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I. This Term Is Borrowed from the Title of Betty Friedan's Book, First
Notes POST·WAR CONSERVATISM AND THE FEMININE MYSTIQUE I. This term is borrowed from the title of Betty Friedan's book, first published in 1963, in order not to confuse the post-Second World War ideology of women's role and place with such nineteenth-century terms as 'woman's sphere'. Although this volume owes to Freidan's book far more than its title, it does not necessarily agree with either its emphasis or its solutions. 2. Quoted in Sandra Dijkstra, 'Simone de Beauvoir and Betty Friedan: The Politics of Omission', Feminist Studies, VI, 2 (Summer 1980), 290. 3. Barbara Ehrenreich and Deirdre English, For Her Own Good: 150 Years of the Experts' Advice to Women (Garden City, New York: Anchor Press/Doubleday, 1978), pp. 216-17. 4. Richard J. Barnet, Roots of War (Baltimore: Penguin Books, 1973), pp 48-9, 118, 109. First published by Atheneum Publishers, New York, 1972. 5. Quoted in William H. Chafe, The American Woman: Her Changing Social, Economic, and Political Roles, 1920-1970 (New York: Oxford University Press, 1972), p. 187. 6. Mary P. Ryan, Womanhood in America: From Colonial Times to the Present, 2nd edn (New York and London: New Viewpoints/A division of Franklin Watts, 1979), p. 173. 7. Ferdinand Lundberg and Marynia F. Farnham, MD, Modern Woman: The Lost Sex (New York and London: Harper & Brothers Publishers, 1947), p. 319. 8. Lillian Hellman, An Unfinished Woman: A Memoir (Boston: Little, Brown and Company, 1969), pp. 5-6. 9. Barbara Charlesworth Gelpi and Albert Gelpi (eds), Adrienne Rich's Poetry (New York: W.W. -
Whipping Girl
Table of Contents Title Page Dedication Introduction Trans Woman Manifesto PART 1 - Trans/Gender Theory Chapter 1 - Coming to Terms with Transgen- derism and Transsexuality Chapter 2 - Skirt Chasers: Why the Media Depicts the Trans Revolution in ... Trans Woman Archetypes in the Media The Fascination with “Feminization” The Media’s Transgender Gap Feminist Depictions of Trans Women Chapter 3 - Before and After: Class and Body Transformations 3/803 Chapter 4 - Boygasms and Girlgasms: A Frank Discussion About Hormones and ... Chapter 5 - Blind Spots: On Subconscious Sex and Gender Entitlement Chapter 6 - Intrinsic Inclinations: Explaining Gender and Sexual Diversity Reconciling Intrinsic Inclinations with Social Constructs Chapter 7 - Pathological Science: Debunking Sexological and Sociological Models ... Oppositional Sexism and Sex Reassignment Traditional Sexism and Effemimania Critiquing the Critics Moving Beyond Cissexist Models of Transsexuality Chapter 8 - Dismantling Cissexual Privilege Gendering Cissexual Assumption Cissexual Gender Entitlement The Myth of Cissexual Birth Privilege Trans-Facsimilation and Ungendering 4/803 Moving Beyond “Bio Boys” and “Gen- etic Girls” Third-Gendering and Third-Sexing Passing-Centrism Taking One’s Gender for Granted Distinguishing Between Transphobia and Cissexual Privilege Trans-Exclusion Trans-Objectification Trans-Mystification Trans-Interrogation Trans-Erasure Changing Gender Perception, Not Performance Chapter 9 - Ungendering in Art and Academia Capitalizing on Transsexuality and Intersexuality -
God and the Novel: Religion and Secularization
GOD AND THE NOVEL: RELIGION AND SECULARIZATION IN ANTEBELLUM AMERICAN FICTION by KRISTIN JOY WILKES A DISSERTATION Presented to the Department of English and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2014 DISSERTATION APPROVAL PAGE Student: Kristin Joy Wilkes Title: God and the Novel: Religion and Secularization in Antebellum American Fiction This dissertation has been accepted and approved in partial fulfillment of the requirements for the Doctor of Philosophy degree in the Department of English by: Henry Wonham Chairperson William Rossi Core Member Mary Wood Core Member Matthew Dennis Institutional Representative and J. Andrew Berglund Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded December 2014 ii © 2014 Kristin Joy Wilkes iii DISSERTATION ABSTRACT Kristin Joy Wilkes Doctor of Philosophy Department of English December 2014 Title: God and the Novel: Religion and Secularization in Antebellum American Fiction My dissertation argues that the study of antebellum American religious novels is hindered by the secularization narrative, the widely held conviction that modernity entails the decline of religion. Because this narrative has been refuted by the growing field of secularization theory and because the novel is associated with modernity, the novel form must be reexamined. Specifically, I challenge the common definition of the novel as a secular form. By investigating novels by Lydia Maria Child, Susan Warner, Harriet Beecher Stowe, and Hannah Bond, I show that religion and the novel form are not opposed. In fact, scholars’ unexamined and unacknowledged definitions of religion and secularity cause imprecision. -
