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The Writings of Marsilio Ficino and Lodovico Lazzarelli
Iskander Israel Rocha Parker CONFLICTING CONCEPTIONS OF HERMETIC THOUGHT IN FIFTEENTH CENTURY ITALY: THE WRITINGS OF MARSILIO FICINO AND LODOVICO LAZZARELLI MA Thesis in Comparative History, with a specialization in Late Antique, Medieval, and Renaissance Studies. Central European University Budapest June 2020 CEU eTD Collection CONFLICTING CONCEPTIONS OF HERMETIC THOUGHT IN FIFTEENTH CENTURY ITALY: THE WRITINGS OF MARSILIO FICINO AND LODOVICO LAZZARELLI by Iskander Israel Rocha Parker (Mexico) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with a specialization in Late Antique, Medieval, and Renaissance Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ CEU eTD Collection Examiner Budapest Month YYYY CONFLICTING CONCEPTIONS OF HERMETIC THOUGHT IN FIFTEENTH CENTURY ITALY: THE WRITINGS OF MARSILIO FICINO AND LODOVICO LAZZARELLI by Iskander Israel Rocha Parker (Mexico) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with a specialization in Late Antique, Medieval, and Renaissance Studies. Accepted in conformance -
El Doctor Justinus Kerner Y La Vidente De Prevorst: Un Caso De “Psicoterapia” En La Primera Mitad Del Siglo XIX
Revista de Historia de la Psicología, 2020, Vol. 41(1), 29–37 Revista de Historia de la Psicología www.revistahistoriapsicologia.es El Doctor Justinus Kerner y la vidente de Prevorst: Un caso de “psicoterapia” en la primera mitad del siglo XIX Roberto García Álvarez y José Carlos Loredo Narciandi Universidad Nacional de Educación a Distancia (UNED), España INFORMACIÓN ART. RESUMEN Recibido: 17 octubre 2019 En este articulo analizamos la práctica clínica llevada a cabo por el Doctor Justinus Kerner (1786-1862) con Aceptado: 2 marzo 2020 la denominada Vidente de Prevorst (1801-1829).La consideramos como una práctica psicológica informal dentro del contexto de la medicina romántica y las ideas espiritistas. De hecho, fue un antecedente Palabras clave del espiritismo posterior y, a nuestro juicio, contenía un sistema psicológico implícito, con su propia Espiritismo, psicoterapia, definición de subjetividad. Este sistema y, sobre todo, sus prácticas entroncarán indirectamente con la tecnologías del Yo, psicoterapia moderna. Para mostrar en qué sentido, y a modo de estudio de un caso, acudimos a algunas Kerner ideas de Héctor González y Marino Pérez y a la Teoría de los Factores Comunes de Jerome D. Frank. Doctor Justinus Kerner and the Seeress of Prevorst: A case of “psychotherapy” in the first half of the 19th century ABSTRACT Key words This paper aims to analyze the clinical practice carried out by Dr. Justinus Kerner (1786-1862) on the Psychoterapy, so-called Seeress of Prevorst (1801-1829). We consider it as an informal psychological practice within Kerner, a context of romantic medicine and spiritist ideas. In fact, it was an antecedent of later spiritism and spiritism, technologies of the Self it involved an implicit psychological system with its own definition of subjectivity. -
Theodora's Prophetic Revelation
David W. Wood Theodora’s Prophetic Revelation The Open Biographical Secrets of Rudolf Steiner’s Drama Characters, Part II The present text is a continuation of the research approach followed in our earlier article “The Course of Dr. Strader’s Life”. It seeks to uncover the identity of the real-life historical personality behind Rudolf Steiner’s drama character of the seeress Theodora.1 This character is in turn a metamorphosis of the figure of the Hawk in Goethe’s Fairy Tale. Both Theodora and the Hawk unite in themselves two events: they reflect the final glow of a past epoch before catching the first rays of a newly dawning day. Spiritual Realism Steiner’s very first idea for a theatre play in Munich in the summer of 1910 was not to perform a mystery drama of his own composition, but a dramatized version of Goethe’s Fairy Tale of the Green Snake and Beautiful Lily. However, the project ran into difficulties. The fairy tale images that were suitable for Goethe’s epoch had to be metamorphosed and rendered more realistic in Steiner’s time: “It did not work. One had to conceive it in a much more realistic manner. And out of this there arose the Portal of Initiation. It is obvious: during Goethe’s time the epoch had not yet arrived in which one could carry over what could be seized in fine fairy tale images into the real figures that are in the Portal of Initiation.”2 Steiner designated the art of this first drama as “spiritual realism”, because it sought to depict in an artistic manner real spiritual experiences: “It is carried out with a certain aesthetic feeling, everything in it is spiritual-realistic. -
