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Holidays Religion in China
Holidays all passion, hatred, and delusion die out and the soul is released from the body. Buddha also understood the CHINA Chinese traditional holidays are calculated according constant motion of the universe and that everything in to the lunar calendar. Here are some national holidays it is subject to birth and decay. This motion is part of celebrated in China: the Dharma, the laws of nature. One of these laws is of January/February* cause and consequence, or karma, which implies that Spring Festival all actions have a corresponding effect. In essence, the March 8 force generated by a person’s actions is a determining International Women’s Day factor in the nature of his/her next life. Buddhism May 1 emphasizes five regimens: striving not to kill, not to Labor Day steal, not to engage in sexual misconduct, not to speak June 1 falsehoods, and not to use drugs. Buddhist holidays Children’s Day include Bodhi Day (December 8), which celebrates the October 1 enlightenment of Buddha under the Bodhi tree; Buddha National Day Day (April 8), which commemorates the birth of Gautama in Lumbini Garden; and Wesak (April/May), the holiest *date varies of Buddhist holy days, which celebrates Buddha’s birth, enlightenment, and death. Religion in China Population 1.4 billion Christians are followers of Jesus, a carpenter and a Jew China is a primarily Buddhist country. Roughly 3 percent from the city of Nazareth in present-day Israel. Christians Capital City Beijing of the population are Christian, and the remaining 1 believe that Jesus is the only son of God, born of a virgin Official Language Standard Chinese or Mandarin percent is Muslim. -
Materials of Buddhist Culture: Aesthetics and Cosmopolitanism at Mindroling Monastery
Materials of Buddhist Culture: Aesthetics and Cosmopolitanism at Mindroling Monastery Dominique Townsend Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Dominique Townsend All rights reserved ABSTRACT Materials of Buddhist Culture: Aesthetics and Cosmopolitanism at Mindroling Monastery Dominique Townsend This dissertation investigates the relationships between Buddhism and culture as exemplified at Mindroling Monastery. Focusing on the late seventeenth and early eighteenth centuries, I argue that Mindroling was a seminal religio-cultural institution that played a key role in cultivating the ruling elite class during a critical moment of Tibet’s history. This analysis demonstrates that the connections between Buddhism and high culture have been salient throughout the history of Buddhism, rendering the project relevant to a broad range of fields within Asian Studies and the Study of Religion. As the first extensive Western-language study of Mindroling, this project employs an interdisciplinary methodology combining historical, sociological, cultural and religious studies, and makes use of diverse Tibetan sources. Mindroling was founded in 1676 with ties to Tibet’s nobility and the Fifth Dalai Lama’s newly centralized government. It was a center for elite education until the twentieth century, and in this regard it was comparable to a Western university where young members of the nobility spent two to four years training in the arts and sciences and being shaped for positions of authority. This comparison serves to highlight commonalities between distant and familiar educational models and undercuts the tendency to diminish Tibetan culture to an exoticized imagining of Buddhism as a purely ascetic, world renouncing tradition. -
Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia. A bibliography of historical and modern texts with introduction and partial annotation, and some echoes in Western countries. [This annotated bibliography of 220 items suggests the range and major themes of how Buddhism and people influenced by Buddhism have responded to disability in Asia through two millennia, with cultural background. Titles of the materials may be skimmed through in an hour, or the titles and annotations read in a day. The works listed might take half a year to find and read.] M. Miles (compiler and annotator) West Midlands, UK. November 2013 Available at: http://www.independentliving.org/miles2014a and http://cirrie.buffalo.edu/bibliography/buddhism/index.php Some terms used in this bibliography Buddhist terms and people. Buddhism, Bouddhisme, Buddhismus, suffering, compassion, caring response, loving kindness, dharma, dukkha, evil, heaven, hell, ignorance, impermanence, kamma, karma, karuna, metta, noble truths, eightfold path, rebirth, reincarnation, soul, spirit, spirituality, transcendent, self, attachment, clinging, delusion, grasping, buddha, bodhisatta, nirvana; bhikkhu, bhikksu, bhikkhuni, samgha, sangha, monastery, refuge, sutra, sutta, bonze, friar, biwa hoshi, priest, monk, nun, alms, begging; healing, therapy, mindfulness, meditation, Gautama, Gotama, Maitreya, Shakyamuni, Siddhartha, Tathagata, Amida, Amita, Amitabha, Atisha, Avalokiteshvara, Guanyin, Kannon, Kuan-yin, Kukai, Samantabhadra, Santideva, Asoka, Bhaddiya, Khujjuttara, -
