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The Lane Center Series Volume 3 Pope Francis And
THE LANE CENTER SERIES VOLUME 3 FALL 2015 POPE FRANCIS AND THE FUTURE OF CATHOLICISM IN THE UNITED STATES: The Challenge of Becoming a Church for the Poor The Lane Center Series Published by the Joan and Ralph Lane Center for Catholic Studies and Social Thought University of San Francisco 2130 Fulton Street San Francisco, CA 94117-1080 www.usfca.edu/lane-center ISSN 2372-3467 Authors retain the copyright to their essays. Queries regarding permissions should be sent to the authors using the email addresses provided with their essays. Published by the Joan and Ralph Lane Center for Catholic Studies and Social Thought of the University of San Francisco, The Lane Center Series promotes the center’s mission to advance the scholarship and application of the Catholic intellectual tradition in the church and society with an emphasis on social concerns. The series features essays by Lane Center scholars, guest speakers, and USF faculty. It serves as a written archive of Lane Center events and programs and allows the work of the center to reach a broader audience. Produced by the Joan and Ralph Lane Center for Catholic Studies and Social Thought 2013 TABLE OF CONTENTS Introduction Erin Brigham, David E. DeCosse, and Michael Duffy, editors The Francis Effect: A Better Catholic Values Debate in American Public Life? John Gehring Pope Francis and the Consistent Ethic of Life John Coleman, S.J. The Church as a Field Hospital: The Ecclesiology of Pope Francis Erin Brigham Intrinsic Evil: A Guide for the Perplexed William O’Neill, S.J. Confronting the “Economy of Exclusion” from the Ground Up John Baumann, S.J. -
'Traditional' Churches in Independent Ukraine
Ukraine twenty years after independence ISBN 978-88-548-7765-8 DOI 10.4399/97888548776586 pag. 55–74 (febbraio 2015) ‘Traditional’ Churches In Independent Ukraine In Search of Common Identity F. Iwan Dacko, F. Oleh Turii It is general knowledge that the year 1989 marked a significant change in the public life of Eastern European countries. Ukraine was no exception. After the celebrations of the millennium of Baptism of Kyivan Rus’ (1988) one can even speak of a resurrection (Keleher 1993; 1997, Gudziak 1997, p. 49–72) of political, and particularly reli- gious life in Ukraine, which ultimately lead to the proclamation of its independence on 24 August 1991 and disintegration of Soviet Union. When we compare statistics they speak for themselves. In 1985 there were 16 religious confessions registered in the Ukrainian SSR, whereas in 2011 the number had risen to 120. In 1985, on the other hand, 6.2 thousand religious communities were oYcially recorded in Ukraine, whereas in 2011 they were 34.5 thousand, tendency increasing (Tserkva i suspil’stvo 2000–2001, p. 207)1. Objectively one has to admit that with such increase, there were tensions and conflict situations within these communities. This fact has been widely noted, especially among the Western mass media, frequently exaggerated and overestimated on all sides. Furthermore, there were and are tendencies to overemphasize these facts and politicize them. Today, however, after more than twenty years, we dare to express the opinion that basically it was, and still is the search towards self identification, or rather identity, of each religious community. -
The Dark Age Church Period of Barbarian Invasions
Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West. -
The Catholic Church in the Czech Republic
The Catholic Church in the Czech Republic Dear Readers, The publication on the Ro- man Catholic Church which you are holding in your hands may strike you as history that belongs in a museum. How- ever, if you leaf through it and look around our beauti- ful country, you may discover that it belongs to the present as well. Many changes have taken place. The history of the Church in this country is also the history of this nation. And the history of the nation, of the country’s inhabitants, always has been and still is the history of the Church. The Church’s mission is to serve mankind, and we want to fulfil Jesus’s call: “I did not come to be served but to serve.” The beautiful and unique pastoral constitution of Vatican Coun- cil II, the document “Joy and Hope” begins with the words: “The joys and the hopes, the grief and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the grief and anxieties of the followers of Christ.” This is the task that hundreds of thousands of men and women in this country strive to carry out. According to expert statistical estimates, approximately three million Roman Catholics live in our country along with almost twenty thousand of our Eastern broth- ers and sisters in the Greek Catholic Church, with whom we are in full communion. There are an additional million Christians who belong to a variety of other Churches. Ecumenical cooperation, which was strengthened by decades of persecution and bullying of the Church, is flourishing remarkably in this country. -
