Potential of Ethnobotanical Studies in North East India: an Overview
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Tribal Handicraft Report
STATUS STUDY OF TRIBAL HANDICRAFT- AN OPTION FOR LIVELIHOOD OF TRIBAL COMMUNITY IN THE STATES OF ARUNACHAL PRADESH RAJASTHAN, UTTARANCHAL AND CHHATTISGARH Sponsored by: Planning Commission Government of India Yojana Bhawan, Sansad Marg New Delhi 110 001 Socio-Economic and Educational Development Society (SEEDS) RZF – 754/29 Raj Nagar II, Palam Colony. New Delhi 110045 Socio Economic and Educational Planning Commission Development Society (SEEDS) Government of India Planning Commission Government of India Yojana Bhawan, Sansad Marg New Delhi 110 001 STATUS STUDY OF TRIBAL HANDICRAFTS- AN OPTION FOR LIVELIHOOD OF TRIBAL COMMUNITY IN THE STATES OF RAJASTHAN, UTTARANCHAL, CHHATTISGARH AND ARUNACHAL PRADESH May 2006 Socio - Economic and Educational Development Society (SEEDS) RZF- 754/ 29, Rajnagar- II Palam Colony, New Delhi- 110 045 (INDIA) Phone : +91-11- 25030685, 25362841 Email : [email protected] Socio Economic and Educational Planning Commission Development Society (SEEDS) Government of India List of Contents Page CHAPTERS EXECUTIVE SUMMARY S-1 1 INTRODUCTION 1 1.1 Objective of the Study 2 1.2 Scope of Work 2 1.3 Approach and Methodology 3 1.4 Coverage and Sample Frame 6 1.5 Limitations 7 2 TRIBAL HANDICRAFT SECTOR: AN OVERVIEW 8 2.1 Indian Handicraft 8 2.2 Classification of Handicraft 9 2.3 Designing in Handicraft 9 2.4 Tribes of India 10 2.5 Tribal Handicraft as Livelihood option 11 2.6 Government Initiatives 13 2.7 Institutions involved for promotion of Handicrafts 16 3 PEOPLE AND HANDICRAFT IN STUDY AREA 23 3.1 Arunachal Pradesh 23 -
CENSUS 1971 Serms-20 TRIPURA
CENSUS 1971 SERmS-20 TRIPURA PART X-A & B ALPHABETICAL LIST OF VILLAGES, TOWN AND VILLAGE DIRECTORY AND PRIMARY CENSUS ABSTRACT WEST TRIPURA DISTRICT A. K.BHATTACHARYYA OF THE TRIPURA CIVIL SERVICE DIRECTOR OF CENSUS OPERATIONS, TRIPURA 1971 CENSUS PUBLICA nONS SERIES 20-TRIPURA GOVERNMENT OF INDIA PUBLICATIONS Portrait of Population Part I-A General Report Part I-B General Report Part I-C Subsidiary Tables Part II-A 1 General Population Tables and I Part II-C (i) Distribution of Population by Mothertongue and J Religion, Scheduled Castes and Scheduled Tribes Part II-B (i) 1 Part II-B (ii) l, Economic Tables and I Part II-B (iii) J 1 Part II-C (ii) • Social and Cultural Tables Migration and Fertility and •~ Tables J Part I1-D Part III Establishments Report and Tables Part IV Housing Report and Tables Part V Special Tables and Ethnographic Notes on Sche duled Castes and Scheduled Tribes Special Survey Reports on Selected Towns Part VI-C Survey Reports on Selected Villages Part VII-A Administration Report on Enumeration 1 For ~ official Part VII-B Administration Report on Tabulation J use only Part IX Sate Census Atlas Miscellaneous Special Study on Tea Industry of Tripura (Tentative) STATE GOVERNMENT PUBLICATIONS District Census Handbooks Part X-A & B Village & Town Directory and Village and Urban Block-wise Primary Census Abstract Part X-C Analytical Report, Administrative Statistics and District Census Tables CONTENTS Pages Preface Figures at a Glance IV Alphabetical List of Villages VI Part X-A-ViIlage and Town Directory Explanatory -
7=SINO-INDIAN Phylosector
7= SINO-INDIAN phylosector Observatoire Linguistique Linguasphere Observatory page 525 7=SINO-INDIAN phylosector édition princeps foundation edition DU RÉPERTOIRE DE LA LINGUASPHÈRE 1999-2000 THE LINGUASPHERE REGISTER 1999-2000 publiée en ligne et mise à jour dès novembre 2012 published online & updated from November 2012 This phylosector comprises 22 sets of languages spoken by communities in eastern Asia, from the Himalayas to Manchuria (Heilongjiang), constituting the Sino-Tibetan (or Sino-Indian) continental affinity. See note on nomenclature below. 