Sociolinguistic Research Among Selected Groups in Western Arunachal Pradesh Highlighting Monpa

Total Page:16

File Type:pdf, Size:1020Kb

Sociolinguistic Research Among Selected Groups in Western Arunachal Pradesh Highlighting Monpa DigitalResources Electronic Survey Report 2018-009 Sociolinguistic Research among Selected Groups in Western Arunachal Pradesh Highlighting Monpa Binny Abraham, Kara Sako, Elina Kinny, and Isapdaile Zeliang Sociolinguistic Research among Selected Groups in Western Arunachal Pradesh Highlighting Monpa Binny Abraham, Kara Sako, Elina Kinny, and Isapdaile Zeliang SIL International® 2018 SIL Electronic Survey Report 2018-009, August 2018 © 2018 SIL International® All rights reserved Data and materials collected by researchers in an era before documentation of permission was standardized may be included in this publication. SIL makes diligent efforts to identify and acknowledge sources and to obtain appropriate permissions wherever possible, acting in good faith and on the best information available at the time of publication. Abstract This research was started in November 2003, initially among the Monpa varieties of Western Arunachal Pradesh, India, and was later expanded to Sherdukpen, Chug, Lish, Bugun and Miji because of their geographical proximity. The fieldwork continued until August 2004 with some gaps in between. The researchers were Binny Abraham, Kara Sako, Isapdaile Zeliang and Elina Kinny. The languages studied in this report, all belonging to the Tibeto-Burman family, have the following ISO codes:1 Tawang Monpa [twm], Tshangla (Dirang) [tsj], Kalaktang Monpa [kkf], Sartang (But Monpa) [onp], Sherdukpen [sdp], Hruso (Aka) [hru], (Aka) Koro [jkr], Chug [cvg], Lish [lsh], Bugun [bgg], and Miji [sjl]. [This survey report written some time ago deserves to be made available even at this late date. Conditions were such that it was not published when originally written. The reader is cautioned that more recent research may be available. Historical data is quite valuable as it provides a basis for a longitudinal analysis and helps us understand both the trajectory and pace of change as compared with more recent studies.—Editor] 1 See Ethnologue 2018. Contents 1 Introduction 1.1 Overview 1.2 Peoples 1.2.1 Monpa 1.2.2 Tawang, Dirang and Kalaktang Monpa 1.2.3 Sartang, Lish and Chug 1.2.4 Sherdukpen 1.2.5 Aka 1.2.6 Bugun 1.2.7 Miji 1.3 Languages 1.4 Purpose and goals 1.4.1 Goals for Monpa survey 1.4.2 Goals for Bugun survey 1.4.3 Goals for Miji survey 2 Summary of findings 2.1 Language variation 2.2 Language use, attitude and vitality 2.3 Bilingualism 3 Language variation 3.1 Wordlists 3.1.1 Procedures 3.1.2 Site selection 3.1.3 Results and analysis 3.2 Recorded text testing 3.2.1 Procedures 3.2.2 Site selection 3.2.3 Results and analysis 3.3 Informal playing of narrative text 3.4 Questionnaire responses 3.4.1 Monpas and Sherdukpen 3.4.2 Bugun 3.4.3 Miji 4 Language use, attitudes and vitality 4.1 Questionnaire procedures 4.2 Questionnaires among the Monpas and Sherdukpen 4.2.1 Language use 4.2.2 Language attitudes and vitality 4.2.3 Dialects 4.3 Questionnaires among the Bugun 4.3.1 Language use 4.3.2 Language attitudes and vitality 4.3.3 Dialects 4.4 Questionnaires among the Miji 4.4.1 Language use 4.4.2 Language attitudes and vitality 4.4.3 Dialects iii iv 5 Bilingualism 5.1 Sentence repetition test 5.1.1 Procedures 5.1.2 Sampling and site selection 5.1.3 Results and analysis 5.2 Questionnaires 5.2.1 Monpas and Sherdukpen 5.2.2 Bugun 5.2.3 Miji 6 Recommendations 6.1 Monpas 6.2 Sherdukpen 6.3 Miji and Bugun 6.4 Aka Appendix A: Wordlists Appendix B: Recorded Text Testing Procedures, Scores and Responses Appendix C: Sentence Repetition Test Appendix D: Language Use, Attitude, Vitality and Bilingualism Questionnaires References 1 Introduction 1.1 Overview Arunachal Pradesh is bordered on the south by Assam state, on the west by Bhutan, on the north and northeast by China, and on the east by Burma (Myanmar). Before 1962, the state was known as Northeast Frontier Agency and was constitutionally a part of Assam. In 1972, Arunachal Pradesh was constituted as a union territory, and in 1987 it became the 24th state of India, with the capital at Itanagar. It is sparsely populated, with 1,383,727 people according to the 2011 census, inhabiting an area of 83,743 square kilometres. Most of Arunachal Pradesh is mountainous, with high ridges and deep valleys. The state’s main river is the Brahmaputra. The climate of the foothills is subtropical; in the mountains, temperatures decrease rapidly with altitude. Rainfall averages between two and four metres a year. Arunachal Pradesh’s rugged terrain makes transport and communications difficult. With few surfaced roads and no railways in the state, links with the rest of India are limited. 