A Prayer to Our Lady of Good Health
For once you were darkness, but now in the Lord you are light. Live as children of light – for the fruit of the light is found in all that is good and right and true. Try to find MARCH 22, 2020 out what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but TERHAD PP 8460/11/2012(030939) instead expose them. For it is shameful even ISSN: 1394-3294 to mention what such people do secretly. Vol. 27 No. 11 THE CATHOLIC WEEKLY Eph 5:8-12 Pope makes walking prayer pilgrimage for coronavirus pandemic Pope Francis walks down Via del Corso to pray at the Church of St Marcellus in Rome March 15, 2020. (CNS photo/Vatican Media) OME: Pope Francis on Sun- days, and asked that their families and friends day, March 15 took a brief find consolation and comfort,” a Vatican state- walking pilgrimage in the ment said. R The Pope also prayed for healthcare workers, city of Rome, and prayed for an end doctors, nurses and those working to keep soci- to the coronavirus pandemic during ety functioning while many are under forced or a surprise visit to both the Basilica of voluntary quarantine. St Mary Major and to a miraculous The Byzantine icon of Salus Populi Romani was also processed through Rome by Pope cross that traversed Rome during a Gregory I in 593 for an end to the plague known 16th century plague. as the Black Death. According to the Vatican, the Pope went to The icon has been revered by the people of the basilica to visit the icon of Salus Populi Rome for centuries and is considered a symbol Romani, Mary Protection of the Roman People, of the city and its people. -
Mgr. Nicolai Gennadevich Dubinin
Mgr. Nicolai Gennadevich Dubinin The first catholic bishop with Russian nationality Although few in numbers, Russian Catholics are since Church institutions were re-established present throughout the country, in the following the collapse of communism. He is Archdiocese of the Mother of God at Moscow – auxiliary bishop to the Archdiocese of the which includes the "two capitals" of Moscow and Mother of God in Moscow St Petersburg (separated by 700 kilometres) – The in Novoshakhtinsk born 47-year-old and several other important cities like Pskov, Conventual Franciscan Father Nicolai was part of Kursk, Vladimir and Nizhny Novgorod, all very the very first group of seminarians who attended distant from each other, not to mention the the major seminary after it reopened in Moscow Baltic enclave of Kaliningrad. in 1993. His seminary cohort "recaptured" the Although Catholics currently entertain good Cathedral of the Immaculate Conception through relations with the Russian Orthodox Church and prayers and action, and brought its headquarters Russian authorities, recent bills and government back to the old see in St Petersburg, where it is regulations have complicated the work of foreign currently located. missionaries of all religions in Russia. For In 1995 Dubinin joined the Franciscan conventual example, getting permanent, or at least long- family in Moscow, led at the time by Father term, residence permits is still difficult. Grzegorz Cioroch who taught at the seminary. For the Catholic Church, there are also not Appointed custodian of the Franciscan Province enough local priests to meet the pastoral needs of Russia in 2001, Fr Grzegorz died a few years of the Catholic communities of this vast country; later in a car accident on his way back to Russia the first priests from the St Petersburg Seminary from Poland at the age of 42. -
Boletim Nº 33
E d i t o r i a l Com maior ou menor sabedoria, o ser humano se defronta com as mais diversas facetas de sua existência: o nascimento, a infância, a adolescência, a juventude, a vida adulta, a velhice e a morte. Todas essas fases passam pelo desenvolvimento às vezes mais harmonioso, muitas vezes dramático e conflituoso. São tantas as condições e situações pessoais, sociais, ambientais e históricas que caracterizam e colorem a vida humana. Sem dúvida, a morte é uma das experiências mais dramáticas para a vivência humana. O povo simples diz: “a morte é a verdade mais verdadeira”, ninguém dela escapa. É normalíssima a morte de uma pessoa idosa, que viveu sua vida e cumpriu sua missão aqui na terra. O problema são as mortes absurdas, antes do tempo, a morte antes do nascimento, a morte por causa da fome ou por causa da violência, o suicídio, a morte das guerras, a morte no trânsito irresponsável e louco... Num olhar metafísico, transcendental, teológico, a morte é uma realidade envolta num profundo mistério, diante do qual são apresentadas inúmeras explicações, dependendo da cultura e da religiosidade de cada povo ou indivíduo. Para os céticos, com a morte acaba tudo. Para os crentes, especificamente os cristãos, a morte é simplesmente a passagem para outra dimensão, para outra vida. O mistério pascal é a passagem da morte para a vida, tal qual o vivenciou Jesus Cristo, ressuscitando e assim abrindo o caminho para nós, seus seguidores. Se com ele vivemos e morremos, com ele ressuscitaremos para a vida eterna, nos ensina o Apóstolo São Paulo. -
