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Rituals of Islamic Spirituality: a Study of Majlis Dhikr Groups
Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Arif Zamhari THE AUSTRALIAN NATIONAL UNIVERSITY E P R E S S E P R E S S Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/islamic_citation.html National Library of Australia Cataloguing-in-Publication entry Author: Zamhari, Arif. Title: Rituals of Islamic spirituality: a study of Majlis Dhikr groups in East Java / Arif Zamhari. ISBN: 9781921666247 (pbk) 9781921666254 (pdf) Series: Islam in Southeast Asia. Notes: Includes bibliographical references. Subjects: Islam--Rituals. Islam Doctrines. Islamic sects--Indonesia--Jawa Timur. Sufism--Indonesia--Jawa Timur. Dewey Number: 297.359598 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU E Press Printed by Griffin Press This edition © 2010 ANU E Press Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changesthat the author may have decided to undertake. -
Jihadism: Online Discourses and Representations
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 Studying Jihadism 2 3 4 5 6 Volume 2 7 8 9 10 11 Edited by Rüdiger Lohlker 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 The volumes of this series are peer-reviewed. 37 38 Editorial Board: Farhad Khosrokhavar (Paris), Hans Kippenberg 39 (Erfurt), Alex P. Schmid (Vienna), Roberto Tottoli (Naples) 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 Rüdiger Lohlker (ed.) 2 3 4 5 6 7 Jihadism: Online Discourses and 8 9 Representations 10 11 12 13 14 15 16 17 With many figures 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 & 37 V R unipress 38 39 Vienna University Press 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; 24 detailed bibliographic data are available online: http://dnb.d-nb.de. -
Malaysian Shi'ites Ziyarat in Iran and Iraq (Cultura. Vol. X, No. 1 (2013))
CULTURA CULTURA INTERNATIONAL JOURNAL OF PHILOSOPHY OF CULTURE CULTURA AND AXIOLOGY Founded in 2004, Cultura. International Journal of Philosophy of 2014 Culture and Axiology is a semiannual peer-reviewed journal devo- 1 2014 Vol XI No 1 ted to philosophy of culture and the study of value. It aims to pro- mote the exploration of different values and cultural phenomena in regional and international contexts. The editorial board encourages the submission of manuscripts based on original research that are judged to make a novel and important contribution to understan- ding the values and cultural phenomena in the contempo rary world. CULTURE AND AXIOLOGY CULTURE INTERNATIONAL JOURNAL OF PHILOSOPHY INTERNATIONAL www.peterlang.com CULTURA 2014_265846_VOL_11_No1_GR_A5Br.indd.indd 1 14.05.14 17:43 CULTURA INTERNATIONAL JOURNAL OF PHILOSOPHY OF CULTURE AND AXIOLOGY Cultura. International Journal of Philosophy of Culture and Axiology E-ISSN (Online): 2065-5002 ISSN (Print): 1584-1057 Advisory Board Prof. Dr. David Altman, Instituto de Ciencia Política, Universidad Catolica de Chile, Chile Prof. Emeritus Dr. Horst Baier, University of Konstanz, Germany Prof. Dr. David Cornberg, University Ming Chuan, Taiwan Prof. Dr. Paul Cruysberghs, Katholieke Universiteit Leuven, Belgium Prof. Dr. Nic Gianan, University of the Philippines Los Baños, Philippines Prof. Dr. Marco Ivaldo, Department of Philosophy “A. Aliotta”, University of Naples “Federico II”, Italy Prof. Dr. Michael Jennings, Princeton University, USA Prof. Dr. Maximiliano E. Korstanje, John F. Kennedy University, Buenos Aires, Argentina Prof. Dr. Richard L. Lanigan, Southern Illinois University, USA Prof. Dr. Christian Lazzeri, Université Paris Ouest Nanterre La Défense, France Prof. Dr. Massimo Leone, University of Torino, Italy Prof. -
Corporate Ibadah: an Islamic Perspective of Corporate Social Responsibility
