Curriculum Vitae
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General Index
General Index Italic page numbers refer to illustrations. Authors are listed in ical Index. Manuscripts, maps, and charts are usually listed by this index only when their ideas or works are discussed; full title and author; occasionally they are listed under the city and listings of works as cited in this volume are in the Bibliograph- institution in which they are held. CAbbas I, Shah, 47, 63, 65, 67, 409 on South Asian world maps, 393 and Kacba, 191 "Jahangir Embracing Shah (Abbas" Abywn (Abiyun) al-Batriq (Apion the in Kitab-i balJriye, 232-33, 278-79 (painting), 408, 410, 515 Patriarch), 26 in Kitab ~urat ai-arc!, 169 cAbd ai-Karim al-Mi~ri, 54, 65 Accuracy in Nuzhat al-mushtaq, 169 cAbd al-Rabman Efendi, 68 of Arabic measurements of length of on Piri Re)is's world map, 270, 271 cAbd al-Rabman ibn Burhan al-Maw~ili, 54 degree, 181 in Ptolemy's Geography, 169 cAbdolazlz ibn CAbdolgani el-Erzincani, 225 of Bharat Kala Bhavan globe, 397 al-Qazwlni's world maps, 144 Abdur Rahim, map by, 411, 412, 413 of al-BlrunI's calculation of Ghazna's on South Asian world maps, 393, 394, 400 Abraham ben Meir ibn Ezra, 60 longitude, 188 in view of world landmass as bird, 90-91 Abu, Mount, Rajasthan of al-BlrunI's celestial mapping, 37 in Walters Deniz atlast, pl.23 on Jain triptych, 460 of globes in paintings, 409 n.36 Agapius (Mabbub) religious map of, 482-83 of al-Idrisi's sectional maps, 163 Kitab al- ~nwan, 17 Abo al-cAbbas Abmad ibn Abi cAbdallah of Islamic celestial globes, 46-47 Agnese, Battista, 279, 280, 282, 282-83 Mu\:lammad of Kitab-i ba/Jriye, 231, 233 Agnicayana, 308-9, 309 Kitab al-durar wa-al-yawaqft fi 11m of map of north-central India, 421, 422 Agra, 378 n.145, 403, 436, 448, 476-77 al-ra~d wa-al-mawaqft (Book of of maps in Gentil's atlas of Mughal Agrawala, V. -
Comparative Comparison Between the Characters of Jamie's Tale Of
Advances in Language and Literary Studies ISSN: 2203-4714 www.alls.aiac.org.au Comparative Comparison Between The Characters of Jamie’s Tale of (Salamon & Absal) and Avicenna ’s Hayy Ebn Yaqzan and Andalusian Ebn Tofeyl’s Hayy Ebn Yaqazan Mehdi Ebrahimi Hossein Ali Kennedy1*, Ali Asghar Halabi2 1Department of Persian Language and Literature, Islamic Azad University Central Tehran Branch, Tehran, Iran 2Islamic Azad University Central Tehran Branch, Tehran, Iran Corresponding Author: Mehdi Ebrahimi Hossein Ali Kennedy, E-mail: [email protected] ARTICLE INFO ABSTRACT Article history Brilliant models of allegory and secretive tales are observable in mystical and philosophical Received: January 28, 2017 works of Persian literature in verse and prose. Avicenna is the first person who has written Accepted: August 19, 2017 the philosophical tale of Hayy Ebn Yaqzan in mystical clothing and symbolic style. In this Published: August 31, 2017 philosophical and symbolic epistle, Avicenna has represented evolution stages of human in request of hidden secrets and sublime insight and spiritual life, and in travers of behavior stages Volume: 8 Issue: 4 he became aware of the truth that there is a spiritual life other than corporeal life. Therefore Advance access: August 2017 he is guided to spiritual world by sense and by the help of active wisdom. Then Andalusian Ebn Tofeyl has combined Avicenna ’s tales of Hayy Ebn Yaqzan and Salamon & Absal and Conflicts of interest: None recompiled it in a symbolic form and wrote it out with philosophical array. In this tale Hayy Ebn Funding: None Yaqzan was grown alone in an island and he was attracted by comprehension and perception of the reality by external senses, recognition of palpable worlds and by discovery. -
3 Al-Farabi, Avicenna, and Averroes in Hebrew: Remarks on the Indirect Transmission of Arabic-Islamic Philosophy in Medieval Judaism
