An Ethno Botanical Study of Ralte Communities in the North Eastern
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THE LANGUAGES of MANIPUR: a CASE STUDY of the KUKI-CHIN LANGUAGES* Pauthang Haokip Department of Linguistics, Assam University, Silchar
Linguistics of the Tibeto-Burman Area Volume 34.1 — April 2011 THE LANGUAGES OF MANIPUR: A CASE STUDY OF THE KUKI-CHIN LANGUAGES* Pauthang Haokip Department of Linguistics, Assam University, Silchar Abstract: Manipur is primarily the home of various speakers of Tibeto-Burman languages. Aside from the Tibeto-Burman speakers, there are substantial numbers of Indo-Aryan and Dravidian speakers in different parts of the state who have come here either as traders or as workers. Keeping in view the lack of proper information on the languages of Manipur, this paper presents a brief outline of the languages spoken in the state of Manipur in general and Kuki-Chin languages in particular. The social relationships which different linguistic groups enter into with one another are often political in nature and are seldom based on genetic relationship. Thus, Manipur presents an intriguing area of research in that a researcher can end up making wrong conclusions about the relationships among the various linguistic groups, unless one thoroughly understands which groups of languages are genetically related and distinct from other social or political groupings. To dispel such misconstrued notions which can at times mislead researchers in the study of the languages, this paper provides an insight into the factors linguists must take into consideration before working in Manipur. The data on Kuki-Chin languages are primarily based on my own information as a resident of Churachandpur district, which is further supported by field work conducted in Churachandpur district during the period of 2003-2005 while I was working for the Central Institute of Indian Languages, Mysore, as a research investigator. -
35 Chapter 2 INTER-ETHNIC CONFLICTS in NORTH EAST
Chapter 2 INTER-ETHNIC CONFLICTS IN NORTH EAST INDIA India as a whole has about 4,635 communities comprising 2,000 to 3,000 caste groups, about 60,000 of synonyms of titles and sub-groups and near about 40,000 endogenous divisions (Singh 1992: 14-15). These ethnic groups are formed on the basis of religion (Hindu, Muslim, Sikh, Christian, Jain, Buddhist, etc.), sect (Nirankari, Namdhari and Amritdhari Sikhs, Shia and Sunni Muslims, Vaishnavite, Lingayat and Shaivite Hindus, etc.), language (Assamese, Bengali, Manipuri, Hindu, etc.), race (Mongoloid, Caucasoid, Negrito, etc.), caste (scheduled tribes, scheduled castes, etc.), tribe (Naga, Mizo, Bodo, Mishing, Deori, Karbi, etc.) and others groups based on national minority, national origin, common historical experience, boundary, region, sub-culture, symbols, tradition, creed, rituals, dress, diet, or some combination of these factors which may form an ethnic group or identity (Hutnik 1991; Rastogi 1986, 1993). These identities based on religion, race, tribe, language etc characterizes the demographic pattern of Northeast India. Northeast India has 4,55,87,982 inhabitants as per the Census 2011. The communities of India listed by the „People of India‟ project in 1990 are 5,633 including 635 tribal groups, out of which as many as 213 tribal groups and surprisingly, 400 different dialects are found in Northeast India. Besides, many non- tribal groups are living particularly in plain areas and the ethnic groups are formed in terms of religion, caste, sects, language, etc. (Shivananda 2011:13-14). According to the Census 2011, 45587982 persons inhabit Northeast India, out of which as much as 31169272 people (68.37%) are living in Assam, constituting mostly the non-tribal population. -
Critical Study of Origin of Trans-National Tribes: the Kukis Chungkhoseibaite
