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Altorientalische Forschungen
Altorientalische Forschungen Past and present members of the staff of the Topographical Bibliography of Ancient Egyptian Hieroglyphic Texts, Statues, Stelae, Reliefs and Paintings, especially R. L. B. Moss and E. W. Burney, have taken part in the analysis of this periodical and the preparation of this list at the Griffith Institute, University of Oxford This pdf version (situation on 19 November 2009): Jaromir Malek (Editor), Diana Magee, Elizabeth Fleming and Alison Hobby (Assistants to the Editor) Hodjash, S. I. and Berlev, O. D. in Altorientalische Forschungen iii (1975), 5-11 Taf. 1 (as probably from As.fûn el-Mat.âana) 803-030-416 Round-topped stela, bottom left corner lost, eyes, etc., four lines of offering text invoking Ptah-Sokari- Osiris and Horus-Hemen lord of Asphynis, and three registers, I, on left, Senredu, Administrator of the ruler’s table, and wife Mutiankhti, King’s ornament, seated at table, with Senredu’s parents Senbi, Retainer, and Bebi seated opposite them, II-III, eleven children, Dyn. XIII, formerly in V. Golenishchev colln. 4157, now in Moscow, State Pushkin Museum of Fine Arts, I.1.a 5608. Hodjash, S. I. and Berlev, O. D. in Altorientalische Forschungen iii (1975), 11-14 Taf. 2 803-030-407 Round-topped stela, columns of offering text mentioning Amun lord of the thrones of the Two Lands, foremost of Karnak, and below, Amenemhet Sisatet, Mayor, Overseer of prophets of Sobek-Shedty, son of woman Irmehi, at table, with son Wahka, Overseer of prophets, censing to him, granite, Dyn. XIII, formerly in V. Golenishchev colln. 4069, now in Moscow, State Pushkin Museum of Fine Arts, I.1.a 5350. -
Macedonian Kings, Egyptian Pharaohs the Ptolemaic Family In
Department of World Cultures University of Helsinki Helsinki Macedonian Kings, Egyptian Pharaohs The Ptolemaic Family in the Encomiastic Poems of Callimachus Iiro Laukola ACADEMIC DISSERTATION To be publicly discussed, by due permission of the Faculty of Arts at the University of Helsinki in auditorium XV, University Main Building, on the 23rd of September, 2016 at 12 o’clock. Helsinki 2016 © Iiro Laukola 2016 ISBN 978-951-51-2383-1 (paperback.) ISBN 978-951-51-2384-8 (PDF) Unigrafia Helsinki 2016 Abstract The interaction between Greek and Egyptian cultural concepts has been an intense yet controversial topic in studies about Ptolemaic Egypt. The present study partakes in this discussion with an analysis of the encomiastic poems of Callimachus of Cyrene (c. 305 – c. 240 BC). The success of the Ptolemaic Dynasty is crystallized in the juxtaposing of the different roles of a Greek ǴdzȅǻǽǷȏȄ and of an Egyptian Pharaoh, and this study gives a glimpse of this political and ideological endeavour through the poetry of Callimachus. The contribution of the present work is to situate Callimachus in the core of the Ptolemaic court. Callimachus was a proponent of the Ptolemaic rule. By reappraising the traditional Greek beliefs, he examined the bicultural rule of the Ptolemies in his encomiastic poems. This work critically examines six Callimachean hymns, namely to Zeus, to Apollo, to Artemis, to Delos, to Athena and to Demeter together with the Victory of Berenice, the Lock of Berenice and the Ektheosis of Arsinoe. Characterized by ambiguous imagery, the hymns inspect the ruptures in Greek thought during the Hellenistic age. -
Ancient Egyptian Chronology.Pdf