Middle-East Journal of Scientific Research 22 (2): 225-232, 2014 ISSN 1990-9233 © IDOSI Publications, 2014 DOI: 10.5829/idosi.mejsr.2014.22.02.21850 Corporate ibadah: an Islamic Perspective of Corporate Social Responsibility 1Mustaffa Mohamed Zain, 23Faizah Darus, Haslinda Yusoff, 4Azlan Amran, 56Hasan Fauzi, Yadi Purwanto and 7Dayang Milianna Abang Naim 1,2,3,7,Accounting Research Institute (ARI) and Faculty of Accountancy, Universiti Teknologi Mara, Shah Alam, Malaysia 4School of Management, Universiti Sains Malaysia, Malaysia 5Faculty of Economics and Business, Sebelas Maret University, Indonesia 6Faculty of Psychology, Universitas Muhammadiyah Surakarta, Indonesia Abstract: Purpose-The objective of this paper is to explore the Islamic principles and law and formulate a conceptual framework of corporate social responsibility (CSR) based on Islamic values and beliefs. An Islamic CSR (i-CSR) framework is vital in guiding the CSR strategies, policies and practices of Islamic institutions. Design/Methodology/Approach-This notion of CSR in Islam is proposed by incorporating the concept of tawhid and integrating the principles of Maqasid Syariah (Islamic Law) and Maslahah (public good) which completes the mission of mankind on earth i.e. the absolute submission to his obligations in the performance of ibadah, dakwah and as a khalifah. Practical Implications-The establishment of the framework provides a holistic guidance based on Islamic beliefs, values and concepts which should be integrated with and embedded as part of the overall governance and accountability of institutions. This model is practical not only for Islamic organizations and institutions but also for other entities that subscribe to the beliefs that the function of business is a manifestation of the act of devotion to God, i.e. -
General Index
General Index Italic page numbers refer to illustrations. Authors are listed in ical Index. Manuscripts, maps, and charts are usually listed by this index only when their ideas or works are discussed; full title and author; occasionally they are listed under the city and listings of works as cited in this volume are in the Bibliograph- institution in which they are held. CAbbas I, Shah, 47, 63, 65, 67, 409 on South Asian world maps, 393 and Kacba, 191 "Jahangir Embracing Shah (Abbas" Abywn (Abiyun) al-Batriq (Apion the in Kitab-i balJriye, 232-33, 278-79 (painting), 408, 410, 515 Patriarch), 26 in Kitab ~urat ai-arc!, 169 cAbd ai-Karim al-Mi~ri, 54, 65 Accuracy in Nuzhat al-mushtaq, 169 cAbd al-Rabman Efendi, 68 of Arabic measurements of length of on Piri Re)is's world map, 270, 271 cAbd al-Rabman ibn Burhan al-Maw~ili, 54 degree, 181 in Ptolemy's Geography, 169 cAbdolazlz ibn CAbdolgani el-Erzincani, 225 of Bharat Kala Bhavan globe, 397 al-Qazwlni's world maps, 144 Abdur Rahim, map by, 411, 412, 413 of al-BlrunI's calculation of Ghazna's on South Asian world maps, 393, 394, 400 Abraham ben Meir ibn Ezra, 60 longitude, 188 in view of world landmass as bird, 90-91 Abu, Mount, Rajasthan of al-BlrunI's celestial mapping, 37 in Walters Deniz atlast, pl.23 on Jain triptych, 460 of globes in paintings, 409 n.36 Agapius (Mabbub) religious map of, 482-83 of al-Idrisi's sectional maps, 163 Kitab al- ~nwan, 17 Abo al-cAbbas Abmad ibn Abi cAbdallah of Islamic celestial globes, 46-47 Agnese, Battista, 279, 280, 282, 282-83 Mu\:lammad of Kitab-i ba/Jriye, 231, 233 Agnicayana, 308-9, 309 Kitab al-durar wa-al-yawaqft fi 11m of map of north-central India, 421, 422 Agra, 378 n.145, 403, 436, 448, 476-77 al-ra~d wa-al-mawaqft (Book of of maps in Gentil's atlas of Mughal Agrawala, V. -
Ibadah (Worship) in Islam: a Study of Some Relevant Qur’Anic Text
