L'histoire Du Livre Saami En Finlande
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Fra Statskonform Kirke Til Sosial Omformer?
TT-2015-2.book Page 164 Tuesday, May 19, 2015 3:10 PM Fra statskonform kirke til sosial omformer? Sju teser om Den norske kirkes rolle fra 1800-tallet til i dag HANS MORTEN HAUGEN F. 1971. Dr.jur og cand.polit. Professor, Institutt for diakoni og ledelse, Diakonhjemmet Høgskole. [email protected] Summary Sammendrag The Church of Norway has traditionally been a part of Den norske kirke har tradisjonelt vært en del av stats- the state of Norway. To what extent has this induced its makten i Norge. I hvilken grad har dette medført at de employees to be loyal to the state and the prevailing ansatte er lojale mot staten og den rådende samfunns- social order? Have leading church employees and orden? Har ledende kirkeansatte og ledere engasjert leaders engaged in or opposed social transformation seg i eller motarbeidet sosiale endringsbevegelser? movements? The article finds that the Church of Nor- Artikkelen peker på at Den norske kirke i mange way during many decisive phases has been in opposi- avgjørende faser de siste to hundre år har vært i oppo- tion to important social movements that have contrib- sisjon til viktige sosiale bevegelser som har bidratt til uted to the Norwegian welfare system and democracy. dagens norske velferdssystem og demokrati. Det er There are, however, countertrends to this overall pic- imidlertid flere unntak fra dette hovedbildet, og i dag ture, and currently the Church of Norway is highly crit- framstår Den norske kirke som svært kritisk til staten – ical of the state – for instance of its asylum policies. for eksempel i asylpolitikken. -
SN Supplement 5 Fram
Vem samlade var under 1700- och 1800-talen? Entomofaunistikens grundläggande och förutsättningar i Sverige, landskap för landskap av Mattias Forshage NEF > SUPPLEMENT 5, 2020 < NEF Skörvnöpparn, Umeå Supplement 5, 2020: 1-42 Vem samlade var under 1700- och 1800-talen? Entomofaunistikens grundläggande och förutsättningar i Sverige, landskap för landskap MATTIAS FORSHAGE INNEHÅLLSFÖRTECKNING Varför lokalfaunistikhistoria? .............................................................................2 Källor och avgränsningar ....................................................................................2 Den entomofaunistiska litteraturen .....................................................................3 Begränsningar .......................................................................................................3 Tack ........................................................................................................................6 Faunaprovinserna .................................................................................................6 Provinsvis sammanställning .................................................................................7 Skåne .......................................................................................................................7 Blekinge ..................................................................................................................9 Halland ...................................................................................................................9 -
Extensions of Witness Fiction
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title "Alla människor har sin berättelse": Interculturalism, Intermediality and the Trope of Testimony in Novels by Ekman, Ørstavik and Petersen Permalink https://escholarship.org/uc/item/5xc593sq Author Martin, Suzanne Brook Publication Date 2010 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California “Alla människor har sin berättelse”: Interculturalism, Intermediality and the Trope of Testimony in Novels by Ekman, Ørstavik and Petersen By Suzanne Brook Martin A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Scandinavian in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Linda Rugg, Chair Professor John Lindow Professor Hertha D. Sweet Wong Professor Troy Storfjell Fall 2010 Abstract “Alla människor har sin berättelse”: Interculturalism, Intermediality and the Trope of Testimony in Novels by Ekman, Ørstavik and Petersen by Suzanne Brook Martin Doctor of Philosophy in Scandinavian University of California, Berkeley Professor Linda Rugg, Chair This study focuses on Kerstin Ekman’s Vargskinnet trilogy (1999-2003), Hanne Ørstavik’s Presten (2004) and Martin Petersen’s Indtoget i Kautokeino (2004). The premise of this dissertation is that these novels provide a basis for investigating a subcategory of witness literature called witness fiction, which employs topoi of witness literature within a framework of explicitly fictional writing. Witness literature of all types relies on the experience of trauma by an individual or group. This project investigates the trauma of oppression of an indigenous group, the Sami, as represented in fiction by members of majority cultures that are implicated in that oppression. -
Depictions of Laestadianism 1850–1950
