Islamic Studies and the Study of Sufism in Academia: Rethinking Methodologies
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Islam Religion in the Americas
1879 Hall Princeton University Princeton, NJ 08544 Graduate Program religion.princeton.edu IslamReligion in the Americas Program Overview The graduate program in Islam approaches Islamic Studies in all its facets and dimensions – historical, textual, and ethnographic, with a particular Sample Course offerings interest in connecting the study of Muslim texts and contexts with larger theoretical questions and conversations in the field of Religious Studies • Major Trends and Debates in Islamic Studies and the broader Humanities and Social Sciences. • Religious Authority in Modern Islam Course offerings in the program provide students with a firm grounding • Studies in the History of Islam: in important historical and contemporary debates and arguments in the Legal Theory and Social Realities study of Islam and their relation to wider methodological challenges and • problems. Courses in the Islam subfield combine rigorous thematic Representations of Sex and Gender in the Islamic Tradition engagements with particular aspects of Muslim thought and practice in • Late Medieval and Early Modern Islam the past and in the present. The subfield focuses on acquiring critical • skills required for independent research. Qur’anic Studies Collectively, the faculty of the Islam subfield bring together a range of research interests and specializations including premodern and modern Weekly Workshop and Subfield Activities Islam, Islamic Law, gender, Islamic history, Muslim scholarly knowledge, traditions and institutions, Sufism, and Qur’anic Studies. The Islam workshop is a weekly forum that brings together graduate students and faculty of the subfield to share and engage Applicants should have advanced preparation in Arabic and/or other works-in-progress. The workshop also features guest talks and Islamicate languages relating to their proposed areas of interest. -
Curriculum Vitae
CURRICULUM VITAE ALEXANDER D. KNYSH Professor of Islamic Studies Department of Middle East Studies University of Michigan 202 Thayer Building Ann Arbor, MI 48104-1608, USA Tel. (734) 615-1963; e-mail: [email protected] EDUCATION: Institute for Oriental Studies, USSR Academy of Sciences, Leningrad (presently St. Petersburg), Ph.D. in Islamic Studies, 1980-1986 State University of Leningrad (presently St. Petersburg), Department of Oriental Studies, B.A./M.A. in Arabic Literature and Culture, 1974-1979 (Honors) ACADEMIC POSITIONS: 1997-present, Professor of Islamic Studies, University of Michigan May-June, 2017, Visiting Professor/Researcher, Forschungszentrum “Bildung und Religion”, Georg-August-Universität, Göttingen, Germany, http://www.uni-goettingen.de/de/das- zentrum/110217.html. 2014-2015, European Association of Institutes for Advanced Study (EURIAS); Senior Fellow (http://www.2018-2019.eurias- fp.eu/fellows?promotion=89&city=Helsinki%2C+Finland&felowship_category=All&discipline =All), The Helsinki Collegium for Advanced Studies, Helsinki, Finland. 2013-present, Project Director, Political Islam/Islamism: Theory and Practice in Comparative and Historical Perspective. St. Petersburg State University, Russian Federation (http://islab.spbu.ru/). 2012 (May-June), Visiting Professor of Islamic Studies, L.N. Gumilyov Eurasian National University, Astana, Kazakhstan 2011 (December), Visiting Professor of Islamic history, Kazakh National University named after al-Farabi, Almaty, Kazakhstan 2008-2009, Associate Director, Center for Middle Eastern and North African Studies, University of Michigan Winter 2008, Visiting Professor of Islamic studies, Georgetown University, Washington, D.C. 2007-2008, Fellow, Woodrow Wilson International Center for Scholars, Washington D.C. 2006-2010, Co-Director, Islamic Studies Initiative, interdisciplinary program funded for the Page | 2 Office of the Provost, the Dean of the College of Literature Science and the Arts, and the International Institute, University of Michigan. -
CURRICULUM VITAE (Abridged) August 2021
