden, H., Steinhauer, H., Watuseke, F. and Whitehead, C. editors. Papers in Papuan Linguistics No. 1. A-73, vi + 317 pages. Pacific Linguistics, The Australian National University, 1991. DOI:10.15144/PL-A73.cover ©1991 Pacific Linguistics and/or the author(s). Online edition licensed 2015 CC BY-SA 4.0, with permission of PL. A sealang.net/CRCL initiative. PACIFIC LINGUISTICS is issued through the Linguistic Circle of Canberra and consists of four series: SERIES A: OccasionalPapers SERIES C: Books SERIESB: Monographs SERIES D: Special Publications FOUNDING EDITOR: S.A Wurrn EDITORIAL BOARD: K.A. Adelaar, T.E. Dutton, AK. Pawley, M.D. Ross, D.T. Tryon EDITORIAL ADVISERS: B.W. Bender K.A. McElhanon University of Hawaii Summer Institute of Linguistics David Bradley. H.P. McKaughan La TrobeUniversity University of Hawaii Michael G. Clyne P. Miihlhllusler Monash University Bond University S.H. Elbert G.N. O' Grady University of Hawaii University of Victoria, B.C. KJ. Franklin K.L. Pike Summer Institute of Linguistics Summer Institute of Linguistics W.W. Glover E.C. Polome Summer Institute of Linguistics University of Texas G.W. Grace Gillian Sankoff Universi� of Hawaii University of Pennsylvania MAK. Halliday W.A.L. Stokhof University of Sydney Universityof Leiden E. Haugen B.K. Tsou HarvardUniversity City Polytechnic of Hong Kong A. Healey E.M.
    [Show full text]
  • Prayer Cards | Joshua Project
    Pray for the Nations Pray for the Nations Abui, Barue in Indonesia Abun, Karon Pantai in Indonesia Population: 29,000 Population: 4,300 World Popl: 29,000 World Popl: 4,300 Total Countries: 1 Total Countries: 1 People Cluster: Flores-Sumba-Alor People Cluster: New Guinea Main Language: Abui Main Language: Abun Main Religion: Christianity Main Religion: Christianity Status: Significantly reached Status: Significantly reached Evangelicals: 12.0% Evangelicals: 13.0% Chr Adherents: 50.0% Chr Adherents: 60.0% Scripture: Translation Needed Scripture: New Testament www.joshuaproject.net www.joshuaproject.net Source: Anonymous "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Acehnese in Indonesia Adang in Indonesia Population: 4,007,000 Population: 3,200 World Popl: 4,093,000 World Popl: 3,200 Total Countries: 2 Total Countries: 1 People Cluster: Aceh of Sumatra People Cluster: Flores-Sumba-Alor Main Language: Aceh Main Language: Adang Main Religion: Islam Main Religion: Christianity Status: Unreached Status: Partially reached Evangelicals: 0.00% Evangelicals: 4.0% Chr Adherents: 0.12% Chr Adherents: 70.0% Scripture: Complete Bible Scripture: Translation Needed www.joshuaproject.net www.joshuaproject.net Source: Status Aceh - Pixabay "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Adonara in Indonesia Aghu in Indonesia Population: 116,000 Population: 4,900 World
    [Show full text]
  • A New Classification of Indonesia's
    A New Classification of Indonesia’s Ethnic Groups (Based on the 2010 Population Census) ISEAS Working Paper #1 2014 By: Aris Ananta Nur Budi Handayani Email: [email protected] Senior Research Fellow, ISEAS Researcher Statistics-Indonesia Evi Nurvidya Arifin (BPS) Visiting Fellow, ISEAS Agus Pramono M Sairi Hasbullah Researcher Head Statistics-Indonesia Statistics-Indonesia (BPS) (BPS) Province of East Java Province of East Java 1 The ISEAS Working Paper Series is published electronically by the Institute of Southeast Asian Studies. © Copyright is held by the author or authors of each Working Paper. Papers in this series are preliminary in nature and are intended to stimulate discussion and criti- cal comment. The Editorial Committee accepts no responsibility for facts presented and views expressed, which rests exclusively with the individual author or authors. No part of this publication may be produced in any form without permission. Comments are welcomed and may be sent to the author(s) Citations of this electronic publication should be made in the following manner: Author(s), “Title,” ISEAS Working Paper on “…”, No. #, Date, www.iseas.edu.sg Series Chairman Tan Chin Tiong Series Editor Lee Hock Guan Editorial Committee Ooi Kee Beng Daljit Singh Terence Chong Francis E. Hutchinson Institute of Southeast Asian Studies 30, Heng Mui Keng Terrace Pasir Panjang Singapore 119614 Main Tel: (65) 6778 0955 Main Fax: (65) 6778 1735 Homepage: www.iseas.edu.sg Introduction For the first time since achieving independence in 1945, data on Indonesia’s ethnicity was col- lected in the 2000 Population Census. The chance to understand ethnicity in Indonesia was fur- ther enhanced with the availability of the 2010 census which includes a very rich and complicated ethnic data set.