To Be Wise and Kind
To be wise and kind: a Buddhist community engagement with Victorian state primary schools A thesis submitted in total fulfillment of the requirements for the degree of Doctor of Philosophy by Sue Erica Smith School of Education Faculty of Arts, Education and Human Development Victoria University March 2010 Doctor of Philosophy Declaration I, Sue Erica Smith, declare that the PhD thesis entitled To be wise and kind: a Buddhist community engagement with Victorian state primary schools is no more that 100,000 words in length including quotes and exclusive of tables, figures, appendices, bibliography, references and footnotes. This thesis contains no material that has been submitted previously, in whole or in part, for the award of any other academic degree or diploma. Except where otherwise indicated, this thesis is my own work. Signature Date Acknowledgements This study would not have arisen without the love, support, inspiration and guidance from many people to whom I wish to express my deepest gratitude: x my Dharma teachers Lama Thubten Yeshe, Zasep Rinpoche, Traleg Rinpoche and Geshe Doga especially, who show by their examples the wondrous capacity of what we all can be, x my parents Ron and Betty Smith, who have not always understood what I have been doing, but have unfailingly supported and encouraged me to pursue my education, x my principal supervisor Professor Maureen Ryan and my co-supervisor Dr Merryn Davies for their skilful guidance, x my critical friends Ven. Chonyi Dr Diana Taylor and Dr Saman Fernando on points of Dharma/ -
Personal Stories ... Responses to Shin Buddhism
Personal Stories ... Responses to Shin Buddhism D.C., Missouri I have lived my entire life in the St. Louis area. My education includes a B.A. from Southern Illinois University in Government, History & Sociology and an M.A. from Webster University in Business Administration. I have worked since 1967 as an accountant, currently serving as Treasurer of a small manufacturing company in St. Louis. Our companies claim to fame is that our co-founder was T.S. Eliot's father. Although I have earned my living for thirty plus years as an accountant, my interest has always been in the area of comparative religion/sociology of religion. At age 40 I met and married a research nurse who is currently working with the department of Geriatrics for St Louis University Medical School. In 1986 after two years of marriage we became foster parents with the hope of eventually adopting. Finally in 1990, we were able to adopt three brothers-the three youngest of a sibling group of seven. The boys are now 12, 10 and 8. I was raised in a Southern Baptist church which I rejected in my early teens and have been searching since then for a satisfactory outlet for my religious impulses. I was always uncomfortable with the ideas of eternal punishment for people who did not belong to the right religion, with the idea that Jesus was God (in a unique way), with the idea of the inerrancy of the King James version of the bible, and the idea that all religions other than evangelical Protestant Christianity were totally wrong. -
Transcendent Spirituality in Tibetan Tantric Buddhism Bruce M
RETN1313289 Techset Composition India (P) Ltd., Bangalore and Chennai, India 4/3/2017 ETHNOS, 2017 http://dx.doi.org/10.1080/00141844.2017.1313289 5 Self-possessed and Self-governed: Transcendent Spirituality in Tibetan Tantric Buddhism Bruce M. Knauft 10 Emory University, USA ABSTRACT Among Tibetan Buddhist tantric practitioners, including in the U.S., visualisation and incorporation of mandala deities imparts a parallel world against which conventional 15 reality is considered impermanent and afflicted. Tantric adepts aspire through meditation, visualisation, and mind-training to dissolve normal selfhood and simultaneously embrace both ‘conventional’ and ‘ultimate’ reality. Ethics of compassion encourage efficient reengagement with conventional world dynamics rather than escaping them: the transcendental ‘non-self’ is perceived to inform efficient and compassionate waking consciousness. Transformation of subjective 20 ontology in tantric self-possession resonates with Foucault’s late exploration of ethical