JOURNAL OF INTERNATIONAL ACADEMIC RESEARCH FOR MULTIDISCIPLINARY Impact Factor 2.417, ISSN: 2320-5083, Volume 4, Issue 8, September 2016 CRITICAL STUDY OF ORIGIN OF TRANS-NATIONAL TRIBES: THE KUKIS CHUNGKHOSEIBAITE* *Dept. of Political Science, Manipur University, Canchipur, India Abstract Kukis are hill tribes who are sparsely settled in Burma, north eastern parts of India and Chittagong Hill Tracts of present Bangladesh. The Kukis traced their origin on the basis of mythological and legendary sources. The Kukis have three kinds of myth of origin. They are; Khul, Chhinlung and Sinlung. Based on the semyths, majority of indigenous scholars, historians and researchers had concluded modern China as the origin of the Kukis. This article makes an effort to search historical account and evidence on the conclusion of China as the origin of the kukis. Keywords: Chhinlung, Khul, Kuki, Sinlung, origin Introduction In the absence of written records, most tribal groups have traced their origin base on sources of myth and legend. The Kukisare no exception. The Kukis maintained that they are coming out from bowels of the earth or cave. The mythological cave is called by different Kuki tribes as Chhinlung, Sinlung and Khul. Due to unavailability of written documents, indigenous researchers and scholars have traced the origin of the Kukison the basis of these mythologies and taken as a historical fact. Chhinlung and Sinlung may be translated in English as ‘close stone’ (Chhin in Kukimeans close and lung means stone). Khulmay be equated with ‘cave’ in English word. A fundamental question arises to where these mythological Khul, Chhinlung and Sinlunglie or located. -
Beyond Labor History's Comfort Zone? Labor Regimes in Northeast
Chapter 9 Beyond Labor History’s Comfort Zone? Labor Regimes in Northeast India, from the Nineteenth to the Twenty-First Century Willem van Schendel 1 Introduction What is global labor history about? The turn toward a world-historical under- standing of labor relations has upset the traditional toolbox of labor histori- ans. Conventional concepts turn out to be insufficient to grasp the dizzying array and transmutations of labor relations beyond the North Atlantic region and the industrial world. Attempts to force these historical complexities into a conceptual straitjacket based on methodological nationalism and Eurocentric schemas typically fail.1 A truly “global” labor history needs to feel its way toward new perspectives and concepts. In his Workers of the World (2008), Marcel van der Linden pro- vides us with an excellent account of the theoretical and methodological chal- lenges ahead. He makes it very clear that labor historians need to leave their comfort zone. The task at hand is not to retreat into a further tightening of the theoretical rigging: “we should resist the temptation of an ‘empirically empty Grand Theory’ (to borrow C. Wright Mills’s expression); instead, we need to de- rive more accurate typologies from careful empirical study of labor relations.”2 This requires us to place “all historical processes in a larger context, no matter how geographically ‘small’ these processes are.”3 This chapter seeks to contribute to a more globalized labor history by con- sidering such “small” labor processes in a mountainous region of Asia. My aim is to show how these processes challenge us to explore beyond the comfort zone of “labor history,” and perhaps even beyond that of “global labor history” * International Institute of Social History and University of Amsterdam. -
Land, People and Politics: Contest Over Tribal Land in Northeast India
Land, People and Politics Land, PeoPLe and PoLitics: contest oveR tRibaL Land in noRtheast india Editors Walter Fernandes sanjay BarBora North Eastern Social Research Centre International Workgroup for Indigenous Affairs 2008 Land, People and Politics: contest over tribal Land in northeast india Editors: Walter Fernandes and Sanjay Barbora Pages: 178 ISSN: 0105-4503 ISBN: 9788791563409 Language: English Index : 1. Indigenous peoples; 2. Land alienation; Acknowledgements 3. Northeast India; 4. Colonialism Geographical area: Asia Publication date: January 2009 cover design: Kazimuddin Ahmed, Panos South Asia This book is an outcome of collaboration between North Eastern Social Research Centre (NESRC), Panos South Asia and International Published by: North Eastern Social Research Centre 110 Kharghuli Road (1st floor) Work Group for Indigenous Affairs (IWGIA). It is based on studies on