ROALD E. KRISTIANSEN Depictions of Laestadianism 1850–1950 DOI: https://doi.org/10.30664/ar.87789 Attribution 4.0 International (CC BY 4.0) he issue to be discussed here is how soci- country. Until 1905, Norway was united ety’s views of the Laestadian revival has with Sweden, and so what happened in changed over the course of the revival T Sweden was also important for Norway. movement’s first 100 years. The article claims that society’s emerging view of the revival is This was even the case for a fairly long time characterized by two different positions. The first after 1905, especially with regard to a reli period is typical of the last part of the nineteenth gious movement that united people from century and is characterized by the fact that three Nordic countries (Sweden, Finland the evaluation of the revival took as its point of departure the instigator of the revival, Lars Levi and Norway). Laestadius (1800–61). The characteristic of Laes- The Laestadian revival originated in tadius himself would, it was thought, be char- northern Sweden during the late 1840s, acteristic of the movement he had instigated. and was led by the parish minister of Kare During this first period, the revival was sharply criticized. This negative attitude gradually suando, Lars Levi Læstadius (1800–61). changed from the turn of the century onwards. Within a few years, the revival spread The second period is characterized by greater to the neighbouring countries Finland openness towards understanding the revival on and Norway. In Norway, most parishes its own premises. -
Interculturalism, Intermediality and the Trope of Testimony
“Alla människor har sin berättelse”: Interculturalism, Intermediality and the Trope of Testimony in Novels by Ekman, Ørstavik and Petersen By Suzanne Brook Martin A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Scandinavian in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Linda Rugg, Chair Professor John Lindow Professor Hertha D. Sweet Wong Professor Troy Storfjell Fall 2010 Abstract “Alla människor har sin berättelse”: Interculturalism, Intermediality and the Trope of Testimony in Novels by Ekman, Ørstavik and Petersen by Suzanne Brook Martin Doctor of Philosophy in Scandinavian University of California, Berkeley Professor Linda Rugg, Chair This study focuses on Kerstin Ekman’s Vargskinnet trilogy (1999-2003), Hanne Ørstavik’s Presten (2004) and Martin Petersen’s Indtoget i Kautokeino (2004). The premise of this dissertation is that these novels provide a basis for investigating a subcategory of witness literature called witness fiction, which employs topoi of witness literature within a framework of explicitly fictional writing. Witness literature of all types relies on the experience of trauma by an individual or group. This project investigates the trauma of oppression of an indigenous group, the Sami, as represented in fiction by members of majority cultures that are implicated in that oppression. The characters through which the oppressed position is reflected are borderline figures dealing with the social and political effects of cultural difference, and the texts approach witnessing with varying degrees of self-awareness in terms of the complicated questions of ethics of representation. The trauma that is evident in my chosen texts stems from interactions between Sami and non-Sami communities, and I discuss the portrayal of interculturalism within these texts. -
Carl Linnaeus's Botanical Paper Slips (1767–1773)
Intellectual History Review ISSN: 1749-6977 (Print) 1749-6985 (Online) Journal homepage: https://www.tandfonline.com/loi/rihr20 Carl Linnaeus's botanical paper slips (1767–1773) Isabelle Charmantier & Staffan Müller-Wille To cite this article: Isabelle Charmantier & Staffan Müller-Wille (2014) Carl Linnaeus's botanical paper slips (1767–1773), Intellectual History Review, 24:2, 215-238, DOI: 10.1080/17496977.2014.914643 To link to this article: https://doi.org/10.1080/17496977.2014.914643 © 2014 The Author(s). Published by Taylor & Francis. Published online: 02 Jun 2014. Submit your article to this journal Article views: 2111 View related articles View Crossmark data Citing articles: 6 View citing articles Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rihr20 Intellectual History Review, 2014 Vol. 24, No. 2, 215–238, http://dx.doi.org/10.1080/17496977.2014.914643 Carl Linnaeus’s botanical paper slips (1767–1773) Isabelle Charmantier and Staffan Müller-Wille Department of History, University of Exeter, Exeter, UK* The development of paper-based information technologies in the early modern period is a field of enquiry that has lately benefited from extensive studies by intellectual historians and historians of science.1 How scholars coped with ever-increasing amounts of empirical knowledge presented in print and manuscript – leading to the so-called early modern “information overload”–is now being increasingly analysed and understood.2 In this paper we will turn to an example at the close of the early modern period. Towards the very end of his academic career, the Swedish nat- uralist Carl Linnaeus (1707–1778) – best known today for his “sexual” system of plant classifi- cation and his binomial nomenclature – used little paper slips of a standard size to process information on plants and animals that reached him on a daily basis. -
Møteinnkalling