Giovanni Mercurio Da Correggio's Appearance in Italy As Seen Through the Eyes of an Italian Jew David B
University of Pennsylvania ScholarlyCommons Departmental Papers (History) Department of History 1975 Giovanni Mercurio da Correggio's Appearance in Italy as Seen through the Eyes of an Italian Jew David B. Ruderman University of Pennsylvania, [email protected] Follow this and additional works at: http://repository.upenn.edu/history_papers Part of the Christian Denominations and Sects Commons, Cultural History Commons, European History Commons, History of Religion Commons, Intellectual History Commons, and the Jewish Studies Commons Recommended Citation Ruderman, D. B. (1975). Giovanni Mercurio da Correggio's Appearance in Italy as Seen through the Eyes of an Italian Jew. Renaissance Quarterly, 28 (3), 309-322. http://dx.doi.org/10.2307/2859808 At the time of this publication, Dr. Ruderman was affiliated with the University of Maryland, College Park, but he is now a faculty member at the University of Pennsylvania. This paper is posted at ScholarlyCommons. http://repository.upenn.edu/history_papers/40 For more information, please contact [email protected]. Giovanni Mercurio da Correggio's Appearance in Italy as Seen through the Eyes of an Italian Jew Abstract The literary evidence describing the revelation of the strange Christian prophet Giovanni Mercurio da Correggio in the communities of Italy and France at the end of the fifteenth and the beginning of the sixteenth century has been treated with considerable interest by a number of scholars. W.B. McDaniel was the first to publish the existing evidence on this unusual figure, together with the text of a hermetic plague tract attributed to him with an English translation. These sources portray a divinely inspired prophet, together with his wife, five children, and his disciples, making his way as a mendicant through Italy and France. -
Il Caso Della Veggente Di Prevorst
Francesco Lamendola Leggere con lo stomaco, vedere gli spiriti: il caso della veggente di Prevorst Uno dei libri del paranormale che ebbero più larga diffusione nel XIX secolo, affascinando migliaia di lettori e suscitando accese discussioni, fu Die Seherin von Prevorst del dottor Justinus A. C. Kerner, dedicato a un caso notevolissimo di facoltà chiaroveggenti e medianiche, da parte di un soggetto femminile altamente sensitivo. Fu un'opera che fece epoca, spingendo il pubblico delle persone colte a prendere posizione pro o contro la veridicità degli straordinari fenomeni in esso riferiti con abbondanza di particolari. Poi, dopo alcuni decenni di appassionati dibattiti, l'interesse per quel «caso» andò gradualmente smorzandosi e alcuni studiosi del paranormale, che inizialmente si erano mostrati possibilisti sulla serietà di esso, finirono per bollarlo come un gigantesca cantonata, e vi misero una pietra sopra. Ma chi era Justinus Kerner? Si trattava di un medico tedesco dalle idee piuttosto eterodosse, che passava per un eccentrico, forse anche per la sua passione di comporre canzoni e scrivere poesie. Simili attitudini non erano particolarmente apprezzate dalla maggior parte dei suoi sussiegosi colleghi; né la società tedesca dei primi decenni dell'Ottocento era l'ambiente più idoneo per apprezzare una visione spregiudicata della medicina, e in genere della scienza, com'era la sua. Possiamo bene immaginare che la pedanteria professorale doveva essere la regola, piuttosto che l'eccezione; e che uomini di scienza liberi da pregiudizi accademici, come lo era Kerner, costituivano delle vere e proprie mosche bianche. Nel 1826, Kerner aveva quarant'anni ed esercitava a professione medica a Weisberg, nei pressi di Heilbronn, circa a metà strada fra Heidelberg e Stoccarda. -
Gegen Den Strom Schwimmen: Hundert Jahre Parapsychologische Forschung (Von Eberhard Bauer)