Guwahati 781004 land alienation in different states of the Northeast done by a group of Assam, India researchers in 2005-2006. Some papers that were produced during that Tel. (+91-361) 2602819 study are included in this book while others are new and were written Email: [email protected] Website: www.creighton.edu/CollaborativeMinistry/ or revised for this publication. We are grateful to all the researchers for NESRC the hard work they have put into these papers. The study, as well as the book, was funded by the Ministry of Foreign Affairs, Government of International Work Group for Indigenous Affairs (IWGIA) Denmark. The study was coordinated by Artax Shimray. We are grateful Classensgade 11E DK-2100 Copenhagen to the Ministry of Foreign Affairs, Denmark for financial support for this Denmark book. We are grateful to IWGIA particularly Christian Erni and Christina www.iwgia.org Nilsson for their support. -
A Curriculum to Prepare Pastors for Tribal Ministry in India
Andrews University Digital Commons @ Andrews University Dissertation Projects DMin Graduate Research 2007 A Curriculum To Prepare Pastors for Tribal Ministry in India Calvin N. Joshua Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dmin Part of the Practical Theology Commons Recommended Citation Joshua, Calvin N., "A Curriculum To Prepare Pastors for Tribal Ministry in India" (2007). Dissertation Projects DMin. 612. https://digitalcommons.andrews.edu/dmin/612 This Project Report is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertation Projects DMin by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT A CURRICULUM TO PREPARE PASTORS FOR TRIBAL MINISTRY IN INDIA by Calvin N. Joshua Adviser: Bruce L. Bauer ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: A CURRICULUM TO PREPARE PASTORS FOR TRIBAL MINISTRY IN INDIA Name of researcher: Calvin N. Joshua Name and degree of faculty adviser: Bruce L. Bauer, DMiss. Date Completed: September 2007 Problem The dissertation project establishes the existence of nearly one hundred million tribal people who are forgotten but continue to live in human isolation from the main stream of Indian society. They have their own culture and history. How can the Adventist Church make a difference in reaching them? There is a need for trained pastors in tribal ministry who are culture sensitive and knowledgeable in missiological perspectives. Method Through historical, cultural, religious, and political analysis, tribal peoples and their challenges are identified. -
History of the Scientific Study of the Tibeto-Burman Languages of North-East India
Indian Journal of History of Science, 52.4 (2017) 420-444 DOI: 10.16943/ijhs/2017/v52i4/49265 History of the Scientific Study of the Tibeto-Burman Languages of North-East India Satarupa Dattamajumdar* (Received 25 April 2017; revised 19 October 2017) Abstract Linguistics or in other words the scientific study of languages in India is a traditional exercise which is about three thousand years old and occupied a central position of the scientific tradition from the very beginning. The tradition of the scientific study of the languages of the Indo-Aryan language family which are mainly spoken in India’s North and North-Western part was brought to light with the emergence of the genealogical study of languages by Sir William Jones in the 18th c. But the linguistic study of the Tibeto-Burman languages spoken in North-Eastern part of India is of a much later origin. According to the 2011 census there are 45486784 people inhabiting in the states of North-East India. They are essentially the speakers of the Tibeto-Burman group of languages along with the Austro-Asiatic and Indo-Aryan groups of languages. Though 1% of the total population of India is the speaker of the Tibeto-Burman group of languages (2001 census) the study of the language and society of this group of people has become essential from the point of view of the socio-political development of the country. But a composite historical account of the scientific enquiries of the Tibeto-Burman group of languages, a prerequisite criterion for the development of the region is yet to be attempted. -
