DOCSLIB.ORG

Information to Users

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Information to Users INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter free, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely afreet reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each orignal is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Ifigher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. t: UMI A Bell & Howell Information Company 300 North Zeeb Road, Ann Arbor MI 48106-1346 USA 313/761-4700 800/521-0600 WOMOON RISING: FEMINIST SPIRITUALITY AND ITS IMPACT ON THE MODERN WOMEN'S MOVEMENT IN THE UNITED STATES DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Cynthia L. Wilkey, B.A., M.A. ***** The Ohio State University 1997 Dissertation Committee: Approved by Professor Leila Rupp, Adviser Professor Susan Hartmann P Adviser Professor Steven Conn Department of History UMI Number: 9813371 Copyright 1997 by Wilkey, Cynthia L. All rights reserved. UMI Microform 9813371 Copyright 1998, by UMI Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. UMI 300 North Zeeb Road Ann Arbor, MI 48103 A Copyright by Cynthia Louise Wilkey 1997 ABSTRACT Feminist spirituality, an outgrowth of the modern American women's movement, addressed the spiritual needs of many women. When the women's movement first expanded its critique of modem society to include those institutions that justified and perpetuated patriarchy, religious institutions became a target of feminist attack. Nineteenth-century feminists had raised similar criticisms, but in the twentieth-century, by the late 1960s, many women moved beyond critiquing traditional religion to creating institutions that empowered and validated women's experiences. Drawing upon the ancient past and looking to any tradition that included Goddesses or female religious leaders, the feminist spirituality movement borrowed heavily from many cultures and found an ally in the modem NeoPagan movement. Not all feminists, especially radical feminists with left-wing roots, saw this development as an acceptable use ii of feminist energy, so the emergence of feminist spirituality immediately created a wave of controversy within the women's movement which was related to the larger debate over the emergence of cultural feminism. Despite generating some valid criticisms from within the women's movement and elsewhere, feminist spirituality overall has had a positive effect on the women's movement. It has provided a spiritual outlet that many women find empowering, and rather than draining the women's movement of energy, it actually led many women into political activism. This was particularly true of younger women entering the women's movement in the 1990s. Feminist spirituality, furthermore, played an important role in helping the women's movement expand its definition of a feminist issue. Although opponents accused feminist spirituality of being "apolitical," it had a political dimension that found expression in the ecofeminist movement where women drew a parallel between the treatment of women and the treatment of the earth. Similar arguments emphasizing the interconnectedness of all life led spiritual feminists to embrace such topics as anti-militarism and animal rights. iii Despite fears that these activities threatened the central concern of feminism--improving women's status--by the 1990s feminist spirituality was present at most feminist gatherings. Feminist spirituality weathered assaults from external foes and also survived many internal disagreements to emerge as a dynamic new element in modern feminism. IV Dedicated to Mary Lou Wilkey, my mother V ACKNOWLEDGMENTS This dissertation has greatly benefited from the invaluable assistance of many others. Topping the list, however, was my dissertation director Leila Rupp. Throughout my career as a graduate student she has been never failing in her support and encouragement of my efforts. She has provided insightful and encouraging comments throughout this project, and her faith in me never wavered, even when my faith in myself did. She is a true mentor and I am indebted to her for all she has done. I would also like to thank the other members of my dissertation committee, Susan Hartmann and Steven Conn, for their helpful comments and suggestions. My dear friends Greta Bucher and Virginia Boynton provided invaluable advice and encouragement, and without their support, and outstanding examples, I doubt that this project would have ever been completed. VI Equally crucial was the assistance of the Columbus Pagan community and the many women who so generously shared a part of themselves with me and my research. They made this work possible, and for their openness and trust I am eternally grateful. I would also like to thank the staff of the Ohio Historical Society and of the microfilm reading room at the University of North Carolina at Chapel Hill. The assistance I received at both locations was always friendly and ever helpful. I owe an enormous debt to my husband, Matt Oyos. In the final phases of this project he has read countless drafts, prepared many meals, solved numerous computer crises, and always offered loving encouragement and excellent suggestions. His faith in me remained steadfast, and for his love and support I give thanks daily. Finally, for teaching me never to doubt my abilities, for providing unconditional love and support, for being wise and strong, and for encouraging me to be myself, I thank my mother, Mary Lou Wilkey. To my mother, and to She who is mother of us all, I dedicate this dissertation. V I 1 VITA July 22, 1962 ............................ Born - Dayton, Ohio 1987 ............................... B.A., Oakland University 1990 ...........................M.A. , The Ohio State University 1988 - 1993 ............... Graduate Teaching Associate, The Ohio State University FIELDS OF STUDY Major Field; History Studies in: American and European Women's History Modern American History Modern European History V l l l TABLE OF CONTENTS £age Abstract.................................................. ii Dedication................................................ v Acknowledgments......................................... vi V i t a ....................................................... viii Introduction ............................................ 1 Chapters 1. Religion and Feminism: A Relationship Gone Bad ........................... 21 2. The Goddess Awakened: The Birth of a New Movement....................... 58 3. Self-indulgence & Escapism?: Feminist Spirituality Generates a Wave of C r i t i c s .......................................... 100 4. Creating a New Paradigm: Feminist Spirituality and Feminist Politics. 140 5. Pricks, Priestesses, & Prejudices: Internal Divisions within the Feminist Spirituality Movement ........................... 178 Conclusion...................................................225 Bibliography ............................................. 235 ix INTRODUCTION "A woman's asking for equality in the church would be comparable to a black person's demanding equality in the Ku Klux Klan."i This statement, penned in 1975 by Mary Daly, one of the luminaries of the feminist spirituality movement, encapsulates the feelings of thousands of American feminists who have come together since the 1970s to found a new religion based upon the spiritual needs, experiences, and power of women. Rejecting traditional Judeo-Christian doctrines, liturgies, and theologies as being inherently sexist--with a male god, male clergy, male saviors, and male church and synagogue leaders--the proponents of feminist spirituality sought to find, or create, female connection to the Divine. ^ Mary Daly, The Church and the Second Sex (Boston.- Beacon Press, 1968), 6; other works by Daly include: Beyond God the Father: Toward a Philosophy of Women's Liberation (Boston: Beacon Press, 1973), Gyn/Ecology: The Metaethics of Radical Feminism (Boston: Beacon Press, 1978) ,- Webster's First New Intergalactic Wickedairy of the English Language (Boston: Beacon Press, 1987). Most became Goddess worshipers, revering a Goddess whose very essence was indefinable since she was different for each woman.^ Some saw her as a transcendent deity, or multitude of deities--"the Goddess of the Ten Thousand Names"-- but to other women the Goddess was immanent, or alive, in every living being and thing,- to most, she was a little of both.3 No matter
Load more

Recommended publications
  • I. This Term Is Borrowed from the Title of Betty Friedan's Book, First
    Notes POST·WAR CONSERVATISM AND THE FEMININE MYSTIQUE I. This term is borrowed from the title of Betty Friedan's book, first published in 1963, in order not to confuse the post-Second World War ideology of women's role and place with such nineteenth-century terms as 'woman's sphere'. Although this volume owes to Freidan's book far more than its title, it does not necessarily agree with either its emphasis or its solutions. 2. Quoted in Sandra Dijkstra, 'Simone de Beauvoir and Betty Friedan: The Politics of Omission', Feminist Studies, VI, 2 (Summer 1980), 290. 3. Barbara Ehrenreich and Deirdre English, For Her Own Good: 150 Years of the Experts' Advice to Women (Garden City, New York: Anchor Press/Doubleday, 1978), pp. 216-17. 4. Richard J. Barnet, Roots of War (Baltimore: Penguin Books, 1973), pp 48-9, 118, 109. First published by Atheneum Publishers, New York, 1972. 5. Quoted in William H. Chafe, The American Woman: Her Changing Social, Economic, and Political Roles, 1920-1970 (New York: Oxford University Press, 1972), p. 187. 6. Mary P. Ryan, Womanhood in America: From Colonial Times to the Present, 2nd edn (New York and London: New Viewpoints/A division of Franklin Watts, 1979), p. 173. 7. Ferdinand Lundberg and Marynia F. Farnham, MD, Modern Woman: The Lost Sex (New York and London: Harper & Brothers Publishers, 1947), p. 319. 8. Lillian Hellman, An Unfinished Woman: A Memoir (Boston: Little, Brown and Company, 1969), pp. 5-6. 9. Barbara Charlesworth Gelpi and Albert Gelpi (eds), Adrienne Rich's Poetry (New York: W.W.
