Buddhism, Power and Political Order
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
National Geographic Traveler
an APPETITE for LAOS The complexity, grace, and taste of Luang Prabang unfurl one delicious bite at a time The Nam Ou river was once a major transport route, bringing people and produce from northern Laos to Luang Prabang. By Andrew Nelson Photographs by Ewen Bell 54 NATGEOTRAVEL.COM SOMETIMES Raise a spoonful of tom kha kai, a traditional Laotian coconut chicken A PORTAL soup, to your lips, and a tantalizing perfume of lemongrass, lime, and galangal wafts upward. Its scent is ISN’T A DOOR. sublime and earthy, hot and sour. The fragrant plume comes with a peppery kick. The sensation is vivid, somehow poignant, and utterly transporting. IT’S A BOWL The memory brings a smile as I stand in a line of passengers at Luang Prabang airport, in the Lao People’s Democratic Republic. I’ve traveled OF SOUP. 9,000 miles to Southeast Asia inspired by Van Nolintha, a charismatic 32-year- old Laotian-American restaurateur in Raleigh, North Carolina, whose inventive renditions of his child- hood dishes from his native land have earned the acclaim of diners and food critics alike. Now I’ve come for a taste of the real thing. Upon leaving the airport, my first views of Laos are the Phou Thao and Phou Nang mountain ranges, which surround the ancient royal city of Luang Prabang like an embrace. The slopes are lush with trees that comb and catch the low-lying clouds. As I enter the city, a cluster of motorbikes overtakes my taxi, trailing fumes and impatience. A teenage girl, sitting sidesaddle in a Laotian silk tube skirt called a sinh, flashes past. -
8D Myanmar Delights Yangon – Bagan – Mandalay – Heho – Isle Lake
8D MYANMAR DELIGHTS YANGON – BAGAN – MANDALAY – HEHO – ISLE LAKE The tour showcases the rich cultures and historical heritage of this Golden destination which boasts of an authentic traditional legacy. The tour is more focused on a spiritual aspect showcasing the rich Buddhist cultures and unmatched archeological attractions the destination offers. ITINERARY Day 1: Singapore - Yangon by morning flight – Full Day Yangon Sightseeing (L/D) Upon arrival, you will be welcomed by your guide to start your introductory tour through Yangon City. Start to visit around Yangon City Center surrounded by various colonial style buildings of World War II, City Hall & Independent Monument for photo shoots & witness the daily life of local people. Lunch at a local restaurant. After lunch, visit to Kandawgyi Nature Park - a scenic park with a lovely view of famous Kandaweyi Lake & Karaweik Royal Barge for photo opportunities. Early evening visit Shwedagon Pagoda - the most sacrosanct Buddhist pagoda in Myanmar. As per legend, it was developed over 2600 years back which make it the most established Buddhist Pagoda on the planet and revamped a few times before taking its present shape in the fifteenth century. The 8-sided focal stupa is 99 meters tall, plated with gold leaf and is encompassed by 64 little stupas. Pursue the guide's lead around this huge complex and realize why this sanctuary is so adored. Dinner at a local restaurant. Overnight at selected hotel in Yangon. Optional: buffet dinner with traditional cultural show at Karaweik Palace Royal Barge Floating Restaurant USD 15 per person. Distance and journey time: Yangon Airport to Yangon City Centre (20 km): 30 – 60 mins + Traffic. -
Village Tract of Mandalay Region !
!. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. !. Myanmar Information Management Unit !. !. !. Village Tract of Mandalay Region !. !. !. !. 95° E 96° E Tigyaing !. !. !. / !. !. Inn Net Maing Daing Ta Gaung Taung Takaung Reserved Forest !. Reserved Forest Kyauk Aing Mabein !. !. !. !. Ma Gyi Kone Reserved !. Forest Thabeikkyin !. !. Reserved Forest !. Let Pan Kyunhla Kone !. Se Zin Kone !. Kyar Hnyat !. !. Kanbalu War Yon Kone !. !. !. Pauk Ta Pin Twin Nge Mongmit Kyauk Hpyu !. !. !. Kyauk Hpyar Yae Nyar U !. Kyauk Gyi Kyet Na !. Reserved Hpa Sa Bai Na Go Forest Bar Nat Li Shaw Kyauk Pon 23° N 23° Kyauk War N 23° Kyauk Gyi Li Shaw Ohn Dan Lel U !. Chaung Gyi !. Pein Pyit !. Kin Tha Dut !. Gway Pin Hmaw Kyauk Sin Sho !. Taze !. !. Than Lwin Taung Dun Taung Ah Shey Bawt Lone Gyi Pyaung Pyin !. Mogoke Kyauk Ka Paing Ka Thea Urban !. Hle Bee Shwe Ho Weik Win Ka Bar Nyaung Mogoke Ba Mun !. Pin Thabeikkyin Kyat Pyin !. War Yae Aye !. Hpyu Taung Hpyu Yaung Nyaung Nyaung Urban Htauk Kyauk Pin Ta Lone Pin Thar Tha Ohn Zone Laung Zin Pyay Lwe Ngin Monglon !. Ye-U Khin-U !. !. !. !. !. Reserved Forest Shwe Kyin !. !. Tabayin !. !. !. !. Shauk !. Pin Yoe Reserved !. Kyauk Myaung Nga Forest SAGAING !. Pyin Inn War Nat Taung Shwebo Yon !. Khu Lel Kone Mar Le REGION Singu Let Pan Hla !. Urban !. Koke Ko Singu Shwe Hlay Min !. Kyaung !. Seik Khet Thin Ngwe Taung MANDALAY Se Gyi !. Se Thei Nyaung Wun Taung Let Pan Kyar U Yin REGION Yae Taw Inn Kani Kone Thar !. !. Yar Shwe Pyi Wa Di Shwe Done !. Mya Sein Sin Htone Thay Gyi Shwe SHAN Budalin Hin Gon Taing Kha Tet !. Thar Nyaung Pin Chin Hpo Zee Pin Lel Wetlet Kyun Inn !. -
Revolution, Reform and Regionalism in Southeast Asia
Revolution, Reform and Regionalism in Southeast Asia Geographically, Cambodia, Laos and Vietnam are situated in the fastest growing region in the world, positioned alongside the dynamic economies of neighboring China and Thailand. Revolution, Reform and Regionalism in Southeast Asia compares the postwar political economies of these three countries in the context of their individual and collective impact on recent efforts at regional integration. Based on research carried out over three decades, Ronald Bruce St John highlights the different paths to reform taken by these countries and the effect this has had on regional plans for economic development. Through its comparative analysis of the reforms implemented by Cam- bodia, Laos and Vietnam over the last 30 years, the book draws attention to parallel themes of continuity and change. St John discusses how these countries have demonstrated related characteristics whilst at the same time making different modifications in order to exploit the strengths of their individual cultures. The book contributes to the contemporary debate over the role of democratic reform in promoting economic devel- opment and provides academics with a unique insight into the political economies of three countries at the heart of Southeast Asia. Ronald Bruce St John earned a Ph.D. in International Relations at the University of Denver before serving as a military intelligence officer in Vietnam. He is now an independent scholar and has published more than 300 books, articles and reviews with a focus on Southeast Asia, -
TRENDS in MANDALAY Photo Credits
Local Governance Mapping THE STATE OF LOCAL GOVERNANCE: TRENDS IN MANDALAY Photo credits Paul van Hoof Mithulina Chatterjee Myanmar Survey Research The views expressed in this publication are those of the author, and do not necessarily represent the views of UNDP. Local Governance Mapping THE STATE OF LOCAL GOVERNANCE: TRENDS IN MANDALAY UNDP MYANMAR Table of Contents Acknowledgements II Acronyms III Executive Summary 1 1. Introduction 11 2. Methodology 14 2.1 Objectives 15 2.2 Research tools 15 3. Introduction to Mandalay region and participating townships 18 3.1 Socio-economic context 20 3.2 Demographics 22 3.3 Historical context 23 3.4 Governance institutions 26 3.5 Introduction to the three townships participating in the mapping 33 4. Governance at the frontline: Participation in planning, responsiveness for local service provision and accountability 38 4.1 Recent developments in Mandalay region from a citizen’s perspective 39 4.1.1 Citizens views on improvements in