Gegen den Strom schwimmen: Hundert Jahre parapsychologische Forschung (von Eberhard Bauer) Wo liegen die Anfänge parapsychologischer Forschung? Der Arzt und Parapsychologie- pionier Rudolf Tischner (1879-1961) schreibt in seiner unübertroffenen Geschichte der Parapsychologie ohne Umschweife: "Erscheinungen, die wir 'parapsychologische' nennen, gibt es seit den Frühzeiten der Menschheit, und schon in den ältesten heiligen Büchern der ersten Kulturvölkern, wie den Indern, Ägyptern, Chaldäern und Chinesen, finden wir sie erwähnt, meist unentwirrbar verwoben mit magischen Vorstellungen und mystisch-religiösen Gedanken und vielfach in legendärer Einkleidung." Man kann diesem Zitat zweierlei entnehmen: Zum einen bilden Berichte über Erscheinungen und Vorgänge, modern als "Psi- Anomalien" bezeichnet, offenbar einen festen Bestandteil der Kulturgeschichte, zum andern weisen diese Berichte bestimmte Muster auf, die sich trotz eines wechselnden soziokulturellen Umfelds identifizieren lassen. Diese auffällige "Gleichförmigkeit des Okkulten" (Hans Bender) ist vielfach dokumentiert: Aus der klassischen Antike sind uns "prophetische" Träume ebenso überliefert wie Divinations- praktiken, Geistererscheinungen oder Spukphänomene einschließlich einer durch die Jahrhunderte gehenden, emotional geführten Kontroverse über das Für und Wider. Die Anfänge einer parapsychologischen Forschung im engeren Sinne lassen sich dagegen recht eindeutig fixieren: Das Wort "Parapsychologie" geht auf Max Dessoir (1867-1947) zurück, eines Philosophieprofessors an der Universität -
UC Berkeley Berkeley Undergraduate Journal
UC Berkeley Berkeley Undergraduate Journal Title Disease, Morbidity, and the Dark Feminine Permalink https://escholarship.org/uc/item/5zd775z5 Journal Berkeley Undergraduate Journal, 29(1) ISSN 1099-5331 Author Johnson, Tulasi Publication Date 2016 DOI 10.5070/B3291029997 Supplemental Material https://escholarship.org/uc/item/5zd775z5#supplemental Peer reviewed|Undergraduate eScholarship.org Powered by the California Digital Library University of California ! ! ! ! ! ! ! ! ! ! ! Table of Contents ! ! Disease, Morbidity, and the Dark Feminine: Sublime Representations of the Occult and Feminine Death in the Work of Gabriel von Max Tulasi Johnson ! ! Equity and Education: An Exploration of International Policymaking Mandolyn Wind Ludlum ! ! Tales from the Cinnamon Sea: Literary Appropriation and the Creation of Paradise in the works of Fan Chengda Phillip Edward Merlo ! ! ! Author Bios and Acknowledgments Editor List Disease, Morbidity 1 DISEASE, MORBIDITY, AND THE DARK FEMININE Sublime Representations of the Occult and Feminine Death in the Work of Gabriel von Max By Tulasi Johnson abriel von Max, an obscure artist from Munich, produced a canon of images that splen- didly articulate how circulating fantasies regarding the occult, disease, and feminine death coalesced in visual art at the end of the nineteenth century. One can read Von Max as an Gemissary of an era when the feminization of disease was concomitant with the centralization of the feminine in the popular imaginary of the occult. Tese two social phenomena relied on the long-standing cultural understanding of the female body as inherently corrupt and dangerously uncontained, both corporeally and psychically. Although many practicing occult societies enabled women to occupy dominant roles in the creation of emergent, modern ritual practices, this role was circumscribed both by the hegemonic gender roles of Victorian society as well as deeply embedded fears of feminine contamination. -
Studiahermetica.Com/) © Francisco Villalobos & Iván Elvira
