Curriculum Vitae
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A Sufi Reading of Jesus
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by The University of Sydney: Sydney eScholarship Journals... Representations of Jesus in Islamic Mysticism: Defining the „Sufi Jesus‟ Milad Milani Created from the wine of love, Only love remains when I die. (Rumi)1 I‟ve seen a world without a trace of death, All atoms here have Jesus‟ pure breath. (Rumi)2 Introduction This article examines the limits touched by one religious tradition (Islam) in its particular approach to an important symbolic structure within another religious tradition (Christianity), examining how such a relationship on the peripheries of both these faiths can be better apprehended. At the heart of this discourse is the thematic of love. Indeed, the Qur’an and other Islamic materials do not readily yield an explicit reference to love in the way that such a notion is found within Christianity and the figure of Jesus. This is not to say that „love‟ is altogether absent from Islamic religion, since every Qur‟anic chapter, except for the ninth (surat at-tawbah), is prefaced In the Name of God; the Merciful, the Most Kind (bismillahi r-rahmani r-rahim). Love (Arabic habb; Persian Ishq), however, becomes a foremost concern of Muslim mystics, who from the ninth century onward adopted the theme to convey their experience of longing for God. Sufi references to the theme of love starts with Rabia al-Adawiyya (717-801) and expand outward from there in a powerful tradition. Although not always synonymous with the figure of Jesus, this tradition does, in due course, find a distinct compatibility with him. -
CURRICULUM VITAE (Abridged) August 2021
CURRICULUM VITAE (abridged) August 2021 Irfan A. Omar, Ph.D. Department of Theology Marquette University Marquette Hall, 115 [email protected] P.O. BOX 1881 Tel: 414-288-3746 Milwaukee, WI 53201 ========================================================================================================================================================================== Special Fields History of Religions, Peace Studies, Islam & Interfaith Relations Education 2021 Certificate of Completion, “‘Forbidden Knowledge’ Fights Back: Unleashing the Transformative Power of Critical Race Theory,” The African American Policy Forum, CRT Summer School 2011 Certificate of Completion, “Women in South Asian Muslim Societies,” American Institute of Indian Studies, University of Chicago, Chicago, IL 2001 Ph.D., Religion, Temple University, Philadelphia, PA 1996 M.A., Religion, Temple University, Philadelphia, PA 1994 M.A., Religious Studies, Hartford Seminary, Hartford, CT 1986 B.A., Liberal Arts, St. Stephen’s College, University of Delhi, Delhi, India Academic Positions 2010-- --Associate Professor, Department of Theology, Marquette University 2018-- --Honorary Affiliate, Middle East Studies Prog, Univ of Wisconsin-Madison 2014-- --Affiliated Faculty, Center for South Asia, University of Wisconsin-Madison 2002-2010 --Assistant Professor, Department of Theology, Marquette University 2007 (Sum) --Visiting Lecturer, Fachbereich Ev. Theologie, J. W. Goethe-Universität, Frankfurt, Germany 2006 (Spr) --Fulbright Lecturer, Faculty of Theology, Muhammadiyah -
The Public Sphere During the Later Abbasid Caliphate (1000- 1258 CE): the Role of Sufism