their village tract or ward 39 4.1.2 Citizens views on challenges in their village tract or ward 40 4.1.3 Perceptions on safety and security in Mandalay Region 43 4.2 Development planning and citizen participation 46 4.2.1 Planning, implementation and monitoring of development fund projects 48 4.2.2 Participation of citizens in decision-making regarding the utilisation of the development funds 52 4.3 Access to services 58 4.3.1 Basic healthcare service 62 4.3.2 Primary education 74 4.3.3 Drinking water 83 4.4 Information, transparency and accountability 94 4.4.1 Aspects of institutional and social accountability 95 4.4.2 Transparency and access to information 102 4.4.3 Civil society’s role in enhancing transparency and accountability 106 5. -
1 Post-Canonical Buddhist Political Thought
Post-Canonical Buddhist Political Thought: Explaining the Republican Transformation (D02) (conference draft; please do not quote without permission) Matthew J. Moore Associate Professor Dept. of Political Science Cal Poly State University 1 Grand Avenue San Luis Obispo, CA 93407 805-756-2895 [email protected] 1 Introduction In other recent work I have looked at whether normative political theorizing can be found in the texts of Early or Canonical Buddhism, especially the Nikāya collections and the Vinaya texts governing monastic life, since those texts are viewed as authentic and authoritative by all modern sects of Buddhism.1 In this paper I turn to investigate Buddhist normative political theorizing after the early or Canonical period, which (following Collins2 and Bechert3) I treat as beginning during the life of the Buddha (c. sixth-fifth centuries BCE) and ending in the first century BCE, when the Canonical texts were first written down. At first glance this task is impossibly large, as even by the end of the early period Buddhism had already divided into several sects and had begun to develop substantial regional differences. Over the next 2,000 years Buddhism divided into three main sects: Theravada, Mahāyāna, and Vajrayāna. It also developed into numerous local variants as it mixed with various national cultures and evolved under different historical circumstances. To give just one example, the Sri Lankan national epic, the Mahāvaṃsa, is central to Sinhalese Buddhists’ understanding of what Buddhism says about politics and very influential on other Southeast Asian versions of Buddhism, but has no obvious relevance to Buddhists in Tibet or Japan, who in turn have their own texts and traditions. -
THE ROUGH GUIDE to Bangkok BANGKOK
ROUGH GUIDES THE ROUGH GUIDE to Bangkok BANGKOK N I H T O DUSIT AY EXP Y THANON L RE O SSWA H PHR 5 A H A PINKL P Y N A PRESSW O O N A EX H T Thonburi Democracy Station Monument 2 THAN BANGLAMPHU ON PHE 1 TC BAMRUNG MU HABURI C ANG h AI H 4 a T o HANO CHAROEN KRUNG N RA (N Hualamphong MA I EW RAYAT P R YA OAD) Station T h PAHURAT OW HANON A PL r RA OENCHI THA a T T SU 3 SIAM NON NON PH KH y a SQUARE U CHINATOWN C M HA H VIT R T i v A E e R r X O P E N R 6 K E R U S N S G THAN DOWNTOWN W A ( ON RAMABANGKOK IV N Y E W M R LO O N SI A ANO D TH ) 0 1 km TAKSIN BRI DGE 1 Ratanakosin 3 Chinatown and Pahurat 5 Dusit 2 Banglamphu and the 4 Thonburi 6 Downtown Bangkok Democracy Monument area About this book Rough Guides are designed to be good to read and easy to use. The book is divided into the following sections and you should be able to find whatever you need in one of them. The colour section is designed to give you a feel for Bangkok, suggesting when to go and what not to miss, and includes a full list of contents. Then comes basics, for pre-departure information and other practicalities. The city chapters cover each area of Bangkok in depth, giving comprehensive accounts of all the attractions plus excursions further afield, while the listings section gives you the lowdown on accommodation, eating, shopping and more. -
Iron Man of Laos Prince Phetsarath Ratanavongsa the Cornell University Southeast Asia Program