3 Al-FArAbi, AvicennA, And Averroes in Hebrew: remArks on tHe indirect trAnsmission oF ArAbic-islAmic PHilosophy in medievAl JudAism James T. Robinson erhaps as early as the eighth century, in the Islamic East, the traditional Sanskrit tales about the Buddha’s enlightenment—about his recognition of his own mortality and training with an ascetic monk—were translated into Persian and Arabic. The Arabic version, entitled Bilawhar wa-Būdhāsaf, then served as Pthe basis for renderings into Georgian, Greek, Latin, Hebrew, and a long list of European vernacular languages.1 These renderings were, more often than not, not straightforward translations but adaptations, often introducing significant modifications into the frame narrative. The Greek version, for example, transformed Bilawhar—an ascetic teacher—into Barlaam, a saintly Christian monk, and his disciple Budasaf or Yudasaf—the Buddha—into Joasaph or Josaphat, a saintly Christian Neophyte.2 The Hebrew version is no less surprising than the Greek, when Bilawhar be- comes not a Jewish sage but a Neoplatonic philosopher, and his 1 For the Arabic and Persian versions, see D. Gimaret (1972); D. Gimaret (1971). See also S. M. Stern and S. Walzer (1971). For the Georgian and Greek versions, see: D. M. Lang (1957), idem (1966); John Damascene (1914). The Hebrew version was edited by A. M. Habermann (1951), with extensive apparatus and commentary. For the vernacular versions, see most recently the studies of the German and English versions: S. Calomino (1990); K. Ikegami (1999). 2 In fact, both Barlaam and Joasaph/Josaphat became Christian saints. 60 The Judeo-Christian-Islamic Heritage final lesson to his young disciple is not a lesson in religious prac- tice but an introduction to neoplatonic metaphysics, based on the Arabic versions of Plotinus—namely, that complex of texts associated with the Theology of Aristotle.3 This is one example of the indirect transmission of Greek and Arabic philosophy in medieval Judaism. -
Rumi from the Viewpoint of Spiritual Psychology and Counseling
SPIRITUAL PSYCHOLOGY AND COUNSELING Received: August 5, 2015 Copyright © 2016 EDAM Revision received: October 12, 2015 eISSN: 2458-9675 Accepted: November 13, 2015 spiritualpc.net OnlineFirst: February 5, 2016 DOI 10.12738/spc.2016.1.0001 February 2016 1(1) 9-25 Original Article Rumi from the Viewpoint of Spiritual Psychology and Counseling Çınar Kaya1 Marmara University Abstract Rumi was a renowned Sufi, spiritual teacher, and poet who has attracted both scholarly and non-scholarly attention all over the world. This paper aims to present Rumi’s life and his works and contributions in the fields of thought and spirituality within themes of potential importance for both general and spiritually oriented counseling by providing some biographical details to further the understanding of his personal development as well as his approaches and contributions regarding human nature, Sufism, asceticism, love, “nothingness” within unity, and death. A biographical analysis of Rumi’s own psychological transformation by Arasteh has also been presented. This paper also discusses the possibility of benefitting from Rumi texts as a resource for both spiritually oriented counseling and counseling in general, especially in the form of bibliotherapy, and attempts to outline the prospects and challenges of benefitting from Rumi and Sufi resources in general for psychotherapy and counseling. Keywords Rumi • Masnavi • Spirituality • Counseling • Psychotherapy Manevi Psikoloji ve Danışma Perspektifinden Mevlana Öz Bu çalışmada Mevlana’nın hayatı, eserleri ve düşünce ve maneviyat alanlarındaki katkıları, gerek genel an- lamda psikolojik danışmanlık; gerekse manevi yönelimli psikolojik danışmanlık süreçleri açısından dikkate değer bulunabilecek temalar altında sunulmaya çalışılmaktadır. Yaşam öyküsü Mevlana’nın kişisel bağla- mının anlaşılmasına katkı sağlayacak şekilde aktarılmaya çalışılmıştır. -
Nasir Khusraw's Philosophical