CURRICULUM VITAE (abridged) August 2021 Irfan A. Omar, Ph.D. Department of Theology Marquette University Marquette Hall, 115 [email protected] P.O. BOX 1881 Tel: 414-288-3746 Milwaukee, WI 53201 ========================================================================================================================================================================== Special Fields History of Religions, Peace Studies, Islam & Interfaith Relations Education 2021 Certificate of Completion, “‘Forbidden Knowledge’ Fights Back: Unleashing the Transformative Power of Critical Race Theory,” The African American Policy Forum, CRT Summer School 2011 Certificate of Completion, “Women in South Asian Muslim Societies,” American Institute of Indian Studies, University of Chicago, Chicago, IL 2001 Ph.D., Religion, Temple University, Philadelphia, PA 1996 M.A., Religion, Temple University, Philadelphia, PA 1994 M.A., Religious Studies, Hartford Seminary, Hartford, CT 1986 B.A., Liberal Arts, St. Stephen’s College, University of Delhi, Delhi, India Academic Positions 2010-- --Associate Professor, Department of Theology, Marquette University 2018-- --Honorary Affiliate, Middle East Studies Prog, Univ of Wisconsin-Madison 2014-- --Affiliated Faculty, Center for South Asia, University of Wisconsin-Madison 2002-2010 --Assistant Professor, Department of Theology, Marquette University 2007 (Sum) --Visiting Lecturer, Fachbereich Ev. Theologie, J. W. Goethe-Universität, Frankfurt, Germany 2006 (Spr) --Fulbright Lecturer, Faculty of Theology, Muhammadiyah -
The Public Sphere During the Later Abbasid Caliphate (1000- 1258 CE): the Role of Sufism
The Public Sphere during the Later Abbasid Caliphate (1000- 1258 CE): The Role of Sufism Atta Muhammad Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Languages, Cultures, and Societies February 2020 2 The candidate confirms that the work submitted is his/her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Atta Muhammad to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. © 2019 The University of Leeds and Atta Muhammad 3 Acknowledgements I am thankful to Allah the Merciful for His Blessings, which helped me to complete this thesis. My heartfelt thanks go to my respected supervisor Dr. Fozia Bora for her persistent guidance and invaluable feedback. She has been a guiding star in every step of my research journey. Without her kind guidance and extra support and care, I would not have completed my research. My learning from her was not confined to her comments on my work but drew much inspiration from her many points of general wisdom. I am thankful to Dr. Hendrik Kraetzschmar, for his useful comments on my chapter which I presented for my transfer viva. I am also thankful to Dr. Mustapha Sheikh and Dr. Tajul Islam as they encouraged me at every step, and I had useful discussions with them. -
Islam and Civilization
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Portal Jurnal Online Kopertais Wilyah IV (EKIV) - Cluster MADURA Jurnal Al-Insyiroh: Jurnal Studi Keislaman Vol. 5, No. 1, Maret 2019 ISLAM AND CIVILIZATION (ANALYSIS STUDY ON THE HISTORY OF CIVILIZATION IN ISLAM) Muhammad Hifdil Islam Lecturer of Institut Ilmu Keislaman Zainul Hasan Genggong Email: [email protected] Abstract The history of Islamic civilization is one of the most important fields of study of Islamic studies. Islamic history is events or events that really happened in the past that are entirely related to the religion of Islam. Islam is too broad in scope, so Islamic history has become a broad scope. Among them are related to the history of the process of growth, development, and the spread of Islam, figures who develop and spread Islam, the history of progress and setbacks achieved by Muslims in various fields, such as in the fields of religious and general science, culture, architecture politics, government, war, education, economy, and so on. The History of Islamic Civilization is a product description of the activities of the life of the Islamic ummah in the past that originated in Islamic values. This article will explores the history of civilization in Islam and How the civilization of Islam is developed. Keywords: Islam, Civilization, History A. Introduction The history of Islamic civilization is one of the fields of study of Islamic studies which attracts the attention of researchers from both Muslims and non- Muslims. By studying Islamic history, we make it possible to know the times or epochs of Islamic glory, allowing us to be proud and confident as Muslims and take I’tibar. -
