The State of Art of Tribal Studies an Annotated Bibliography
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Tribal Handicraft Report
STATUS STUDY OF TRIBAL HANDICRAFT- AN OPTION FOR LIVELIHOOD OF TRIBAL COMMUNITY IN THE STATES OF ARUNACHAL PRADESH RAJASTHAN, UTTARANCHAL AND CHHATTISGARH Sponsored by: Planning Commission Government of India Yojana Bhawan, Sansad Marg New Delhi 110 001 Socio-Economic and Educational Development Society (SEEDS) RZF – 754/29 Raj Nagar II, Palam Colony. New Delhi 110045 Socio Economic and Educational Planning Commission Development Society (SEEDS) Government of India Planning Commission Government of India Yojana Bhawan, Sansad Marg New Delhi 110 001 STATUS STUDY OF TRIBAL HANDICRAFTS- AN OPTION FOR LIVELIHOOD OF TRIBAL COMMUNITY IN THE STATES OF RAJASTHAN, UTTARANCHAL, CHHATTISGARH AND ARUNACHAL PRADESH May 2006 Socio - Economic and Educational Development Society (SEEDS) RZF- 754/ 29, Rajnagar- II Palam Colony, New Delhi- 110 045 (INDIA) Phone : +91-11- 25030685, 25362841 Email : [email protected] Socio Economic and Educational Planning Commission Development Society (SEEDS) Government of India List of Contents Page CHAPTERS EXECUTIVE SUMMARY S-1 1 INTRODUCTION 1 1.1 Objective of the Study 2 1.2 Scope of Work 2 1.3 Approach and Methodology 3 1.4 Coverage and Sample Frame 6 1.5 Limitations 7 2 TRIBAL HANDICRAFT SECTOR: AN OVERVIEW 8 2.1 Indian Handicraft 8 2.2 Classification of Handicraft 9 2.3 Designing in Handicraft 9 2.4 Tribes of India 10 2.5 Tribal Handicraft as Livelihood option 11 2.6 Government Initiatives 13 2.7 Institutions involved for promotion of Handicrafts 16 3 PEOPLE AND HANDICRAFT IN STUDY AREA 23 3.1 Arunachal Pradesh 23 -
Poka-A Traditional Rice Wine of the Galo Tribe of Arunachal Pradesh, India
International Journal of Agriculture Sciences ISSN: 0975-3710 & E-ISSN: 0975-9107, Volume 4, Issue 6, 2012, pp-268-271. Available online at http://www.bioinfo.in/contents.php?id=26 POKA-A TRADITIONAL RICE WINE OF THE GALO TRIBE OF ARUNACHAL PRADESH, INDIA BORA S.S.1, LAHAN J.P.1, MADHUMITA BAROOAH1* AND RUPJYOTI SARMAH2 1Department of Agricultural Biotechnology, Assam Agricultural University, Jorhat-785 013, Assam, India. 2ICAR Research Complex for NEH Region, Arunachal Pradesh Centre, Basar-791101, Arunachal Pradesh, India. *Corresponding Author: Email- [email protected] Received: May 02, 2012; Accepted: July 18, 2012 Abstract- Arunachal Pradesh, the unique territory previously known as the North East Frontier Agency, is a mountainous region extending between the Brahmaputra Valley, whose eastern part it encloses like a horseshoe, Tibet to the north, Burma to the east, and Bhutan to the west. It is the home to 110 ethnic groups (sub-tribes) of great cultural diversity, but in many respects there is an overall uniformity. The Galo population estimated at 80,597 (2001 census) makes them the one of the most populous tribe of Arunachal Pradesh. Poka, a traditional rice wine plays an important role in the socio-cultural life of the Galo tribe of Arunachal Pradesh. It is consumed during most of the festive occa- sions and celebrations. This paper reports the traditional way of preparation of the wine with ethnobotanical observation. Key words- Poka, Rice wine, Galo, Arunachal Pradesh, Agricultural, Mopin, starter, alcohol. Citation: Bora S.S., et al. (2012) Poka-a traditional rice wine of the Galo tribe of Arunachal Pradesh, India. -
Land Alienation and Livelihood Problems of Scheduled Tribes in Kerala
Research on Humanities and Social Sciences www.iiste.org ISSN (Paper)2224-5766 ISSN (Online)2225-0484 (Online) Vol.4, No.10, 2014 Land Alienation and Livelihood Problems of Scheduled Tribes in Kerala Dr. Haseena V.A Assistant professor, Post Graduate Department of Economics, M.E.S Asmabi College P.Vemballur, Kodunagllur, Thrissur, Kerala Email: [email protected] Introduction The word 'tribe' is generally used for a socially cohesive unit, associated with a territory, the member of which regards them as politically autonomous. Often a tribe possesses a distinct dialect and distinct cultural traits. Tribe can be defined as a “collection of families bearing