Christopher White Table of Contents
Christopher White Table of Contents Introduction .................................................................................................................................................. 4 Peter the “rock”? ...................................................................................................................................... 4 Churches change over time ...................................................................................................................... 6 The Church and her earthly pilgrimage .................................................................................................... 7 Chapter 1 The Apostle Peter (d. 64?) : First Bishop and Pope of Rome? .................................................. 11 Peter in Rome ......................................................................................................................................... 12 Yes and No .............................................................................................................................................. 13 The death of Peter .................................................................................................................................. 15 Chapter 2 Pope Sylvester (314-335): Constantine’s Pope ......................................................................... 16 Constantine and his imprint .................................................................................................................... 17 “Remembering” Sylvester ...................................................................................................................... -
Refugee Policies from 1933 Until Today: Challenges and Responsibilities
Refugee Policies from 1933 until Today: Challenges and Responsibilities ihra_4_fahnen.indd 1 12.02.2018 15:59:41 IHRA series, vol. 4 ihra_4_fahnen.indd 2 12.02.2018 15:59:41 International Holocaust Remembrance Alliance (Ed.) Refugee Policies from 1933 until Today: Challenges and Responsibilities Edited by Steven T. Katz and Juliane Wetzel ihra_4_fahnen.indd 3 12.02.2018 15:59:42 With warm thanks to Toby Axelrod for her thorough and thoughtful proofreading of this publication, to the Ambassador Liviu-Petru Zăpirțan and sta of the Romanian Embassy to the Holy See—particularly Adina Lowin—without whom the conference would not have been possible, and to Katya Andrusz, Communications Coordinator at the Director’s Oce of the European Union Agency for Fundamental Rights. ISBN: 978-3-86331-392-0 © 2018 Metropol Verlag + IHRA Ansbacher Straße 70 10777 Berlin www.metropol-verlag.de Alle Rechte vorbehalten Druck: buchdruckerei.de, Berlin ihra_4_fahnen.indd 4 12.02.2018 15:59:42 Content Declaration of the Stockholm International Forum on the Holocaust ........................................... 9 About the International Holocaust Remembrance Alliance (IHRA) .................................................... 11 Preface .................................................... 13 Steven T. Katz, Advisor to the IHRA (2010–2017) Foreword The International Holocaust Remembrance Alliance, the Holy See and the International Conference on Refugee Policies ... 23 omas Michael Baier/Veerle Vanden Daelen Opening Remarks ......................................... 31 Mihnea Constantinescu, IHRA Chair 2016 Opening Remarks ......................................... 35 Paul R. Gallagher Keynote Refugee Policies: Challenges and Responsibilities ........... 41 Silvano M. Tomasi FROM THE 1930s TO 1945 Wolf Kaiser Introduction ............................................... 49 Susanne Heim The Attitude of the US and Europe to the Jewish Refugees from Nazi Germany ....................................... -
The Long Way to a Common Easter Date a Catholic and Ecumenical Perspective