1.2 Peoples This survey project covered the following people groups in the districts of Tawang, West Kameng and East Kameng: Tawang Monpa, Dirang Monpa, Kalaktang Monpa, Sartang, Lish, Chug, Sherdukpen, Aka, Bugun, and Miji. Information about these groups is presented in this section. Maps 1 and 2 show the location of the survey area and the districts of Arunachal Pradesh. Map 1. Location of survey area Created by Shinu PR, NLCI. Used by permission. 1 2 Map 2. Arunachal Pradesh districts Created by Shinu PR, NLCI. Used by permission. The populations of the various groups in this survey are shown in table 1.2 Table 1. Populations of the surveyed groups Variety (according to census) Population Year of census Tawang 6,503 1981 Dirang 3,599 1981 Kalaktang 8,000 1971 But Monpa 348 1981 Lish 1,567 1981 Chug 483 1971 Sherdukpen 2,096 1981 Aka 2,947 1981 Bugun 625 1981 Miji 4,085 1981 2 In the 1991 census, the population of Monpa was reported to be 43,179. It appears that prior to 1991, population figures for various groups were reported separately, and that in the 1991 census they were classified together under the broad term of Monpa. 3 1.2.1 Monpa The Monpa group is a tribal community found mostly in the West Kameng and Tawang districts of Arunachal Pradesh. Monpa is a generic name given by the Tibetans to the people living in the lowland. Their main centres of habitation are in and around the administrative headquarters of Tawang, Dirang, Bomdila and Kalaktang. The Monpa can be divided into two groups based on population: the larger group includes Tawang, Dirang and Kalaktang Monpa; the smaller group includes Chug Monpas, Lish Monpas and Sartang. These individual groups will be discussed in later sections of this report. The Monpas cover their bodies with varieties of well-designed woollen garments. The women also weave and make carpets of sheep wool. The men do wood-carving and painting. The Monpas are settled agriculturalists. Maize, millet, pulses, onion, paddy, and wheat are the main crops in their fields. The favourite beverage of the Monpas is a local alcoholic drink called phak, made from fermented maize. Both men and women drink in large quantities. Monpas are widely known for their hospitality and their gentleness to both people and animals. It is difficult to determine the route and approximate time of their migration to their present location and to trace their relationship either with the Tibetans or with Bhutanese, or even with the peoples of the pan-Indian region as a whole. This is because the Monpas never had the habit of maintaining any written records, nor do they have any written documents regarding their settlement in the present habitat. The Monpa people adhere strongly to their indigenous cultural practices. They celebrate many cultural festivals throughout the year related to agricultural practices and religious occasions. Marriage in Monpa culture is by negotiation. Cross-cousin as well as levirate marriage are also prevalent. Monogamy is the norm, but polygamy is not unknown. Monpas are strongly Buddhist, and their religious beliefs and practices are centred on the Tawang Monastery. They are very firm in maintaining their own religion. There are also small numbers of animists and Christians. The Monpas are very fond of religious songs and dances. Dances such as Ajilanom and Sathemine are popular. The Losar and Yorgya are the main festivals celebrated as per the Buddhist calendar and procedure. Literacy is generally very low among the Monpas; however, attitudes toward education for both boys and girls are positive. Because of better opportunities for education, it is assumed that the literacy rate among the Monpas is rising. 1.2.2 Tawang, Dirang and Kalaktang Monpa As stated above, Tawang, Dirang and Kalaktang are larger subgroups among the Monpas. They have been referred to as Northern Monpas; other terms used for them include Brahmi and Monkit. Tawang Monpas are primarily settled in the Tawang district and number 6,503 according to the 1981 census. Tawang is known as the most beautiful tourist attraction in Arunachal Pradesh. Travelling north, the last administrative centre one passes is Zimithang, which lies on the international boundary between India and Tibet. The land is mostly sloped, with steep rocky mountains covered with snow from November to March. The Dirang Monpas are sometimes called Central Monpas (Singh 1995:216). According to the 1981 census, their population was 3,599, and they live in West Kameng district around the Dirang administrative centre. The Kalaktang, or southern Monpas, are settled around the Kalaktang administrative centre. The 1971 census did not mention the population of Kalaktang Monpa, but they are estimated to be nearly 8,000. The Kalaktang Monpas as well as Dirang Monpas are commonly known as Tsangla Monpas. The word ‘Kalaktang’ is derived from the name of a village around one kilometre from the Kalaktang town.