Social Assessment and Tribal Development Framework
Table of Contents Executive Summary 1. Introduction 1 2. Social Assessment 10 3. Poverty and Social Exclusion In Project Area 15 4. Baseline Information 49 5. Institutions, Governance and Poverty Alleviation Programmes 65 6. Project Benefits, Social Impacts and Risks 91 7. Stakeholder Consultations 100 8. Key Social Strategies Included in Project Design 128 9. Monitoring And Evaluation 138 10. Tribal Development Framework - Tripura 142 11. Tribal Development Framework- Sikkim 172 12. Gender Strategy 201 Annexure List of Tables 2.1 Tools used for Data Collection 2.2 Sample selection 3.1 Socio, Economic and Demographic Indicators 3.2 Ethnic Hierarchy of Tribes in Tripura 3.3 Ethnic Hierarchy of Tribes in Sikkim 3.4 Road Network (Km) 3.5 Unemployment Rate among the Youth 3.6 NACO's Categories of NE States on HIV Prevalence 3.7 AIDS cases in NE and Recipients of ART 3.8 Incidence of HIV/ AIDS in Project States 3.9 Major Tribes and Population in Study Villages - Tripura 3.10 Some Development Indicators for Tripura vis-à-vis National Figures 3.11 Distribution of HHs, Population and Sex Ratio by ST Community - Sikkim 3.12 District-wise Distribution of Villages and Poor Households with different Poverty Rates in Sikkim 3.13 Human Development Index (HDI), 2001 3.14 Human Development in North East India 3.15 Human Development Indices - 2006 3.16 Gender Development Indices - 2006 4.1 Distribution of Sample Households (Social Category) 4.2 Family Composition 4.3 Decision Making by Women 4.4 Source of Income 4.5 Households in Indebtedness 4.6 Key -
Presbyterian Review
Vol. XXVI April - September 2016 No.78 & 79 AIZAWL THEOLOGICAL COLLEGE: Service to God and Humankind Presbyterian Review is a quarterly news magazine concerning the Life and Witness of the Church in Mizoram and other related matters, published by the Mizoram Presbyterian Church Synod. Editor: Rev. Dr. Vanlalnghaka Contents Ralte Members of the Editorial Cover Story Board: Dr. Lalnghakthuami Aizawl Theological College: Rev. Dr. H. Vanlalruata Service to God and Humankind 16 Rev. Dr. Lawmsanga Rev. Dr. H. Lalrinthanga Rev. K. Lalchhuanawma Regular Feature Mr. Lalsiamkima Editorial 3 Manager: Rev. Laldingluaia News around Mizoram Presbyterian Church 4 Resolutions of the 263rd Synod Executive Committee 12 Postal Address of the Editor: Aizawl Theological College, Post Box No.167, Reports Aizawl 796 001, nd Mizoram, India. Report of the 42 Bienniel General Email: Assembly of the Presbyterian Church [email protected] of India 14 Subscription Rates: Report of Tripura Mission Field 27 Annual - Rs.100.00 Single Copy - Rs. 25.00 To subscribe, please contact The Manager, Sermon Presbyterian Review, Aizawl Theological College, God’s Providence 35 Post Box No.167, Aizawl 796 001, Mizoram, India. Editorial: Service to God and Humankind When the Christian missionaries from Great Britain preached the Gospel in Mizoram more than a century ago, it was not well received by the Mizo audience in the beginning. To drive home their message, they looked for a point of contact and begun to theologized the Gospel for the Mizo context. Instead of talking about their need of a savior from sin, the missionaries told the Mizo people that Jesus is the vanquisher of the devil. -
World Bank Document
Public Disclosure Authorized Public Disclosure Authorized Public Disclosure Authorized Public Disclosure Authorized IPP511 Table of Contents Executive Summary 1. Introduction 1 2. Social Assessment 10 3. Poverty and Social Exclusion In Project Area 15 4. Baseline Information 49 5. Institutions, Governance and Poverty Alleviation Programmes 65 6. Project Benefits, Social Impacts and Risks 91 7. Stakeholder Consultations 100 8. Key Social Strategies Included in Project Design 128 9. Monitoring And Evaluation 138 10. Tribal Development Framework - Tripura 142 11. Tribal Development Framework- Sikkim 172 12. Gender Strategy 201 Annexure List of Tables 2.1 Tools used for Data Collection 2.2 Sample selection 3.1 Socio, Economic and Demographic Indicators 3.2 Ethnic Hierarchy of Tribes in Tripura 3.3 Ethnic Hierarchy of Tribes in Sikkim 3.4 Road Network (Km) 3.5 