CONCEPT OF ‘IBADAH (WORSHIP) IN ISLAM: A STUDY OF SOME RELEVANT QUR’ANIC TEXT Samee-Ullah Bhat1, Mohmad Ilham Shiekh2 1 Ph.D Candidate, Shah-i-Hamadan Institute of Islamic Studies, University of Kashmir, Main Campus, Srinagar, (India) 2Ph.D. Research Scholar, Centre for Shaikh-ul Aalam Studies (CSAS), Markaz-i Noor, University of Kashmir, Srinagar (India) ABSTRACT „Ibadah is the purpose of creation. „Ibadah in Islam is a comprehensive concept that embraces all human endeavours. Whatever humans do in sincerity and without disobeying any of Allah‟s commands is a form of worship and they will be rewarded for it. The concept and purpose of worship in Islam is unparallel to any other religion in existence. It combines the mundane with the spiritual, the individual with the society, and the internal soul with the external body. Worship has a unique role in Islam, and through worship, a person is regarded as a true Muslim who accords his entire life to the Will of Allah (s.w.t). This article attempts to describe the concept of „Ibadah (Worship) in Islam in a precise way. Keywords: Human nature, „Ibadah, Islam, Qur‟an, Worship I. INTRODUCTION Allah (s.w.t) created the whole mankind only for „Ibadah (worship) as Allah (s.w.t) says in the holy Qur‟an: “And I did not create the jinn and mankind except to worship Me”.1 O mankind, worship your Lord, who created you and those before you, that you may become righteous”.2 The message of all the previous prophets was the same that worship none except Allah (s.w.t). -
CHAPTER II. DISCUSSION of the PROBLEM and SOLUTION Here
CHAPTER II. DISCUSSION OF THE PROBLEM AND SOLUTION Here are the data found through literature review which explains about all the journey of Rumi on turning to Sufi mystic and Poet: II. 1 A Brief Introduction of Rumi Maulana Rumi was born in Persian Empire, on Eastern shores in Balkh city that is current Afghanistan on September 30, 1207. In order to avoid the Mongol’s invasion his family moved to Turkey and settled in the city today known as Konya. In the first years of 2000 Maulana Jalaluddin Rumi had known to be one of the most readable Persian poets on the West. People say he is on the same level as Mozart, Beathoven and Shakespeare for his talent and creativity. In our time, countries such Iran, Turkey and Afghanistan call the Sufis their national poets, but none of these countries actually existed at that time. Iran was known as Persian Empire, with its monarchy, and the area of this empire was much larger than today. This territory now includes the territories of modern countries of Iran, Afghanistan, as well as parts of Pakistan, Turkmenistan, Tajikistan, Uzbekistan, Turkey and Iraq. Turkey was not yet formed, and Afghanistan was part of the province of Khorasan in the old Persian Empire. In general, Rumi's life story is full of intrigues and drama, mixed with intense creative flashbacks. Rumi was a charming, wealthy nobleman, a brilliant theologian, a law professor and intelligent, wise scientist, who, at the age of thirty, met a wild man Shams. Rumi himself said that after meeting with Shams, he has changed from an ordinary student to a scientist, who realized that he was a seeker of passion for truth and universal love (Shahram Shiva 2018). -
Türkiye Ortadoğu Çalışmaları Dergisi Turkish Journal of Middle Eastern Studies
Türkİye OrTadOğu Çalışmaları dergİsİ Turkish Journal of Middle Eastern Studies Cilt: 6, Sayı: 1, 2019 Vol: 6, No: 1, 2019 ISSN: 2147-7523, E-ISSN: 2630-5631 Türkiye Ortadoğu Çalışmaları dergisi Turkish Journal of Middle Eastern Studies ISSN: 2147-7523, E-ISSN: 2630-5631 Yayın Dili: Türkçe- İngilizce Türkiye Ortadoğu Çalışmaları dergisi yılda iki kez yayınlanan uluslararası hakemli bir dergidir. Gönderilen yazılar yayın kurulunda incelendikten sonra, konunun uzmanı iki hakemin, gerekli gö- rüldüğü takdirde üçüncü bir hakemin değerlendirmesi ve yayın kurulunun nihai onayıyla yayınlanır. Yayın kurulu, araştırma makaleleri dışındaki yazılan (sempozyum, kongre haberleri, kitap tanıtımları vb.) bizzat inceleyip hakeme göndermeden doğrudan kabul ve red kararı verebilir. Türkiye Ortadoğu Çalışmaları dergisi Sakarya Üniversitesi Esentepe Kampüsü 54187 Serdivan/SAKARYA Tel: (+90) (264) 2953718 Faks: (+90) (264) 2953961 erişim: [email protected] Dergide yayınlanan yazılarda fikirler yalnızca yazar(lar)ına