Nasir Khusraw’s Philosophical And intellectual tradition سنت فلسفی و عقﻻنی ناصر خسرو Prepared by: Dr. Nasruddin Shah Paikar ۱۱ محل March 31, 2013 ۱۹۳۱ “If some one is not your brother in faith, for sure he is your brother in humanity” Imam Ali " شاید فردی برادر هم کیش و هم آئین شما نباشد، اما بدون تردید و حتم برادر شما از دیدانداز بشری است" امام علی Abu Mo’in Hamid ad-Din Nasir ibn Khusraw al-Qubadiani or Nāsir Khusraw Qubādiyānī [also spelled as Tajik: Носири Хусрав) was a , ناصر خسرو قبادیانی :Nasir Khusrow and Naser Khosrow] (1004 – 1088 CE) (Persian Persian and Tajik poet, philosopher, Isma'ili scholar, traveler and one of the greatest writers in Persian literature. He was born in Qubadian province of Tajikistan (part of former Khorasan, and died in Yamagan, Central Asia (now in Afghanistan). He is considered one of the great poets and writers in Persian literature. The Safarnama, an account of his travels, is his most famous work.Nasir Khusraw was born in 1004 AD, in Balkh, a province in north of Afghanistan. He was well versed in the branches of the natural sciences, medicine, mathematics, astronomy and astrology, Greek philosophy, and the writings of al-Kindi, al-Farabi and Ibn Sina; and in the interpretation of the Qur'an. He also studied Arabic, Turkish, Greek, the vernacular languages of India and Sindh, and perhaps even Hebrew; and had visited Multan and Lahore, and the splendid Ghaznavid court under Sultan Mahmud, Firdousi's patron. He later chose Merv for his residence, and was the owner of a house and garden there. -
The Heart of Islamic Philosophy This Page Intentionally Left Blank the Heart OF
The Heart of Islamic Philosophy This page intentionally left blank tHE hEART OF iSLAMIC pHILOSOPHY the quest for self-knowloge in the teachings of afdal al- din kashhani WILLIAM C. CHITTICK OXFORD 2OOI OXFORD Oxford New York Athens Auckland Bangkok Bogota Buenos Aires Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris Sao Paulo Shanghai Singapore Taipei Tokyo Toronto Warsaw and associated companies in Berlin Ibadan Copyright © 2001 by William C. Chittick Published by Oxford University Press, Inc., 198 Madison Avenue, New York, New York 10016 Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Chittick, William C. The heart of Islamic philosophy : the quest for self-knowledge in the teachings of Afdal al-DIn Kashani / William C. Chittick. p. cm. Includes indexes. ISBN 0-19-513913-5 I. Philosophy, Islamic—Iran. 2. Sufism—Iran. 3. Baba Afdal, I3th ce I. Title. 6743.17045 2OOO iSi'.oy—dc2i 00-020628 135798642 Printed in the United States of America on acid-free paper FOR SEYYED HOSSEIN NASR This page intentionally left blank Preface I set out to write this book with two goals in mind—first, to introduce the major themes of Islamic philosophy to those unfamiliar with them, and second, to add Afdal al-DIn KashanI to the list of Muslim philosophers who can be read in English trans- lation. -
A ( Mss ARABIC 1 - 13 ) Prev
A ( mss ARABIC 1 - 13 ) Prev. call # mss ARABIC 1 Transliteration Alfiyyah,al fi usul al-hadith (2) 42 اﻷٌف١ح فٟ أطٛي اٌذذ٠ث Title Author al-‗Iraqi, (d.806/1404), Description 31 fols. Notes G II, 66.-- Some fols. missing at end.-- 18th century.-- Wrappers. Abstract mss ARABIC 2 Transliteration Anwar al-tanzil wa asrar al-ta’wil (1) 71 أٛٔاس اٌرٕض٠ً ٚأعشاس اٌرأ٠ًٚ Title Author Abu Sa‘id Nasir al-Din al-Baydawi Description 501 leaves; 29 lines per page.-- 10 1/4 x 6 1/4 inches Notes N.d. approx. 10th century A.H.; scribe: Mansur b. Hasan al-Khwanaji.- - Fine naskh, text of Qur‘an in red, tafsir in black.-- Each page bordered in gold and black; surah headings in blue and gold; nice sarlawh in blue, gold, red, etc.-- Complete and excellent condition. Abstract mss ARABIC 3 Transliteration Anwar,al (2) 99 اﻻٛٔاس Title Author No author Description 307 fols. Notes Second vol. of a Hanafite compendium, entitled al-anwar.-- This title is given both on the trench of this vol: ―al-Jild al-thani min al-anwar‖ and in a waqf entry at the very end, dated, 1321H.-- This vol. is moreover, incomplete at the beginning, starting with Kitab al-Nikah (ch. on marriage). -- Undated, 18th cent.-- Leather with flap, worn. Abstract 1 mss ARABIC 4 Transliteration Anwar,al al-Ilahiyah fi sharh muqaddimat al- sanusiyah (1) 188 اﻷٛٔاس اﻹ١ٌٙح فٟ ششح اٌّمذِح اٌغٕٛع١ح Title Author Abd al-Ghani b. Ism. b. 'Abd al-Ghani al-Nabulusi Description 143 leaves.-- 6 5/8 x 4 3/8 inches Notes This compilation comprises four parts: [1] al-Anwar al-Ilahiyah fi sharhi muqaddimat al-sanusiyah by ‗Abd al-Ghani Ism. -