Recommended publications
  • Tribal Handicraft Report
    STATUS STUDY OF TRIBAL HANDICRAFT- AN OPTION FOR LIVELIHOOD OF TRIBAL COMMUNITY IN THE STATES OF ARUNACHAL PRADESH RAJASTHAN, UTTARANCHAL AND CHHATTISGARH Sponsored by: Planning Commission Government of India Yojana Bhawan, Sansad Marg New Delhi 110 001 Socio-Economic and Educational Development Society (SEEDS) RZF – 754/29 Raj Nagar II, Palam Colony. New Delhi 110045 Socio Economic and Educational Planning Commission Development Society (SEEDS) Government of India Planning Commission Government of India Yojana Bhawan, Sansad Marg New Delhi 110 001 STATUS STUDY OF TRIBAL HANDICRAFTS- AN OPTION FOR LIVELIHOOD OF TRIBAL COMMUNITY IN THE STATES OF RAJASTHAN, UTTARANCHAL, CHHATTISGARH AND ARUNACHAL PRADESH May 2006 Socio - Economic and Educational Development Society (SEEDS) RZF- 754/ 29, Rajnagar- II Palam Colony, New Delhi- 110 045 (INDIA) Phone : +91-11- 25030685, 25362841 Email : [email protected] Socio Economic and Educational Planning Commission Development Society (SEEDS) Government of India List of Contents Page CHAPTERS EXECUTIVE SUMMARY S-1 1 INTRODUCTION 1 1.1 Objective of the Study 2 1.2 Scope of Work 2 1.3 Approach and Methodology 3 1.4 Coverage and Sample Frame 6 1.5 Limitations 7 2 TRIBAL HANDICRAFT SECTOR: AN OVERVIEW 8 2.1 Indian Handicraft 8 2.2 Classification of Handicraft 9 2.3 Designing in Handicraft 9 2.4 Tribes of India 10 2.5 Tribal Handicraft as Livelihood option 11 2.6 Government Initiatives 13 2.7 Institutions involved for promotion of Handicrafts 16 3 PEOPLE AND HANDICRAFT IN STUDY AREA 23 3.1 Arunachal Pradesh 23
    [Show full text]
  • 2001 Asia Harvest Newsletters
    Asia Harvest Swing the Sickle for the Harvest is Ripe! (Joel 3:13) Box 17 - Chang Klan P.O. - Chiang Mai 50101 - THAILAND Tel: (66-53) 801-487 Fax: (66-53) 800-665 Email: [email protected] Web: www.antioch.com.sg/mission/asianmo April 2001 - Newsletter #61 China’s Neglected Minorities Asia Harvest 2 May 2001 FrFromom thethe FrFrontont LinesLines with Paul and Joy In the last issue of our newsletter we introduced you to our new name, Asia Harvest. This issue we introduce you to our new style of newsletter. We believe a large part of our ministry is to profile and present unreached people groups to Christians around the world. Thanks to the Lord, we have seen and heard of thousands of Christians praying for these needy groups, and efforts have been made by many ministries to take the Gospel to those who have never heard it before. Often we handed to our printer excellent and visually powerful color pictures of minority people, only to be disappointed when the completed newsletter came back in black and white, losing the impact it had in color. A few months ago we asked our printer, just out of curiosity, how much more it would cost if our newsletter was all in full color. We were shocked to find the differences were minimal! In fact, it costs just a few cents more to print in color than in black and white! For this reason we plan to produce our newsletters in color. Hopefully the visual difference will help generate even more prayer and interest in the unreached peoples of Asia! Please look through the pictures in this issue and see the differ- ence color makes.