self-relationship in alternative technologies of subjectivation and with Luhrmann’s notion of transcendent spiritual absorption through skilled learning and internalisation. Incorporating recent developments in American Tibetan Buddhism, this paper draws upon information derived from a range of scholarly visits to rural and urban areas of the Himalayas, teachings by and practices with contemporary 25 Tibetan lamas, including in the U.S., and historical and philosophical Buddhist literature and commentaries. CE: PV QA: Coll: KEYWORDS Tibetan Buddhism; tantra; spirituality; selfhood; ontology; spirit possession 30 This paper considers dynamics of transcendent spirituality in a cultural context that has often remained outside received considerations of spirit possession: Tibetan Buddhist tantras. I am concerned especially the Sarma or ‘new translation’ generation and com- pletion stage practices associated with highest yoga tantra in Tibetan Buddhist Gelug and Kagyü sects. -
Battlefield Robotic Make Test Debut by Lcpl
Marines Legal center offers divorce assistance on parade PageA-7 onMolokai PageA-2 Men's Golf Association championship Page B-1 Vol. 18, No. 41 Published at MCAS Kaneohe Bay. Also serving 1st MEB, Camp B.M. Smith and Marine Barracks, BawaB. Battlefield robotic make test debut By Lcpl. Mlcheel C. flemming rain vehicles, with assorted A platform HMMWV with CAMP PENDLETON, antennae and cameras at· shelter attached is used for Calif. - Three of the latest tached. the control van. It houses inventions in battlefield tech All three vehicles are a control center where a TOV nology made their debut here controlled through tiny fiber section leader and up to three in a joint Marine Corps-Army optic cables. TMAPs also operators work. robotics demonstration Sept. have RF frequency (radio) Each operator controls the 15-20. back·up in case the cable robotic vehicle through its During the five-day event, breaks Or is damaged. mission, by watchiBg the senior officers, media repre All three variants showed monitor and listening to a sentatives and VIP's got a their stuff on a three-kilome sound system, providing an chance to see some of the ap ter-square test range using audio and visual stereo dis· plications of robots serving laser·guided Hel1fire missiles play of the remote's position. as battlefield predators. fired from a ground launcher Operators con~rol mission Of the three prototypes and Copperhead artillery modules, safety features and demonstrated, one or more rounds fired by Golf Battery, its hiser range finder. are expected to be in full use 3rd Bn., 11th Marine Regi by both services before 1995. -
Macphillamy,Roar of the Tigress
Roar of the Tigress Roar of the Tigress The Oral Teachings of Rev. Master Jiyu-Kennett: Western Woman and Zen Master VOLUME I An Introduction to Zen: Religious Practice for Everyday Life Edited and with an Introduction by Rev. Daizui MacPhillamy SHASTA ABBEY PRESS, MOUNT SHASTA, CALIFORNIA First Edition—2000 © 2000 Order of Buddhist Contemplatives All rights reserved. No part of this book may be reproduced in any form except for brief excerpts for purposes of review without written permission from the Order of Buddhist Contemplatives, 3724 Summit Drive, Mt. Shasta, California 96067-9102; (530) 926-4208. Frontispiece: Rev. Master Jiyu-Kennett during an interview for the Record Searchlight newspaper. This photograph first appeared along with an article about her in the Redding Record Searchlight on December 28, 1983. Reprinted with permission of the Record Searchlight. The drawings on page 63 are by Shaun Williams. They were first published in “The Next Step: Advice on continuing your practice, 1997” and are reprinted with permission of Shaun Williams. The photograph of Vimalakirti and his wife on page 193 is reprinted with permission of the National Palace Museum, Taipei, Taiwan, Republic of China. The photograph of ringing the great bell on page 268 first appeared in the fourth edition of Zen is Eternal Life and the photograph of Rev. Master Jiyu with her master, the Very Reverend Keido Chisan Koho Zenji, on page 274 first appeared in the first edition of Zen is Eternal Life. They are reprinted with permission of Shasta Abbey. Printed in the United States of America. isbn: 0-930066-21-9 Library of Congress Control Number: 00-131505 Dedicated in grateful memory to Rev. -
1 Chapter 1 Introduction As a Chinese Buddhist in Malaysia, I Have Been