    [Show full text]
  • In Loloda, North Halmahera, Indonesia
    Bijdragen tot de Taal-, Land- en Volkenkunde 177 (2021) 312–343 bki brill.com/bki The Revival of Adat and the Articulation of the ‘Kingdom Slot’ in Loloda, North Halmahera, Indonesia Seung-Won Song Hankuk University of Foreign Studies, Yongin, South Korea [email protected] Mustafa Mansur University of Khairun, Ternate, Indonesia [email protected] Abstract This article examines the historical background behind the recent reinstallation of Loloda’s kingship in North Halmahera, Indonesia. This marginalized group of people reignited their mythic narratives to renegotiate their centrality and power as a region, strengthening both their ethnic and cultural identities in the process. Through the nar- rative of the Kie Romtoha (Five Mountains), the activists placed Loloda alongside the four other mythic centres of Maluku called the Kie Raha (Four Mountains) and pro- moted the myth of Jou Tolo, a royal ancestor, to conform with the royal origin stories of the Kie Raha states. This article illustrates how the Loloda people were not only able to rise above their societal position by rearticulating these myths, but were also able to utilize these stories to facilitate religious reconciliation in modern times, despite there being a painful history of division between Muslims and Christians within this com- munity. Keywords Loloda Kingdom – Kie Romtoha – Jou Tolo – North Halamhera – adat revival © seung-won song and mustafa mansur, 2021 | doi:10.1163/22134379-bja10022 This is an open access article distributed under the terms of the cc by 4.0Downloaded license. from Brill.com09/27/2021 09:02:50AM via free access the revival of adat in loloda, north halmahera, indonesia 313 1 Introduction This article aims to investigate how the people of Loloda in North Halmahera, Indonesia, anticipated the constructive role of the nominal kingship that they revived in 2016 as part of the process of adat (traditional customs) revivalism.