Ancient Egyptian Chronology HANDBOOK OF ORIENTAL STUDIES SECTION ONE THE NEAR AND MIDDLE EAST Ancient Near East Editor-in-Chief W. H. van Soldt Editors G. Beckman • C. Leitz • B. A. Levine P. Michalowski • P. Miglus Middle East R. S. O’Fahey • C. H. M. Versteegh VOLUME EIGHTY-THREE Ancient Egyptian Chronology Edited by Erik Hornung, Rolf Krauss, and David A. Warburton BRILL LEIDEN • BOSTON 2006 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Ancient Egyptian chronology / edited by Erik Hornung, Rolf Krauss, and David A. Warburton; with the assistance of Marianne Eaton-Krauss. p. cm. — (Handbook of Oriental studies. Section 1, The Near and Middle East ; v. 83) Includes bibliographical references and index. ISBN-13: 978-90-04-11385-5 ISBN-10: 90-04-11385-1 1. Egypt—History—To 332 B.C.—Chronology. 2. Chronology, Egyptian. 3. Egypt—Antiquities. I. Hornung, Erik. II. Krauss, Rolf. III. Warburton, David. IV. Eaton-Krauss, Marianne. DT83.A6564 2006 932.002'02—dc22 2006049915 ISSN 0169-9423 ISBN-10 90 04 11385 1 ISBN-13 978 90 04 11385 5 © Copyright 2006 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers, and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. -
2210 Bc 2200 Bc 2190 Bc 2180 Bc 2170 Bc 2160 Bc 2150 Bc 2140 Bc 2130 Bc 2120 Bc 2110 Bc 2100 Bc 2090 Bc
2210 BC 2200 BC 2190 BC 2180 BC 2170 BC 2160 BC 2150 BC 2140 BC 2130 BC 2120 BC 2110 BC 2100 BC 2090 BC Fertile Crescent Igigi (2) Ur-Nammu Shulgi 2192-2190BC Dudu (20) Shar-kali-sharri Shu-Turul (14) 3rd Kingdom of 2112-2095BC (17) 2094-2047BC (47) 2189-2169BC 2217-2193BC (24) 2168-2154BC Ur 2112-2004BC Kingdom Of Akkad 2234-2154BC ( ) (2) Nanijum, Imi, Elulu Imta (3) 2117-2115BC 2190-2189BC (1) Ibranum (1) 2180-2177BC Inimabakesh (5) Ibate (3) Kurum (1) 2127-2124BC 2113-2112BC Inkishu (6) Shulme (6) 2153-2148BC Iarlagab (15) 2121-2120BC Puzur-Sin (7) Iarlaganda ( )(7) Kingdom Of Gutium 2177-2171BC 2165-2159BC 2142-2127BC 2110-2103BC 2103-2096BC (7) 2096-2089BC 2180-2089BC Nikillagah (6) Elulumesh (5) Igeshaush (6) 2171-2165BC 2159-2153BC 2148-2142BC Iarlagash (3) Irarum (2) Hablum (2) 2124-2121BC 2115-2113BC 2112-2110BC ( ) (3) Cainan 2610-2150BC (460 years) 2120-2117BC Shelah 2480-2047BC (403 years) Eber 2450-2020BC (430 years) Peleg 2416-2177BC (209 years) Reu 2386-2147BC (207 years) Serug 2354-2124BC (200 years) Nahor 2324-2176BC (199 years) Terah 2295-2090BC (205 years) Abraham 2165-1990BC (175) Genesis (Moses) 1)Neferkare, 2)Neferkare Neby, Neferkamin Anu (2) 3)Djedkare Shemay, 4)Neferkare 2169-2167BC 1)Meryhathor, 2)Neferkare, 3)Wahkare Achthoes III, 4)Marykare, 5)............. (All Dates Unknown) Khendu, 5)Meryenhor, 6)Neferkamin, Kakare Ibi (4) 7)Nykare, 8)Neferkare Tereru, 2167-2163 9)Neferkahor Neferkare (2) 10TH Dynasty (90) 2130-2040BC Merenre Antyemsaf II (All Dates Unknown) 2163-2161BC 1)Meryibre Achthoes I, 2)............., 3)Neferkare, 2184-2183BC (1) 4)Meryibre Achthoes II, 5)Setut, 6)............., Menkare Nitocris Neferkauhor (1) Wadjkare Pepysonbe 7)Mery-........, 8)Shed-........, 9)............., 2183-2181BC (2) 2161-2160BC Inyotef II (-1) 2173-2169BC (4) 10)............., 11)............., 12)User...... -
Insights Into a Translucent Name Bead*
INSIGHTS INTO A TRANSLUCENT NAME BEAD* [PLANCHES XIII-XIV] BY PETER PAMMINGER Institut für Ägyptologie der Johannes-Gutenberg-Universität Saarstr. 21 (Campus) D-55099 MAINZ Recently, while visiting a private collection in Belgium, I became aware of a rock- crystal bead of quite distinctive qualities, which might once have belonged to the royal entourage of the 25th dynasty King Piye. The object was acquired not long ago on the art market, unfortunately without any proof of provenance. Its owner was kind enough to grant me permission to publish it. The bead itself (diameter 1.8 to 2.5 cm) has been drilled through (the hole 1.0 to 1.1 cm wide), embodying a sheet of gold in its core. One side of the surface being decorated with a raised cartouche bearing the inscription Mn-Ìpr-R{, the opposite side depicting a vulture1 who is carrying in each claw a symbol of {nÌ. Inbetween these two motives are situated two raised circular dots, each obviously representing a sun-disc (fig. + pl. XIII). * Abbreviations generally in accordance with Helck, W. und W. Westendorf (eds.), Lexikon der Ägyptologie (=LÄ), vol. VII, 1989, p. IX-XXXVIII. In addition: — RMT: Regio Museo di Torino. — Andrews, Jewellery I: C.A.R. Andrews, Jewellery I. From the Earliest Times to the Seventeenth Dynasty. Catalogue of Egyptian Antiquities in the British Museum VI, 1981. — Hall, Royal Scarabs: H.R.(H.) Hall, Catalogue of Egyptian Scarabs, etc., in the British Museum. Vol. I: Royal Scarabs, 1913. — Jaeger, OBO SA 2: B. Jaeger, Essai de classification et datation des scarabées Menkhéperrê (OBO SA 2), 1982. -