70= TIBETIC phylozone 71= HIMALAYIC phylozone 72= GARIC phylozone 73= KUKIC phylozone 74= MIRIC phylozone 75= KACHINIC phylozone 76= RUNGIC phylozone 77= IRRAWADDIC phylozone 78= KARENIC phylozone 79= SINITIC phylozone This continental affinity is composed of two major parts: the disparate Tibeto-Burman affinity (zones 70= to 77=), spoken by relatively small communities (with the exception of 77=) in the Himalayas and adjacent regions; and the closely related Chinese languages of the Sinitic set and net (zone 79=), spoken in eastern Asia. The Karen languages of zone 78=, formerly considered part of the Tibeto-Burman grouping, are probably best regarded as a third component of Sino-Tibetan affinity. Zone 79=Sinitic includes the outer-language with the largest number of primary voices in the world, representing the most populous network of contiguous speech-communities at the end of the 20th century ("Mainstream Chinese" or so- called 'Mandarin', standardised under the name of Putonghua). This phylosector is named 7=Sino-Indian (rather than Sino-Tibetan) to maintain the broad geographic nomenclature of all ten sectors of the linguasphere, composed of the names of continental or sub-continental entities. -
Ethnolinguistic Survey of Westernmost Arunachal Pradesh: a Fieldworker’S Impressions1
This is the version of the article/chapter accepted for publication in Linguistics of the Tibeto-Burman Area, 37 (2). pp. 198-239 published by John Benjamins : https://doi.org/10.1075/ltba.37.2.03bod This material is under copyright and that the publisher should be contacted for permission to re-use or reprint the material in any form Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/34638 ETHNOLINGUISTIC SURVEY OF WESTERNMOST ARUNACHAL PRADESH: A FIELDWORKER’S IMPRESSIONS1 Linguistics of the Tibeto-Burman Area Timotheus Adrianus Bodt Volume xx.x - University of Bern, Switzerland/Tezpur University, India The area between Bhutan in the west, Tibet in the north, the Kameng river in the east and Assam in the south is home to at least six distinct phyla of the Trans-Himalayan (Tibeto-Burman, Sino- Tibetan) language family. These phyla encompass a minimum of 11, but probably 15 or even more mutually unintelligible languages, all showing considerable internal dialect variation. Previous literature provided largely incomplete or incorrect accounts of these phyla. Based on recent field research, this article discusses in detail the several languages of four phyla whose speakers are included in the Monpa Scheduled Tribe, providing the most accurate speaker data, geographical distribution, internal variation and degree of endangerment. The article also provides some insights into the historical background of the area and the impact this has had on the distribution of the ethnolinguistic groups. Keywords: Arunachal Pradesh, Tibeto-Burman, Trans-Himalayan, Monpa 1. INTRODUCTION Arunachal Pradesh is ethnically and linguistically the most diverse state of India. -
Volume III Issue II Dec2016
MZU Journal of Literature and Cultural Studies MZU JOURNAL OF LITERATURE AND CULTURAL STUDIES An Annual Refereed Journal Volume III Issue 2 ISSN:2348-1188 Editor-in-Chief : Prof. Margaret L. Pachuau Editor : Dr. K.C. Lalthlamuani Editorial Board: Prof. Margaret Ch.Zama Prof. Sarangadhar Baral Dr. Lalrindiki T. Fanai Dr. Cherrie L. Chhangte Dr. Kristina Z. Zama Dr. Th. Dhanajit Singh Advisory Board: Prof.Jharna Sanyal,University of Calcutta Prof.Ranjit Devgoswami,Gauhati University Prof.Desmond Kharmawphlang,NEHU Shillong Prof.B.K.Danta,Tezpur University Prof.R.Thangvunga,Mizoram University Prof.R.L.Thanmawia, Mizoram University Published by the Department of English, Mizoram University. 1 MZU Journal of Literature and Cultural Studies 2 MZU Journal of Literature and Cultural Studies EDITORIAL It is with great pleasure that I write the editorial of this issue of MZU Journal of Literature and Culture Studies. Initially beginning with an annual publication, a new era unfolds with regards to the procedures and regulations incorporated in the present publication. The second volume to be published this year and within a short period of time, I am fortunate with the overwhelming response in the form of articles received. This issue covers various aspects of the political, social and cultural scenario of the North-East as well as various academic paradigms from across the country and abroad. Starting with The silenced Voices from the Northeast of India which shows women as the worst sufferers in any form of violence, female characters seeking survival are also depicted in Morrison’s, Deshpande’s and Arundhati Roy’s fictions. -