aittir. Dergi sahibini, yayıncıyı ve editörleri bağlamaz. Tasarım-Baskı Hazırlık: Karınca Ajans Dr. Mediha Eldem Sok. 56/1 Kızılay-Ankara Tel: 0312 431 54 83 Baskı: Eflal Matbacılık Zübeyde Hanım Mah. Kazım Karabekir Cad. No: 95-1A Altındağ - Ankara Tel: 0312 341 47 48 Turkish Journal of middle eastern studies Türkiye Ortadoğu Çalışmaları Dergisi ISSN: 2147-7523, E-ISSN: 2630-5631 Publishing Language: Turkish- English The Turkish Journal of middle eastern studies is an international peer-reviewed journal, which is published twice a year. Manuscripts sent to the journal are first evaluated by the editorial board, and subsequently passed on to at least two referees - and if necessary to a third referee – whose expertise corresponds to offered submissions. Finally, reviewed and accepted manuscripts get published by the approval of the editorial board. -
How Anwar Al-Awlaki Became the Face of Western Jihad
As American as Apple Pie: How Anwar al-Awlaki Became the Face of Western Jihad Alexander Meleagrou-Hitchens Foreword by Lord Carlile of Berriew QC A policy report published by the International Centre for the Study of Radicalisation and Political Violence (ICSR) ABOUT ICSR The International Centre for the Study of Radicalisation and Political Violence (ICSR) is a unique partnership in which King’s College London, the University of Pennsylvania, the Interdisciplinary Center Herzliya (Israel), the Regional Center for Conflict Prevention Amman (Jordan) and Georgetown University are equal stakeholders. The aim and mission of ICSR is to bring together knowledge and leadership to counter the growth of radicalisation and political violence. For more information, please visit www.icsr.info. CONTACT DETAILS For questions, queries and additional copies of this report, please contact: ICSR King’s College London 138 –142 Strand London WC2R 1HH United Kingdom T. +44 (0)20 7848 2065 F. +44 (0)20 7848 2748 E. [email protected] Like all other ICSR publications, this report can be downloaded free of charge from the ICSR website at www.icsr.info. © ICSR 2011 AUTHOR’S NOTE This report contains many quotes from audio lectures as well as online forums and emails. All of these have been reproduced in their original syntax, including all spelling and grammatical errors. Contents Foreword 2 Letter of Support from START 3 Glossary of Terms 4 Executive Summary 6 Chapter 1 Introduction 9 Chapter 2 Methodology and Key Concepts 13 Social Movement Theory 13 Framing and -
The Skills of Soul Rapture Sultan Valad
Kitab al-Ma’ârif the Skills of Soul Rapture a Disclosure of Wisdom for our Time Sultan Valad 1226-1312 Son of Jalal ad-Din Rumi 2 Table of Contents Introduction – 5 Introduction Sultan Valad - 9 Action - 12 Friends of God - 15 Essence and Form - 26 The Man of God - 46 Soul - 50 Creation - 60 Spring, Paradise, Hell - 69 Victory - 72 Master and Disciple - 75 Die Before You Die - 83 The Caliph of God - 94 Heart - 101 Inner Meaning - 107 Know Yourself - 112 Justice - 124 Like Attracts Like - 130 Veils of the Worldly Means - 133 Humility - 139 Judgment - 149 You Are What You Seek - 157 Touchstone - 173 The Alchemy of Mercy – 180 Scholars - 185 Inner being – 189 Thoughts - 194 Microcosm and Macrocosm - 198 3 On Recognizing the Master - 201 The Container and the Contained - 207 Service - 209 Knowledge - 211 Visions - 213 Impiety and Faith - 218 Poems of Sultan Valad – 227 The Eternal Spring - 237 4 - Introduction Sultan Valad (1226-1312) was the son of Jalal ad-Din Rumi. Jalal ad-Din Rumi was born in Balkh in Khorasan in 1207. Rumi was himself the son of an eminent teacher, Baha-ud-Din Valad, who was also called “the Sultan of the scholars”. It is in his memory that his grandson, Sultan Valad, was also called Baha-ud-Din. In 1219, Rumi’s father had to flee from Khorasan because of the Mongol invasion. The family ended up settling down in Anatolia, at Konya, capital of the Seljuk Empire. This is where Jalal ad-Din Rumi succeeded to his father as the head of a theology college. -