SHJ III, nº 1: Vis Imaginativa, 2013. (URL: http://studiahermetica.com/) © Francisco Villalobos & Iván Elvira STUDIA José Iván Elvira Sánchez, Independent Researcher PNEUMATURGIA: Una mirada a lo oculto Categoría: Artículo. Resumen: La indagación en la psique humana y en la dimensión oculta y espiritual de la naturaleza, y las ciencias y pseudociencias desarrolladas durante el tránsito del siglo XIX al XX, marcaron el nacimiento de una especie de vanguardia “heterodoxa” y relativamente desconocida, en la que corrientes como el ocultismo, la teosofía, el espiritismo, la metapsíquica, o el simbolismo alcanzarían su apogeo. Palabras clave: Ocultismo, Metapsíquica, Espiritismo. PNEUMATHURGY: A glimpse into the Occult Category: Paper. Abstract: The inquiry on the human psyche and the occult and spiritual dimension of Nature, and the sciences and pseudo-sciences developed during the transition from the Nineteenth century to the Twentieth, determined a sort of heterodox and few-known Avant-garde in which currents pág. 3 ISSN: 2174-0399 Studia Hermetica Journal. eXc dossier 1. SHJ III, nº 1: Vis Imaginativa, 2013. (URL: http://studiahermetica.com/) © Francisco Villalobos & Iván Elvira like Occultism, Theosophy, Spiritualism, Metapsychics, or biológicas y psicológicas durante los dos siglos Symbolism, reached their apogee. posteriores. Key words: Occultism, Metapsychics, Spiritualism. Conceptos básicos1 El Romanticismo, la Naturphilosophie y el Omnis mundi creatura Idealismo alemanes, los “reformadores espirituales”2: quasi liber et pictura Emmanuel Swedenborg (1688-1772), William Blake nobis est speculum. (1757 -1827), Justinus Kerner (1786-1862), Jung- Nostrae vitae, nostrae mortis, Stilling (1740-1817), o Franz Xaver von Baader (1765- nostri status, nostrae sortis fidele signaculum. 1841), pioneros todos de un surco teórico que Alain de Lille (s. -
Neo-Latin News.Pdf
256 SEVENTEENTH-CENTURY NEWS NEO-LATIN NEWS Vol. 55, Nos. 3 & 4. Jointly with SCN. NLN is the official publica- tion of the American Association for Neo-Latin Studies. Edited by Craig Kallendorf, Texas A&M University; Western European Editor: Gilbert Tournoy, Leuven; Eastern European Editors: Jerzy Axer, Barbara Milewska-Wazbinska, and Katarzyna Tomaszuk, Centre for Studies in the Classical Tradition in Poland and East-Central Europe, University of Warsaw. Founding Editors: James R. Naiden, South- ern Oregon University, and J. Max Patrick, University of Wisconsin- Milwaukee and Graduate School, New York University. ♦ Marginalia figurati nei codici di Petrarca. By Maurizio Fiorilla. Biblioteca di ‘Lettere italiane’, Studi e testi, 65. Florence: Olschki, 2005. 96 pp., 67 plates. 19 euros. The seventh centenary of the birth of Francesco Petrarca (2004), as often happens on the occasion of similar events, has brought the name of the honoree to the attention of both scholars and the wider public. Unlike a hundred years ago, there was fortunately no thought of making a new monu- ment in his honor or a pilgrimage to the house and tomb of the poet, but as has already happened more than one time in the past, the celebrations were appropriate to the times. We have the inevitable but fruitless polemics against the slowness of the Edizione Nazionale delle Opere di Francesco Petrarca, born on the occasion of the preceding centenary of the poet’s birth (1904). And yet with the festivities now concluded, if we sort through the initiatives and writings that have appeared or been announced on Petrarca and his circle, the balance on the whole is positive. -
KATALOG 18 Versandantiquariat Hans-Jürgen Lange Lerchenkamp 7A D-29323 Wietze
KATALOG 18 Versandantiquariat Hans-Jürgen Lange Lerchenkamp 7a D-29323 Wietze Tel.: 05146-986038 Email: [email protected] Bestellungen werden streng nach Eingang bearbeitet. Versandkosten (u. AGB) siehe letzte Katalogseite. Alchemie u. Alte Rosenkreuzer 1-35 Astrologie 36-74 Freimaurer u.a. Geheimbünde 75-102 Germanische Mythologie u. Vorgeschichte 103-130 Grenzwissenschaften 131-171 Heilkunde u. Ernährung 172-209 Lebensreform u. völkische Bewegungen 210-239 Okkultismus u. Magie 240-293 Runen u. Sinnbilder 294-317 Spiritismus u. Parapsychologie 318-357 Theosophie u. Anthroposophie 358-419 Utopie u. Phantastik 420-491 Volkskunde, Aberglaube u. Zauberei 492-525 Varia 526-666 Weitere Angebote - sowie PDF-Download dieses Katalogs (mit Farbabbildungen) - unter www.antiquariatlange.de . Wir sind stets am Ankauf antiquarischer Bücher aller Gebiete der Grenz - und Geheimwissenschaft en interessiert! Alchemie und Alte Rosenkreuzer 1. Andreä, Johann Valentin und Ferdinand Dr. Maack (Hrsg.): Die Johann Valentin Andreä zugeschriebenen vier Hauptschriften der alten Rosenkreuzer. 1. Chymische Hochzeit: Christiani Rosencreutz. 2. Allgemeine Reformation der gantzen Welt. 3. Fama Fraternitatis. 