Tribes in India
SIXTH SEMESTER (HONS) PAPER: DSE3T/ UNIT-I TRIBES IN INDIA Brief History: The tribal population is found in almost all parts of the world. India is one of the two largest concentrations of tribal population. The tribal community constitutes an important part of Indian social structure. Tribes are earliest communities as they are the first settlers. The tribal are said to be the original inhabitants of this land. These groups are still in primitive stage and often referred to as Primitive or Adavasis, Aborigines or Girijans and so on. The tribal population in India, according to 2011 census is 8.6%. At present India has the second largest population in the world next to Africa. Our most of the tribal population is concentrated in the eastern (West Bengal, Orissa, Bihar, Jharkhand) and central (Madhya Pradesh, Chhattishgarh, Andhra Pradesh) tribal belt. Among the major tribes, the population of Bhil is about six million followed by the Gond (about 5 million), the Santal (about 4 million), and the Oraon (about 2 million). Tribals are called variously in different countries. For instance, in the United States of America, they are known as ‘Red Indians’, in Australia as ‘Aborigines’, in the European countries as ‘Gypsys’ , in the African and Asian countries as ‘Tribals’. The term ‘tribes’ in the Indian context today are referred as ‘Scheduled Tribes’. These communities are regarded as the earliest among the present inhabitants of India. And it is considered that they have survived here with their unchanging ways of life for centuries. Many of the tribals are still in a primitive stage and far from the impact of modern civilization. -
Volume 4-2:2011
JSEALS Journal of the Southeast Asian Linguistics Society Managing Editor: Paul Sidwell (Pacific Linguistics, Canberra) Editorial Advisory Board: Mark Alves (USA) George Bedell (Thailand) Marc Brunelle (Canada) Gerard Diffloth (Cambodia) Marlys Macken (USA) Brian Migliazza (USA) Keralapura Nagaraja (India) Peter Norquest (USA) Amara Prasithrathsint (Thailand) Martha Ratliff (USA) Sophana Srichampa (Thailand) Justin Watkins (UK) JSEALS is the peer-reviewed journal of the Southeast Asian Linguistics Society, and is devoted to publishing research on the languages of mainland and insular Southeast Asia. It is an electronic journal, distributed freely by Pacific Linguistics (www.pacling.com) and the JSEALS website (jseals.org). JSEALS was formally established by decision of the SEALS 17 meeting, held at the University of Maryland in September 2007. It supersedes the Conference Proceedings, previously published by Arizona State University and later by Pacific Linguistics. JSEALS welcomes articles that are topical, focused on linguistic (as opposed to cultural or anthropological) issues, and which further the lively debate that characterizes the annual SEALS conferences. Although we expect in practice that most JSEALS articles will have been presented and discussed at the SEALS conference, submission is open to all regardless of their participation in SEALS meetings. Papers are expected to be written in English. Each paper is reviewed by at least two scholars, usually a member of the Advisory Board and one or more independent readers. Reviewers are volunteers, and we are grateful for their assistance in ensuring the quality of this publication. As an additional service we also admit data papers, reports and notes, subject to an internal review process. -
Full Text Download
