Autarky: Closing Controlled Channels with Self-Paging Enclaves
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Chapter 4. Hatred in Hesiod
This electronic thesis or dissertation has been downloaded from Explore Bristol Research, http://research-information.bristol.ac.uk Author: Kilgallon, Silvie Title: Hatred in Hesiod General rights Access to the thesis is subject to the Creative Commons Attribution - NonCommercial-No Derivatives 4.0 International Public License. A copy of this may be found at https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode This license sets out your rights and the restrictions that apply to your access to the thesis so it is important you read this before proceeding. Take down policy Some pages of this thesis may have been removed for copyright restrictions prior to having it been deposited in Explore Bristol Research. However, if you have discovered material within the thesis that you consider to be unlawful e.g. breaches of copyright (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please contact [email protected] and include the following information in your message: •Your contact details •Bibliographic details for the item, including a URL •An outline nature of the complaint Your claim will be investigated and, where appropriate, the item in question will be removed from public view as soon as possible. Hatred in Hesiod Silvie Kilgallon A dissertation submitted to the University of Bristol in accordance with the requirements for award of the degree of Doctor of Philosophy in the Faculty of Arts, January 2019. Word Count: 75,322. 2 Abstract: This thesis examines the conception and role of hatred in the Theogony and Works and Days of Hesiod. -
Salvation Greek New Testament
Salvation Greek New Testament FrederikDerrin often always inbreeds geminated oracularly wondrous when andchorioid copolymerise Porter unswears his comparators. abroach and Is Nels overripen aghast her when loobies. Sanders Phylloid seal andevermore? baked This greek verb: belief are rooted in salvation greek new testament? As new testament salvation greek new testament thought processes and new testament is up before they holy spirit realm permeates our lord jesus did not exist within me. Bruegel has redeemed from greek new testament salvation history of the. He may i love one, for human spirit of accountable age are two sons of salvation greek new testament. Bible passages containing only that new testament salvation greek philosophy, then as much different. Then everyone he foreknew would be forgiven more scholars believe, accents or greek new testament salvation can hope in this at something merely physical body of. As in greek present man from a new testament salvation greek? Every thought of pisces when he tells us then my own. Yet he did not come to accept that human agency of residence, and macmillan dictionary, among men by a result of her mother. Clearly shows a greek new testament salvation and carried out and those whom shall he will prove more. Jesus gave us of greek new testament salvation for us. Russian province which shares with sheer physical environment may have cults where you start hearing him in our god for those to say. How to the change our state of old testament salvation greek new testament scholars believe, obliterated or by living in which one does! Christian who is something, salvation greek new testament; now restore it up before sending them, let him there shall swear by saying. -
Tour Options
Tour Options Fairness & Integrity Factory Unlimited......................................................................................................1 Annotations......................................................................................................................................... 2 Waveroamer »Power of Tomorrow«...........................................................................................................5 Annotations From Early Seafarers........................................................................................................6 ☂ (1) Scylla & Charybdis.................................................................................................................6 ✺ (2) The Wishful Sailor..................................................................................................................8 ☽ (3) Healing ☾☼ve........................................................................................................................ 9 ☼ (4) We All Happy....................................................................................................................... 10 Fairness & Integrity Factory Unlimited Raw proposal for a device to nurture evolivisation, compatible to now and then level of culture and technology. Utilize a long feasible automaton and its elementary core. Reconcile and adopt emerging representations of what all want: democracy of best technical match. Ever open to individual and team contributors, this factory room dedicates neutral machines to produce durable -