    [Show full text]
  • God and the Novel: Religion and Secularization
    GOD AND THE NOVEL: RELIGION AND SECULARIZATION IN ANTEBELLUM AMERICAN FICTION by KRISTIN JOY WILKES A DISSERTATION Presented to the Department of English and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2014 DISSERTATION APPROVAL PAGE Student: Kristin Joy Wilkes Title: God and the Novel: Religion and Secularization in Antebellum American Fiction This dissertation has been accepted and approved in partial fulfillment of the requirements for the Doctor of Philosophy degree in the Department of English by: Henry Wonham Chairperson William Rossi Core Member Mary Wood Core Member Matthew Dennis Institutional Representative and J. Andrew Berglund Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded December 2014 ii © 2014 Kristin Joy Wilkes iii DISSERTATION ABSTRACT Kristin Joy Wilkes Doctor of Philosophy Department of English December 2014 Title: God and the Novel: Religion and Secularization in Antebellum American Fiction My dissertation argues that the study of antebellum American religious novels is hindered by the secularization narrative, the widely held conviction that modernity entails the decline of religion. Because this narrative has been refuted by the growing field of secularization theory and because the novel is associated with modernity, the novel form must be reexamined. Specifically, I challenge the common definition of the novel as a secular form. By investigating novels by Lydia Maria Child, Susan Warner, Harriet Beecher Stowe, and Hannah Bond, I show that religion and the novel form are not opposed. In fact, scholars’ unexamined and unacknowledged definitions of religion and secularity cause imprecision.
    [Show full text]
  • Biographies of the Contributors Norma Alarcon Born in Monclova, Coahuila, Mexico and Raised in Chicago
    246 Biographies of the Contributors Norma Alarcon Born in Monclova, Coahuila, Mexico and raised in Chicago. Will receive Ph.D. in Hispanic Literatures in 1981 from Indiana University where she is presently employed as Visiting Lecturer in Chicano- Riqueno Studies. Gloria Evangelina Anzaldtia I'm a Tejana Chicana poet, hija de Amalia, Hecate y Yemaya. I am a Libra (Virgo cusp) with VI – The Lovers destiny. One day I will walk through walls, grow wings and fly, but for now I want to play Hermit and write my novel, Andrea. In my spare time I teach, read the Tarot, and doodle in my journal. Barbara M. Cameron Lakota patriot, Hunkpapa, politically non-promiscuous, born with a caul. Will not forget Buffalo Manhattan Hat and Mani. Love Marti, Maxine, Leonie and my family. Still beading a belt for Pat. In love with Robin. Will someday raise chickens in New Mexico. Andrea R. Canaan Born in New Orleans, Louisiana in 1950. Black woman, mother and daughter. Director of Women And Employment which develops and places women on non-traditional jobs. Therapist and counselor to bat- tered women, rape victims, and families in stress. Poetry is major writing expression. Speaker, reader, and community organizer. Black feminist writer. Jo Carrillo Died and born 6000 feet above the sea in Las Vegas, New Mexico. Have never left; will never leave. But for now, I'm living in San Fran- cisco. I'm loving and believing in the land, my extended family (which includes Angie, Mame and B. B. Yawn) and my sisters. Would never consider owning a souvenir chunk of uranium.