International Journal of Arts, Humanities and Social Studies Website: https://www.ijahss.in/ e- ISSN: 2582-3647 Volume 3; Issue 1; Jan-Feb 2021; Page No. 45-48 A Study on the Belief System of Adi Minyong and Lushei tribes of Northeast India Lalchhanhima Casual Teaching Faculty, Govt. Khawzawl College, Mizoram ABSTRACT Every tribal around the world have one thing in common and that is a system of belief in a supernatural power, a spirit – benevolent and malevolent, spirits who bring misfortune and blessings, etc. Just like so, Adi Minyong and Lushei who inhabited the North eastern part of India have their own methods of worshipping their gods. They are surrounded with a multitude of nature deities who played an important part in their day-to-day life. This idea of polytheism pervades through every facet of their lives; manifesting in the form of rituals, be it agrarian rites, sacrifices, festivals, funerals and illness. Since there are no written records which can served as an evidence for the origin of their beliefs system, their beliefs system are totally based on oral and myths which had been passing on from generation to generation. Here we will try to analyze and compare the differences and similarity between the Adi Minyong beliefs system to that of the Lushei. Keywords: Adi Minyong, Lushei, beliefs system, gods, spirits, nature worship. Introduction: took over land and Robo had to lived in the jungle forever Tribal religious beliefs system often are more or less [3]. similar round the world as they mostly consisted of gods and goddesses, spirits of different kinds, ancestral worship, etc. -
Tribes in India 208 Reading
Department of Social Work Indira Gandhi National Tribal University Regional Campus Manipur Name of The Paper: Tribal Development (218) Semester: IV Course Faculty: Ajeet Kumar Pankaj Disclaimer There is no claim of the originality of the material and it given only for students to study. This is mare compilation from various books, articles, and magazine for the students. A Substantial portion of reading is from compiled reading of Algappa University and IGNOU. UNIT I Tribes: Definition Concept of Tribes Tribes of India: Definition Characteristics of the tribal community Historical Background of Tribes- Socio- economic Condition of Tribes in Pre and Post Colonial Period Culture and Language of Major Tribes PVTGs Geographical Distribution of Tribes MoTA Constitutional Safeguards UNIT II Understanding Tribal Culture in India-Melas, Festivals, and Yatras Ghotul Samakka Sarakka Festival North East Tribal Festival Food habits, Religion, and Lifestyle Tribal Culture and Economy UNIT III Contemporary Issues of Tribes-Health, Education, Livelihood, Migration, Displacement, Divorce, Domestic Violence and Dowry UNIT IV Tribal Movement and Tribal Leaders, Land Reform Movement, The Santhal Insurrection, The Munda Rebellion, The Bodo Movement, Jharkhand Movement, Introduction and Origine of other Major Tribal Movement of India and its Impact, Tribal Human Rights UNIT V Policies and Programmes: Government Interventions for Tribal Development Role of Tribes in Economic Growth Importance of Education Role of Social Work Definition Of Tribe A series of definition have been offered by the earlier Anthropologists like Morgan, Tylor, Perry, Rivers, and Lowie to cover a social group known as tribe. These definitions are, by no means complete and these professional Anthropologists have not been able to develop a set of precise indices to classify groups as ―tribalǁ or ―non tribalǁ. -
Country Technical Note on Indigenous Peoples' Issues
Country Technical Note on Indigenous Peoples’ Issues Republic of India Country Technical Notes on Indigenous Peoples’ Issues REPUBLIC OF INDIA Submitted by: C.R Bijoy and Tiplut Nongbri Last updated: January 2013 Disclaimer The opinions expressed in this publication are those of the authors and do not necessarily represent those of the International Fund for Agricultural Development (IFAD). The designations employed and the presentation of material in this publication do not imply the expression of any opinion whatsoever on the part of IFAD concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The designations ‗developed‘ and ‗developing‘ countries are intended for statistical convenience and do not necessarily express a judgment about the stage reached by a particular country or area in the development process. All rights reserved Table of Contents Country Technical Note on Indigenous Peoples‘ Issues – Republic of India ......................... 