Submission of the Republic of Turkey to the Midterm
SUBMISSION OF THE REPUBLIC OF TURKEY TO THE MIDTERM PROGRESS REPORT OF HIGH COMMISSIONER OF HUMAN RIGHTS ON THE IMPLEMENTATION OF THE THIRD PHASE OF THE WORLD PROGRAMME – WITH REFERENCE TO THE HRC RESOLUTION 27/12 “WORLD PROGRAMME FOR HUMAN RIGHTS EDUCATION National implementations on human rights education in Turkey during the period 2015- 2016: EDUCATION PROGRAMS WITHIN THE MINISTRY OF JUSTICE: By Turkish Academy of Justice: 1)14-15 January 2015: Seminar on the “Implementation and Interpretation of European Union Law by National Judges” in cooperation between European Institute for Public Administration (EIPA) and Turkish Academy of Justice. 2) 24 February 2015: Training program on “National Institution of Human Rights (NHRI) of the Republic of Turkey and fundamental human rights” in cooperation between Turkish Academy of Justice – Department of Human Rights and NHRI of the Republic of Turkey 3) 19 March 2015: Seminar via video-conference on article 6 of the European Convention of Human Rights which is about “the right to fair trial”. 4) Project on strengthening the capacity of Turkish judicial system on the implementation of the international norms about freedom of expression at national level: *9-10 March 2016: Vocational training in Ankara on freedom of expression for 75 public prosecutors and examining judges of the Supreme Court. *14-16 April 2016: Vocational training in Istanbul on of freedom of media for 21 judges and public prosecutors. *15-16 April 2016: Vocational training in Istanbul on freedom of expression for 55 judges and public prosecutors working in Istanbul and nearby cities. *22-23 April 2016: Vocational training in İzmir on freedom of expression for 77 judges and public prosecutors working in İzmir and nearby cities. -
THE BEKTASHI ORDER in BULGARIA- a 16TH CENTURY DOCUMENT on ELMALI (ELMALU) BABA DARGĀH* Nurullah KOLTAŞ**
THE BEKTASHI ORDER IN BULGARIA- A 16TH CENTURY DOCUMENT ON ELMALI (ELMALU) BABA DARGĀH* Nurullah KOLTAŞ** Abstract The spiritual transformation in the Balkans through the efforts of the spiritual masters from Anatolia is also an indication of a profound realisation that bridges the vast historical and cultural heritage of the East and the West. It can be concluded from the historical treatises and the hagiographical accounts that the mentioned transformation led the new settlers of Anatolian origin to establish their own communities even in some remote areas and to practice their own rituals as a continuation of the wisdom innate in their rites. One of those spiritual masters who helped the spiritual well-being of the muslim community in the Southern Bulgaria is Elmali (Elmalu) Baba. Despite the limited information concerning Elmali Baba’s life, his Dargāh served not only as a sufi gathering place but also as a center that fulfilled the religious education for the followers of Bektāshī Order together with the madrasa and the mosque built within the same area. In this article, we will try to give a brief information on the dissemination of Bektāshī Order in the Southern Bulgaria. Then, we will introduce Elmali Baba Dargāh located in the Momchilgrad Province. Finally, we will give the Turkish transliteration and the English translation of the document that authorises Elmali Baba in fulfilling the needs and the service of the initiates thereof. Key Words: Bektāshiyya, Elmali Baba, dargāh, secret (sirr), ghāzi BULGARİSTAN’DA BEKTAŞİLİK- ELMALI BABA DERGAHI’NA AİT 16. YY TARİHLİ BİR VESİKANIN NEŞRİ* Öz Anadolu’dan gelen mânâ önderleri yoluyla Balkanlarda gerçekleşen manevî dönüşüm, Batı ve Doğu’nun engin tarihsel ve kültürel mirasını birbirine bağlayan derin bir idrakin de göstergesidir. -
Faith in Predestination and Its Philosophy- an Islamic Perspective