    [Show full text]
  • Feminist Spirituality
    Santa Clara University Scholar Commons Jesuit School of Theology 1996 Feminist Spirituality: Christian Alternative or Alternative to Christianity? Sandra Marie Schneiders Jesuit School of Theology/Graduate Theological Union, [email protected] Follow this and additional works at: https://scholarcommons.scu.edu/jst Part of the Religion Commons Recommended Citation Schneiders, Sandra Marie “Feminist Spirituality: Christian Alternative or Alternative to Christianity?” In Women’s Spirituality: Resources for Christian Development, 2nd ed. Edited by Joann Wolski Conn, 30-67. New York/Mahwah, NJ: Paulist Press, 1996. Reprinted with permission. This Book Chapter is brought to you for free and open access by Scholar Commons. It has been accepted for inclusion in Jesuit School of Theology by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Feminist Spirituality: Christian Alternative or Alternative to Christianity? Sandra M. Schneiders Let us consider the issue of fe minism in relatio n to Christi an spirituality, i.e . to the area of lived experi ence of the fa ith. It must be noted , however, that the term "spiritua lity" is no lo nger an exclusively Christian , no r even an exclusively reli gious, term . Not surprisingly, therefore , fe minist spirituality is not necessaril y a C hristi an o r even a religio us pheno meno n. In fact , however, as we shall see, fe minist spirituality whether Christi an or not tends to be deeply re ligious. Consequently, o ur first task is to define spirituality and specify the meaning of C hristi an spirituality so that we can then raise the questi o n of how fe minism is related to spirituality and fin all y how feminist spirituality is related to Chris­ tian spirituality.
    [Show full text]
  • A Feminist Analysis of Perspectives from Australian Women's Services
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE Author's personal copy provided by Federation ResearchOnline Transgendering women's space: A feminist analysis of perspectives from Australian women's services Lorene Hannelore Gottschalk School of Business, University of Ballarat, PO Box 663, Ballarat, Vic. 3353, Australia both as clients and as workers (McDonald, 2006). The Gender Centre states in its Transgender Discrimination Fact Sheet that, Basic human rights such as the right to work and to access services on the basis of characteristics such as race or sex and “For example, in general, if you are a male to female various other categories including gender identity are recognised transgender person you have the legal right to enshrined in legislation in many countries. Yet there are times be considered for a job that is legally allowed to be for such as those written about by Mathen (2004) when the rights women only. Similarly, in general, you have the legal right of one minority group appear to clash with those of another. The to receive a service targeted at women only” (The Gender rights of women born and raised female and those of male to Centre Inc., 2005). female transgenders (MTFs) is one example of conflicting rights. This article discusses whether self identification as a Women's spaces were set up to service the interests of woman, by a man raised male, should give right of access to women as a subordinate group and to service the special women's groups and services such as women's refuges and needs of women in various areas such as health and in women's health centres.
    [Show full text]
  • Voices of Feminism Oral History Project: Nelson, Marjory
    Voices of Feminism Oral History Project Sophia Smith Collection, Smith College Northampton, MA MARJORY NELSON Interviewed by KATE WEIGAND May 18 – 19, 2005 Northampton, MA This interview was made possible with generous support from the Ford Foundation. © Sophia Smith Collection 2006 Sophia Smith Collection Voices of Feminism Oral History Project Narrator Marjory Nelson (b. 1928) grew up in New Brunswick, NJ. She married at age 19 and defined herself primarily as a wife and mother for the next 20 years. Inspired by Betty Friedan’s The Feminine Mystique, Nelson returned to college in the mid-1960s and began to participate in the radical political movements of that decade. She graduated from the University of Akron with a B.A. in 1966 and an M.A. in Social Psychology in 1968. She was awarded a Ph.D. in Sociology from the State University of New York at Buffalo in 1976, having completed a dissertation which examined the National Woman’s Party, and was instrumental in the founding of Women’s Studies at both SUNY-Buffalo and at Antioch College in Ohio. Nelson has been involved in peace, civil rights, feminist, and lesbian activism; her most notable political activities include lobbying for the ERA in Congress, organizing to free Joann Little and the Wilmington Ten, and co-founding the Women’s Building in San Francisco. Her articles and essays have appeared in a wide variety of feminist publications including Sinister Wisdom, Sojourner, Off Our Backs, and many others. Since the 1980s Nelson has lived in San Francisco where she works as a feminist therapist and a lesbian feminist activist.