    [Show full text]
  • Ethnolinguistic Survey of Westernmost Arunachal Pradesh: a Fieldworker’S Impressions1
    This is the version of the article/chapter accepted for publication in Linguistics of the Tibeto-Burman Area, 37 (2). pp. 198-239 published by John Benjamins : https://doi.org/10.1075/ltba.37.2.03bod This material is under copyright and that the publisher should be contacted for permission to re-use or reprint the material in any form Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/34638 ETHNOLINGUISTIC SURVEY OF WESTERNMOST ARUNACHAL PRADESH: A FIELDWORKER’S IMPRESSIONS1 Linguistics of the Tibeto-Burman Area Timotheus Adrianus Bodt Volume xx.x - University of Bern, Switzerland/Tezpur University, India The area between Bhutan in the west, Tibet in the north, the Kameng river in the east and Assam in the south is home to at least six distinct phyla of the Trans-Himalayan (Tibeto-Burman, Sino- Tibetan) language family. These phyla encompass a minimum of 11, but probably 15 or even more mutually unintelligible languages, all showing considerable internal dialect variation. Previous literature provided largely incomplete or incorrect accounts of these phyla. Based on recent field research, this article discusses in detail the several languages of four phyla whose speakers are included in the Monpa Scheduled Tribe, providing the most accurate speaker data, geographical distribution, internal variation and degree of endangerment. The article also provides some insights into the historical background of the area and the impact this has had on the distribution of the ethnolinguistic groups. Keywords: Arunachal Pradesh, Tibeto-Burman, Trans-Himalayan, Monpa 1. INTRODUCTION Arunachal Pradesh is ethnically and linguistically the most diverse state of India.
    [Show full text]
  • The Vital Link: Monpas and Their Forests
    SOCIO-ECONOMIC CONTEXT AND CULTURAL DIVERSITY An Overview of the Monpas The Monpas of Wangling, Jangbi and Phumzur villages are a homogenous and close-knit community that live and work in groups. Joint family systems are prevalent in these villages. It was noted during interactions with the villagers that most of the households are related to each other. It is believed that the Monpas of these three villages are members of a huge family whose members got married, moved out of the house and settled in the three villages. For hundreds of years, they have kept themselves isolated from the mainstream Bhutanese society and have been able to preserve their local culture and tradition. However, documentary evidence does not exist to corroborate this fact. The term Monpa as explained by the Monpas of Wangling, Jangbi and Phumzur means “people of darkness”. This explains the isolation, low self-esteem and low socio-economic condition of this indigenous group of people as they see themselves. In general term, Mons, are refered to people without a religion and refers to the period before the advent of Buddhism in Bhutan. Buddhism was introduced in Bhutan by Guru Rimpoche in the eighth century. The Monpas were originally hunters and food-gatherers. The Monpa culture, tradition and practices are all intrinsically linked to the forests around them. The Monpas began to cultivate crops by gradually clearing some parts of the forests through the primitive slash and burn cultivation, known as tseri. Subsequently, they began to domesticate cattle and 22 Socio-Economic Context and Cultural Diversity maintained large areas of land for pasture locally known as tsamdo.
    [Show full text]
  • Prayer-Guide-South-Asia.Pdf
    2021 Daily Prayer Guide for all People Groups & Unreached People Groups = LR-UPGs = of South Asia Joshua Project data, www.joshuaproject.net (India DPG is separate) Western edition To order prayer resources or for inquiries, contact email: [email protected] I give credit & thanks to Create International for permission to use their PG photos. 2021 Daily Prayer Guide for all People Groups & LR-UPGs = Least-Reached-Unreached People Groups of South Asia = this DPG SOUTH ASIA SUMMARY: 873 total People Groups; 733 UPGs The 6 countries of South Asia (India; Bangladesh; Nepal; Sri Lanka; Bhutan; Maldives) has 3,178 UPGs = 42.89% of the world's total UPGs! We must pray and reach them! India: 2,717 total PG; 2,445 UPGs; (India is reported in separate Daily Prayer Guide) Bangladesh: 331 total PG; 299 UPGs; Nepal: 285 total PG; 275 UPG Sri Lanka: 174 total PG; 79 UPGs; Bhutan: 76 total PG; 73 UPGs; Maldives: 7 total PG; 7 UPGs. Downloaded from www.joshuaproject.net in September 2020 LR-UPG definition: 2% or less Evangelical & 5% or less Christian Frontier (FR) definition: 0% to 0.1% Christian Why pray--God loves lost: world UPGs = 7,407; Frontier = 5,042. Color code: green = begin new area; blue = begin new country "Prayer is not the only thing we can can do, but it is the most important thing we can do!" Luke 10:2, Jesus told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field." Why Should We Pray For Unreached People Groups? * Missions & salvation of all people is God's plan, God's will, God's heart, God's dream, Gen.