    [Show full text]
  • Chapter VII the Politics of Memory and Forgetting
    PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/56413 Please be advised that this information was generated on 2021-10-04 and may be subject to change. Politics, Ritual and Identity in Indonesia Politics, Ritual and Identity in Indonesia A Moluccan History of Religion and Social Conflict Een wetenschappelijke proeve op het gebied van de Sociale Wetenschappen PROEFSCHRIFT ter verkrijging van de graad van doctor aan de Radboud Universiteit Nijmegen, op gezag van de Rector Magnificus Prof.dr. C.W.P.M. Blom volgens besluit van het College van Decanen in het openbaar te verdedigen op woensdag 18 mei 2005 des namiddags om 1.30 uur precies DOOR Farsijana Adeney-Risakotta geboren op 11 februari 1965 te Ambon (Indonesië) PROMOTORES : Prof.dr. F. Hüsken Mw. Prof.dr. L. Visser (Wageningen Universiteit en Research Centre) CO-PROMOTOR : Dr. P.M. Laksono (Gadjah Mada University, Yogyakarta, Indonesië) MANUSCRIPTCOMMISSIE: Prof.dr. A.P. Borsboom Mw. Dr. L. Avonius (University of Helsinki, Finland) Dr. Ch. van Fraassen (Universiteit Leiden) POLITICS, RITUAL AND IDENTITY IN INDONESIA: A Moluccan History of Religion and Social Conflict. / Farsijana Adeney-Risakotta Thesis Nijmegen – With ref. – With tables – With maps – With figures – With summary in Dutch © Farsijana Adeney-Risakotta, Yogyakarta (Indonesië), 2005 SUBJECT HEADINGS: Indonesia, Moluccas, Halmahera, politics, social conflict, religion, reconciliation, ritual. LAYOUT AND COVER DESIGN: Era, Nur Muhammad Farda and Farsijana A-R. PRINTED BY: Prima Center, Yogyakarta, Indonesia EMAIL AUTHOR: [email protected] No part of this book may be reproduced in any form, by print, photoprint, microfilm or any other means, without prior written permission from the proprietor Acknowledgements Beginning with a question, this dissertation grew and grew until it became a book.
    [Show full text]
  • Struktur Bahasa Ternate. Ternate: Propinsi Maluku Utara
    library.uns.ac.id digilib.uns.ac.id186 DAFTAR PUSTAKA Abdulrahman, J., dkk. (1994). Struktur Bahasa Ternate. Ternate: Propinsi Maluku Utara. Lembaga Kebudayaan Moloku Kie Raha dan Universitas Khairun Ternate Afrizal, M dan Ma’ruf, Amir. (2014). Morfem-morfem Pembentuk Verba Dasar Triliteral Bahasa Arab. Humaniora, 26 (1), (2014), Februari, 93-108. Altur, Simin. (2011). Bahasa Biak dan Bahasa Ternate: Sebuah Kajian Deskriptif- Komparatif. Linguistika: Buletin Ilmiah Program Magister Linguistik Universitas Udaya, 18 (2011), Maret, 1-19 ……… (2017). Sistem Morfosintktis Verba Bahasa Yali Dialek Angguruk (Disertasi). Surakarta: Pascasarjana Universitas Sebelas Maret. Alwi, Hasan (peny). (1998). Tata Bahasa Baku Bahasa Indonesia, Jakarta: Balai Pustaka. Ansor, Putra. (2005).“Sistem Morfologi Bahasa Wakatobi”.Yogyakarta: Tesis S2 Program Studi Linguistik Pascasarjana Fakultas Ilmu Budaya Universitas Gadjah Mada Apituley, C. D. S, dkk. (1983). StrukturBahasa Ternate. Jakarta: Pusat Pembinaandan Pengembangan Bahasa Departemen Pendidikan dan Kebudayaan Arifin, Z & Junaiyah, H.M. (2007). Morfologi; Bentuk, Makna dan Fungsi. Jakarta: PT Grasindo anggota IKAPI. Arka, I Wayan. (2016). Information Structure and its Morphosyntactic Resources in Marori. Linguistika: Buletin Ilmiah Program Magister Linguistik Universitas Udaya, 18 (2011), Maret, 73-89 Atjo, R. A. (2008). Kamus Ternate-Indonesia. Jakarta: Cikoro Trirasuandar. …………. (2008). Orang Ternate dan Kebudayaannya.Jakarta: Cikoro Trirasuandar. Baarda, M.J. van. (1904). ―Het Loda’sch, in vergelijking met het Galela’sch Dialect op Halmaheira. Gevolgd Door Loda’sche Teksten en Verhalen‖. Bijdragen tot de Taal-, Land-, en Volkenkunde van Nederlandsch Indie 56:317-493. ’s-Gravenhage: Martinus Nijhoff. ………… (1904). Loloda Grammar Bijdragen tot de Taal-, Land-, en Volkenkunde van Nederlandsch Indie 56:317-493. ’s-Gravenhage: Martinus Nijhoff (PDF File).
    [Show full text]