Journal of Eastern Christian Studies 63(3-4), 353-376. doi: 10.2143/JECS.63.3.2149626 © 2011 by Journal of Eastern Christian Studies. All rights reserved. THE LONG WAY TO A COMMON EASTER DATE A CATHOLIC AND ECUMENICAL PERSPECTIVE BERT GROEN* 1. INTRODUCTION ‘The feast of feasts, the new drink, the famous and holy day…’ With these words and in other poetic language, St. John of Damascus (ca. 650 - before 754) extols Easter in the paschal canon attributed to him.1 The liturgical calendars of both Eastern and Western Christianity commemorate this noted Eastern theologian on December 4. Of course, not only on Easter, but in any celebration of the Eucharist, the paschal mystery is being commemo- rated. The Eucharist is the nucleus of Christian worship. Preferably on the Lord’s Day, the first day of the week, Christians assemble to hear and expe- rience the biblical words of liberation and reconciliation, to partake of the bread and cup of life which have been transformed by the Holy Spirit, to celebrate the body of Christ and to become this body themselves. Hearing and doing the word of God, ritually sharing His gifts and becoming a faith- ful Eucharistic community make the Church spiritually grow. Yet, it is the Easter festival, the feast of the crucified and resurrected Christ par excellence, in which all of this is densely and intensely celebrated. The first Christians were Jews who believed that in Jesus of Nazareth, the Messiah had come. Initially, they celebrated the festivals of the Jewish calendar, * Bert Groen is professor of liturgical studies and sacramental theology at the University of Graz, Austria. -
Watykan Czterech Papieży
KWIECIEŃ 2014 Nr 5.2/2014/59.2–e Cz. II Wydanie specjalne WATYKAN CZTERECH PAPIEŻY 13. marca, podczas drugiego dnia konklawe, zwołanego w związku z rezygnacją papieża Benedykta XVI, w piątym głosowaniu został wybrany argentyński kardynał Jorge Mario Bergoglio. Tradycyjny biały dym, obwieszczający światu wybór głowy Kościoła, pojawił się o godz. 1906. Franciszek na początku inauguracyjnego wystąpienia odmówił Modlitwę Pańską za swojego poprzednika, Benedykta XVI. Następnie poprosił wiernych o odmówienie modlitwy za swój pontyfikat, po czym udzielił pierwszego błogosławieństwa Urbi et Orbi. Wezwał też do modlitwy o ogólnoświatowe braterstwo. 23. marca, papież senior Benedykt XVI spotkał się w Castel Gandolfo z urzędującym papieżem. 2. maja 2013 r. emerytowany papież, po pobycie w Castel Gandolfo, powrócił do Watykanu. Zamieszkał tu w klasztorze Mater Ecclesiae. Papieża seniora przywitał jego następca, Franciszek oraz delegacja Watykanu z sekretarzem stanu kardynałem Bertone i dziekanem Kolegium Kardynalskiego kardynałem Sodano. 1 5. lipca 2013 r., Benedykt XVI po raz pierwszy od momentu abdykacji wziął udział razem z Franciszkiem w ceremonii zorganizowanej na terenie Watykanu. Jak podały media – podczas uroczystości odsłonięcia pomnika Michała Archanioła przed budynkiem gubernatorstwa Państwa Watykańskiego, obaj papieże siedzieli obok siebie. W trakcie krótkiego przemówienia Franciszek podziękował Benedyktowi XVI za jego przybycie. p Pierwsze miesiące pontyfikatu papieża Franciszka patrz również… Nr10/2013/37–e Cz. I Wydanie specjalne WATYKAN przełomu wieków 13. marca 2013 roku i pierwsze sto dni... Nr 10.1 /2013/37.1–e Cz. II Wydanie specjalne WATYKAN przełomu wieków 13. marca 2013 roku pierwsze sto dni... Nr22 /2013/49 Wydanie specjalne Watykan w lecie 2013 roku Minęło100 dni papieża Franciszka. -
SEIA NEWSLETTER on the Eastern Churches and Ecumenism
SEIA NEWSLETTER On the Eastern Churches and Ecumenism _______________________________________________________________________________________ Number 182: November 30, 2010 Washington, DC The Feast of Saint Andrew at sues a strong summons to all those who by HIS IS THE ADDRESS GIVEN BY ECU - The Ecumenical Patriarchate God’s grace and through the gift of Baptism MENICAL PATRIARCH BARTHOLO - have accepted that message of salvation to TMEW AT THE CONCLUSION OF THE renew their fidelity to the Apostolic teach- LITURGY COMMEMORATING SAINT S IS TRADITIONAL FOR THE EAST F ing and to become tireless heralds of faith ANDREW ON NOVEMBER 30: OF ST. ANDREW , A HOLY SEE in Christ through their words and the wit- Your Eminence, Cardinal Kurt Koch, ADELEGATION , LED BY CARDINAL ness of their lives. with your honorable entourage, KURT KOCH , PRESIDENT OF THE PONTIFI - In modern times, this summons is as representing His Holiness the Bishop of CAL COUNCIL FOR PROMOTING CHRISTIAN urgent as ever and it applies to all Chris- senior Rome and our beloved brother in the UNITY , HAS TRAVELLED TO ISTANBUL TO tians. In a world marked by growing inter- Lord, Pope Benedict, and the Church that PARTICIPATE IN THE CELEBRATIONS for the dependence and solidarity, we are called to he leads, saint, patron of the Ecumenical Patriarchate proclaim with renewed conviction the truth It is with great joy that we greet your of Constantinople. Every year the Patriar- of the Gospel and to present the Risen Lord presence at the Thronal Feast of our Most chate sends a delegation to Rome for the as the answer to the deepest questions and Holy Church of Constantinople and express Feast of Sts.