1 1.1 Definition .......................................................................................................... 1 1.2 The Scheduled Tribes ......................................................................................... 4 2. Status of scheduled tribes ...................................................................................... 9 2.1 Occupation ........................................................................................................ 9 2.2 Poverty .......................................................................................................... -
Prayer-Guide-South-Asia.Pdf
2021 Daily Prayer Guide for all People Groups & Unreached People Groups = LR-UPGs = of South Asia Joshua Project data, www.joshuaproject.net (India DPG is separate) Western edition To order prayer resources or for inquiries, contact email: [email protected] I give credit & thanks to Create International for permission to use their PG photos. 2021 Daily Prayer Guide for all People Groups & LR-UPGs = Least-Reached-Unreached People Groups of South Asia = this DPG SOUTH ASIA SUMMARY: 873 total People Groups; 733 UPGs The 6 countries of South Asia (India; Bangladesh; Nepal; Sri Lanka; Bhutan; Maldives) has 3,178 UPGs = 42.89% of the world's total UPGs! We must pray and reach them! India: 2,717 total PG; 2,445 UPGs; (India is reported in separate Daily Prayer Guide) Bangladesh: 331 total PG; 299 UPGs; Nepal: 285 total PG; 275 UPG Sri Lanka: 174 total PG; 79 UPGs; Bhutan: 76 total PG; 73 UPGs; Maldives: 7 total PG; 7 UPGs. Downloaded from www.joshuaproject.net in September 2020 LR-UPG definition: 2% or less Evangelical & 5% or less Christian Frontier (FR) definition: 0% to 0.1% Christian Why pray--God loves lost: world UPGs = 7,407; Frontier = 5,042. Color code: green = begin new area; blue = begin new country "Prayer is not the only thing we can can do, but it is the most important thing we can do!" Luke 10:2, Jesus told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field." Why Should We Pray For Unreached People Groups? * Missions & salvation of all people is God's plan, God's will, God's heart, God's dream, Gen. -
District Census Handbook, West Siang, Part XIII-A & B, Series-25
· CENSUS OF INDIA 1981 ~~ SERIES-25 PARTS XIII-A & B ARUNACHAL PRADESH VILLAGE & TOWN DIRECTORY VILLAGE & TOWNWISE PRIMARY CENSUS ABSTRACT DISTRICT WEST SIANG CENSUS 'HANDBOOK M. B. RAJ, Of the Indian Administrative Service, ", Director of Census Operations, '~achal Pradesh, DISTRICT CENSUS HANDBOOK Part A and B WEST SIANG DISTRICT Arunachal Pradesh is a thinly populated hilly tract lying roughly between the latitudes 26 CJ 28' Nand 29 0 31' N and the longitudes 91 0 30' E and 9r 3D' E on the North-East extremity of India, comprising roughly of 83,743 kilometre squares of area, bordering the international bounda ries of Bhutan, Tibet, China and Burma. The Pradesh is known to be rich in flora, fauna, power and mineral Potential. When the J 971 Census was taken in Arunachal Pradesh, the area was known a~ the North-East Frontier Agency (NEFA) in short which was constitutional1y a part of the State of Assam. At that time NEFA was directly administered by the President of India through the Gover nor of Assam as his agent, who was assisted by an Adviser. The Office of the Adviser to the Governor of Assam was situated at Shillong, the former Capital of the Assam State now the Capital of Meghalaya. On 21st January, 1972 NEFA was given the status of a Union Territory under the provision of the North-Eastern Areas (Reorganisation) Act, 1971, (81 of 1971) and placed under the charge of a Chief Commis sioner with his headquarters at Shil1ong. When NEFA became a Union Territory in January, 1972 and re named as Arunachal Pradesh, Ttanagar was selected as its Capital.