    [Show full text]
  • "I'm a Little Pony and I Just Did Something Bad:" Feminist Pedagogy and the Organizing Ethics in the Rock
    Claremont Colleges Scholarship @ Claremont Scripps Senior Theses Scripps Student Scholarship 2013 "I'm A Little onP y And I Just Did Something Bad:" Feminist Pedagogy and the Organizing Ethics in the Rock 'n' Roll Camp for Girls Caitlin Sweeney Scripps College Recommended Citation Sweeney, Caitlin, ""I'm A Little onP y And I Just Did Something Bad:" Feminist Pedagogy and the Organizing Ethics in the Rock 'n' Roll Camp for Girls" (2013). Scripps Senior Theses. 287. http://scholarship.claremont.edu/scripps_theses/287 This Open Access Senior Thesis is brought to you for free and open access by the Scripps Student Scholarship at Scholarship @ Claremont. It has been accepted for inclusion in Scripps Senior Theses by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. “I’M A LITTLE PONY AND I JUST DID SOMETHING BAD:” FEMINIST PEDAGOGY AND ORGANIZING ETHICS IN THE ROCK ‘N’ ROLL CAMP FOR GIRLS by CAITLIN SWEENEY SUBMITTED TO SCRIPPS COLLEGE IN PARTIAL FULFUILLMENT OF THE DEGREE OF BACHELOR OF THE ARTS PROFESSOR KIMBERLY DRAKE PROFESSOR CHRIS GUZAITIS PROFESSOR MATTHEW DELMONT APRIL 19, 2013 Acknowledgements1 First of all, I would like to extend a huge thank you to my two readers, Professor Chris Guzaitis and Professor Kimberly Drake for reading through draft after draft of my thesis and always offering new, insightful comments. Thank you also to Professor Matt Delmont for being my advisor for the past four years, and for taking a break from his sabbatical to be my third reader. This thesis would not have been possible without Beth Wooten, Kim Larson, Jenna Lyles, Karla Schickele, sts, Laura Swanlund and Carey Fay-Horowitz, as well as all of the other Rock Camp organizers and volunteers who have inspired me along the way.
    [Show full text]
  • Bonnie Zimmerman Papers
    http://oac.cdlib.org/findaid/ark:/13030/kt9c60370z No online items Guide to the Bonnie Zimmerman Papers © Copyright 2008 Special Collections & University Archives. All rights reserved. 2008-01-16 5500 Campanile Dr. MC 8050 San Diego, CA, 92182-8050 URL: http://library.sdsu.edu/scua Email: [email protected] Phone: 619-594-6791 Guide to the Bonnie Zimmerman MS-0329 1 Papers Guide to the Bonnie Zimmerman Papers 1966/2003 Special Collections & University Archives Overview of the Collection Collection Title: Bonnie Zimmerman Papers Dates: 1966-2003 Bulk Dates: 1969-1999 Identification: MS-0329 Creator: Zimmerman, Bonnie, 1947- Physical Description: 33.75 linear ft Language of Materials: English Repository: Special Collections & University Archives 5500 Campanile Dr. MC 8050 San Diego, CA, 92182-8050 URL: http://library.sdsu.edu/scua Email: [email protected] Phone: 619-594-6791 Biographical Information: Dr. Bonnie Zimmerman worked for the Academic Affairs division of San Diego State University (SDSU) as the Associate Vice President for Faculty Affairs. Prior to assuming administrative duties, she was a distinguished Professor of Women’s Studies, with capacious publications in numerous journals, books, and anthologies in the fields of Literary Studies and Women’s Studies, her work often focusing on the nexus of the two. One of the greatest achievements of this synergy is thearticle, “What Has Never Been,” first published in the Fall of 1981 edition of Feminist Studies and later anthologized in the Norton Anthology of Theory & Criticism, as well as Feminisms. In her notable career at SDSU, she has diligently served both students and her department.