* fll!!I ''{f'':" ' J.,, .,.,Pc, IRON MAN OF LAOS PRINCE PHETSARATH RATANAVONGSA THE CORNELL UNIVERSITY SOUTHEAST ASIA PROGRAM The Southeast Asia Program was organized at Cornell University in the Department of Far Eastern Studies in 1950. It is a teaching and research program of interdisciplinary studies in the humanities, social sciences, and some natural sciences. It deals with Southeast Asia as a region, and with the individual countries of the area: Brunei, Burma, Indonesia, Kampuchea, Laos, Malaysia, the Philippines, Singapore, Thailand, and Vietnam. The activities of the Program are carried on both at Cornell and in Southeast Asia. They include an undergraduate and graduate curriculum at Cornell which provides instruction by specialists in Southeast Asian cultural history and present-day affairs and offers intensive training in each of the major languages of the area. The Program sponsors group research projects on Thailand, on Indonesia, on the Philippines, and on linguistic studies of the languages of the area. At the same time, individual staff and students of the Program have done field research in every Southeast Asian country. A list of publications relating to Southeast Asia which may be obtained on prepaid order directly from the Program is given at the end of this volume. Information on Program staff, fellowships, requirements for degrees, and current course offerings is obtainable· from the Director, Southeast Asia Program, 120 Uris Hall, Cornell University, Ithaca, New York 14853. 11 IRON MAN OF LAOS PRINCE PHETSARATH RATANAVONGSA by "3349" Trc1nslated by .John B. �1urdoch F.di ted by · David K. \-vyatt Data Paper: Number 110 -Southeast Asia Program Department of Asian Studies Cornell University, Ithaca, New York .November 197·8 Price: $5.00 111 CORNELL UNIVERSITY SOUTHEAST ASIA PROGRAM 1978 International Standard Book Number 0-87727-110-0 iv C.ONTENTS FOREWORD • • • • • • • • • • • • • • • • • • • • • • . -
Pathein University Research Journal 2017, Vol. 7, No. 1
Pathein University Research Journal 2017, Vol. 7, No. 1 2 Pathein University Research Journal 2017, Vol. 7, No. 1 Pathein University Research Journal 2017, Vol. 7, No. 1 3 4 Pathein University Research Journal 2017, Vol. 7, No. 1 စ Pathein University Research Journal 2017, Vol. 7, No. 1 5 6 Pathein University Research Journal 2017, Vol. 7, No. 1 Pathein University Research Journal 2017, Vol. 7, No. 1 7 8 Pathein University Research Journal 2017, Vol. 7, No. 1 Pathein University Research Journal 2017, Vol. 7, No. 1 9 10 Pathein University Research Journal 2017, Vol. 7, No. 1 Spatial Distribution Pattrens of Basic Education Schools in Pathein City Tin Tin Mya1, May Oo Nyo2 Abstract Pathein City is located in Pathein Township, western part of Ayeyarwady Region. The study area is included fifteen wards. This paper emphasizes on the spatial distribution patterns of these schools are analyzed by using appropriate data analysis methods. This study is divided into two types of schools, they are governmental schools and nongovernmental schools. Qualitative and quantitative methods are used to express the spatial distribution patterns of Basic Education Schools in Pathein City. Primary data are obtained from field surveys, informal interview, and open type interview .Secondary data are collected from the offices and departments concerned .Detailed facts are obtained from local authorities and experience persons by open type interview. Key words: spatial distribution patterns, education, schools, primary data ,secondary data Introduction The study area, Pathein City is situated in the Ayeyarwady Region. The study focuses only on the unevenly of spatial distribution patterns of basic education schools in Pathein City . -
Book Only Cd Ou160053>
TEXT PROBLEM WITHIN THE BOOK ONLY CD OU160053> Vedant series. Book No. 9. English aeries (I) \\ A hand book of Sri Madhwacfaar^a's POORNA-BRAHMA PH I LOSOPHY by Alur Venkat Rao, B.A.LL,B. DHARWAR. Dt. DHARWAR. (BOM) Publishers : NAYA-JEEYAN GRANTHA-BHANDAR, SADHANKERI, DHARWAR. ( S.Rly ) Price : Superior : 7 Rs. 111954 Ordinary: 6 Rs. (No postage} Publishers: Nu-va-Jeevan Granth Bhandar Dharwar, (Bombay) Printer : Sri, S. N. Kurdi, Sri Saraswati Printing Press, Dharwar. ,-}// rights reserved by the author. To Poorna-Brahma Dasa; Sri Sri : Sri Madhwacharya ( Courtesy 1 he title of my book is rather misleading for though the main theme of the book is Madhwa philosophy, it incidentally and comparitively deals with other philosophies such as that of Sri Shankara Sri Ramanuja and Sri Mahaveer