Unemployment Rate among the Youth 3.6 NACO’s Categories of NE States on HIV Prevalence 3.7 AIDS cases in NE and Recipients of ART 3.8 Incidence of HIV/ AIDS in Project States 3.9 Major Tribes and Population in Study Villages - Tripura 3.10 Some Development Indicators for Tripura vis-à-vis National Figures 3.11 Distribution of HHs, Population and Sex Ratio by ST Community - Sikkim 3.12 District-wise Distribution of Villages and Poor Households with different Poverty Rates in Sikkim 3.13 Human Development Index (HDI), 2001 3.14 Human Development in North East India 3.15 Human Development Indices - 2006 3.16 Gender Development Indices - 2006 4.1 Distribution of Sample Households (Social -
Manipur in Transition: Differentials of Development in a Polyethnic Area of India
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1984 Manipur in Transition: Differentials of Development in a Polyethnic Area of India. Kiran Banga Chhokar Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Chhokar, Kiran Banga, "Manipur in Transition: Differentials of Development in a Polyethnic Area of India." (1984). LSU Historical Dissertations and Theses. 4011. https://digitalcommons.lsu.edu/gradschool_disstheses/4011 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This reproduction was made from a copy of a document sent to us for microfilming. While the most advanced technology has been used to photograph and reproduce this document, the quality of the reproduction is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help clarify markings or notations which may appear on this reproduction. 1.The sign or “target” for pages apparently lacking from the document photographed is “ Missing Page(s)” . If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure complete continuity. 2. When an image 011 the film is obliterated with a round black mark, it is an indication of either blurred copy because of movement during exposure, duplicate copy, or copyrighted materials that should not have been filmed. -
Of INDIA Source: Joshua Project Data, 2019 Western Edition Introduction Page I INTRODUCTION & EXPLANATION
Daily Prayer Guide for all People Groups & Unreached People Groups = LR-UPGs - of INDIA Source: Joshua Project data, www.joshuaproject.net 2019 Western edition Introduction Page i INTRODUCTION & EXPLANATION All Joshua Project people groups & “Least Reached” (LR) / “Unreached People Groups” (UPG) downloaded in August 2018 are included. Joshua Project considers LR & UPG as those people groups who are less than 2 % Evangelical and less than 5 % total Christian. The statistical data for population, percent Christian (all who consider themselves Christian), is Joshua Project computer generated as of August 24, 2018. This prayer guide is good for multiple years (2018, 2019, etc.) as there is little change (approx. 1.4% growth) each year. ** AFTER 2018 MULTIPLY POPULATION FIGURES BY 1.4 % ANNUAL GROWTH EACH YEAR. The JP-LR column lists those people groups which Joshua Project lists as “Least Reached” (LR), indicated by Y = Yes. White rows shows people groups JP lists as “Least Reached” (LR) or UPG, while shaded rows are not considered LR people groups by Joshua Project. For India ISO codes are used for some Indian states as follows: AN = Andeman & Nicobar. JH = Jharkhand OD = Odisha AP = Andhra Pradesh+Telangana JK = Jammu & Kashmir PB = Punjab AR = Arunachal Pradesh KA = Karnataka RJ = Rajasthan AS = Assam KL = Kerala SK = Sikkim BR = Bihar ML = Meghalaya TN = Tamil Nadu CT = Chhattisgarh MH = Maharashtra TR = Tripura DL = Delhi MN = Manipur UT = Uttarakhand GJ = Gujarat MP = Madhya Pradesh UP = Uttar Pradesh HP = Himachal Pradesh MZ = Mizoram WB = West Bengal HR = Haryana NL = Nagaland Introduction Page ii UNREACHED PEOPLE GROUPS IN INDIA AND SOUTH ASIA Mission leaders with Lausanne Committee for World Evangelization (LCWE) meeting in Chicago in 1982 developed this official definition of a PEOPLE GROUP: “a significantly large ethnic / sociological grouping of individuals who perceive themselves to have a common affinity to one another [on the basis of ethnicity, language, tribe, caste, class, religion, occupation, location, or a combination].