SEIA NEWSLETTER on the Eastern Churches and Ecumenism
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Landfill Fire Damage at $500K CHRIS VAN ORMER One Tower Were Dispatched at Ing and Other Equipment, the Ply from a Fire Hydrant Near the Staff Writer 12:21 A.M
Easy win: Tiger coasts to victory at Doral /B1 2013 Cadillac XTS MONDAY TODAY CITRUS COUNTY & next PURCHASE WITH LEASE FOR morning $ 1.9% APR OR 459/MO. HIGH FOR QUALIFIED BUYERS ON A 36-MONTH LEASE SEE IT ON PG. B12 81 Warm with LOW increasing clouds. 65 PAGE A4 000Ea4C www.chronicleonline.com MARCH 11, 2013 Florida’s Best Community Newspaper Serving Florida’s Best Community 50¢ VOL. 118 ISSUE 216 QUESTION OF THE WEEK Landfill fire damage at $500K CHRIS VAN ORMER one tower were dispatched at ing and other equipment, the ply from a fire hydrant near the Staff writer 12:21 a.m. to what was at first damage was estimated at landfill entrance. thought to be a brush fire at the $500,000, said Kenneth R. Clamer, The fire was moving rapidly up A fire that broke out before 1 facility at 230 W. Gulf-to-Lake battalion chief/fire marshal, Cit- the plastic cell liner. Fire crews a.m. Sunday at the county’s cen- Highway, Lecanto. However, the rus Sheriff Fire Rescue. were successful in preventing the tral landfill garbage cell caused fire was found to be in the The first fire units from South fire from escaping the garbage about $500,000 in damage, ac- garbage cell. Kensington Avenue were on cell. cording to a county fire marshal. Because of costly repairs to the scene within six minutes. They Contribute! Four engines, one squad and landfill’s special, heavy-duty lin- quickly established a water sup- See LANDFILL/ Page A4 Like us at facebook.com/ citruscounty chronicle and Grant respond to our Question of the Week. -
Archbishop Rowan Williams Address to the Synod of Bishops
Archbishop Rowan Williams Address to the Synod of Bishops "To be Fully Human is to be Recreated in the Image of Christ's Humanity" VATICAN CITY, OCT. 11, 2012 (Zenit.org).- Here is the text of His Grace Dr. Rowan Williams, Archbishop of Canterbury and Primate of All England and the Anglican Communion, during his address to the Synod of Bishops. * * * Your Holiness, Reverend Fathers, brothers and sisters in Christ - dear Friends 1. I am deeply honored by the Holy Father's invitation to speak in this gathering: as the Psalmist says, “Ecce quam bonum et quam jucundum habitare fratres in unum”. The gathering of bishops in Synod for the good of all Christ's people is one of those disciplines that sustain the health of Christ's Church. And today especially we cannot forget that great gathering of “fratres in unum” that was the Second Vatican Council, which did so much for the health of the Church and helped the Church to recover so much of the energy needed to proclaim the Good News of Jesus Christ effectively in our age. For so many of my own generation, even beyond the boundaries of the Roman Catholic Church, that Council was a sign of great promise, a sign that the Church was strong enough to ask itself some demanding questions about whether its culture and structures were adequate to the task of sharing the Gospel with the complex, often rebellious, always restless mind of the modern world. 2. The Council was, in so many ways, a rediscovery of evangelistic concern and passion, focused not only on the renewal of the Church's own life but on its credibility in the world. -
Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
The Dark Age Church Period of Barbarian Invasions
Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West. -
A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy
A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy The lengthy letter that follows was written by His Eminence, the Metropolitan of Piraeus, Seraphim, and His Eminence, the Metropolitan of Dryinoupolis, Andrew, both of the Church of Greece. It was sent to Pope Francis on April 10, 2014. The Orthodox Christian Information Center (OrthodoxInfo.com) assisted in editing the English translation. It was posted on OrthodoxInfo.com on Great and Holy Monday, April 14, 2014. The above title was added for the English version and did not appear in the Greek text. Metropolitan Seraphim is well known and loved in Greece for his defense of Orthodoxy, his strong stance against ecumenism, and for the philanthropic work carried out in his Metropolis (http://www.imp.gr/). His Metropolis is also well known for Greece’s first and best ecclesiastical radio station: http://www.pe912fm.com/. This radio station is one of the most important tools for Orthodox outreach in Greece. Metropolitan Seraphim was born in 1956 in Athens. He studied law and theology, receiving his master’s degree and his license to practice law. In 1980 he was tonsured a monk and ordained to the holy diaconate and the priesthood by His Beatitude Seraphim of blessed memory, Archbishop of Athens and All Greece. He served as the rector of various churches and as the head ecclesiastical judge for the Archdiocese of Athens (1983) and as the Secretary of the Synodal Court of the Church of Greece (1985-2000). In December of 2000 the Holy Synod of the Ecumenical Patriarch elected him as an auxiliary bishop of the Holy Archdiocese of Australia in which he served until 2002. -
Seventh Pastoral Letter of Catholic
SEVENTH Pastoral Letter PASTORAL LETTER TO PRIESTS “As the Father hath sent me, even so send I you.” (John 20:21) Feast of the Dormition, 15 August 2004 INTRODUCTION To our beloved sons and brothers, the priests, “Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.” (1 Timothy 1: 2) We greet you with the salutation of the Apostle Paul to his disciple, Timothy, feeling with him that we always have need of the “mercy and peace of God,” just as we always have need of renewal in the understanding of our faith and priesthood, which binds us in a peculiar way to “God our Father and Jesus Christ our Lord.” We renew our faith, so as to become ever more ready to accept our priesthood, and assume our mission in our society. The Rabweh Meeting We held our twelfth annual meeting at Rabweh (Lebanon), from 27 to 31 October 2002, welcomed by our brother H.B. Gregorios III, Patriarch of Antioch, of Alexandria and of Jerusalem for the Melkite Greek Catholics. We studied together the nature of the priesthood, its holiness and everything to do with our priests, confided to our care and dear to our heart. Following on from that meeting, we address this letter to you, dear priests, to express to all celibate and married clergy, our esteem and gratitude for your efforts to make the Word and Love of God present in our Churches and societies. Object of the letter “We thank God at every moment for you,” dear priests, who are working in the vineyard of the Lord in all our eparchies in the Middle East, in the countries of the Gulf and in the distant countries of emigration. -
Declaration on the Way Church, Ministry, and Eucharist
Declaration on the Way Church, Ministry, and Eucharist Committee on Ecumenical and Interreligious Affairs, United States Conference of Catholic Bishops Evangelical Lutheran Church in America Copyright © 2015 Evangelical Lutheran Church in America and United States Conference of Catholic Bishops. Published by Augsburg Fortress. Permission is granted to download and reproduce a single copy of this publication for individual, non-commercial use. Copies for group use and study are available for purchase at www.augsburgfortress.org. Please direct other permission requests to [email protected]. Augsburg Fortress Minneapolis DECLARATION ON THE WAY Church, Ministry, and Eucharist Copyright © 2015 Evangelical Lutheran Church in America and United States Conference of Catholic Bishops. All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, taping, or by any storage and retrieval system, without the written permission of Augs- burg Fortress, PO Box 1209, Minneapolis, Minnesota 55440 or United States Conference of Catholic Bishops, 3211 Fourth Street NE, Wash- ington, DC 20017. Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved. Cover art: The Road to Emmaus by He Qi (www.heqiart.com) Cover design: Laurie Ingram Book design: PerfecType, Nashville, TN Print ISBN: 978-1-5064-1616-8 eBook ISBN: 978-1-5064-1617-5 The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z329.48-1984. -
Antioch Ian Legacy for Today I