etc. So, it is use- ful for all those who are interested in such subjects. Sri Madhawacharya, the foremost Vaishnawa philosopher, who is the last of the three great Teachers,- Sri Shankara, Sri Ramanuja and Sri Madhwa,- is so far practically unknown to the English-reading public of India. This is, therefore the first attempt to present his philosophy to the wider public. Madhwa philosophy has got two aspects, one universal and the other, particular. I have tried to place before the readers both these aspects. I have re-assessed the values of Madhwa and other philosophies, and have tried to find out also the greatest common factor,-an angle of vision which has not been systematically adopted by any body. He is a great Harmoniser. In fact mine isS quite a new approach, I have tried to put old things in a new way. -
In Conservation Work of Angkor Complex
Community Empowerment in Conservation Work of Angkor Complex Keiko Miura, who is engaged in fieldwork in Cambodia, has been working or involved in Siem Reap for more than six years. She contributed this article on the efforts of the local and foreign community in the area of conservation Thibaud Lepage National and international framework of conservation of Angkor Following the two decades of war and instability, and prior to the UN-sponsored national elections in Cambodia of May, 1993, Angkor was inscribed on the World Heritage List in December, 1992, when it was also declared a World Heritage Site in Danger for the proba- tionary period of three years. This was the culmination of years of preparatory efforts made by the Cambodian authorities and the United Nations Educational, Scientific, and Cultural Organisation (UNESCO). Then, the World Heritage Committee (WHC) made an exceptional decision to temporarily lift normally required inscription conditions pertaining to national mechanisms for site protection.1 Further development concerning the conservation of Angkor heritage site was made through the Tokyo Declaration of October 1993, which led to the establishment of the International Co-ordinating Committee for the Safeguarding and Development of the Historic Site of Angkor or ICC. Japan and France co-chair ICC, with UNESCO in charge of its secretariat. Ever since, the international conservation work in Angkor has been co-ordinated, and a framework to examine on-going projects and new ones has been established.2 Meanwhile, the legal framework for the conservation of the Angkor heritage site has been established by the Government of Cambodia, in co-operation with UNESCO and other international organisations. -
Singing the Lives of the Buddha: Lao Folk Opera As an Educational Medium
DOCUMENT RESUME ED 368 224 FL 800 756 AUTHOR Bernard-Johnston, Jean TITLE Singing the Lives of the Buddha: Lao Folk Opera as an Educational Medium. PUB DATE May 93 NOTE 351p.; Doctoral Dissertation, University of Massachusetts, Amherst. PUB TYPE Dissertations/Theses Doctoral Dissertations (041) EDRS PRICE MF01/PC15 Plus Postage. DESCRIPTORS *Acculturation; Buddhism; Culture Conflict; English (Second Language); Epistemology; *Folk Culture; *Land Settlement; *Lao; Native Language Instruction; *Opera; Refugees; *Teaching Methods; Uncommonly Taught Languages ABSTRACT This dissertation explores the role of Lao folk opera as a medium for constructively addressing problems of cultural conflict and acculturative stress that have risen among lowland Lao refugees and their children in urban America. The central focus of the inquiry is on the ways Lao folk opera currently functions as a learning medium in the resettlement context. The need for validation of such locally produced endogenous media has become increasingly apparent as long term resettlement issues continue to emerge as threats to linguistic and cultural diversity. The review of literature encompasses the role of oral specialists in traditional societies, Buddhist epistemology in the Theravada tradition, and community education in rural Lao culture. These sources provide the background necessary to an understanding of the medium's capacity for encapsulating culture and teaching ethical values in ways that connect past to present, distant to near. (Author) ***********************************************************************