Master's Thesis
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Lloyd's 360° Risk Insight Sustainable Energy Security
WHITE PAPER SUSTAINABLE ENERGY SECURITY Strategic risks and opportunities for business about lloyd’s Lloyd’s is the world’s leading specialist insurance market, conducting business in over 200 countries and territories worldwide – and is often the first to insure new, unusual or complex risks. We bring together an outstanding concentration of specialist underwriting expertise and talent, backed by excellent financial ratings which cover the whole market. about 360 risk insight Global risks change rapidly. Companies need to anticipate tomorrow’s risks today. At Lloyd’s, we’ve been helping businesses do just that for over 300 years. From climate change to terrorism, energy security to liability, boards must anticipate and understand emerging risks to successfully lead their companies into the future. Lloyd’s 360 Risk Insight brings together some of the views of the world’s leading business, academic and insurance experts. We analyse the latest material on emerging risk to provide business with critical information. Through research, reports, events, news and online content, Lloyd’s 360 Risk Insight drives the global risk agenda as it takes shape. We provide practical advice that businesses need to turn risk into opportunity. Get the latest reports and analysis on emerging risk at www.lloyds.com/360 about chatham house Chatham House’s mission is to be a world-leading source of independent analysis, informed debate and influential ideas on how to build a prosperous and secure world for all. Chatham House pursues this mission by drawing on its membership to promote open as well as confidential debates about significant developments in international affairs and about the context and content of policy responses. -
Tony Crook, Peter Rudiak-Gould (Eds.) Pacific Climate Cultures: Living Climate Change in Oceania
Tony Crook, Peter Rudiak-Gould (Eds.) Pacific Climate Cultures: Living Climate Change in Oceania Tony Crook, Peter Rudiak-Gould (Eds.) Pacific Climate Cultures Living Climate Change in Oceania Managing Editor: Izabella Penier Associate Editor: Adam Zmarzlinski ISBN 978-3-11-059140-8 e-ISBN 978-3-11-059141-5 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/3.0/. © 2018 Tony Crook & Peter Rudiak-Gould Published by De Gruyter Ltd, Warsaw/Berlin Part of Walter de Gruyter GmbH, Berlin/Boston The book is published with open access at www.degruyter.com. Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Managing Editor: Izabella Penier Associate Editor: Adam Zmarzlinski www.degruyter.com Cover illustration: mgrafx / GettyImages Contents His Highness Tui Atua Tupua Tamasese Ta’isi Efi Prelude: Climate Change and the Perspective of the Fish IX Tony Crook, Peter Rudiak-Gould 1 Introduction: Pacific Climate Cultures 1 1.1 Living Climate Change in Oceania 1 1.2 Discourses of Climate Change in the Pacific 9 1.3 Pacific Climate Cultures 16 Elfriede Hermann, Wolfgang Kempf 2 “Prophecy from the Past”: Climate Change Discourse, Song Culture and Emotions in Kiribati 21 2.1 Introduction 21 2.2 Song Culture in Kiribati 24 2.3 Emotions in the Face of Climate Change Discourse in Kiribati 25 2.4 The Song “Koburake!” 26 2.5 Anticipation and Emotions 29 2.6 Conclusion -
Chokepoints and Vulnerabilities in Global Food Trade Chatham House Report Rob Bailey and Laura Wellesley
Chokepoints and Vulnerabilities in Global Food Trade in Global Food and Vulnerabilities Chokepoints Chatham House Report Rob Bailey and Laura Wellesley Chokepoints and Vulnerabilities in Global Food Trade Rob Bailey and Laura Wellesley Bailey Rob Chatham House Report Rob Bailey and Laura Wellesley Energy, Environment and Resources Department | June 2017 Chokepoints and Vulnerabilities in Global Food Trade Chatham House, the Royal Institute of International Affairs, is an independent policy institute based in London. Our mission is to help build a sustainably secure, prosperous and just world. The Royal Institute of International Affairs Chatham House 10 St James’s Square London SW1Y 4LE T: +44 (0) 20 7957 5700 F: + 44 (0) 20 7957 5710 www.chathamhouse.org Charity Registration No. 208223 © The Royal Institute of International Affairs, 2017 Chatham House, the Royal Institute of International Affairs, does not express opinions of its own. The opinions expressed in this publication are the responsibility of the author(s). All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical including photocopying, recording or any information storage or retrieval system, without the prior written permission of the copyright holder. Please direct all enquiries to the publishers. ISBN 978 1 78413 230 9 A catalogue record for this title is available from the British Library. Typeset by Soapbox, www.soapbox.co.uk Cover image: Pedro Miguel locks, Panama Canal. Copyright © Gonzalo -