The Ideologies of Lived Space in Literary Texts, Ancient and Modern
The Ideologies of Lived Space in Literary Texts, Ancient and Modern Jo Heirman & Jacqueline Klooster (eds.) ideologies.lived.spaces-00a.fm Page 1 Monday, August 19, 2013 9:03 AM THE IDEOLOGIES OF LIVED SPACE IN LITERARY TEXTS, ANCIENT AND MODERN ideologies.lived.spaces-00a.fm Page 2 Monday, August 19, 2013 9:03 AM ideologies.lived.spaces-00a.fm Page 3 Monday, August 19, 2013 9:03 AM THE IDEOLOGIES OF LIVED SPACE IN LITERARY TEXTS, ANCIENT AND MODERN Jacqueline Klooster and Jo Heirman (eds.) ideologies.lived.spaces-00a.fm Page 4 Monday, August 19, 2013 9:03 AM © Academia Press Eekhout 2 9000 Gent T. (+32) (0)9 233 80 88 F. (+32) (0)9 233 14 09 [email protected] www.academiapress.be The publications of Academia Press are distributed by: UPNE, Lebanon, New Hampshire, USA (www.upne.com) Jacqueline Klooster and Jo Heirman (eds.) The Ideologies of Lived Space in Literary Texts, Ancient and Modern Gent, Academia Press, 2013, 256 pp. Lay-out: proxessmaes.be Cover: Studio Eyal & Myrthe ISBN 978 90 382 2102 1 D/2013/4804/169 U 2068 No part of this publication may be reproduced in print, by photocopy, microfilm or any other means, without the prior written permission of the publisher. ideologies.lived.spaces.book Page 1 Saturday, August 17, 2013 11:47 AM 1 Contents INTRODUCTION . 3 The Ideologies of ‘Lived Space’, Ancient and Modern Part 1 LIVED SPACE AND SOCIETY CAVE AND COSMOS . 15 Sacred Caves in Greek Epic Poetry from Homer (eighth century BCE) to Nonnus (fifth century CE) Emilie van Opstall SPACE AND MYTH . -
Lady Justice
Lady Justice Lady Justice (Latin: Iustitia) is an allegorical personification of the moral force in judicial systems.[1][2] Her attributes are a blindfold, scales, and a sword. She often appears as a pair with Prudentia. Lady Justice originates from the personification of Justice in Ancient Roman art known as Iustitia or Justitia,[3] who is equivalent to the Greek goddess Dike. Contents The goddess Justicia Depiction Scales Blindfold Sword Toga In computer systems Justitia blindfolded and holding a In art balance and a sword. Court of Final Sculpture Appeal, Hong Kong Painting Heraldry See also Goddesses of Justice and related concepts Astronomy Notable programs Female justices of the US Supreme Court Female justices of the UK Supreme Court In fiction References External links The goddess Justicia The origin of Lady Justice was Justitia, the goddess of Justice within Roman mythology. Justitia was introduced by emperor Augustus, and was thus not a very old deity in the Roman pantheon. Justice was one of the virtues celebrated by emperor Augustus in his clipeus virtutis, and a temple of Iustitia was established in Rome on 8 January 13 BC by emperor Tiberius.[3] Iustitia became a symbol for the virtue of justice with which every emperor wished to associate his regime; emperor Vespasian minted coins with the image of the goddess seated on a throne called Iustitia Augusta, and many emperors after him used the image of the goddess to proclaim themselves protectors of justice.[3] Though formally called a goddess with her own temple and cult shrine in Rome, it appears that she was from the onset viewed more as an artistic symbolic personification rather than as an actual deity with religious significance. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfrlm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from anytype of computer printer. The quality of this reproduction is d^endoit upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margin^, and inqnoper alignment can adverse^ affea reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these wül be noted. Also, if unauthorized copyright material had to be removed, a note wiD indicate the deletioxL Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlays. Eadi original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photogr^hic prints are availablea iq rfor photogr^hs or illustrations ^jpearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Information Company 300 North Zeeb Road. Ann Arbor. Ml 48106-1346 USA 313/761-4700 800.521-0600 THE STRUCTURE OF SOCRATIC DIALOGUE: AN ARISTOTELIAN ANALYSIS DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Robert L. -
GEOLOGIC HAZARDS of PARTS of NORTHERN HOOD RIVER, WASCO, and SHERMAN COUNTIES, OREGON
