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The Matrilineal Royal Succession in the Empire of Kush: a New Proposal Identifying the Kinship Terminology in the 25Th and Napatan Dynasties As That of Iroquois/Crow

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The Matrilineal Royal Succession in the Empire of Kush: a New Proposal Identifying the Kinship Terminology in the 25Th and Napatan Dynasties As That of Iroquois/Crow 2015 Varia Kumiko Saito The matrilineal royal Succession in the Empire of Kush: A new proposal Identifying the Kinship Terminology in the 25th and napatan Dynasties as that of Iroquois/Crow Introduction1 Various theories about the patterns of royal succes- sion in the 25th and Napatan Dynasties have been proposed. Macadam proposed a fratrilineal successi- on in which kingship passed from brother to brother and then to the children of the eldest brother.2 Török integrated the patrilineal, matrilineal, and fratrilineal succession systems.3 Kahn and Gozzoli4 take the position that the succession pattern in the 25th and in which some royal women held both the titles of Napatan Dynasties was basically patrilineal. It is snt nswt “king’s sister” and sAt nswt “king’s daughter”, noteworthy that, in Macadam’s and Török’s theories and this ground is regarded as decisive. However, this as well as the patrilineal succession, it is supposed that ignores the fact that it has been suggested that sn(t) all kings were sons of kings. I doubted this father- in its extended meaning may mean “cousin,” “aunt,” son relationship when I started inquiring into the “uncle,” “nephew,” or “niece.”5 If so, a daughter of matrilineal tradition in Kush. the previous king who had the title snt nswt could One of the textual grounds for accepting the be a cousin of the reigning king. It is also possible father-son relationship of the kings is the indirect one that the Kushite kingdom was a matrilineal society using a kinship terminology that was different from 1 This article is a revised version of my paper originally that of Egypt. Over seventy percent of the eighty- written in Japanese (K. Saito, “The Matrilineal Succession th four matrilineal systems in the World Ethnographic of the Kingship in the 25 Dynasty of Ancient Egypt: A 6 New Proposal based on Kinship Terminology,” Bulletin of Sample by Murdock use either Crow or Iroquois 7 the Society for Near Eastern Studies in Japan 56-2, 2014, cousin terms. Iroquois and Crow kinship termi- 53-64, written in Japanese with an English abstract). An nologies use the same term for both siblings and interpretation of the meaning of snw nswt is added anew this parallel cousins.8 If Kushite society used Iroquois/ time. My special thanks are due to J. Pope for noticing my papers on Kush in Japanese and encouraging me to publish a paper in English. I would like to thank D. Kahn and A. 5 D. Franke, Altägyptische Verwandtschaftsbezeichnungen Lohwasser for reading an earlier version of this paper. Their im Mittleren Reich (Hamburg 1983) 162. G. Robins, “The comments greatly helped me improve this paper. All errors Relationships specified by Egyptian Kinship Terms of the are, however, my own responsibility. Middle and New Kingdom,” CdE 54 (1979) 202-203. 2 M. F. L. Macadam, The Temples of Kawa, I, London, 1949, 6 G.P. Murdock, “World Ethnographic Sample,” American 124-125. Anthropologist (New Series) 59. No.4 (1957) 664-687. 3 L. Török, The Kingdom of Kush: Handbook of the Napa- 7 D.M. Schneider and K. Gough (eds.), Matrilineal Kinship, tan-Meroitic Civilization, Leiden, 1997, 260-262. Berkeley, 1961, 717. 4 D. Kahn, “The Royal Succession in the 25th Dynasty,” 8 In the Iroquois system of kinship terminology (Table 1), the MittSAG 16 (2005) 158. R. B. Gozzoli, “Royal Sisters and father and father’s brother are referred to by a single term, as Royal Legitimation in the Nubian Period (C.760-300 B.C.): the mother and mother’s sister; however, the father’s sister Taharquo’s Kawa Stelae as a Paradigm” in: W. Goldlewski and mother’s brother are given separate terms. In one’s own & A. Łajtar (eds.), Between the Cataracts. Nubian Studies generation, brothers, sisters, and parallel cousins (offspring Conference Proceedings. Vol.2/2 (Warsaw 2010) 483-494. of parental siblings of the same sex, that is, the children 233 Varia MittSAG 26 Crow kinship terminology, the king was not neces- only.10 On the other hand, the fratrilineal relation is sarily a son of the previous king even though his snt important in a matrilineal society, as shown below. nswt was sAt nswt. Therefore, it is indispensable that Therefore, the frequent use of snt nswt as well as sn the possibility of the use of Iroquois/Crow kinship nswt in the Kushite texts is worth considering. terminology in Kush be considered in order to judge In this paper I will first investigate the possibility whether Kushite society was matrilineal. that Iroquois/Crow kinship terminology