Feminist Spirituality
Santa Clara University Scholar Commons Jesuit School of Theology 1996 Feminist Spirituality: Christian Alternative or Alternative to Christianity? Sandra Marie Schneiders Jesuit School of Theology/Graduate Theological Union, [email protected] Follow this and additional works at: https://scholarcommons.scu.edu/jst Part of the Religion Commons Recommended Citation Schneiders, Sandra Marie “Feminist Spirituality: Christian Alternative or Alternative to Christianity?” In Women’s Spirituality: Resources for Christian Development, 2nd ed. Edited by Joann Wolski Conn, 30-67. New York/Mahwah, NJ: Paulist Press, 1996. Reprinted with permission. This Book Chapter is brought to you for free and open access by Scholar Commons. It has been accepted for inclusion in Jesuit School of Theology by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Feminist Spirituality: Christian Alternative or Alternative to Christianity? Sandra M. Schneiders Let us consider the issue of fe minism in relatio n to Christi an spirituality, i.e . to the area of lived experi ence of the fa ith. It must be noted , however, that the term "spiritua lity" is no lo nger an exclusively Christian , no r even an exclusively reli gious, term . Not surprisingly, therefore , fe minist spirituality is not necessaril y a C hristi an o r even a religio us pheno meno n. In fact , however, as we shall see, fe minist spirituality whether Christi an or not tends to be deeply re ligious. Consequently, o ur first task is to define spirituality and specify the meaning of C hristi an spirituality so that we can then raise the questi o n of how fe minism is related to spirituality and fin all y how feminist spirituality is related to Chris tian spirituality. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter free, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely afreet reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each orignal is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Ifigher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. t: UMI A Bell & Howell Information Company 300 North Zeeb Road, Ann Arbor MI 48106-1346 USA 313/761-4700 800/521-0600 WOMOON RISING: FEMINIST SPIRITUALITY AND ITS IMPACT ON THE MODERN WOMEN'S MOVEMENT IN THE UNITED STATES DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Cynthia L. -
For Better Or for Worse: Coming out in the Funny Pages Bonnie Brennen Marquette University, [email protected]
Marquette University e-Publications@Marquette College of Communication Faculty Research and Communication, College of Publications 10-1-1995 For Better or For Worse: Coming Out in the Funny Pages Bonnie Brennen Marquette University, [email protected] Sue A. Latky University of Iowa Published version. Studies in Popular Culture, Vol. 18, No. 1 (October 1995): 23-47. Publisher Link. © 1995 Popular Culture Association in the South. Used with permission. Bonnie Brennen was affiliated with SUNY at the time of publication. Sue A. La(ky and Bonnie Brennen For Better or For Worse: Coming Out in the Funny Pages Among the most significant occasions in the lives of gay men and lesbians is the one in which they realize that their sexual orientation situates them as "other." One aspect of this process, known as coming out, is the self-acknowledgement ofbeing gay or lesbian, while another aspect consists of revealing this identity to family members and friends. During her 1980s fieldwork with lesbians and gay men in San Francisco, anthropologist Kath Weston observed that "no other topic generated an emotional response comparable to coming out to blood (or adoptive) relatives" (1991, 43). She wrote: When discussion turned to the subject of straight family, it was not unusual for interviews to be interrupted by tears, rage, or a lengthy silence. "Are you out to your parents?" and "Are you out to your family?" were questions that almost inevitably arose in the process of getting to know another lesbian or gay person. ( 43) In Spring of 1993, such a "coming out" process was played out in North American newspapers through Canadian artist Lynn Johnston's syndicated comic strip, For Better or For Worse. -
Voices of Feminism Oral History Project: Nelson, Marjory