Who's Who in Ancient Egypt
Who’s Who IN ANCIENT EGYPT Available from Routledge worldwide: Who’s Who in Ancient Egypt Michael Rice Who’s Who in the Ancient Near East Gwendolyn Leick Who’s Who in Classical Mythology Michael Grant and John Hazel Who’s Who in World Politics Alan Palmer Who’s Who in Dickens Donald Hawes Who’s Who in Jewish History Joan Comay, new edition revised by Lavinia Cohn-Sherbok Who’s Who in Military History John Keegan and Andrew Wheatcroft Who’s Who in Nazi Germany Robert S.Wistrich Who’s Who in the New Testament Ronald Brownrigg Who’s Who in Non-Classical Mythology Egerton Sykes, new edition revised by Alan Kendall Who’s Who in the Old Testament Joan Comay Who’s Who in Russia since 1900 Martin McCauley Who’s Who in Shakespeare Peter Quennell and Hamish Johnson Who’s Who in World War Two Edited by John Keegan Who’s Who IN ANCIENT EGYPT Michael Rice 0 London and New York First published 1999 by Routledge 11 New Fetter Lane, London EC4P 4EE Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2004. © 1999 Michael Rice The right of Michael Rice to be identified as the Author of this Work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. -
Els Camins De L'or a L'àfrica Antiga. Una Comparativa De La Mineria
Els camins de l’or a l’Àfrica Antiga. Una comparativa de la mineria artesanal de l´actual Golf de Guinea amb la mineria de l´Antic Egipte Xavier Serra i Castella ADVERTIMENT. La consulta d’aquesta tesi queda condicionada a l’acceptació de les següents condicions d'ús: La difusió d’aquesta tesi per mitjà del servei TDX (www.tdx.cat) i a través del Dipòsit Digital de la UB (diposit.ub.edu) ha estat autoritzada pels titulars dels drets de propietat intel·lectual únicament per a usos privats emmarcats en activitats d’investigació i docència. No s’autoritza la seva reproducció amb finalitats de lucre ni la seva difusió i posada a disposició des d’un lloc aliè al servei TDX ni al Dipòsit Digital de la UB. No s’autoritza la presentació del seu contingut en una finestra o marc aliè a TDX o al Dipòsit Digital de la UB (framing). Aquesta reserva de drets afecta tant al resum de presentació de la tesi com als seus continguts. En la utilització o cita de parts de la tesi és obligat indicar el nom de la persona autora. ADVERTENCIA. La consulta de esta tesis queda condicionada a la aceptación de las siguientes condiciones de uso: La difusión de esta tesis por medio del servicio TDR (www.tdx.cat) y a través del Repositorio Digital de la UB (diposit.ub.edu) ha sido autorizada por los titulares de los derechos de propiedad intelectual únicamente para usos privados enmarcados en actividades de investigación y docencia. No se autoriza su reproducción con finalidades de lucro ni su difusión y puesta a disposición desde un sitio ajeno al servicio TDR o al Repositorio Digital de la UB. -
King Aspelta's Vessel Hoard from Nuri in the Sudan
JOURNAL of the Museum of Fine Arts, Boston VOL.6, 1994 Fig. I. Pyramids at Nuri, Sudan, before excava- tion; Aspelta’s is the steeply sloped one, just left of the largest pyramid. SUSANNEGANSICKE King Aspelta’s Vessel Hoard from Nuri in the Sudan Introduction A GROUP of exquisite vessels, carved from translucent white stone, is included in the Museum of Fine Arts’s first permanent gallery of ancient Nubian art, which opened in May 1992. All originate from the same archaeological find, the tomb of King Aspelta, who ruled about 600-580 B.C. over the kingdom of Kush (also called Nubia), located along the banks of the Nile in what is today the northern Sudan. The vessels are believed to have contained perfumes or ointments. Five bear the king’s name, and three have his name and additional inscrip- tions. Several