ANTIOCHANTIOCH IANIAN LEGACYLEGACY FORFOR TODAYTODAY II Fr.Fr. MichelMichel NajimNajim www.Frmichel.najim.netwww.Frmichel.najim.net COURSECOURSE DESCRIPTIONDESCRIPTION •• YEARYEAR ONE:ONE: SeeSee ofof Antioch.Antioch. TheThe importanceimportance ofof AntiochianAntiochian historyhistory andand legacy.legacy. AntiochAntioch duringduring thethe GrecoGreco--RomanRoman period.period. EarlyEarly AntiochianAntiochian Councils.Councils. AntiochAntioch andand thethe EcumenicalEcumenical Councils.Councils. EarlyEarly AntiochianAntiochian writers:writers: GreekGreek literature,literature, SyriacSyriac literature.literature. AntiochianAntiochian LiturgicalLiturgical tradition.tradition. AntiochainAntiochain Monasticism.Monasticism. MissionaryMissionary rolerole ofof Antioch.Antioch. TheThe ChaliceChalice ofof AntiochAntioch TheThe OldestOldest LiturgicalLiturgical ChaliceChalice •• ThisThis chalicechalice waswas foundfound inin 19101910 nearnear Antioch.Antioch. ItIt goesgoes toto 2th2th centurycentury AD.AD. ItIt isis 77 1/21/2 inchesinches (19(19 cm)cm) high.high. TheThe innerinner cupcup isis mademade ofof plainplain silver,silver, andand thethe outerouter cupcup isis silversilver gilded.gilded. ThisThis cupcup isis decorateddecorated withwith 1212 figuresfigures twotwo representrepresent Christ,Christ, thethe othersothers representrepresent thethe EvangelistsEvangelists andand thethe Apostles.Apostles. ChristChrist thethe SaviorSavior andand thethe YouthfulYouthful ChristChrist TheThe Apostles:Apostles: Andrew,Andrew, JamesJames thethe Greater,Greater, -
La Santa Sede
La Santa Sede DISCURSO DEL SANTO PADRE BENEDICTO XVI A LOS ARZOBISPOS METROPOLITANOS Sala Pablo VI Sábado 30 de junio de 2007 Queridos hermanos y hermanas: Me alegra acogeros a todos vosotros, familiares y amigos de los arzobispos metropolitanos a los que tuve la alegría de imponer el palio ayer en la basílica vaticana, durante una solemne celebración en la que recordamos a los apóstoles san Pedro y san Pablo. Nuestro encuentro quiere ser, en cierto modo, la prolongación del intenso clima de comunión eclesial que vivimos ayer. En efecto, la diversa procedencia de los arzobispos metropolitanos expresa bien la universalidad de la Iglesia, cuyos miembros, en todas las partes de la tierra, anuncian el Evangelio en distintas lenguas y profesan la única fe de los Apóstoles, que nunca ha cambiado. Os saludo cordialmente a cada uno de vosotros, venerados y estimados hermanos metropolitanos, y juntamente con vosotros saludo a los fieles que os han acompañado en vuestra peregrinación a la tumba de los Apóstoles. Envío, además, un saludo afectuoso también a vuestras comunidades diocesanas de procedencia. Dirijo mi saludo, en primer lugar, a vosotros, queridos pastores de la Iglesia que está en Italia. Lo saludo a usted, monseñor Angelo Bagnasco, al que he llamado a suceder al cardenal Tarcisio Bertone, mi secretario de Estado, como arzobispo de Génova, y a presidir la Conferencia episcopal italiana. Lo saludo a usted, monseñor Calogero La Piana, arzobispo de Mesina-Lípari- Santa Lucía del Mela; y a usted, monseñor Paolo Romeo, arzobispo de Palermo. Jesús, el buen Pastor, os ayude, en vuestro ministerio episcopal, a edificar en la caridad las comunidades diocesanas encomendadas a vuestra solicitud pastoral, ayudándolas a ser siempre Iglesias vivas, llenas del dinamismo de la fe y de espíritu misionero. -
Mgr. Nicolai Gennadevich Dubinin
Mgr. Nicolai Gennadevich Dubinin The first catholic bishop with Russian nationality Although few in numbers, Russian Catholics are since Church institutions were re-established present throughout the country, in the following the collapse of communism. He is Archdiocese of the Mother of God at Moscow – auxiliary bishop to the Archdiocese of the which includes the "two capitals" of Moscow and Mother of God in Moscow St Petersburg (separated by 700 kilometres) – The in Novoshakhtinsk born 47-year-old and several other important cities like Pskov, Conventual Franciscan Father Nicolai was part of Kursk, Vladimir and Nizhny Novgorod, all very the very first group of seminarians who attended distant from each other, not to mention the the major seminary after it reopened in Moscow Baltic enclave of Kaliningrad. in 1993. His seminary cohort "recaptured" the Although Catholics currently entertain good Cathedral of the Immaculate Conception through relations with the Russian Orthodox Church and prayers and action, and brought its headquarters Russian