    [Show full text]
  • An Ethnoecological Study in Arunachal Pradesh
    Indian Journal of Traditional Knowledge Vol. 12(3), July 2013, pp. 441-453 Ecoculture and subsistence living of Monpa community in the eastern Himalayas: An ethnoecological study in Arunachal Pradesh Ranjay K Singh1,2 1College of Horticulture & Forestry, Central Agricultural University Pasighat-791 102, Arunachal Pradesh, India; 2 Present address: Central Soil Salinity Research Institute, Karnal-132001, Haryana E-mail: [email protected] Received 12.06.11, revised 25.04.13 This study explores the interconnectedness between ecocultural knowledge and subsistence livelihoods of Monpa tribal communities in the West Kameng and Tawang districts of Arunachal Pradesh, India. For such indigenous and tribal peoples, local cultures, spiritual beliefs, social and ethical norms and interconnectedness with local ecosystems is the essence of their social capital. For Monpa people, ecocultural capital plays a particularly significant role in subsistence and conservation of natural resources. The Monpa have rich and diverse socio-cultural, economic and spiritual perceptions of their natural resources and landscapes. These ecocultural and spiritual values represent a challenge for resource managers seeking to integrate them in their top-to-bottom approaches to resource use and regulation. Results indicated that the ecological knowledge codified in Monpa language and culture varied according to altitude and peoples’ access to particular ecosystems. Their overall ecocultural diversity, enhanced through cultural networks across communities, allowed the Monpa a wide degree of food availability and enhanced their health and well-being. Their diverse knowledge systems and cultural network among community members significantly affect the management practices pertaining to agriculture, animal husbandry, forest and aquatic resource’s access pattern, food availability and maintaining the health of human and nature.
    [Show full text]
  • Title the Brokpa and Their Social Development
    The Brokpa and their Social Development: The Work of M/S Title Dunkarpa Welfare Association at Dirang Circle of West Kameng District, Arunachal Pradesh, India Tsering, Rinchin; Bora, Leema; Ando, Kazuo; Kosaka, Author(s) Yasuyuki ヒマラヤ学誌 : Himalayan Study Monographs (2010), 11: Citation 191-195 Issue Date 2010-05-01 URL http://dx.doi.org/10.14989/HSM.11.191 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University Himalayan Study Monographs No.11, 191-195,Him 2010alayan Study Monographs No.11 2010 The Brokpa and their Social Development: The Work of M/S Dunkarpa Welfare Association at Dirang Circle of West Kameng District, Arunachal Pradesh, India Rinchin Tsering1), Leema Bora2), Kazuo Ando3) and Yasuyuki Kosaka4) 1)Dunkarpa Welfare Association, Dirang, Arunachal Pradesh, India 2)National Research Center on Yak, Dirang, Arunachal Pradesh, India 3)Center for Southeast Asian Studies, Kyoto University, Kyoto, Japan 4)Research Institute for Humanity and Nature, Kyoto, Japan The Monpa is one of the major 26 tribes of Arunachal Pradesh State, India, inhabiting the land at the altitude from 2000 m to 4000 m a.s.l. Monpa people at Dirang Circle are classified into two groups according to their lifestyle,“ Unpa (field cultivators at lower altitude)” and“ Brokpa (pastoralists at higher altitude).” One of the major characteristics of Brokpa’s livelihood is seasonal moving around the grazing land at the altitude from 3000 m to 4500 m with Yak, cow and their cross-breeding, or sheep. Brokpa have close relationship with Unpa in terms of landholding, agricultural production and trading, and marriage. Brokpa owe the land and staple food to Unpa, and Unpa instead obtain the cheese and butter which are important protein source for them.