The Public Sphere during the Later Abbasid Caliphate (1000- 1258 CE): The Role of Sufism Atta Muhammad Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Languages, Cultures, and Societies February 2020 2 The candidate confirms that the work submitted is his/her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Atta Muhammad to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. © 2019 The University of Leeds and Atta Muhammad 3 Acknowledgements I am thankful to Allah the Merciful for His Blessings, which helped me to complete this thesis. My heartfelt thanks go to my respected supervisor Dr. Fozia Bora for her persistent guidance and invaluable feedback. She has been a guiding star in every step of my research journey. Without her kind guidance and extra support and care, I would not have completed my research. My learning from her was not confined to her comments on my work but drew much inspiration from her many points of general wisdom. I am thankful to Dr. Hendrik Kraetzschmar, for his useful comments on my chapter which I presented for my transfer viva. I am also thankful to Dr. Mustapha Sheikh and Dr. Tajul Islam as they encouraged me at every step, and I had useful discussions with them. -
Inception and Ibn 'Arabi Oludamini Ogunnaike Harvard University, [email protected]
Journal of Religion & Film Volume 17 Article 10 Issue 2 October 2013 10-2-2013 Inception and Ibn 'Arabi Oludamini Ogunnaike Harvard University, [email protected] Recommended Citation Ogunnaike, Oludamini (2013) "Inception and Ibn 'Arabi," Journal of Religion & Film: Vol. 17 : Iss. 2 , Article 10. Available at: https://digitalcommons.unomaha.edu/jrf/vol17/iss2/10 This Article is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Journal of Religion & Film by an authorized editor of DigitalCommons@UNO. For more information, please contact [email protected]. Inception and Ibn 'Arabi Abstract Many philosophers, playwrights, artists, sages, and scholars throughout the ages have entertained and developed the concept of life being a "but a dream." Few works, however, have explored this topic with as much depth and subtlety as the 13thC Andalusian Muslim mystic, Ibn 'Arabi. Similarly, few works of art explore this theme as thoroughly and engagingly as Chistopher Nolan's 2010 film Inception. This paper presents the writings of Ibn 'Arabi and Nolan's film as a pair of mirrors, in which one can contemplate the other. As such, the present work is equally a commentary on the film based on Ibn 'Arabi's philosophy, and a commentary on Ibn 'Arabi's work based on the film. The ap per explores several points of philosophical significance shared by the film and the work of the Sufi as ge, and their relevance to contemporary conversations in philosophy, religion, and art. Keywords Ibn 'Arabi, Sufism, ma'rifah, world as a dream, metaphysics, Inception, dream within a dream, mysticism, Christopher Nolan Author Notes Oludamini Ogunnaike is a PhD candidate at Harvard University in the Dept. -
Result of Livestock Assistant Diploma Supplementary-2019
1 UNIVERSITY OF VETERINARY AND ANIMAL SCIENCES, LAHORE OFFICE OF THE CONTROLLER OF EXAMINATIONS No. C.E/LAD/276 Dated: 19-03-2020 NOTIFICATION The following Candidates of Two Years Livestock Assistant Diploma Course Part-I have passed in Supplementary Examination, 2019. ERRORS AND OMISSIONS EXCEPTED Obtained Sr.# Regd No. Name of Student Father's Name Marks Livestock Services Training Centre, Sheikkhupura 1. 2018-LA-07 Safdar Abbas Allah Ditta 585 2. 2018-LA-19 Rana Shakil Nisar Rana Muhammad Nisar 503 3. 2018-LA-21 Zaheer Abbas Rabnawaz 468 4. 2018-LA-33 Muhammad Kashif Peer Bakhsh 554 5. 2018-LA-37 Muhammad Arslan Muhammad Ramzan 419 6. Muhammad Waheed 2018-LA-45 Muhammad Siddique 479 Siddique 7. 2018-LA-50 Mujahid Iqbal Muhammad Iqbal 438 Livestock Services Training Centre Bahadurnagar, District Okara 8. 2018-LA-76 Saddam Hussain Allah Dittah 546 Barani Livestock Production Research, Institute, Kherimurat, Attock 9. 2018-LA-102 Muhammad Rashid Muhammad Hussain 472 10. 2018-LA-109 Sohail Shakoor Abdul Shakoor 388 11. 2018-LA-115 Ateeq-ur-Rehman Sajid Mehmood 445 12. 2018-LA-116 Haider Ali Muhammad Altaf 439 13. 2018-LA-123 Wakeel Ahmad Nazeer Ahmad 422 14. 2018-LA-124 Qasim Ijaz Muhammad Ijaz 430 2 15. 2018-LA-128 Imtanan Mehboob Mehboob Hussain 464 16. 2018-LA-140 Abdul Jabbar Shoukat Hayat 488 17. 2018-LA-144 Khalil Nawaz Noor Muhammad 425 Allama Iqbal Institute of Life Sciences, Narowal 18. 2018-LA-157 Abu Sufyan Muhammad Haneef 453 19. 2018-LA-160 Afzaal Ahmed Firdoos Ali 415 20. 2018-LA-161 Kashif Ali Muhammad Ali 376 21. -