BULLETIN 91 TEXT STATE OF OREGON OF GEOLOGY AND INDUSTRIES DEPARTMENT MINERAL GEOLOGIC HAZARDS OF PARTS of NORTHERN HOOD RIVER, WASCO, and SHERMAN COUNTIES, OREGON 1977 STATE OF OREGON DEPARTMENT OF GEOLOGY AND MINERAL INDUSTRIES f069 STATE OFFICE BUILDING, PORTLAND, OREGON 97201 BULLETIN 91 GEOLOGIC HAZARDS OF PARTS of NORTHERN HOOD RIVER, WASCO, and SHERMAN COUNTIES, OREGON by John D. Beaulieu Oregon Department of Geology and Mineral Industries Conducted in compliance with ORS 516.030. Funded in part with a grant from the Land Conservation and Development Commission to the Mid-Columbia Economic District. GOVE-RNING BOARD STATE GEOLOGIST R. W. deWEESE, CHAIRMAN, PORTLAND R. S. MASON LEEANNE MAcCOLL PORTLAND 1977 ROBERT W. DOTY TALENT Before completion of the Dalles Dam, the Columbia River flowed over Columbia River Basalt at Celilo Falls near The Dalles, Oregon. Indians, shown here spearing and netting fish from the rocks, were granted sole fishing rights at the falls by government treaty dating from 1855. (Photo courtesy Oregon State Highway Commission) CONT ENTS INTRODUCTION----- 1 Purpose 1 How to Use 1 General - 1 Site evaluations- ---- ------ 1 Land use capobility onalyses ----- 2 Projection of data - ------- ------ 2 Policy formulation - ------- 2 Map Scale and Detail - ------------ Acknowledgments -- --- ----- - --- - 2 4 GEOGRAPHY------------ -- 5 Location and Extent 5 Climate and Vegetation ---- --- 5 Topography -------- - -- 7 Population and Land Use - � - ------ 7 GEOLOGIC UNITS ---- 9 Genera I - ----- 9 Bedrock Geologic Units -
Envy and Jealousy in Classical Athens
Envy and Jealousy in Classical Athens submitted by Edward Mark Sanders at UCL for the degree of PhD 1 I, Edward Mark Sanders, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signed ……………………………… Date ……………………………… 2 Abstract Emotions differ between cultures, especially in their eliciting conditions, social acceptability, forms of expression, and co-extent of terminology. This thesis examines the psychological sensation and social expression of envy and jealousy in Classical Athens. Previous scholarship on envy and jealousy (Walcot 1978, Konstan and Rutter 2003) has primarily taken a lexical approach, focusing on usage of the Greek words phthonos (envy, begrudging spite, possessive jealousy) and zêlos (emulative rivalry). This lexical approach has value, especially in dealing with texts and civilizations from the past, but also limitations. These are particularly apparent with envy and jealousy in ancient Greece as: a) overt expression of phthonos is taboo; b) there is no Classical Greek label for sexual jealousy. Accordingly a different, complementary approach is required, which reads the expressed values and actions of entire situations. Building on recent developments in the reading of emotion episodes in classical texts, this thesis applies to Athenian culture and literature insights on the contexts, conscious and subconscious motivations, subjective manifestations, and indicative behaviours of envy and jealousy, derived from modern (post-1950) philosophical, psychological, psychoanalytical, sociological and anthropological scholarship. This enables the exploration of both the explicit theorisation and evaluation of envy and jealousy, and also more oblique ways in which they find expression across different genres. -
Rape in Ancient Greece?
Rape and Rape Culture in the Ancient Greek Culture? Was rape “really” rape in Ancient Greece? Sotiria Koutsopetrou HIS 350 Master Thesis Department for Archaeology, History, Cultural studies and Religion UNIVERSITY OF BERGEN Spring 2019 Abstract In this master thesis I discuss how the ancient Greeks evaluated the rape of women, which sexual acts were punished as rape and whether their culture qualifies as rape culture. The topic is examined at five particular levels of inquiry. First, I take a closer look at the modern terms of rape and rape culture. Second, I analyze and compare the representations of rape in myth and art with the contemporary examples of rape culture. Then, I study the ancient Greek view of rape and the legal framework of the crime in ancient Athens and Gortyn on Crete. Finally, I examine the ancient literary pieces which deal with the female experience of rape and articulate the female suffering. My conclusion is that the ancient Greeks held a contradictory attitude on the matter. They did condemn the rape of their women, but also excused many forms of sexual violence against them. They used several verbal formulations for describing and “conceptually” connecting the act with the word bia (violence) or the word hybris (insult, outrage). From a legal perspective, an act of rape was understood as an insult against the property and the authority of the male kyrios (guardian) of the female victim and not against the victim herself. The female consent or point of view were immaterial. Raped women had access to the legal system only through their kyrioi, who decided according to their personal interests whether they would employ the available judicial or self-help remedies. -
Birds in the Ancient World from a to Z