a common name, speaking a common dialect, occupying or professing to occupy a common territory and is not usually endogamous though originally it might have been so”. According to R.N. Mukherjee, a tribe is that human group, whose members have common interest, territory, language, social law and economic occupation. Scheduled Tribes in India are generally considered to be ‘Adivasis,’ meaning indigenous people or original inhabitants of the country. The tribes have been confined to low status and are often physically and socially isolated instead of being absorbed in the mainstream Hindu population. Psychologically, the Scheduled Tribes often experience passive indifference that may take the form of exclusion from educational opportunities, social participation, and access to their own land. All tribal communities are not alike. They are products of different historical and social conditions. They belong to different racial stocks and religious backgrounds and speak different dialects. Discrimination against women, occupational differentiation, and emphasis on status and hierarchical social ordering that characterize the predominant mainstream culture are generally absent among the tribal groups. -
LCSH Section K
K., Rupert (Fictitious character) Motion of K stars in line of sight Ka-đai language USE Rupert (Fictitious character : Laporte) Radial velocity of K stars USE Kadai languages K-4 PRR 1361 (Steam locomotive) — Orbits Ka’do Herdé language USE 1361 K4 (Steam locomotive) UF Galactic orbits of K stars USE Herdé language K-9 (Fictitious character) (Not Subd Geog) K stars—Galactic orbits Ka’do Pévé language UF K-Nine (Fictitious character) BT Orbits USE Pévé language K9 (Fictitious character) — Radial velocity Ka Dwo (Asian people) K 37 (Military aircraft) USE K stars—Motion in line of sight USE Kadu (Asian people) USE Junkers K 37 (Military aircraft) — Spectra Ka-Ga-Nga script (May Subd Geog) K 98 k (Rifle) K Street (Sacramento, Calif.) UF Script, Ka-Ga-Nga USE Mauser K98k rifle This heading is not valid for use as a geographic BT Inscriptions, Malayan K.A.L. Flight 007 Incident, 1983 subdivision. Ka-houk (Wash.) USE Korean Air Lines Incident, 1983 BT Streets—California USE Ozette Lake (Wash.) K.A. Lind Honorary Award K-T boundary Ka Iwi National Scenic Shoreline (Hawaii) USE Moderna museets vänners skulpturpris USE Cretaceous-Paleogene boundary UF Ka Iwi Scenic Shoreline Park (Hawaii) K.A. Linds hederspris K-T Extinction Ka Iwi Shoreline (Hawaii) USE Moderna museets vänners skulpturpris USE Cretaceous-Paleogene Extinction BT National parks and reserves—Hawaii K-ABC (Intelligence test) K-T Mass Extinction Ka Iwi Scenic Shoreline Park (Hawaii) USE Kaufman Assessment Battery for Children USE Cretaceous-Paleogene Extinction USE Ka Iwi National Scenic Shoreline (Hawaii) K-B Bridge (Palau) K-TEA (Achievement test) Ka Iwi Shoreline (Hawaii) USE Koro-Babeldaod Bridge (Palau) USE Kaufman Test of Educational Achievement USE Ka Iwi National Scenic Shoreline (Hawaii) K-BIT (Intelligence test) K-theory Ka-ju-ken-bo USE Kaufman Brief Intelligence Test [QA612.33] USE Kajukenbo K. -
Tribal Healing Practices Theoretical Perspective on Folk Practices of the Tribals
Tribal Healing Practices Introduction: Folk healing practices had its origin since time unknown. It is believed that human evolution had its origin in the tribal society. People in the traditional period were unable to explain the cause of natural calamity as well as the diseases that inflicted them. Therefore, men in the tribal societies started to create numerous ways and practices that were believed to heal the sufferers. The healers gained a superior position in the society and claimed to possess the power by which men could be healed from his suffering. Therefore, it is very important to study the tribal healing practices as it is from these practices that many contemporary healing practices are inspired to heal the people across the world. Theoretical Perspective on folk practices of the Tribals: Different theorists in the anthropological as well as sociological dimension did studies based on the tribal practices. These practices included