Copyright by Mohammad Raisur Rahman 2008
Copyright by Mohammad Raisur Rahman 2008 The Dissertation Committee for Mohammad Raisur Rahman certifies that this is the approved version of the following dissertation: Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India Committee: _____________________________________ Gail Minault, Supervisor _____________________________________ Cynthia M. Talbot _____________________________________ Denise A. Spellberg _____________________________________ Michael H. Fisher _____________________________________ Syed Akbar Hyder Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India by Mohammad Raisur Rahman, B.A. Honors; M.A.; M.Phil. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2008 Dedication This dissertation is dedicated to the fond memories of my parents, Najma Bano and Azizur Rahman, and to Kulsum Acknowledgements Many people have assisted me in the completion of this project. This work could not have taken its current shape in the absence of their contributions. I thank them all. First and foremost, I owe my greatest debt of gratitude to my advisor Gail Minault for her guidance and assistance. I am grateful for her useful comments, sharp criticisms, and invaluable suggestions on the earlier drafts, and for her constant encouragement, support, and generous time throughout my doctoral work. I must add that it was her path breaking scholarship in South Asian Islam that inspired me to come to Austin, Texas all the way from New Delhi, India. While it brought me an opportunity to work under her supervision, I benefited myself further at the prospect of working with some of the finest scholars and excellent human beings I have ever known. -
THE BEKTASHI ORDER in BULGARIA- a 16TH CENTURY DOCUMENT on ELMALI (ELMALU) BABA DARGĀH* Nurullah KOLTAŞ**
THE BEKTASHI ORDER IN BULGARIA- A 16TH CENTURY DOCUMENT ON ELMALI (ELMALU) BABA DARGĀH* Nurullah KOLTAŞ** Abstract The spiritual transformation in the Balkans through the efforts of the spiritual masters from Anatolia is also an indication of a profound realisation that bridges the vast historical and cultural heritage of the East and the West. It can be concluded from the historical treatises and the hagiographical accounts that the mentioned transformation led the new settlers of Anatolian origin to establish their own communities even in some remote areas and to practice their own rituals as a continuation of the wisdom innate in their rites. One of those spiritual masters who helped the spiritual well-being of the muslim community in the Southern Bulgaria is Elmali (Elmalu) Baba. Despite the limited information concerning Elmali Baba’s life, his Dargāh served not only as a sufi gathering place but also as a center that fulfilled the religious education for the followers of Bektāshī Order together with the madrasa and the mosque built within the same area. In this article, we will try to give a brief information on the dissemination of Bektāshī Order in the Southern Bulgaria. Then, we will introduce Elmali Baba Dargāh located in the Momchilgrad Province. Finally, we will give the Turkish transliteration and the English translation of the document that authorises Elmali Baba in fulfilling the needs and the service of the initiates thereof. Key Words: Bektāshiyya, Elmali Baba, dargāh, secret (sirr), ghāzi BULGARİSTAN’DA BEKTAŞİLİK- ELMALI BABA DERGAHI’NA AİT 16. YY TARİHLİ BİR VESİKANIN NEŞRİ* Öz Anadolu’dan gelen mânâ önderleri yoluyla Balkanlarda gerçekleşen manevî dönüşüm, Batı ve Doğu’nun engin tarihsel ve kültürel mirasını birbirine bağlayan derin bir idrakin de göstergesidir. -
Monthly Magazine Faizan E Madinah April 2021