4. Confessio Fraternitatis. Mit einer allgemeinen und speziellen Einleitung herausgegeben von Dr. med. Ferdinand Maack. Mit Porträt Andreaes und Abbildungen. 1. Aufl. Berlin, Hermann Barsdorf Verlag, 1913. 5 Bll., LIV, 115, 84 S., mit Frontispiz, einer Taf. u. Textabb., 8°, Blaues illus. O-Leinen 128,00 € (= Geheime Wissenschaften. Eine Sammlung seltener älterer und neuerer Schriften über Alchemie, Magie, Kabbalah, Rosenkreuzerei, Freimaurerei, Hexen- und Teufelswesen usw. Unter Mitwirkung namhafter Autoren herausgegeben von A. v. d. Linden. Erster Band). - Ackermann V/17. - (1) Chymische Hochzeit: Christiani Rosencreutz. Anno 1459. Nach der zu Straßburg bei Lazari Zetners seel. Erben im Jahre 1616 erschienenen Ausgabe neugedruckt. -
Sacramental Magic and Animate Statues in Edmund Spenser, William Shakespeare, and John Milton
RICE UNIVERSITY Sacramental Magic and Animate Statues in Edmund Spenser, William Shakespeare, and John Milton by Jill Renee Delsigne A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE Doctor of Philosophy APPROVED, THESIS COMMITTEE: Meredith Skura, Libbie Shearn Moody Professor of English Jef rey J. Kripal, J. Newton Rayzor Chair in Philosophy and Religious Thought, Chair of the Department of Religious Studies HOUSTON, TEXAS MAY2012 Sacramental Magic and Animate Statues in Edmund Spenser, William Shakespeare, and John Milton Jill Renee Delsigne ABSTRACT "Sacramental Magic" explores the animate statue in early modem romance as an emblem of the potential spiritually transformative power of objects. The tendency of New Historicism to "empty out" theology from Catholicism overlooks the continued power of sacred objects in Reformation literature. My dissertation joins the recent tum to religion in early modem studies-Catholic doctrine and religious experience explain the startling presence of benevolent animate statues in Spenser, Shakespeare, and Milton; one would expect these statues to be empty idols, but instead they animate, revealing a real presence of the divine. I first investigate Spenser's Egyptian lexicon for the Catholic veneration of sacred images in the Temple of Isis in the Faerie Queene. Embedding Britomart's dream vision of an English empire in Egyptian mythology creates a translatio imperii from Egypt to Rome to England, transferring not only political but also religious power. The Isis statue's transformation ofBritomart bears striking textual and visual correlations to John Dee's hermetic Monas Hieroglyphica. For Shakespeare, ermetic magic emblematizes the sacrament of penance. Shakespeare's claim "to make men glorious" suggests that Pericles transforms its audience by effecting, not merely signifying, grace. -
Scams 24 18 Tim Mendham 15 32 ARTICLES the ABC of AA 28 28 Cassandra Perryman
SKEPTICISM . SCIENCE . SOCIETY Vol. 36, No 2. June 2016 Guardians Protecting Consumer Rights +Science, Booze & Goons Australian Skeptics . www.skeptics.com.au Skeptic_Cover_JUN16.indd 1 9/06/2016 4:25 pm The Skeptic June 16 Skeptical Groups in Australia Australian Skeptics Inc – Eran Segev Canberra Skeptics – Lauren Kelly www.skeptics.com.au PO Box 555, Civic Square ACT 2608 PO Box 20, Beecroft, NSW 2119 http://www.canberraskeptics.org.au Tel: 0410 382 306 Tel: 02 8094 1894; Mob: 0432 713 195; Fax: (02) 8088 4735 [email protected] (general inquiries), [email protected] [email protected] (Canberra Skeptics in the Pub). Sydney Skeptics in the Pub – 6pm first Thursday of each A free monthly talk, open to the public, usually takes place month at the Crown Hotel, cnr Goulburn and Elizabeth Streets in on the 1st Saturday of each month at the Lecture Theatre, the city (meeting upstairs) CSIRO Discovery Centre, Clunies Ross Rd (check website for details of the current month’s talk). Skeptics in the Pub gather Dinner meetings are held on a regular basis. at 1pm on the third Sunday of each month at King O’Malleys Pub in Civic. For up-to-date details : www.meetup.com/ SocialSkepticsCanberra/ Hunter Skeptics – John Turner Tel: (02) 4959 6286 [email protected] Meetings are held at the Club Macquarie, Lake Road, Argenton Skeptics SA – Laurie Eddie on the second Thursday of each month, excepting January, 52B Miller St Unley, SA 5061 commencing 7.00pm, with a guest speaker or open discussion Tel: (08) 8272 5881 [email protected] on a given topic.