Al-Kindi, a Ninth-Century Physician, Philosopher, And
AL-KINDI, A NINTH-CENTURY PHYSICIAN, PHILOSOPHER, AND SCHOLAR by SAMI HAMARNEH FROM 9-12 December, I962, the Ministry of Guidance in Iraq celebrated the thousandth anniversary of one of the greatest intellectual figures of ninth century Baghdad, Abui Yuisuf Ya'qiib ibn Ishaq al-Kind? (Latin Alkindus).1 However, in the aftermath ofthis commendable effort, no adequate coverage of al-Kindl as a physician-philosopher ofardent scholarship has, to my knowledge, been undertaken. This paper, therefore, is intended to shed light on his intel- lectual contributions within the framework of the environment and time in which he lived. My proposals and conclusions are mainly based upon a study of al-Kindi's extant scientific and philosophical writings, and on scattered information in the literature of the period. These historical records reveal that al-Kindi was the only man in medieval Islam to be called 'the philosopher of the Arabs'.2 This honorary title was apparently conferred upon him as early as the tenth century if not during his lifetime in the ninth. He lived in the Abbasids' capital during a time of high achievement. As one of the rare intellectual geniuses of the century, he con- tributed substantially to this great literary, philosophic, and scientific activity, which included all the then known branches of human knowledge. Very little is known for certain about the personal life of al-Kind?. Several references in the literary legacy ofIslam, however, have assisted in the attempt to speculate intelligently about the man. Most historians of the period confirm the fact that al-Kindl was of pure Arab stock and a rightful descendant of Kindah (or Kindat al-Muliuk), originally a royal south-Arabian tribe3. -
Main Philosophical Idea in the Writings of Muhammad Iqbal (1877 - 1938)
Durham E-Theses The main philosophical idea in the writings of Muhammad Iqbal (1877 - 1938) Hassan, Riat How to cite: Hassan, Riat (1968) The main philosophical idea in the writings of Muhammad Iqbal (1877 - 1938), Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7986/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk THE 11 PHILOSOPHICAL IDEAS IN THE WRITINGS OF MUHAMMAD IQBAL (1877 - 1938) VOLUME 1 BY RIFFAT HASSAN Thesis submitted to the Faculty of Arts in the University of Durham for the Degree of Doctor of Philosophy. MARCH 1968 School of Oriental Studies Elvet Hills Durham* The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. mmvf I* Chapter One eoateiiie the M^gFa^Mcsal stalls of Xqbll1® Hf lie Ch^ttr Y^o Is coneiraeO. -
The University of Chicago Poetry
THE UNIVERSITY OF CHICAGO POETRY AND PEDAGOGY: THE HOMILETIC VERSE OF FARID AL-DIN ʿAṬṬÂR A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF NEAR EASTERN LANGUAGES AND CIVILIZATIONS BY AUSTIN O’MALLEY CHICAGO, ILLINOIS MARCH 2017 © Austin O’Malley 2017 All Rights Reserved For Nazafarin and Almas Table of Contents List of Tables .......................................................................................................................................vi Note on Transliteration ...................................................................................................................vii Acknowledgments...........................................................................................................................viii