Monthly Magazine Faizan-e-Madinah April 2021 - Ramadan-ul-Mubark 1442 A quick Glimpse: Four attributes of a perfect believer Badr and its people Can a disbeliever be a denizen of paradise or a saint? Belief in the Jinn April Fools’ Presented by : Translation Department (Dawat-e-Islami) َر ْﺣ َﻤ ُﺔ ﱣاﻟﻠ ِە َﻋ َﻠﻴْﻪ By the spiritual sight of Sayyiduna Imam Abu Hanifah Noman Bin Sabit َر ْﺣ َﻤ ُﺔ اﻟﻠﱣ ِە َﻋﻠَﻴْﻪ By the spiritual favour of A’la Hadrat, Imam of Ahl-us-Sunnah, Shah Imam Ahmad Raza Khan Monthly Magazine Faizan-e-Madinah April 2021 All Rights Reserved Copyright © 2021 Maktaba-tul-Madinah This is the English translation of the Urdu magazine ‘Faizan-e-Madinah’ for the Translated into English by month of April 2021. Some amendments have been made. If you find any mistake in Translation Departmentnt the translation or composing, please inform (Dawat-e-Islami) the Translation Department on the following postal or email address with the intention of earning Sawab [reward]. Translation Department (Dawat-e-Islami) Aalami Madani Markaz, Faizan-e-Madinah, Mahallah Saudagran, Purani Sabzi Mandi, Keep watching Bab-ul-Madinah, Karachi, Pakistan Madani Channel UAN: +92-21-111-25-26-92 – Ext. 7213 Email: [email protected] ٰ ۡ ۡ ۡ ٰ ۡ ٰ ٰ ۡ ۡ ۡ ؕ ٰ ٰ ۡ ۡ ۡ ٰ ۡ ۡ ۡ ٰ ۡ said: Adorn your gatherings َﺻﲆﱠ اﻟـﻠﱣ ُـﻪ َﻋﻠَﻴْ ِﻪ َواٰﻟِ ٖﻪ َو َﺳﻠﱠﻢ The Beloved Prophet by means of sending Salat upon me, for your sending of Salat upon me will be a light for you on the Day of Judgement. -
Excerpts from Approaching the Qur'an: the Early Revelations
Excerpts from Approaching the Qur'an: The Early Revelations Michael Sells From Approaching the Qur'an: The Early Revelations © 1999 White Cloud Press Reprinted by permission of White Cloud Press Introduction ONE AFTERNOON IN CAIRO, I found myself in an unusual situation. The streets of this noisy, bustling city were suddenly strangely quiet, yet the cafes were crowded with people clustered around televisions. For special events - the death of a great figure, an important soccer game - one might expect to find people in cafes following the event on television. What had drawn people from the streets into the cafes today was the appearance of one of Egypt's popular Qur'an reciters. When I returned to my hotel, the lobby was filled with men, some of them Egyptian Christians, watching and listening to the televised recitation with intense interest. Such appreciation for the recited Qur'an stimulates a diversity of explanations. To devout Muslims, the recited Qur'an is the word of God revealed to the prophet Muhammad; its divine origin accounts for its hold over the listener. Some anti- Islamic missionaries attribute the extraordinary power and beauty of the Qur'an to a Jinni or even Satan. A Marxist revolutionary from an Islamic background, who was highly critical of all religion, insisted that the genius of the Qur'an resulted from Muhammad's alleged madness and resultant close contact with the unconscious. In Middle Eastern societies, what unites these opinions and seems beyond dispute is the fact that the recited Qur'an is a distinctively compelling example of verbal expression. -
Understanding Sufism
Abstract This thesis addresses the problem of how to interpret Islamic writers without imposing generic frameworks of later and partly Western derivation. It questions the overuse of the category “Sufism” which has sometimes been deployed to read anachronistic concerns into Islamic writers. It does so by a detailed study of some of the key works of the 13th century writer Ibn ‘Ata’ Allah (d. 709/1309). In this way it fills a gap in the learned literature in two ways. Firstly, it examines the legitimacy of prevalent conceptualisations of the category “Sufism.” Secondly, it examines the work of one Sufi thinker, and asks in what ways, if any, Western categories may tend to distort its Islamic characteristics. The methodology of the thesis is primarily exegetical, although significant attention is also paid to issues of context. The thesis is