Voices of Feminism Oral History Project Sophia Smith Collection, Smith College Northampton, MA MARJORY NELSON Interviewed by KATE WEIGAND May 18 – 19, 2005 Northampton, MA This interview was made possible with generous support from the Ford Foundation. © Sophia Smith Collection 2006 Sophia Smith Collection Voices of Feminism Oral History Project Narrator Marjory Nelson (b. 1928) grew up in New Brunswick, NJ. She married at age 19 and defined herself primarily as a wife and mother for the next 20 years. Inspired by Betty Friedan’s The Feminine Mystique, Nelson returned to college in the mid-1960s and began to participate in the radical political movements of that decade. She graduated from the University of Akron with a B.A. in 1966 and an M.A. in Social Psychology in 1968. She was awarded a Ph.D. in Sociology from the State University of New York at Buffalo in 1976, having completed a dissertation which examined the National Woman’s Party, and was instrumental in the founding of Women’s Studies at both SUNY-Buffalo and at Antioch College in Ohio. Nelson has been involved in peace, civil rights, feminist, and lesbian activism; her most notable political activities include lobbying for the ERA in Congress, organizing to free Joann Little and the Wilmington Ten, and co-founding the Women’s Building in San Francisco. Her articles and essays have appeared in a wide variety of feminist publications including Sinister Wisdom, Sojourner, Off Our Backs, and many others. Since the 1980s Nelson has lived in San Francisco where she works as a feminist therapist and a lesbian feminist activist. -
Novel Approaches to Negotiating Gender and Sexuality in the Color Purple, Nearly Roadkill, and Stone Butch Blues
Iowa State University Capstones, Theses and Retrospective Theses and Dissertations Dissertations 1997 Distracting the border guards: novel approaches to negotiating gender and sexuality in The olorC Purple, Nearly Roadkill, and Stone Butch Blues A. D. Selha Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/rtd Part of the Lesbian, Gay, Bisexual, and Transgender Studies Commons, and the Literature in English, North America Commons Recommended Citation Selha, A. D., "Distracting the border guards: novel approaches to negotiating gender and sexuality in The oC lor Purple, Nearly Roadkill, and Stone Butch Blues" (1997). Retrospective Theses and Dissertations. 9. https://lib.dr.iastate.edu/rtd/9 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Retrospective Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. -r Distracting the border guards: Novel approaches to negotiating gender and sexuality in The Color Purple, Nearly Roadkill, and Stone Butch Blues A. D. Selha A thesis submitted to the graduate faculty in partial fulfillment of the requirements for the degree of MASTER OF SCIENCE Major: Interdisciplinary Graduate Studies Major Professor: Kathy Hickok Iowa State University Ames, Iowa 1997 1 ii JJ Graduate College Iowa State University This is to certify that the Master's thesis of A.D. Selha has met the thesis requirements of Iowa State University 1 1 11 iii DEDICATION For those who have come before me, I request your permission to write in your presence, to illuminate your lives, and draw connections between the communities which you may have painfully felt both a part of and apart from. -
Women's Studies Program
Women, Gender, and Sexuality Studies Program Curriculum Resource Room Holdings Listing by Author Note: Roman numerals represent the section in the Resource Room where the materials may be found (Weidensall 408). I- Sciences VII- Women’s Studies Course Readers II- Social Sciences VIII- Pedagogy & Curriculum III - Fine Arts & Humanities IX- Women of Color and International IV - History X- Feminist Theory and Activism V - Bibliographies XI- Miscellaneous VI- Introductory Texts and Anthropologies A Guide to the Data Resources. The Henry A. Murray Research Center of Radcliffe College, A Center for the Study of Lives, 1988. (II) AAUW Report. How Schools Shortchange Girls: A Study of Major Findings on Girls and Education. AAUW Educational Foundation and National Education Association, 1992. (VIII)(+ one photocopy) Abbas, Azra. Voyages of Sleep. Pakistan Association for Women’s Studies, 1998. (III) Abel, Elizabeth and Emily K. Abel (eds). The Signs Reader: Women, Gender and Scholarship. University of Chicago Press, 1983. (XI-B) Abu-Habib, Lina et. al. Gender and Development: Women Reinventing Globalization. An Oxfam Journal. Volume 11.1, 2003. (XI-J) Academic and Workplace Sexual Harassment: A Resource Manual.(XI-B) Ackmann, Martha. The Mercury 13. The Untold Story of Thirteen American Women and the Dream of Space Flight. Random House, 2003. (IV) Adams, Carol J. and Marie M Fortune. Violence Against Women and Children: A Christian Theological Sourcebook. The Continuum Publishing Company, 1995. Adelman, Clifford. Women at Thirty something: Paradoxes of Attainment. U.S. Department of Education, 1991. (II) Agnew, Vijay. Women’s Health, Women’s Rights: Perspectives on Global Health Issues. Centre for Feminist Research: York University. -
Radical Traditions of Black Feminism, Musicking, and Myth Within the Black Public Sphere (Civil Rights to the Present)