was used The possibility that the Kushite Kingdom used in the Kushite Kingdom in the 25th and Napatan Iroquois/Crow kinship terminology is suggested by Dynasties. Then, I would like to argue that the the fact that not all women who were called snt nswt Kushite royal succession was basically matrilineal were also called sAt nswt. In a patrilineal society, all by using a genealogy of the 25th Dynasty that has of the king’s sisters must have also been the dau- been reconstructed based on Iroquois/Crow kinship ghters of kings, and the title “king’s daughter” was terminology. so important that it would hardly ever be omitted. Thus, I came to think that those who only had the title of snt nswt were not the king’s daughters, and the 1. Definition of Matrilineal Succession relationship the king had with those who had both titles might have been different from that with those First of all, I would like to clarify the nature of who had snt nswt alone. If the reigning king’s sister is matrilineal succession, which I will discuss in this not the previous king’s daughter, the reigning king is paper. Priese thought that the Kushite succession not the son of the previous king. was matrilineal based on the statement of Nicholas In fact, the title snt nswt was not commonly used of Damascus that “the Ethiopians have a particular in Egypt during the dynastic period. Out of 30 respect for their sisters; the kings do not leave the women who had the title of snt nswt according to succession to their own but to their sisters’ sons”.11 Troy’s study,9 7 belonged to the 25th Dynasty and Since a high percentage of the kings’ wives have the 14 belonged to the 17th and 18th Dynasties. The title of “king’s sister,” it is supposed that brother- 17th and 18th Dynasties were exceptional in terms sister marriage was practiced in the dynasty. Priese of the prominence of royal women, which might thought that the purpose of this practice was to make have been related to the frequent use of snt nswt. In a the kings’ sons the heirs to the throne. Therefore, he patrilineal society, the patrilineal relation to the king concluded that the right of succession was passed to was important while the fratrilineal relation was not. all of the sons of the eldest sister who was married to For males, the title of sA nswt was truly important, the eldest brother.12 However, since the eldest sister but the title of sn nswt was not. It is reported that should have been a wife of the king, this succession sn nswt appears regularly during the 25th Dynasty pattern was patrilineal rather than matrilineal. The succession pattern that Lohwasser proposed is matrilineal but in an extended meaning.13 Accor- of the mother’s sister or father’s brother) of the same sex ding to Lohwasser, the title of snt nswt was inherited are referred to by the same terms, which is logical enough considering that they are the offspring of people who are classified in the same category as Ego’s actual mother 10 J. Revez, “The Metaphorical Use of the Kinship Term sn and father. (W.A. Haviland et.al, Cultural Anthropology: “Brother,”” JARCE 40 (2003) 131. J. Revez, “The Role of The Human Challenge, Twelfth Edition, Belmont, 2008, the Kings’ Brothers in the Transmission of Royal Power in 245-246). Ancient Egypt and Kush: A Cross-cultural Study” in: J.R. In the case of Kush, it is supposed that the brothers and Anderson & D. Welsby (eds.), The Fourth Cataract and male parallel cousins are referred to by sn, and the sisters Beyond: Proceedings of the 12th International Conference and female parallel cousins are referred to by snt. Since for Nubian Studies, British Museum Publications on Egypt the genealogical information in Kush is not enough to and Sudan 1 (Paris, Leuven, Walpole,MA 2014) 538. differentiate Iroquois kinship terminology from the Crow 11 K.-H. Priese, “Matrilineare Erbfolge in Reich von Kusch,” kinship terminology, “Iroquois/Crow kinship terminolo- ZÄS 108 (1981) 49. Kahn, MittSAG 16 (2005) 145. gy” is employed in this paper. Although four examples are 12 Priese ZÄS 108 (1981) 50, Abb.1d. R. Morkot, “Kingship known in which a parallel cousin (mother’s sister’s son/ and Kinship in the Empire of Kush,” in: St. Wenig (ed.), daughter) was designated as sn(t) in Egyptian texts (Franke, Akten der 7. Internatilnalen Tagung für meroitische For- Altägyptische Verwandtschaftsbezeichnungen im Mittleren schungen von 14. Bis 19. September 1992 in Gosen bei Reich, 72-73), the Egyptian kinship terminology was neit- Berlin, (Meroitica 15, Wiesbaden 1999) 192-193, Table E. her Iroquois nor Crow because a mother’s sister was not Kahn, MittSAG 16 (2005) 146. called mwt (mother), but snt mwt (mother’s sister) or snt. 13 A. Lohwasser, “Die Auswahl der Königs in Kusch,” Bei- 9 L. Troy, Patterns of Queenship in Ancient Egyptian Myth träge zur Sudanforschung 7 (2000) 92, 98, Tabelle 1.
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