divided into two parts. Part One sets up the problem of Sufism as an organizational category in the literature. In doing so, this part introduces the works of Ibn ‘Ata’ Allah, and justifies the selection from his works for the case study in Part Two. Part Two provides a detailed case study of the works of Ibn ‘Ata’ Allah. It opens with some of the key issues involved in understanding an Islamic thinker, and gives a brief overview of Ibn ‘Ata’ Allah’s life. This is followed by an examination of materials on topics such as metaphysics, ontology, epistemology, eschatology, ethics, and soteriology. In each case it is suggested that these topics may be misleading unless care is taken not to import Western conceptuality where it is not justified by the texts. -
Islamic Studies and the Study of Sufism in Academia: Rethinking Methodologies
TÜRK KADINLARI KÜLTÜR DERNEĞİ 1966 1st International Symposium of Kenan Rifai Center for Sufi Studies, Kyoto University 20-21 MAY 2017 Islamic Studies and Closing Conference the Study of Sufism of the Project in Academia: The Bridge of Two Easts: Rethinking Education Programme Methodologies for Sufi Culture 1st International Symposium of MAY20-21, 2017 Kenan Rifai Center Kyoto University for Sufi Studies JAPAN The First International Symposium of Kenan Rifai Center for Sufi Studies, Kyoto University: Islamic Studies and the Study of Sufism in Academia: Rethinking Methodologies Including The Closing Conference of the Project The Bridge of Two Easts: Education Programme for Sufi Culture Content of the Symposium How is Islamic studies configured as an academic field in different countries? Focusing on Sufi studies, presentations may explore the institutional and intellectual history of Islamic studies in the US, China, Japan, and Turkey. Questions addressed may include topics like the relationship of the study of Islam to academic disciplines, Orientalism, the state (Ministry of higher education etc.), and religious identity. The field of Sufism may be explored as an academic subject area, which does not simply replicate its sources, but analyzes the phenomenon in terms of categories derived from the humanities and social sciences. The aim of the conference is to explore the implications of connecting academic work on Sufism in Islamic studies of different countries. How may scholars and centers from these countries assist each other, particularly -
Machli Kay ‘Ajaibat
َﻣ ِﭽﮭﻠﯽ ﮐﮯ َﻋﺠﺎﺋﺒﺎت Machli kay ‘Ajaibat (Domande e risposte interessanti) Questo opuscolo è stato scritto da Muhammad Ilyas Attar Qadiri Razavi Æ øǃ il fondatore di Dawat-e-Islami. La Majlis ȜøÄȦøȑǀøÄǾøÈ ȑȔøÅ ȞøÅ ljǀøÅ ȍÄ ǠÄ Ä LjøÈ ȕÄ Ä¥ traduzione (di Dawat-e-Islami) ha tradotto questo opuscolo in italiano. Se trovate errori nella traduzione o nella composizione, siete pregati di contattare la Majlis traduzione ed otterrete una ricompensa spirituale. Majlis-e-Tarajim (Dawat-e-Islami) Aalami Madani Markaz, Faizan-e-Madinah, Mahallah Saudagran, Purani Sabzi Mandi, Bab-ul-Madinah, Karachi, Pakistan UAN: +92-21-111-25-26-92 – Ext. 1262 Email: [email protected] www.dawateislami.net Ì Á Ð Á Ð Â Ð Ä Á Ì Á  Á ÁÄ Á Â Ì ÁÄ Á Á Ð Á Ì Ð Ä Á Ä Â Ð Á Ð Á ǂLj½Ã½f a½½]½Ã «½Ã f ƑƷ½~-°½g½02¡½½o½ 0ǂLj½Ã ½½ à à ½Ã½ ]½½W½ Ì Ì Á Ð ÁÄ Ì Ð ÁÄ Ä Ð Ð ÁÄ Ì Ð ÁÄ Á Ä Â Ð Â Á  РÁ ÁÄ Á Ĕȗà ȝ½Và a½ à ½Va½ à ½½ à g½Ã F Ĕȗà ȝRà a½ à w½«½k½ ½ à à ½C½ÃF½ ¡½~C½ ]½½½F C½ Dua per leggere un libro Recitate la seguente Dua (supplica) prima di leggere un libro Ä Æ religioso o ricevere una lezione islamica e, ȐÇ ǑÄ ¾Ä ǢÇÄ ÄǽȜøȹȒøȑÄƴˠǩȻÄ ¼È , (se Ä Allah Ȑ Ç ǑÄ ¾Ä ǢÇÄ ǽÄ lo vuole), vi ricorderete ciò che avrete imparato: û i û h h h h û h û h h û h û ğ i ġ h ǬȸA b ū ļ ų ŭńĵj Ŷ žŰ Š Ń ļȯA ű ŹŰɉ A û û h û h h h h h h h h û h h û h _AŋŬjƅAb^j ƆƠAh AŽJĵ ūZ ļƧKĵ Ŷ žŰ Š TraduzioneTraduzioneTraduzione Ä Ya Allah Ȑ Ç ǑÄ ¾Ä ǢÇÄ ǽÄ ! Aprici le porte che conducono verso la conoscenza e la saggezza, ed abbi pietà di noi.