the various life patterns, medical system, healing mechanisms, food habits, dressing patterns and so on. Theorists such as Edward Tylor introduced the concept of animism. According to the concept of animism, the non-material elements also contain spiritual essence. It is an indigenous tribal practice. In his 1871 book Primitive Culture, in which he defined it as "the general doctrine of souls and other spiritual beings in general." According to Tylor, animism often includes "an idea of pervading life and will in nature i.e., a belief that natural objects other than humans have souls. Animism focused on all approaches to healing which are connected with the soul. It promotes that we are answerable for each and everything. -
Committee on the Welfare of Scheduled Castes and Scheduled Tribes (2010-2011)
SCTC No. 737 COMMITTEE ON THE WELFARE OF SCHEDULED CASTES AND SCHEDULED TRIBES (2010-2011) (FIFTEENTH LOK SABHA) TWELFTH REPORT ON MINISTRY OF TRIBAL AFFAIRS Examination of Programmes for the Development of Particularly Vulnerable Tribal Groups (PTGs) Presented to Speaker, Lok Sabha on 30.04.2011 Presented to Lok Sabha on 06.09.2011 Laid in Rajya Sabha on 06.09.2011 LOK SABHA SECRETARIAT NEW DELHI April, 2011/, Vaisakha, 1933 (Saka) Price : ` 165.00 CONTENTS PAGE COMPOSITION OF THE COMMITTEE ................................................................. (iii) INTRODUCTION ............................................................................................ (v) Chapter I A Introductory ............................................................................ 1 B Objective ................................................................................. 5 C Activities undertaken by States for development of PTGs ..... 5 Chapter II—Implementation of Schemes for Development of PTGs A Programmes/Schemes for PTGs .............................................. 16 B Funding Pattern and CCD Plans.............................................. 20 C Amount Released to State Governments and NGOs ............... 21 D Details of Beneficiaries ............................................................ 26 Chapter III—Monitoring of Scheme A Administrative Structure ......................................................... 36 B Monitoring System ................................................................. 38 C Evaluation Study of PTG -
Ethnolinguistic Survey of Westernmost Arunachal Pradesh: a Fieldworker’S Impressions1
This is the version of the article/chapter accepted for publication in Linguistics of the Tibeto-Burman Area, 37 (2). pp. 198-239 published by John Benjamins : https://doi.org/10.1075/ltba.37.2.03bod This material is under copyright and that the publisher should be contacted for permission to re-use or reprint the material in any form Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/34638 ETHNOLINGUISTIC SURVEY OF WESTERNMOST ARUNACHAL PRADESH: A FIELDWORKER’S IMPRESSIONS1 Linguistics of the Tibeto-Burman Area Timotheus Adrianus Bodt Volume xx.x - University of Bern, Switzerland/Tezpur University, India The area between Bhutan in the west, Tibet in the north, the Kameng river in the east and Assam in the south is home to at least six distinct phyla of the Trans-Himalayan (Tibeto-Burman, Sino- Tibetan) language family. These phyla encompass a minimum of 11, but probably 15 or even more mutually unintelligible languages, all showing considerable internal dialect variation. Previous literature provided largely incomplete or incorrect accounts of these phyla. Based on recent field research, this article discusses in detail the several languages of four phyla whose speakers are included in the Monpa Scheduled Tribe, providing the most accurate speaker data, geographical distribution, internal variation and degree of endangerment. The article also provides some insights into the historical background of the area and the impact this has had on the distribution of the ethnolinguistic groups. Keywords: Arunachal Pradesh, Tibeto-Burman, Trans-Himalayan, Monpa 1. INTRODUCTION Arunachal Pradesh is ethnically and linguistically the most diverse state of India. -
6 I January 2018