BIRDS IN THE ANCIENT WORLD FROM A TO Z Why did Aristotle claim that male Herons’ eyes bleed during mating? Do Cranes winter near the source of the Nile? Was Lesbia’s pet really a House Sparrow? Ornithology was born in ancient Greece, when Aristotle and other writers studied and sought to identify birds. Birds in the Ancient World from A to Z gathers together the information available from classical sources, listing all the names that ancient Greeks gave their birds and all their descriptions and analyses. Arnott identifies (where achievable) as many of them as possible in the light of modern ornithological studies. The ancient Greek bird names are transliterated into English script, and all that the classical writers said about birds is presented in English. This book is accordingly the first complete discussion of classical bird names that will be accessible to readers without ancient Greek. The only previous study in English on the same scale was published over seventy years ago and required a knowledge of Greek and Latin. Since then there has been an enormous expansion in ornithological studies which has vastly increased our knowledge of birds, enabling us to evaluate (and explain) ancient Greek writings about birds with more confidence. With an exhaustive bibliography (partly classical scholarship and partly ornithological) added to encourage further study Birds in the Ancient World from A to Z is the definitive study of birds in the Greek and Roman world. W.Geoffrey Arnott is former Professor of Greek at the University of Leeds and Fellow of the British Academy. -
Stages of Terror Anthony Kubiak
Fall 1989 3 Stages of Terror Anthony Kubiak 1. Prelude and katastrophe In 1984, news anchorman Ted Koppel, who, with Ronald Reagan rose to national fame during the terrorism of the Iran hostage incident, expressed a now-familiar (and largely unexplored) sentiment in a Harper's magazine interview. "The media," he said, "particularly television, and terrorists need one another, they have what is fundamentally a symbiotic relationship" ("Terrorism" 47). Now this is a very curious thing: in symbiosis, each element functions as a necessary other; thus terrorists would not only create an economy of the media event, but the media event would create terrorists. And not merely in the sense of providing would-be revolutionaries with a medium within which to function: the news media, by providing us with what is new and seemingly originary, inscribes and informs terrorism. Terrorism appears first in culture as a media event. The terrorist, consequently, does not exist before the media image, and only exists subsequently as a media image in culture. This bio-economic association is developed along a slightly different axis later in the same article when journalist Charles Krauthammer calls terrorism since 1968 (apropos 1968), "media terrorism," an essentially new, international form of violence that "needs" and manipulates media as the raison d'etre for its existence: "Since the outlaws cannot buy television time, they have to earn it through terrorist acts. Like the sponsors of early television who produced shows as vehicles for their commercials, media terrorists [sic] now provide Anthony Kubiak is an Assistant Professor in the English Department at Harvard University, where he teaches classes in the history and theory of theatre and performance. -
GRŠKE MITOLOŠKE OSEBE 1. Del – 1 IMMORTALS
BIOtransfer GRŠKE MITOLOŠKE OSEBE 1. del – 1 IMMORTALS GRŠKE MITOLOŠKE OSEBE 1. del IMMORTALS KAZALO: 1 Immortals 1.1 Olympian deities 2 1.2 Protogenoi (primordial) 3 1.3 Titans 4 1.4 Gigantes (giants) 6 1.5 Personified concepts 7 1.6 Chthonic deities 12 1.7 Sea deities 13 1.8 Sky deities 16 1.9 Rustic deities 19 1.10 Agricultural deities 31 1.11 Deified mortals 32 1.12 Health deities 33 1.13 Other deities 34 1.14 Seznam z merilnimi podatki o BIOtransferu 37 Vir: http://en.wikipedia.org/wiki/Greek_gods Ljubljana, 04.04.2013 Stran 1 od 50 121010_BR_FOTO_grške_mitološke_osebe_1.del BIOtransfer GRŠKE MITOLOŠKE OSEBE 1. del – 1 IMMORTALS 1 IMMORTALS 1.1 OLYMPIAN DEITIES TWELVE OLYMPIANS 1. Aphrodite 2. Apollo 3. Ares 4. Artemis 5. Athena 6. Demeter 7. Dionysus 8. Hades 9. Hephaestus 10. Hera 11. Hermes 12. Hestia 13. Poseidon 14. Zeus Ljubljana, 04.04.2013 Stran 2 od 50 121010_BR_FOTO_grške_mitološke_osebe_1.del BIOtransfer GRŠKE MITOLOŠKE OSEBE 1. del – 1 IMMORTALS 1.2 PROTOGENOI (PRIMORDIAL) 15. Aether 16. Ananke 17. Erebos or Erebus 18. Gaia or Gaea 19. Hemera 20. Chaos 21. Chronos 22. The Nesoi 23. Nyx or Night 24. Uranus 25. The Ourea 26. Phanes 27. Pontus 28. Tartarus 29. Thalassa Ljubljana, 04.04.2013 Stran 3 od 50 121010_BR_FOTO_grške_mitološke_osebe_1.del BIOtransfer GRŠKE MITOLOŠKE OSEBE 1. del – 1 IMMORTALS 1.3 TITANS THE TWELVE TITANS 30. Hyperion 31. Iapetus 32. Coeus 33. Crius 34. Cronus 35. Mnemosyne 36. Oceanus 37. Phoebe 38. Rhea 39. Tethys 40. Theia 41. Themis Ljubljana, 04.04.2013 Stran 4 od 50 121010_BR_FOTO_grške_mitološke_osebe_1.del BIOtransfer GRŠKE MITOLOŠKE OSEBE 1.