    [Show full text]
  • Michigan Womyn's Music Festival
    MICHIGAN WOMYN’S MUSIC FESTIVAL: PLACE MAKING AND THE QUEER PERSISTENCE OF FEMINISM by Carolyn Joyce Rowe B.A., Acadia University, 1995 M.A., Carleton University, 2001 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in The Faculty of Graduate and Postdoctoral Studies (Cross Faculty Inquiry in Education) The University of British Columbia (Vancouver) June 2014 © Carolyn Joyce Rowe, 2014 Abstract This dissertation research is designed to advance knowledge concerning contemporary conceptions of sexual citizenship, queer history and the context and performative nature of feminism during a time of “post-feminism” (Faludi, 1991; Fraser, 2009; McRobbie, 2004). I investigate feminism as it is enacted at the Michigan Womyn‘s Music Festival (hereafter referred to as the Festival). The Festival is an event that grew out of the second wave feminist movement in the 1960s and 1970s. It has survived decades of liberation movements, identity politics and related political struggles, threats from the religious right, transsexual inclusion/exclusion debates and so on. Unlike many of the feminist events that closed their doors in the 80s and 90s (Case, 1996) over the last 35 years this festival has grown into one of the oldest and largest lesbian feminist gatherings in the world (Cvetkovich and Wahng, 2001; Morris, 1999; Ryan, 1992; Taylor and Rupp, 1993). Since the mid-1980s, discussion about the “end of feminism” and what post- feminism means has increased (Faludi, 1991; Fraser, 2009; Jones, 1994; McRobbie, 2009; Modleski, 1991). Post-feminism sometimes refers to a new kind of anti-feminist sentiment, one that differs from the backlash faced by feminists in the 1970s and 1980s.
    [Show full text]
  • Passion, Politics, and Politically Incorrect Sex: Towards a History Of
    PASSION, POLITICS, AND POLITICALLY INCORRECT SEX: TOWARDS A HISTORY OF LESBIAN SADOMASOCHISM IN THE USA 1975-1993 by Anna Robinson Submitted to the Department of Gender Studies, Central European University In partial fulfilment of the requirements for the Erasmus Mundus Master's Degree in Women's and Gender Studies CEU eTD Collection Main supervisor: Francisca de Haan (Central European University) Second reader: Anne-Marie Korte (Utrecht University) Budapest, Hungary 2015 PASSION, POLITICS, AND POLITICALLY INCORRECT SEX: TOWARDS A HISTORY OF LESBIAN SADOMASOCHISM IN THE USA 1975-1993 by Anna Robinson Submitted to the Department of Gender Studies, Central European University In partial fulfilment of the requirements for the Erasmus Mundus Master's Degree in Women's and Gender Studies Main supervisor: Francisca de Haan (Central European University) Second reader: Anne-Marie Korte (Utrecht University) CEU eTD Collection Budapest, Hungary 2015 Approved by: ________________________ Abstract This thesis is an exploration of the largely underexamined history of lesbian sadomasochism (SM) in the United States between the mid-1970s, when the first organised lesbian feminist SM groups were founded, and 1993, by which time public debates about lesbian SM were becoming less visible. I engage with feminist discourses around lesbian SM within the so- called feminist sex wars of the 1980s, tracing the sometimes dramatic rise to prominence of lesbian SM as a feminist issue. Entwined in this web of controversy, I assert, is the story of a perceived fundamental split in the feminist movement between those who believed SM was patriarchal, abusive and violent, and those who saw it as a consensual expression of sexual freedom and liberation.