6 I January 2018 http://doi.org/10.22214/ijraset.2018.1065 International Journal for Research in Applied Science & Engineering Technology (IJRASET) ISSN: 2321-9653; IC Value: 45.98; SJ Impact Factor :6.887 Volume 6 Issue I, January 2018- Available at www.ijraset.com Ethnomedicinal plants used by Galo Community of West Siang district, Arunachal Pradesh Gode Kamum1, K.S. Kanwal2 and Lod Yama3 1 Department of Botany, Mount Carmel College, Bangalore 2,3G.B. Pant National Institute of Himalayan Environment and Sustainable Development, North East Unit, Itanagar, Arunachal Pradesh Abstract: The present study has documented the various ethno-medicinal plants used by Galo community of West Siang district of Arunachal Pradesh. A well-designed questionnaire based survey was conducted in the study area to collect ethnomedicinal plants information. A total of 36 plant species belonging to 20 families and 31 genera were used by Galo Community for various ethnobotanical purposes, among these species 6 were trees, 9 shrubs and 21 herbaceous species. Maximum number of species were recorded from family Asteraceae (6 spp.), followed by Zingiberaceae (4 spp.), Solanaceae, Urticaceae and Araceae (3 spp. each). For preparation of herbal medicine, Galo people mostly they use leave (49%) followed by stem (15%), fruits (13%), Root/Rhizome (13 %), Whole plant (5%) and flower (5%) of the plants. These plant parts are used for curing various common diseases such as diabetes, sinusitis, burn, cut, cough and cold, fever, joint pain, ear and eye problem etc. Some important medicinal plant species are facing threat due to habitat degradation, and unsustainable harvesting in the study area. -
Bru-Reang-Final Report 23:5
Devising Pathways for Appropriate Repatriation of Children of Bru-Reang Community Ms. Stuti Kacker (IAS) Chairperson National Commission for Protection of Child Rights The National Commission for Protection of Child Rights (NCPCR) emphasizes the principle of universality and inviolability of child rights and recognises the tone of urgency in all the child related policies of the country. It believes that it is only in building a larger atmosphere in favour of protection of children’s rights, that children who are targeted become visible and gain confidence to access their entitlements. Displaced from their native state of Mizoram, Bru community has been staying in the make-shift camps located in North Tripura district since 1997 and they have faced immense hardship over these past two decades. Hence, it becomes imperative for the National Commission of Protection of Child Rights (NCPCR) to ensure that the legal and constitutional rights of children of this community are protected. For the same purpose, NCPCR collaborated with QCI to conduct a study to understand the living conditions in the camps of these children and devise a pathway for the repatriation and rehabilitation of Bru-Reang tribe to Mizoram. I would like to thank Quality Council of India for carrying out the study effectively and comprehensively. At the same time, I would like to express my gratitude to Hon’ble Governor of Mizoram Lt. Gen. (Retd.) Nirbhay Sharma, Mr. Mahesh Singla, IPS, Advisor (North-East), Ministry of Home Affairs, Ms. Saumya Gupta, IAS, Director of Education, Delhi Government (Ex. District Magistrate, North Tripura), State Government of Tripura and District Authorities of North Tripura for their support and valuable inputs during the process and making it a success. -
Cbcs Curriculum of Ma History Programme
CBCS CURRICULUM OF M.A. HISTORY PROGRAMME SUBJECT CODE = HIS FOR POST GRADUATE COURSES UNDER RANCHI UNIVERSITY Implemented from Academic Session 2018-2020 PG: HISTORY CBCS CURRICULUM RANCHI UNIVERSITY Members of Board of Studies for CBCS Syllabus of PG History, Under Ranchi University, Ranchi. Session 2018-20 Onwards i PG: HISTORY CBCS CURRICULUM RANCHI UNIVERSITY Contents S.No. Page No. Members of Core Committee I Contents ii COURSE STUCTURE FOR POSTGRADUATE PROGRAMME 1 Distribution of 80 Credits 1 2 Course structure for M.A. in HISTORY 1 3 Semester wise Examination Structure for Mid Semester & End Semester 2 Examinations SEMESTER