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ANTHROPOS 109.2014: 161 – 176 The God Tinirau in the Polynesian Art Sergei V. Rjabchikov Abstract. – In this article, data concerning the all-Polynesian fish lau, and Sinilau) is an important problem for an un- god Tinirau are collected. Tinirau was a chief or at least son of a derstanding of the nature of the Polynesian (Austro- chief. The study of the Proto-Polynesian rock picture of Fiji al- nesian) religion.1 Here I discuss in this connection lows to realise main symbols and ideas of the Proto-Polynesians. On this basis, some rock pictures of different Polynesian islands results of my study of rock drawings on Vatulele of are decoded. The cult of Tinirau was widespread in these places, Fiji, Hiva Oa of the Marquesas Islands, Mo‘orea of and this fact is beyond question. This god was strongly associ- the Society Islands, and Easter Island (Rapa Nui). ated with the moon goddess Hina. On the other hand, this brave Moreover, we present the interpretation of the carv- hero was related and at one time was even equal to the lord of the ocean known as Tangaroa. The trinity structure of the sea de- ings on Rapanui royal staffs ua. The destination of ity is discovered. Besides, the semantics of two types of Rapanui Easter Island wooden figurines moai tangata is also wooden artifacts is understood. The Austronesian influence is re- realised. vealed in the Ainu and Japanese cultures. At last, a selection of some rongorongo inscriptions (Easter Island) is read and inter- preted. Such records serve as a reliable key to many Polynesian petroglyphs. -
Analysing the Origin of Māui the Semi-Divine Trickster in Polynesian Mythology*
Analysing the Origin of Māui the Semi-Divine Trickster in Polynesian Mythology* Martina Bucková Analýza pôvodu polobožského kultúrneho hrdinu Māuiho v polynézskej mytológii Resumé Kultúrny hrdina Māui je fenomén, ktorý sa objavuje takmer vo všetkých mytologických systémoch Polynézie. Pozoruhodný je jeho pôvod, ktorý je zvyčajne sčasti božský a sčasti ľudský. Príspevok analyzuje rôzne varianty polynézskych mýtov a zameriava sa najmä na informácie týkajúce sa jeho pôvodu, okolností narodenia, varianty mien rodičov a súrodencov. Abstract The cultural hero Māui is a phenomenon that occurs in nearly all the mytholo- gical systems of Polynesia. His origin is remarkable and is mostly partly divine and partly human. This paper analyses different variants of the Polynesian myths about Māui, espe- cially focusing on his origin, the circumstances of his birth and variants of his parents’ names and siblings. Keywords Polynesia, Mythology · Māui, Analysis of Variants in the Tradition A trickster or culture hero is a mythical being found in the mythologies of many archaic societies. In some mythologies, the culture hero is given a divine origin; in others he is a demigod or only a spirit that acts on the command of a higher deity. Prometheus, for example, was of a purely divine origin. According to Hesiod’s Theogony, he was the son of Iapetus and the Oceanid Clymene. Māui of Polynesia is an example of a culture hero who was present in most versions of myths of semi-divine origin: in Maori mythology he came from the 156 SOS 13 · 2 (2014) lineage of Tu-mata-uenga, and in Hawaiian mythology his mother was the goddess Hina-a-he-ahi (‘Hina of the fire’). -
Mavae and Tofiga
Mavae and Tofiga Spatial Exposition of the Samoan Cosmogony and Architecture Albert L. Refiti A thesis submitted to� The Auckland University of Technology �In fulfilment of the requirements for the degree of Doctor of Philosophy School of Art & Design� Faculty of Design & Creative Technologies 2014 Table of Contents Table of Contents ...................................................................................................................... i Attestation of Authorship ...................................................................................................... v Acknowledgements ............................................................................................................... vi Dedication ............................................................................................................................ viii Abstract .................................................................................................................................... ix Preface ....................................................................................................................................... 1 1. Leai ni tusiga ata: There are to be no drawings ............................................................. 1 2. Tautuanaga: Rememberance and service ....................................................................... 4 Introduction .............................................................................................................................. 6 Spacing .................................................................................................................................. -
Keynote Speakers