Build Students' Character Through Fasting at Muslim
QUALITY Volume 5, Nomor 1, 2017: 40-56 BUILD STUDENTS’ CHARACTER THROUGH FASTING AT MUSLIM SCHOOL Oki Dermawan UIN Raden Intan Lampung [email protected] Abstrak Kecerdasan Spiritual Seharusnya menjadi perhatian utama dalam pendidikan. Hal ini dilakukan dengan mengajarkan nilai etika agama dengan contoh dari keluarga, sekolah dan masyarakat. Melalui ibadah ibadah, seperti berpuasa sebulan di bulan Ramadhan (menahan diri dari makan dan minum atau apapun yang mungkin menyalahartikan puasa, sepanjang hari mulai fajar hingga terbenam di bulan Ramadhan). Puasa, membaca dan memahami kitab suci al- Qur'an, lingkungan fisik dan sosial yang kondusif. Ketika spiritualitas para siswa diorganisasikan, akan lebih mudah untuk mengatur aspek kepribadian lainnya. Puasa selama bulan Ramadhan adalah momentum untuk membangun karakter. Puasa akan membiarkan orang memiliki prinsip, kesabaran, ketulusan yang kuat, dan tidak menyerah dan memiliki solidaritas dan saling mencintai. Prinsip itu kini mulai lenyap. Momen Ramadan juga bisa menjadi agenda sekolah untuk membangun karakter, dengan media ini, siswa diharapkan untuk mengingat dan kembali ke identitas sejati yang sakral dan agung, dengan nilai kemanusiaan dan kebijaksanaan. Bila nilai-nilai kodrat manusia kembali ke jalur, maka kesetaraan dan solidaritas akan mewarnai hari-hari para siswa. Puasa memiliki dimensi horisontal dengan kehidupan sosial yang kuat Seperti amal, menyajikan makanan kepada anak yatim, bersabar dalam menghadapi masalah. Ada beberapa nilai bagus untuk membangun karakter siswa. Memang tepat jika saat puasa Ramadhan akan diwariskan di sekolah sebagai program setelah bulan Ramadhan dalam membentuk karakter siswa melalui kegiatan sunnah puasa (tidak wajib puasa) dua kali seminggu Senin-Kamis, atau Berikan siswa kebebasan berunding untuk menentukan berapa kali dalam seminggu atau setiap bulan mengadakan sunnah puasa bersama, gagasan puasa Sunnah sangat berpengaruh pada terbentuknya karakter siswa secara efektif. -
Curriculum Vitae
S.P. Ragep—Resume (1) RESUMÉ Name: Sally P. Ragep Address: Institute of Islamic Studies McGill University Morrice Hall 3485 McTavish Street Montreal, Quebec CANADA H3A 1Y1 Contacts: +514-398-2918 (telephone); +514-398-6731 (fax); [email protected] Education: Ph.D. candidate McGill University Institute of Islamic Studies/History M.Ed. May 1980 Boston University Educational Media & Technology B.S. June 1975 Emerson College Speech; Dramatic Arts Other University Coursework: Summer 1996 University of Chicago Intensive Intermediate Arabic Summer 1974 Harvard University Middle East History Summer 1972 Univ. of Washington Summer Theatre Abroad (UK) 9/71–12/73 University of Michigan Academic Positions: Senior Researcher, McGill University July 2006- Associate, University of Oklahoma, History of Science Dept & Religious Studies, 2004-6 Publications: Book Tradition, Transmission, Transformation: Proceedings of Two Conferences on Premodern Science Held at the University of Oklahoma (co-edited with F. J. Ragep and with the assistance of Steven J. Livesey). Leiden: E. J. Brill, 1996. Articles “The Islamic Scientific Manuscript Initiative (ISMI): Towards a Sociology of the Exact Sciences in Islam” (with F. Jamil Ragep). In A Shared Legacy: Islamic Science East and West. Homage to Professor J. M. Millàs Vallicrosa, eds. Emilia Calvo, Mercè Comes Roser Puig, and Monica Rius, pp. 15-21. Barcelona: University of Barcelona, 2008. “al-Jaghmīnī.” In New Dictionary of Scientific Biography, ed. Noretta Koertge, vol. 4, pp. 20-22. Detroit: Charles Scribner’s Sons/Thomson Gale, 2008. “al-Jaghmīnī.” In Biographical Encylopedia of Astronomers, ed. Thomas Hockey et al., 2 vols., p. 584. Springer, 2007. “Ibn Sīnā.” In Biographical Encylopedia of Astronomers, ed.Thomas Hockey et al., 2 vols., pp.