I 4 I FC-101 Compulsory Foundation Course (FC) 3 5 II. CC-102 Core Course –C 1 5 6 III. CC-103 Core Course –C 2 7 7 IV CC-104 Core Course –C 3 9 SEMESTER II 8 I CC-201 Core Course- C 4 11 9 II. CC-202 Core Course- C 5 13 10 III. CC-203 Core Course –C 6 15 11 IV CC-204 Core Course –C 7 17 SEMESTER III 12 I EC-301 Ability Enhancement Course (AE) 19 13 II. CC-302 Core Course –C 8 21 14 III. CC-303 Core Course- C 9 23 15 IV CC-304 Core Course –C 10 25 SEMESTER IV 16 I EC-401 Generic/Discipline Elective (GE/DC 1) 27 17 II. EC-402 Generic/Discipline Elective (GE/DC 2) 33 18 III. CC-403 Core Course –C 11 39 19 IV PR-404 Core Course (Project/ Dissertation) –C 12 41 ANNEXURE 20 Distribution of Credits for P.G. -
LORD BENTINCK and HIS REFORMS Unit Structure
UNIT 9: LORD BENTINCK AND HIS REFORMS Unit Structure 9.1 Learning Objectives 9.2 Introduction 9.3 Social Reforms 9.3.1 Abolition of Sati 9.3.2 Suppression of Infanticide 9.4 Suppression of Thugis 9.5 Liberal Policies towards Press 9.6 Educational Reforms 9.7 Financial Reforms 9.8 Judicial Reforms 9.9 Let Us Sum Up 9.10 Further Reading 9.11 Answers to Check Your Progress 9.12 Model Questions 9.1 LEARNING OBJECTIVES After going through this unit, you will be able to- l Discuss the social reforms of Lord William Bentinck l Analyse the liberal policies towards press l Evaluate the educational reforms l Discuss the financial and judicial reforms of Lord William Bentinck. 9.2 INTRODUCTION: Lord Bentinck was known in the history of East India Company as a social reformer. He unlike other officers of the Company did not follow a purely expansionist policy. Along with the expansionist policy, Bentinck also 122 History (Block 2) Lord Bentinck and His Reforms Unit 9 encouraged social reform programmes in the Colonial India. Thus he was an extraordinary officer of the Company and was able to receive good will of Indian people. In this unit, we will discuss the reform programmes of Bentinck in detail. 9.3 SOCIAL REFORMS 9.3.1 ABOLITION OF SATI The term sati literally means ‘a pure and virtuous woman’. It is used in the case of a devoted wife who contemplates perpetual and uninterrupted conjugal union with her husband after life and as a proof thereof bums herself with the dead body of her husband. -
Taking Root in Bangladesh
The Newsletter | No.53 | Spring 2010 24 The Focus: ‘Indigenous’ India Taking root in Bangladesh Mymensingh, Chittagong and in particular Dhaka in ever Recently, a Garo friend of mine became increasing numbers. They leave their villages to look for work or to follow higher education (at colleges and universities). Exact a high-profi le adivasi representative. fi gures are not known but during my last visit I understood that ever increasing numbers of young people are leaving for Dhaka or other He’s considered by (non-Garo) donors, big cities, in search of jobs in domestic service, beauty parlours, or the garment industry. Each village that I visited had seen dozens politicians, academics and media to be of its young people leave. Villagers told me amusing stories about these migrants returning to their homes in the villages during an important spokesperson for indigenous Christmas holidays, with their trolley bags and mobile phones, as if they had come straight from Dubai. people(s) and is frequently consulted Only a minority of Garos are citizens of Bangladesh. The large on a variety of ‘indigenous’ issues. When majority live in the Garo Hills in India (and the surrounding plains of Assam). An international border has separated the Bangladeshi I visited Bangladesh last year, my friend Garos from the hill Garos since 1947. Partition resulted in a much stricter division than ever before. Although trans-boundary mobility and his wife asked me to stay with them. has never stopped, Indian and Bangladeshi Garos increasingly developed in diff erent directions. Bangladeshi Garos were more As a result of their generous off er, I gained oriented towards Dhaka, infl uenced by Bengali language and culture, and obviously aff ected by the distinct political developments before unexpected insights into current changes and after the independence war of 1971.