Al-Adwa35:26 ( 1) Faith in Predestination… Faith in Predestination and Its Philosophy- An Islamic Perspective Muhammad Hammad Lakhvi* Human being is the best creature on earth. It entails that there should be a best position for human being among all the other creatures of the earth as well as the heavens under the dominion of Allah Almighty (SWT. the God of Muslims), the Omnipotent. It allows the notion that a complete free-will ought to be for all the individuals of the humanity in thoughts and actions to use all the other creatures for its own assistance. The Holy Quran, the basic source of Islamic knowledge, refers to the fact that a man is created free and independent to choose his destiny and live his entire life according to his own will and liberty. Allah (SWT) says in the Holy Quran: ( و ﻗ ﻞ اﻟ ﺤ ﻖ ﻣِﻦ ر ﺑ ﻜ ﻢ ﻓ ﻤ ﻦ ﺷَﺎءَ ﻓ ﻠ ﯿ ﺆ ﻣِﻦ و ﻣ ﻦ ﺷَﺎءَ ﻓ ﻠ ﯿ ﻜ ﻔ ﺮ ) “And say! The truth is from your Lord. Then whosoever wills, let him believe, and whosoever wills, let him disbelieve.” (1 ) The emphasis on practical aspect of Islamic ideology is a reference to the struggle for best future in this life and the hereafter which is authenticated by the Qur’an and Sunnah, the basic sources of Islam. Faith in predestination is also accentuated by those very sources as the fundamental belief of Islam. It is further made clear that the faith in predestination does not curb the independence of human efforts towards crafting the ultimate goal, though it seems doing this apparently. -
Islamic Studies
UCSB RELIGIOUS STUDIES DEPARTMENT ISLAMIC STUDIES Graduate Program Students in the Islamic Studies concentration All programs emphasize a work on a wide range of historical periods cross-cultural comparative from the advent of Islam to the present study of religions and in a variety of cultural regions, especially use interdisciplinary approaches as appropriate the Middle East, South Asia, and North to religious studies, America. The study of Islam in its different incorporating such formations and settings and of Muslims in disciplines as history, their historical, social, and cultural diversity political science, is encouraged by the faculty, together anthropology, sociology, comparative literature, with inquiry into Islam’s interactions with and philosophy. other religions and non-Muslim peoples. Students are expected to become familiar Admissions with various approaches used in the field, Applicants are admitted on including philological textual studies, social a competitive basis; our and political history, comparative research, admission policy is based gender studies, and ethnographic fieldwork. on intellectual potential and promise, academic records, and programmatic The doctoral program in Islamic studies fit. at UCSB expects students to develop The specifi c area of expertise in the following areas: specialization of each student Major Areas of Study The foundational texts of Islam will be a natural result of the • Buddhist Studies (Qur’an, hadith) and the major evolution of the student’s • Christian Traditions genres of Islamic literature (such as, • East Asian Religions tafsir, fiqh, kalam, falsafa, Sufi texts, research interests in the • Islamic Studies balagha) program. However, a statement • Mediterranean & West of research interests must Islam’s formations in historical, social, Asian Religions political, and cultural contexts, includ- be included in the student’s • Native American Religions ing modern ones. -
95 the Concept of Tawhid in Islam
95 THE CONCEPT OF TAWHID IN ISLAM: IN THE LIGHT OF PERSPECTIVES OF PROMINENT MUSLIM SCHOLARS Asma Kounsar Shah-i-Hamadan Institute of Islamic Studies, University of Kashmir, Srinagar, Jammu and Kashmir Abstract The concept of tawhid excludes man’s commitment to anyone other than Allah (SWT). Also a rejection of all sources of value other than will of Allah (SWT), all authority but His, and a refusal to accept any idea, command, or injunction from anyone, as man does from Allah (SWT), on the basis of its having not come from Him. Love or reverence, worship or submission, and a sense of obligation, all are directed towards Allah (SWT) alone and no one else deserves them in the ultimate, full sense of these attitudes. In the human context it means emancipation and restoration of man’s essential freedom from all human bondages before the commitment to Allah (SWT). Man is under no obligation to submit to any authority or commit to anyone’s will. He owes nothing to any being other than Allah (SWT). He has no superiors except Him. A lot has been written on the topic of tawhid by different scholars but a concise paper which would analyze different perspectives of different scholars on the issue of tawhid has been long awaited. To fill the gap this paper attempts to provide the reader with such information; highlightens the richness in thought and contents with respect to the concept of tawhid and the distinctive views on the same by some prominent Muslim scholars both from the classical and modern era. -
Table of Contents
Table of Contents Preface.................................................................................................................................................xiv Section 1 Corporate Reputation Strategies Chapter 1 PublicRelations,OrganizationalCommunication,andCrisisManagement:AdvancedIssuesand Approaches.............................................................................................................................................. 1 Kijpokin Kasemsap, Suan Sunandha Rajabhat University, Thailand Chapter 2 EmotionalLaborasaReputationManagementTechniqueinServiceOrganizations.......................... 16 Senay Yürür, Yalova University, Turkey Chapter 3 SustainableCommunicationasaComponentofCorporateReputation............................................... 38 Zeynep Genel, Okan University, Turkey Chapter 4 StrategicalReputationManagementinPR:TheCaseofSomaEnterpriseLimitedandBP................ 56 Ayşe Kara, Istanbul Commerce University, Turkey Hülya Ant, Istanbul Commerce University, Turkey Chapter 5 CorporateReputationManagementinTimesofCrisis........................................................................ 79 Özgür Kökalan, İstanbul Sabahattin Zaim University, Turkey Chapter 6 ThePowerofBrandLoyaltyinCreatingEnterpriseValue.................................................................. 92 Ayşenur Gökalp, İstanbul Commerce University, Turkey Chapter 7 UseofBrandHeroesinStrategicReputationManagement:TheCaseofBacardi,Adidas,and Daimler.............................................................................................................................................. -
ERASMUS CODE Country City Institution Name 1 a ST-POLT03 Austria St
# ERASMUS CODE Country City Institution Name 1 A ST-POLT03 Austria St. Pölten St. Pölten University of Applied Sciences 2 B ANTWERP62 Belgium Antwerpen Artesis Plantij Hogeschool 3 B GENT25 Belgium Gent Hogeschool Gent 4 B KORTRIJ03 Belgium Kortrijk Hogeschool West-Vlaanderen 5 B MECHELE14 Belgium Antwerpen Thomas More Mechelen-Antwerpen 6 B NAMUR11 Belgium Namur Haute Ecole Albert Jacquard 7 BG BLAGOEV02 Bulgaria Blagoevgrad South-West University "Neofit Rilski" 8 HR SPLIT02 Croatia Split University College of Management and Design Aspira 9 CZ OPAVA01 Czech Republic Opava Silesian University in Opava 10 CZ PRAHA12 Czech Republic Prága University of Business in Prague 11 CZ USTINAD02 Czech Republic Prága University of Economics and Management 12 SF JOENSUU09 Finland Joensuu Karelia University of Applied Sciences 13 SF JYVASKY11 Finland Jyvaskyla Jyväskylä University of Applied Sciences 14 SF KUOPIO12 Finland Kuopio University of Eastern Finland 15 SF ROVANIE11 Finland Rovaniemi Lapland University of Applied Sciences 16 SF TAMPERE06 Finland Tampere Tampere University of Applied Sciences 17 F LYON10 France Lyon Universite Catholique de Lyon 18 F RENNES23 France Rennes Lycée de la Salle 19 D COBURG01 Germany Coburg Hochschule Coburg 20 D DARMSTA03 Germany Darmstadt Evangelische Hochschule Darmstadt, University of Applied Sciences 21 D HAMBURG14 Germany Hamburg EBC Hochschule 22 D PADERBO04 Germany Paderborn Fachhoschule der Wirtschaft NRW 23 D WERNIGE01 Germany Wernigerode Harz University of Applied Science 24 G TRIPPLI03 Greek Tripoli University