are so finely carved as to have almost eggshell-thin sides. One is decorated with a most unusual metal mount, fabricated from gilded silver, which has a curtain of swinging, braided, gold chains hanging from its rim, each suspending a jewel of colored stone. While all of Aspelta’s vessels display ingenious craftsmanship and pose important questions regarding the sources of their materials and places of manufacture, this last one is the most puzzling. The rim with hanging chains, for example, is a type of decoration previ- ously known only outside the Nile Valley on select Greek or Greek- influenced objects. A technical examination, carried out as part of the conservation work necessary to prepare the vessels for display, supplied many new insights into the techniques of their manufacture and clues to their possible origin. -
Importing and Exporting Gods? on the Flow of Deities Between Egypt and Its Neighboring Countries
Originalveröffentlichung in: Antje Flüchter, Jivanta Schöttli (Hg.), The Dynamics of Transculturality. Concepts and Institutions in Motion (Transcultural Research – Heidelberg Studies on Asia and Europe in a Global Context), Cham, Heidelberg, New York, Dordrecht, London 2015, S. 255-277 Importing and Exporting Gods? On the Flow of Deities Between Egypt and Its Neighboring Countries Joachim Friedrich Quack 1 Introductory Remarks Since the main title of my contribution sounds more economical than ecumenical, I should start with a question: What does it mean to deal in gods? There is one very remarkable passage in an Egyptian text which laments that gods are sold for oxen (Admonitions 8, 12). This phrase seems strange at first sight, so strange that almost all modem editors and commentators have deemed it corrupt and have proposed emendations.1 Actually, it makes perfect sense once you realize that “gods” here means “statues of gods.” These were, in the Egyptian culture, often made of gold, and constituted enough buying power to actually acquire an ox in exchange. The key point for my subsequent analysis is that “gods” have a strongly material ized existence. A god is not simply a transcendent or omnipresent entity but has a focal point in a material object.2 Also, in order to hear the prayers of humans, special proximity is an advantage. Being far from a god in a physical sense was thus seen as a very real menace, and one can see how Egyptians on missions abroad liked to take a transportable figure of their deity with them.3 This also had implications for the opportunities to expand: a figure of the deity at the new cult place was essential and the easiest way to find one would be if you had one that you were free to take with you; this was the case, for instance, with the 1 Most recently Enmarch (2008, 145). -
Beloved of Amun-Ra, Lord of the Thrones of Two-Lands Who Dwells in Pure-Mountain [I.E., Gebel Barkal]
1 2 “What is important for a given people is not the fact of being able to claim for itself a more or less grandiose historic past, but rather only of being inhabited by this feeling of continuity of historic consciousness.” - Professor Cheikh Anta DIOP Civilisation ou barbarie, pg. 273 3 4 BELOVED OF AMUN-RA A colossal head of Ramesses II (r. 1279-1213 BCE) is shifted by native workers in the Ramesseum THE LOST ORIGINS OF THE ANCIENT NAMES OF THE KINGS OF RWANDA STEWART ADDINGTON SAINT-DAVID © 2019 S. A. Saint-David All rights reserved. 5 A stele of King Harsiotef of Meroë (r. 404-369 BCE),a Kushite devotee of the cult of Amun-Ra, who took on a full set of titles based on those of the Egyptian pharaohs Thirty-fifth regnal year, second month of Winter, 13th day, under the majesty of “Mighty-bull, Who-appears-in-Napata,” “Who-seeks-the-counsel-of-the-gods,” “Subduer, 'Given'-all-the-desert-lands,” “Beloved-son-of-Amun,” Son-of-Ra, Lord of Two-Lands [Egypt], Lord of Appearances, Lord of Performing Rituals, son of Ra of his body, whom he loves, “Horus-son-of-his-father” [i.e., Harsiotef], may he live forever, Beloved of Amun-Ra, lord of the Thrones of Two-Lands Who dwells in Pure-Mountain [i.e., Gebel Barkal]. We [the gods] have given him all life, stability, and dominion, and all health, and all happiness, like Ra, forever. Behold! Amun of Napata, my good father, gave me the land of Nubia from the moment I desired the crown, and his eye looked favorably on me. -