KEYNOTE SPEAKERS 1 Keynote 1 From Maoritanga to Matauranga: Indigenous Knowledge Discourses Linda Tuhiwai Smith (NMM, Cinema) _______________________________________________________________________________ My talk examines the current fascination with matauranga Maori in policy and curriculum. I am interested in the way academic discourses have shifted dramatically to encompass Maori interests and ways of understanding knowledge. I explore some aspects of the development of different approaches to Maori in the curriculum and track the rising interest in matauranga (traditional Maori knowledge) through a period of neoliberal approaches to curriculum in our education system and measurement of research excellence. The Performance Based Research Fund recognises matauranga Maori as a field of research, Government research funds ascribe to a Vision Matauranga policy which must be addressed in all contestable research funds and there are qualifications, majors and subject papers which teach matauranga Maori at tertiary level. New Zealand leads the world in terms of incorporating indigenous knowledge, language and culture into curriculum. Most of the named qualifications are accredited through the New Zealand Qualifications Authority, which then owns the intellectual property of the curriculum. Maori individuals clearly play a significant role in developing the curriculum and resources. They are mostly motivated by wanting to provide a Maori-friendly and relevant curriculum. However, Maori people are also concerned more widely about cultural -
Taonga Pasifika World Heritage in the Pacific
Taonga Pasifika WORLD HERITAGE IN THE PACIFIC Australian Government Department of the Environment and Water resources Glossary akua gods Hawaiian ‘aumakua guardian spirits Hawaiian fonualoto fa’itoka burial vault Tongan kiore Pacific rat Maori kümara sweet potato Maori langi royal tombs Tongan laulau ai dining table Samoan lupe pigeons Niuean/Samoan marae meeting house Maori matai chief Samoan naflak political system Vanuatu nofoa papa chair Samoan ‘ohi to gather Hawaiian pä fortified settlement Maori peka bats Niuean/Tongan pu sea shell trumpet Hawaiian rai whale Yapese rahui reserves Niuean siapo bark cloth Samoan tapa bark cloth Polynesian origin tanoa faiava bowl buried in sand Samoan taonga treasures Maori tapu taboo Polynesian origin taoga treasures Niuean Contents Introduction 2 Message from Tumu te Heuheu 3 Voyaging 4 The Pacific’s Crested Voyager 5 Voyaging for Stone Money 6 Adaptation 8 Kuk—origins of agriculture in the Pacific 10 Lapita—Pacific ancestors 11 Marae Taputapuatea 12 Ha’amonga ‘a Mau’i—the Tongan trilithon 14 Lapaha Tombs—a link with Tonga’s ancient royal heritage 15 Chief Roi Mata’s Domain—a journey through life and legend 16 Tapa Cloth 17 Nan Madol—sacred islets of Pohnpei 18 Rapa Nui’s Magnificent Moai 20 Front cover image: Masked Booby Map of the Pacific 22 (Sula dactylatra) Photo: C. Grondin Levuka—a colonial Pacific port 24 Hawai‘i—people of the land 26 Fagaloa Bay—Uafato/Tiavea Conservation Zone 28 Living their Ancestors’ Lives 30 Huvalu Forest 31 New Caledonia’s Sea of Treasures 32 East Rennell 34 Kakadu National Park—indigenous management 36 For the Good of Mankind 38 New Zealand’s World Heritage Sites 40 Country Profiles 42 1 Introduction Kia orana, ni sa bula, fakaalofa lahi atu, malo e lelei, halo olaketa, la orana, kia ora, talofa lava, kam na mauri and welcome to Taonga Pasifika. -
The Complexity of an Archaeological Site in Samoa the Past in the Present
8 The complexity of an archaeological site in Samoa The past in the present Helene Martinsson-Wallin Gotland University, Visby, Sweden Introduction This paper discusses post-colonial perspectives on archaeology and studies of materiality in the Pacific. It uses the Pulemelei investigations at Letolo plantation on Savai’i Island in Samoa as a case study, including events and activities that have taken place after the completion of archaeological research (Martinsson-Wallin 2007). These investigations shed light on the entanglement of values and actions in the performance of past and present power relations. Archaeology is a relatively young science in the Pacific, developed mainly in the 20th century. Extensive archaeological excavations were not initiated until the 1940s–1950s (Gifford 1951; Gifford and Shutler 1956; Emory et al. 1959; Heyerdahl and Ferdon 1961; Emory and Sinoto 1965), but initial ethnological, anthropological and linguistic studies were made in the 18th and 19th centuries. Before these approaches, traditional history and mythology provided the primary explanation for the origin, migration and structure of contemporary societies in Oceania. The traditional history of Pacific Islanders does not separate the past from the present, as does much archaeological research, and the ‘past’ is seen as living within contemporary culture. There is therefore a divide between a classical evolutionary and a contextual way of looking at culture and the ‘past’. The post-processual archaeological perspective of the 1980s opined that the ‘past’ does not exist in its own right, but is excavated, related and interpreted in relation to the present, including to many subjective elements of contemporary culture (Hodder 1986; Shanks and Tilley 1987). -