Introduction..........................................................................................................................................1 I. ʿAṭṭâr, Preacher and Poet.................................................................................................................10 ʿAṭṭâr’s Oeuvre and the Problem of Spurious Atributions..............................................12 Te Shiʿi ʿAṭṭâr.......................................................................................................................15 Te Case of the Wandering Titles.......................................................................................22 Biography and Social Milieu....................................................................................................30 -
Avicenna's Theory of Minima Naturalia Jon Mcginnis University of Missouri-St
University of Missouri, St. Louis IRL @ UMSL Philosophy Faculty Works Philosophy 1-2015 A Small Discovery: Avicenna's Theory of Minima Naturalia Jon McGinnis University of Missouri-St. Louis, [email protected] Follow this and additional works at: http://irl.umsl.edu/philosophy-faculty Part of the Philosophy Commons Recommended Citation McGinnis, J. "A Small Discovery: Avicenna’s Theory of Minima Naturalia." Journal of the History of Philosophy, vol. 53 no. 1, 2015, pp. 1-24. Project MUSE, doi:10.1353/hph.2015.0002 http://irl.umsl.edu/philosophy-faculty/1 This Article is brought to you for free and open access by the Philosophy at IRL @ UMSL. It has been accepted for inclusion in Philosophy Faculty Works by an authorized administrator of IRL @ UMSL. For more information, please contact [email protected]. A Small Discovery: Avicenna’s Theory of Minima Naturalia Jon McGinnis Journal of the History of Philosophy, Volume 53, Number 1, January 2015, pp. 1-24 (Article) Published by Johns Hopkins University Press DOI: https://doi.org/10.1353/hph.2015.0002 For additional information about this article https://muse.jhu.edu/article/566924 Access provided by Missouri @ St Louis, Univ of (17 Feb 2017 19:06 GMT) A Small Discovery: Avicenna’s Theory of Minima Naturalia JON MCGINNIS* ABSTRACT There has been a long-held misconception among historians of philosophy and science that apart from brief comments in Aristotle and Averroes, the theory of minima naturalia had to await Latin Schoolmen for its full articulation. Recently scholars have shown that far from sporadic comments on minima naturalia, Averroes in fact had a fully developed and well-integrated theory of them. -
Medical Breakthroughs in Islamic Medicine Zakaria Virk, Canada
Medical Breakthroughs in Islamic Medicine Zakaria Virk, Canada ------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------ Physicians occupied a high social position in the Arab and Persian culture. Prominent physicians served as ministers or judges of the government and were also appointed as royal physicians. Physicians were well-versed in logic, philosophy and natural sciences. All of the prominent Muslim philosophers earned their livelihood through the practice of medicine. Muslim physicians made astounding break throughs in the fields of allergy, anatomy, bacteriology, botany, dentistry, embryology, environmentalism, etiology, immunology, microbiology, obstetrics, ophthalmology, pathology, pediatrics, psychiatry, psychology, surgery, urology, zoology, and the pharmaceutical sciences. The Islamic medical scholars gathered vast amounts of information, from around the known world, added their own observations and developed techniques and procedures that would form the basis of modern medicine. In the history of medicine, Islamic medicine stands out as the period of greatest advance, certainly before the technology of the 20th century. Aristotle teaching, from document in the British Library, showing the great reverence of the Islamic scholars for their Greek predecessor 1 This article will cover remarkable medical feats