authorities, recent bills and government back to the old see in St Petersburg, where it is regulations have complicated the work of foreign currently located. missionaries of all religions in Russia. For In 1995 Dubinin joined the Franciscan conventual example, getting permanent, or at least long- family in Moscow, led at the time by Father term, residence permits is still difficult. Grzegorz Cioroch who taught at the seminary. For the Catholic Church, there are also not Appointed custodian of the Franciscan Province enough local priests to meet the pastoral needs of Russia in 2001, Fr Grzegorz died a few years of the Catholic communities of this vast country; later in a car accident on his way back to Russia the first priests from the St Petersburg Seminary from Poland at the age of 42. -
TODAY We Are Celebrating Our Children's Slava SVETI SAVA
ST. ELIJAH SERBIAN ORTHODOX CHURCH 2200 Irwin Street, Aliquippa, PA 15001 Rev. Branislav Golic, Parish Priest e-mail: [email protected] Parish Office: 724-375-4074 webpage: stelijahaliquippa.com Center Office: 724-375-9894 JANUARY 26, 2020 ++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ Saint Sava Born Prince Rastko Nemanjic, son of the Serbian ruler and founder of the Serbian medieval state Stefan Nemanja, St. Sava became the first Patriarch of Serbia (1219-1233) and is an important Saint in the Serbian Orthodox Church. As a young boy, Rastko left home to join the Orthodox monastic colony on Mount Athos and was given the name Sava. In 1197 his father, King Stefan Nemanja, joined him. In 1198 they moved to and restored the abandoned monastery Hilandar, which was at that time the center of Serbian Orthodox monastic life. St. Sava's father took the monastic vows under the name Simeon, and died in Hilandar on February 13, 1200. He is also canonized a saint of the Church. After his father's death, Sava retreated to an ascetic monastery in Kareya which he built himself in 1199. He also wrote the Kareya typicon both for Hilandar and for the monastery of ascetism. The last typicon is inscribed into the marble board at the ascetic monastery, which today also exists there. He stayed on Athos until the end of 1207, when he persuaded the Patriarch of Constantinople to elevate him to the position of first Serbian archbishop, thereby establishing the independence of the archbishopric of the Serbian Orthodox Church in the year 1219. Saint Sava is celebrated as the founder of the independent Serbian Orthodox Church and as the patron saint of education and medicine among Serbs. -
SC for March 30.Qxd
SC for March 30.qxd 4/1/2008 9:35 AM Page 1 Sooner Catholic Serving the People of the Archdiocese of Oklahoma City Volume 35, Number 6 * March 30, 2008 Benedictines, Archbishop Holy Week 2008 Agree to Changes In Parish Roles SHAWNEE — The Benedictine monks of St. Gregory’s Abbey in Shawnee will soon entrust the parishes under their care in Pottawatomie and Seminole counties to the pastoral leadership of the Archdiocese of Oklahoma City. The Most Reverend Eusebius Beltran, Archbishop of Oklahoma City, and the Rt. Reverend Lawrence Stasyszen, O.S.B., Abbot of St. Gregory’s Abbey, announced the shift in parish administration at a meeting with parish representatives held at Saint Benedict Parish in Shawnee on March 15. Archbishop Beltran hosted the meeting in order to share information with parish repre- sentatives and to answer questions regarding the immediate effects of the change. During the meeting, Archbishop Beltran noted that “the Catholic Church is structured along geographical lines so that every Catholic person and institution is under the jurisdiction of the local bishop. This area is called a diocese or archdiocese. Through the spiritual direction of the bishop or archbishop and extended through smaller areas (parishes), the faith is transmitted, celebrated and grows. Therefore, the Archdiocese of Oklahoma City will be responsible for appointing pastors to the area formerly served by the Benedictine Monks of Shawnee.” Congregations at Saint Cecilia Church in Maud, Saint Vincent de Paul Church in McLoud, Immaculate Conception Church in Seminole, Saint Benedict Church in Shawnee, Saint Joseph Church in Wewoka and Saint Mary Church in Wanette will be affected by the change in administration.