Nā Pōhaku Ola Kapaemāhū a Kapuni: Performing for Stones at Tupuna Crossings in Hawaiʻi
NĀ PŌHAKU OLA KAPAEMĀHŪ A KAPUNI: PERFORMING FOR STONES AT TUPUNA CROSSINGS IN HAWAIʻI A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN PACIFIC ISLANDS STUDIES MAY 2019 By Teoratuuaarii Morris Thesis Committee: Alexander D. Mawyer, Chairperson Terence A. Wesley-Smith Noenoe K. Silva Keywords: place, stones, Waikīkī, Hawaiʻi, Kahiki, history, Pacific, protocol, solidarity © 2019 Teoratuuaarii Morris ACKNOWLEDGMENTS This thesis would not be possible without the many ears and hands that lifted it (and lifted me) over its development. I would like to thank Dr. Alexander Mawyer for being the Committee Chair of this thesis and giving me endless support and guidance. Thank you for being gracious with your time and energy and pushing me to try new things. Thank you to Dr. Noenoe K. Silva. Discussions from your course in indigenous politics significantly added to my perspectives and your direct support in revisions were thoroughly appreciated. Thank you as well to Dr. Terence Wesley-Smith for being a kind role model since my start in Pacific scholarship and for offering important feedback from the earliest imaginings of this work to its final form. Māuruuru roa to Dr. Jane Moulin for years of instruction in ‘ori Tahiti. These hours in the dance studio gave me a greater appreciation and a hands-on understanding of embodied knowledges. Mahalo nui to Dr. Lilikalā Kameʻeleihiwa for offering critical perspectives in Oceanic connections through the study of mythology. These in-depth explorations helped craft this work, especially in the context of Waikīkī and sacred sites. -
Adelphi and Federal Foreign Office 2017.Pdf
2017 EDITION CLIMATE DIPLOMACY Foreign Policy Responses to Climate Change LEGAL NOTICE The climate diplomacy initiative is a collaborative effort of the Federal Foreign Office in partnership with adelphi, a leading Berlin-based think tank for applied research, policy analysis, and consultancy on global change issues. www.climate-diplomacy.org This publication by adelphi research gemeinnützige GmbH is supported by a grant from the German Federal Foreign Office. www.adelphi.de www.auswaertiges-amt.de Authors Alexander Carius Daria Ivleva Benjamin Pohl Lukas Rüttinger Stella Schaller Helen Sharp Dennis Tänzler Stephan Wolters Design stoffers/steinicke www.stoffers-steinicke.de © adelphi, 2017 CLIMATE DIPLOMACY Foreign Policy Responses to Climate Change FOREWORD Climate Diplomacy – a Growing Foreign Policy Challenge cientific evidence leaves no doubt that the climate is changing. Scientific evidence leaves little doubt that it is mainly us who are changing it. The effects of us changing Sthe climate are going to be severe: In many regions, water will be scarcer, storms and floods more damaging, and droughts more dire. From heat waves in California to famines in the Horn of Africa – we are already seeing a preview of what is to come. These impacts threaten to undo economic development, undermine livelihoods, and make the world more insecure and unpredictable. This prospect has significant repercussions for our foreign policy agenda and objectives. Climate change is a key foreign policy challenge for the 21st century. The Paris Agreement concluded in December 2015 and ratified already in 2016 was a historic milestone in the fight against climate change – and a victory for multilateral diplomacy. -
Stellina Jolly Nafees Ahmad Protection Under International Legal
International Law and the Global South Perspectives from the Rest of the World Stellina Jolly Nafees Ahmad Climate Refugees in South Asia Protection Under International Legal Standards and State Practices in South Asia International Law and the Global South Perspectives from the Rest of the World Series editor Leïla Choukroune, Director, University of Portsmouth Research and Innovation Theme in Democratic Citizenship, University of Portsmouth, Portsmouth, UK This book series aims to promote a complex vision of contemporary legal developments from the perspective of emerging or developing countries and/or authors integrating these elements into their approach. While focusing on today’s law and international economic law in particular, it brings together contributions from, or influenced by, other social sciences disciplines. Written in both technical and non‐technical language and addressing topics of contemporary importance to a general audience, the series will be of interest to legal researchers as well as non-lawyers. In referring to the “rest of the world”, the book series puts forward new and alternative visions of today’s law not only from emerging and developing countries, but also from authors who deliberately integrate this perspective into their thinking. The series approach is not only comparative, post-colonial or critical, but also truly universal in the sense that it places a plurality of well-informed visions at its center. The Series • Provides a truly global coverage of the world in reflecting cutting-edge devel- opments