    [Show full text]
  • Women's Studies Program
    Women, Gender, and Sexuality Studies Program Curriculum Resource Room Holdings Listing by Author Note: Roman numerals represent the section in the Resource Room where the materials may be found (Weidensall 408). I- Sciences VII- Women’s Studies Course Readers II- Social Sciences VIII- Pedagogy & Curriculum III - Fine Arts & Humanities IX- Women of Color and International IV - History X- Feminist Theory and Activism V - Bibliographies XI- Miscellaneous VI- Introductory Texts and Anthropologies A Guide to the Data Resources. The Henry A. Murray Research Center of Radcliffe College, A Center for the Study of Lives, 1988. (II) AAUW Report. How Schools Shortchange Girls: A Study of Major Findings on Girls and Education. AAUW Educational Foundation and National Education Association, 1992. (VIII)(+ one photocopy) Abbas, Azra. Voyages of Sleep. Pakistan Association for Women’s Studies, 1998. (III) Abel, Elizabeth and Emily K. Abel (eds). The Signs Reader: Women, Gender and Scholarship. University of Chicago Press, 1983. (XI-B) Abu-Habib, Lina et. al. Gender and Development: Women Reinventing Globalization. An Oxfam Journal. Volume 11.1, 2003. (XI-J) Academic and Workplace Sexual Harassment: A Resource Manual.(XI-B) Ackmann, Martha. The Mercury 13. The Untold Story of Thirteen American Women and the Dream of Space Flight. Random House, 2003. (IV) Adams, Carol J. and Marie M Fortune. Violence Against Women and Children: A Christian Theological Sourcebook. The Continuum Publishing Company, 1995. Adelman, Clifford. Women at Thirty something: Paradoxes of Attainment. U.S. Department of Education, 1991. (II) Agnew, Vijay. Women’s Health, Women’s Rights: Perspectives on Global Health Issues. Centre for Feminist Research: York University.
    [Show full text]
  • Charlotte Bunch
    CHARLOTTE BUNCH Center for Women's Global Leadership, Douglass College Rutgers, The State University of New Jersey 160 Ryders Lane, New Brunswick, NJ 08901-8555 USA Tel: (1-732)932-8782, Fax: (1-732)932-1180 E-mail: [email protected], Website: http://www.cwgl.rutgers.edu PUBLICATIONS BOOKS Women at the Intersection: Indivisible Rights, Identities, and Oppressions, edited with Rita Raj and Elmira Nazombe, NJ: Center for Women’s Global Leadership, 2002. Holding On to the Promise: Women’s Human Rights and the Beijing + 5 Review, edited with Cynthia Meillon, NJ: Center for Women’s Global Leadership, 2001. Los Derechos de las Mujeres son Derechos Humanos: Cronica de una Movilizacion Mundial, edited with Claudia Hinojosa and Niamh Reilly, Mexico City: Edemex, 2000. Published in French as Les Voix des Femmes et “Les Droits de L’Homme”: La Campagne internationale pour l’affirmation des droits humains des femmes. NJ: Center for Women’s Global Leadership, 2000. Demanding Accountability: The Global Campaign and Vienna Tribunal for Women’s Human Rights, with Niamh Reilly. NY: UNIFEM, l994. Passionate Politics: Feminist Theory in Action. NY: St. Martin’s Press, 1987. International Feminism: Networking Against Female Sexual Slavery. Report on Global Feminist Workshop Against Traffic in Women, edited with Barry and Castley. NY: International Women’s Tribune Centre, 1984. (Also published in French by Nouvelles Questions Feministes, Paris, 1985; and in Spanish by CIPAF, Santo Domingo, 1985.) Learning Our Way: Essays in Feminist Education, edited with Sandra Pollack. Trumansburg, NY: The Crossing Press, 1983. Building Feminist Theory: Essays from Quest, edited with Flax, Freeman, Hartsock, and Mautner.
    [Show full text]