    [Show full text]
  • The State of Art of Tribal Studies an Annotated Bibliography
    The State of Art of Tribal Studies An Annotated Bibliography Dr. Nupur Tiwary Associate Professor in Political Science and Rural Development Head, Centre of Excellence (CoE) for Tribal Affairs Contact Us: Centre of Tribal Research and Exploration, Indian Institute of Public Administration, Indraprastha Estate, Ring Road, Mahatma Gandhi Marg, New Delhi, Delhi 110002 CENTRE OF TRIBAL RESEARCH & EXPLORATION (COTREX) Phone: 011-23468340, (011)8375,8356 (A Centre of Excellence under the aegis of Ministry of Tribal Affairs, Government of India) Fax: 011-23702440 INDIAN INSTITUTE OF PUBLIC ADMINISTRATION Email: [email protected] NUP 9811426024 The State of Art of Tribal Studies An Annotated Bibliography Edited by: Dr. Nupur Tiwary Associate Professor in Political Science and Rural Development Head, Centre of Excellence (CoE) for Tribal Affairs CENTRE OF TRIBAL RESEARCH & EXPLORATION (COTREX) (A Centre of Excellence under Ministry of Tribal Affairs, Government of India) INDIAN INSTITUTE OF PUBLIC ADMINISTRATION THE STATE OF ART OF TRIBAL STUDIES | 1 Acknowledgment This volume is based on the report of the study entrusted to the Centre of Tribal Research and Exploration (COTREX) established at the Indian Institute of Public Administration (IIPA), a Centre of Excellence (CoE) under the aegis of the Ministry of Tribal Affairs (MoTA), Government of India by the Ministry. The seed for the study was implanted in the 2018-19 action plan of the CoE when the Ministry of Tribal Affairs advised the CoE team to carried out the documentation of available literatures on tribal affairs and analyze the state of art. As the Head of CoE, I‘d like, first of all, to thank Shri.
    [Show full text]
  • Himalayan Nature and Tibetan Buddhist Culture in Arunachal Pradesh, India a Study of Monpa International Perspectives in Geography AJG Library 6
    International Perspectives in Geography AJG Library 6 Kazuharu Mizuno Lobsang Tenpa Himalayan Nature and Tibetan Buddhist Culture in Arunachal Pradesh, India A Study of Monpa International Perspectives in Geography AJG Library 6 Editor in Chief: Noritaka Yagasaki , Japan Aims and Scope: The AJG Library is published by Springer under the auspices of the Association of Japanese Geographers. This is a scholarly series of international standing. Given the multidisciplinary nature of geography, the objective of the series is to provide an invaluable source of information not only for geographers, but also for students, researchers, teachers, administrators, and professionals outside the discipline. Strong emphasis is placed on the theoretical and empirical understanding of the changing relationships between nature and human activities. The overall aim of the series is to provide readers throughout the world with stimulating and up-to-date scientifi c outcomes mainly by Japanese and other Asian geographers. Thus, an “Asian” fl avor different from the Western way of thinking may be refl ected in this series. The AJG Library will be available both in print and online via SpringerLink. About the AJG The Association of Japanese Geographers (AJG), founded in 1925, is one of the largest and leading organizations on geographical research in Asia and the Pacifi c Rim today, with around 3000 members. AJG is devoted to promoting research on various aspects of human and physical geography and contributing to academic development through exchanges of information and knowledge with relevant internal and external academic communities. Members are tackling contemporary issues such as global warming, air/water pollution, natural disasters, rapid urbanization, irregular land-use changes, and regional disparities through comprehensive investigation into the earth and its people.
    [Show full text]
  • 35 Chapter 2 INTER-ETHNIC CONFLICTS in NORTH EAST
    Chapter 2 INTER-ETHNIC CONFLICTS IN NORTH EAST INDIA India as a whole has about 4,635 communities comprising 2,000 to 3,000 caste groups, about 60,000 of synonyms of titles and sub-groups and near about 40,000 endogenous divisions (Singh 1992: 14-15). These ethnic groups are formed on the basis of religion (Hindu, Muslim, Sikh, Christian, Jain, Buddhist, etc.), sect (Nirankari, Namdhari and Amritdhari Sikhs, Shia and Sunni Muslims, Vaishnavite, Lingayat and Shaivite Hindus, etc.), language (Assamese, Bengali, Manipuri, Hindu, etc.), race (Mongoloid, Caucasoid, Negrito, etc.), caste (scheduled tribes, scheduled castes, etc.), tribe (Naga, Mizo, Bodo, Mishing, Deori, Karbi, etc.) and others groups based on national minority, national origin, common historical experience, boundary, region, sub-culture, symbols, tradition, creed, rituals, dress, diet, or some combination of these factors which may form an ethnic group or identity (Hutnik 1991; Rastogi 1986, 1993). These identities based on religion, race, tribe, language etc characterizes the demographic pattern of Northeast India. Northeast India has 4,55,87,982 inhabitants as per the Census 2011. The communities of India listed by the „People of India‟ project in 1990 are 5,633 including 635 tribal groups, out of which as many as 213 tribal groups and surprisingly, 400 different dialects are found in Northeast India. Besides, many non- tribal groups are living particularly in plain areas and the ethnic groups are formed in terms of religion, caste, sects, language, etc. (Shivananda 2011:13-14). According to the Census 2011, 45587982 persons inhabit Northeast India, out of which as much as 31169272 people (68.37%) are living in Assam, constituting mostly the non-tribal population.