Through the Eras AHTTE.Ancntegypt.Tpgs 9/14/04 12:10 PM Page 3
AHTTE.AncntEgypt.tpgs 9/14/04 12:10 PM Page 1 ARTS & HUMANITIES Through the Eras AHTTE.AncntEgypt.tpgs 9/14/04 12:10 PM Page 3 ARTS & HUMANITIES \ Through the Eras Ancient Egypt 2675–332 B.C.E Edward Bleiberg, Editor 69742_AHTE_AEfm_iv-xxviii.qxd 9/21/04 1:20 PM Page iv Arts and Humanities Through The Eras: Ancient Egypt (2675 B.C.E.–332 B.C.E.) Edward Bleiberg Project Editor Indexing Services Product Design Rebecca Parks Barbara Koch Michelle DiMercurio Editorial Imaging and Multimedia Composition and Electronic Prepress Danielle Behr, Pamela A. Dear, Jason Everett, Randy Bassett, Mary K. Grimes, Lezlie Light, Evi Seoud Rachel J. Kain, Timothy Sisler, Ralph G. Daniel William Newell, Christine O’Bryan, Zerbonia Kelly A. Quin Manufacturing Wendy Blurton Editorial Support Services Rights and Acquisitions Mark Springer Margaret Chamberlain, Shalice Shah-Caldwell © 2005 Thomson Gale, a part of the This publication is a creative work fully Cover photographs by permission of Corbis Thomson Corporation. protected by all applicable copyright laws, as (seated statue of Pharaoh Djoser) and well as by misappropriation, trade secret, AP/Wide World Photos (“The Creation of Thomson and Star Logo are trademarks and unfair competition, and other applicable laws. Adam and Eve” detail by Orvieto). Gale is a registered trademark used herein The authors and editors of this work have under license. added value to the underlying factual Since this page cannot legibly accommo- material herein through one or more of the date all copyright notices, the acknowledge- For more information, contact following: unique and original selection, ments constitute an extension of the Thomson Gale coordination, expression, arrangement, and copyright notice. -
The Matrilineal Royal Succession in the Empire of Kush: a New Proposal Identifying the Kinship Terminology in the 25Th and Napatan Dynasties As That of Iroquois/Crow
2015 Varia Kumiko Saito The matrilineal royal Succession in the Empire of Kush: A new proposal Identifying the Kinship Terminology in the 25th and napatan Dynasties as that of Iroquois/Crow Introduction1 Various theories about the patterns of royal succes- sion in the 25th and Napatan Dynasties have been proposed. Macadam proposed a fratrilineal successi- on in which kingship passed from brother to brother and then to the children of the eldest brother.2 Török integrated the patrilineal, matrilineal, and fratrilineal succession systems.3 Kahn and Gozzoli4 take the position that the succession pattern in the 25th and in which some royal women held both the titles of Napatan Dynasties was basically patrilineal. It is snt nswt “king’s sister” and sAt nswt “king’s daughter”, noteworthy that, in Macadam’s and Török’s theories and this ground is regarded as decisive. However, this as well as the patrilineal succession, it is supposed that ignores the fact that it has been suggested that sn(t) all kings were sons of kings. I doubted this father- in its extended meaning may mean “cousin,” “aunt,” son relationship when I started inquiring into the “uncle,” “nephew,” or “niece.”5 If so, a daughter of matrilineal tradition in Kush. the previous king who had the title snt nswt could One of the textual grounds for accepting the be a cousin of the reigning king. It is also possible father-son relationship of the kings is the indirect one that the Kushite kingdom was a matrilineal society using a kinship terminology that was different from 1 This article is a revised version of my paper originally that of Egypt.