THE DISCOURSE OF THE DIVINE: RADICAL TRADITIONS OF BLACK FEMINISM, MUSICKING, AND MYTH WITHIN THE BLACK PUBLIC SPHERE (CIVIL RIGHTS TO THE PRESENT) by Issac Martel Carter A Dissertation Submitted to the Faculty of The Dorothy F. Schmidt College of Arts and Letters In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Florida Atlantic University Boca Raton, FL August 2015 Copyright 2015 by Issac Martel Carter ii ACKNOWLEDGEMENTS I wish to express sincere gratitude to my family and friends, my committee, and the Orisha, griots, and ancestors who have guided me throughout this life. I am blessed and highly favored. iv ABSTRACT Author: Issac Martel Carter Title: The Discourse of the Divine: Radical Traditions of Black Feminism, Musicking, and Myth within the Black Public Sphere (Civil Rights to the Present) Institution: Florida Atlantic University Dissertation Advisor: Dr. Derrick White Degree: Doctor of Philosophy Year: 2015 The Discourse of the Divine: Radical Traditions of Black Feminism, Musicking, and Myth within the Black Public Sphere (Civil Rights to the Present) is an exploration of the historical precursors and the contemporary developments of Black feminism in America, via Black female musical production and West and Central African cosmology. Historical continuity and consciousness of African spirituality within the development of Black feminism are analyzed alongside the musical practices of two Black female musicians, Nina Simone and Me’shell Ndegéocello. Simone and Ndegéocello, The High Priestess of Soul and the Mother of Neo-Soul, respectively, distend the commodified confines of Black music and identity by challenging the established norms of music and knowledge production. -
Alternative Media and the Search for Queer Space
CHAPTER 15 The Politics of Location Alternative Media and the Search for Queer Space he experience of living queer has typically been located at the crossroads of embodiment and disembodiment. We are defined by our corporeal selves, Tour sexual desires and affectional preferences. As David Bell and Jon Binnie write, “[E]roticism is the basis of [our] community” (87). We tell each other to come out because we wish to be visible as queer; we wish to embody a real iden - tity. Simultaneously, we are disembodied by our cultures. We are ordered to disap - pear, to inhabit a closet where we can’t be seen by the straights, the young, and the innocent. We are to ld not to “speak its name,” not to “flaunt it.” Our experience of culture—our sexual citizenship, as it were—is fraught with this uncomfort - able double consciousness. We often engage in commerce, in the arts, in politi - cal activism, precisely to find a visible viable place in our culture, a place where our embodied identities need not feel the erasure of a closeting hegemony. Jeffrey Weeks argues that the sexual citizen “makes a claim to transcend the lim - its of the personal sphere by going public, but the going public is, in a necessary but nevertheless paradoxical move, about protecting the possibilities of private life and private choice.” This way of doing citizenship, Weeks goes on to say, is the only way that “difference can [ever] find a proper home” (37). Let us think about the concept of “home” as it relates to lesbian, gay, bisexual, and transgen - der (LGBT) people. -
Redacted for Privacy Abstract Approved Susan M
AN ABSTRACT OF THE THESIS OF Jennifer Marie Almquist for the degree of Master of Arts in Interdisciplinary Studies in Women Studies, Women Studies, and Sociology presented on April 20, 2004. Title: Incredible Lives: An Ethnography of Southern Oregon Womyn's Lands. Redacted for privacy Abstract approved Susan M. Shaw This research summarizes the cumulative efforts of in-depth research, extensive participant observation, and archival analysis focused on Southern Oregon lesbian lands. This community of womyn has persisted in rural Southern Oregon for nearly 30 years. The intention of this study is to examine both the accumulation of knowledge of issues pertaining to the maintenance of "womyn-centered" spaces as well as the future of both the lands and the visions they embody. While most participants believe in the importance of perpetuating the vision of lesbian lands, they are experiencing difficulties in finding new residents. As womyn on rural lands in Southern Oregon discuss the success and challenges, the value of ensuring the future becomes evident. Documenting these rich experiences provides a foundation for womyn seeking alternatives to patriarchy. Thus, womyn on land are interested in sharing their vision with future generations of womyn. Potential for future research includes an exploration of the attitudes among young lesbians, specifically in regards to the presence of a desire to live in community with other womyn closely connected to the earth's natural processes. ©Copyright by Jennifer Marie Almquist April 20, 2004 All Rights Reserved Incredible Lives: An Ethnography of Southern Oregon Womyn's Lands by Jennifer Marie Almquist A THESIS submitted to Oregon State University in partial fulfillment of the requirements for the degree of Master of Arts in Interdisciplinary Studies Presented April 20, 2004 Commencement June 2004 Master of Arts in Interdisciplinary Studies thesis of Jennifer Marie Almquist presented on April 20, 2004.