    [Show full text]
  • Department of Tourism Tawang ,A Complete Guidelines
    Department of Tourism Tawang ,A Complete Guidelines ➢ DIRECTORY 1. Tourist Information Centre - 03794-222567 ➢ TOURISM 1. How to Reach. Considering its geographic location, Guwahati, the capital of Assam State may be rightfully termed as the gateway to Tawang forthe majority of the tourists planning to visit Tawang. It is approximately 543 Kms. from Tawang and is well connected by Air with direct daily flights from New Delhi and Kolkata and single stop flights coming from Mumbai, Chennai, Bangalore, Hyderabad, Jaipur etc. which are operated by all the Airlines of the country like Air India, Indigo, Jet Airlines, Spice jet, Go Air etc. with more additions in number of flights and operators expected due to launch of new private airlines in the country. Besides Air connectivity, Guwahati is also very well connected with other major cities like Delhi, Chennai, Kolkata, Jammu, Bangalore, Secundrabad etc. through the vast network of the Indian Railways After reaching Guwahati, one can reach Tawang through the following alternative modes. 1. By Helicopter:The Arunachal Pradesh Helicopter Service is operational from Guwahati Airport and presently the Helicopter services operate from Tawang to Guwahati and back on Monday, Tuesday, Thursday and Friday. However due to the limited number of seats (on an average 10 – 12 only ) it is advisable that the tickets are pre-booked by calling the Counter at the Guwahati airportor the Aviation officer at Tawang and thereafter paying the ticket charges at the Counter as till now online booking of tickets has not been started by the State Government. The Helicopter journey to Tawang over Bhutan takes around 55 minutes and local transport at Tawang can be arranged by the concerned Hotel / Tour Operator.
    [Show full text]
  • Title Cultural Adaptation of the Himalayan Ethnic Foods With
    Cultural Adaptation of the Himalayan Ethnic Foods with Title Special Reference to Sikkim, Arunachal Pradesh and Ladakh Author(s) Tamang, Jyoti Prakash; Okumiya, Kiyohito; Kosaka, Yasuyuki ヒマラヤ学誌 : Himalayan Study Monographs (2010), 11: Citation 177-185 Issue Date 2010-05-01 URL http://dx.doi.org/10.14989/HSM.11.177 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University Himalayan Study Monographs No.11, 177-185,Him 2010alayan Study Monographs No.11 2010 Cultural Adaptation of the Himalayan Ethnic Foods with Special Reference to Sikkim, Arunachal Pradesh and Ladakh Jyoti Prakash Tamang1), Kiyohito Okumiya2) and Yasuyuki Kosaka2) 1)Food Microbiology Laboratory, Sikkim University, Gangtok 737102, India 2)Research Institute for Humanity and Nature, Kyoto 603-8047, Japan The Himalayan people have developed the ethnic foods to adapt to the harsh conditions and environment. The in-take of such foods has been in the systems for centuries and people have adapted such foods to protect and sustain them. People living in high altitude (>2500) are adapted to cereals and food grains grown in dry and cold climates, with less vegetables and more meat products. More diversity of food items ranging from rice, maize to vegetable, milk to meat is prevalent in the elevation less than 2500 to 1000 m. Ethnic foods possess protective properties, antioxidant, antimicrobial, probiotics, bio-nutrients, and some important health-benefits compounds. Due to rapid urbanisation, development, introduction of commercial ready-to-eat foods have adverse effects on production and consequently consumption of such age-old cultural ethnic foods is declining. The people should be ascertained about the worth indigenous knowledge they possess, and biological significance of their foods.
    [Show full text]