Chapter 1 Introduction As a Chinese Buddhist in Malaysia, I have been unconsciously entangled in a historical process of the making of modern Buddhism. There was a Chinese temple beside my house in Penang, Malaysia. The main deity was likely a deified imperial court officer, though no historical record documented his origin. A mosque serenely resided along the main street approximately 50 meters from my house. At the end of the street was a Hindu temple decorated with colorful statues. Less than five minutes’ walk from my house was a Buddhist association in a two-storey terrace. During my childhood, the Chinese temple was a playground. My friends and I respected the deities worshipped there but sometimes innocently stole sweets and fruits donated by worshippers as offerings. Each year, three major religious events were organized by the temple committee: the end of the first lunar month marked the spring celebration of a deity in the temple; the seventh lunar month was the Hungry Ghost Festival; and the eighth month honored, She Fu Da Ren, the temple deity’s birthday. The temple was busy throughout the year. Neighbors gathered there to chat about national politics and local gossip. The traditional Chinese temple was thus deeply rooted in the community. In terms of religious intimacy with different nearby temples, the Chinese temple ranked first, followed by the Hindu temple and finally, the mosque, which had a psychological distant demarcated by racial boundaries. I accompanied my mother several times to the Hindu temple. Once, I asked her why she prayed to a Hindu deity. -
Buddhism, Power and Political Order
BUDDHISM, POWER AND POLITICAL ORDER Weber’s claim that Buddhism is an otherworldly religion is only partially true. Early sources indicate that the Buddha was sometimes diverted from supra- mundane interests to dwell on a variety of politically related matters. The significance of Asoka Maurya as a paradigm for later traditions of Buddhist kingship is also well attested. However, there has been little scholarly effort to integrate findings on the extent to which Buddhism interacted with the polit- ical order in the classical and modern states of Theravada Asia into a wider, comparative study. This volume brings together the brightest minds in the study of Buddhism in Southeast Asia. Their contributions create a more coherent account of the relations between Buddhism and political order in the late pre-modern and modern period by questioning the contested relationship between monastic and secular power. In doing so, they expand the very nature of what is known as the ‘Theravada’. This book offers new insights for scholars of Buddhism, and it will stimulate new debates. Ian Harris is Professor of Buddhist Studies at the University of Cumbria, Lancaster, and was Senior Scholar at the Becket Institute, St Hugh’s College, University of Oxford, from 2001 to 2004. He is co-founder of the UK Association for Buddhist Studies and has written widely on aspects of Buddhist ethics. His most recent book is Cambodian Buddhism: History and Practice (2005), and he is currently responsible for a research project on Buddhism and Cambodian Communism at the Documentation Center of Cambodia [DC-Cam], Phnom Penh. ROUTLEDGE CRITICAL STUDIES IN BUDDHISM General Editors: Charles S. -
Hoofdblad IE Nummer 16
Nummer 16/19 17 april 2019 Nummer 16/19 2 17 april 2019 Inleiding Introduction Hoofdblad Patent Bulletin Het Blad de Industriële Eigendom verschijnt The Patent Bulletin appears on the 3rd working op de derde werkdag van een week. Indien day of each week. If the Netherlands Patent Office Octrooicentrum Nederland op deze dag is is closed to the public on the above mentioned gesloten, wordt de verschijningsdag van het blad day, the date of issue of the Bulletin is the first verschoven naar de eerstvolgende werkdag, working day thereafter, on which the Office is waarop Octrooicentrum Nederland is geopend. Het open. Each issue of the Bulletin consists of 14 blad verschijnt alleen in elektronische vorm. Elk headings. nummer van het blad bestaat uit 14 rubrieken. Bijblad Official Journal Verschijnt vier keer per jaar (januari, april, juli, Appears four times a year (January, April, July, oktober) in elektronische vorm via www.rvo.nl/ October) in electronic form on the www.rvo.nl/ octrooien. Het Bijblad bevat officiële mededelingen octrooien. The Official Journal contains en andere wetenswaardigheden waarmee announcements and other things worth knowing Octrooicentrum Nederland en zijn klanten te for the benefit of the Netherlands Patent Office and maken hebben. its customers. Abonnementsprijzen per (kalender)jaar: Subscription rates per calendar year: Hoofdblad en Bijblad: verschijnt gratis Patent Bulletin and Official Journal: free of in elektronische vorm op de website van charge in electronic form on the website of the Octrooicentrum Nederland.