Møteinnkalling Utvalg: Kvænangen Oppvekst- og omsorgsutvalget Møtested: 1. etg., Kommunehuset Dato: 10.12.2009 Tidspunkt: 09:00 Eventuelt forfall må meldes snarest på tlf. 77778800. Vararepresentanter møter etter nærmere beskjed. Burfjord 02.12.09 Liv Reidun Olsen leder Saksliste Utv.saksnr Sakstittel U.Off Arkivsaksnr PS 2009/61 Samisk skolehistorie - søknad om støtte 2009/10013 PS 2009/62 Kvænangen kommunes kulturpris for 2009 2009/8297 PS 2009/63 Godkjenning av Burfjord barnehage 2009/9550 PS 2009/64 Framtidig investering i skole/barnehage 2009/9991 PS 2009/65 Budsjett barnehage/skole 2009/9995 PS 2009/66 Referatsaker RS 2009/34 Søknad om prosjektstøtte. 2009/1993 RS 2009/35 Søknad om skolefri 2009/688 Kvænangen kommune Arkivsaknr: 2009/10013 -2 Arkiv: 223 Saksbehandler: Rita Boberg Pedersen Dato: 27.11.2009 Saksfremlegg Utvalgssak Utvalgsnavn Møtedato 2009/61 Kvænangen Oppvekst- og omsorgsutvalget 10.12.2009 Samisk skolehistorie - søknad om støtte Vedlegg 1 Søknad 2 Prosjektbeskrivelse 3 Redaktørgruppa 4 Budsjett Rådmannens innstilling Søknaden avslås. Saksopplysninger Det er igangsatt et verk på fem bøker á ca. 460 sider som blir presentert både på samisk og norsk. Forlaget som blir brukt er ”Davvi Girji”. Bind 1 ble utgitt i 2005, - hvor Paula Simonsen fra Kvænangen har en artikkel – ”Oppvokst på ei løgn”, bind 2 i 2007 og bind 3 i juni 2009. Innholdslista til bind 4 er vedtatt, og en del av artiklene er behandlet og godkjent eller sendt i retur for forbedring. Til bind 5 er store deler av stoffet samlet inn, men det gjenstår en del artikler og mye bearbeiding. Redaksjonskomiteen og forlaget regner med å kunne klare å utgi bind 4 og 5 henholdsvis sommeren 2010 og 2011. -
Folk I Nord Møtte Prester Fra Sør Kirke- Og Skolehistorie, Minoritets- Og
KÅRE SVEBAK Folk i Nord møtte prester fra sør Kirke- og skolehistorie, minoritets- og språkpolitikk En kildesamling: 65 LIVHISTORIER c. 1850-1970 KSv side 2 INNHOLDSREGISTER: FORORD ......................................................................................................................................... 10 FORKORTELSER .............................................................................................................................. 11 SKOLELOVER OG INSTRUKSER........................................................................................................ 12 RAMMEPLAN FOR DÅPSOPPLÆRING I DEN NORSKE KIRKE ........................................................... 16 INNLEDNING .................................................................................................................................. 17 1. BERGE, OLE OLSEN: ................................................................................... 26 KVÆFJORD, BUKSNES, STRINDA ....................................................................................................... 26 BUKSNES 1878-88 .......................................................................................................................... 26 2. ARCTANDER, OVE GULDBERG: ................................................................... 30 RISØR, BUKSNES, SORTLAND, SOGNDAL, SIGDAL, MANDAL .................................................................. 30 RISØR 1879-81 .............................................................................................................................. -
Motivation to Read?
51 Contents list available at Vilnius University Press Knygotyra ISSN 0204–2061 eISSN 2345-0053 2021, vol. 76, pp. 51–71 DOI: https://doi.org/10.15388/Knygotyra.2021.76.75 STRAIPSNIAI MOTIVATION TO READ? READING AMONG THE UPPER- CLASS CHILDREN IN FINLAND DURING THE 17TH AND 18TH CENTURIES Tuija Laine Department of Church History, University of Helsinki Box 4, 00014 University of Helsinki, Finland E-mail: [email protected] ORCID: https://orcid.org/0000-0001-8530-0579 Summary. In the early modern Finland, the Catechisms were the only literature in- tended for children. Otherwise, the children from all classes had to read adults’ literature. Finland was a part of Sweden until 1809 and the rea- ding of Swedish literature was possible especially among the upper clas- ses and even the common people in the Swedish-speaking western coast. Three case studies of Finnish upper-class children from the 17th and the 18th centuries tell us about children’s reading habits, attitudes to reading and reading motivation in this situation. Richard M. Ryan’s & Edward L. Deci’s theory of self-determination has been used as a theoretical basis for this study. It highlights the combination of three basic psychological needs as means to motivation: autonomy, competence and relatedness. Autonomy was the most limited during the 17th century and emerged step by step towards the end of the 18th century. Relatedness would depend on circumstances in the family. If the family led an active social life, it would also reflect in the reading habits of the household members. All the children in this research belonged to the upper class, so they could read, Received: 2020 11 24. -
II. Popular Faith
II. Popular Faith The scope of Linnæus' anthropological Dietetic, as already pointed out, was very wide. It includes not only the ways of human living but also a great field of behaviour such as customs and beliefs, for example maypoles, bonfires, curing-wells or the spending of holidays with their charms and omens. To a certain degree Linnæus notes down such matters for amusement, or as anecdotes when illustrating his more serious efforts of presenting the natural manners of simple people. Narrated folklore is almost totally absent here. Black arts and demonic witchcraft were soon out of date in the science of Linnæus' time. The traits of provincial beliefs and ways of life in remote districts of Sweden in the eighteenth century are certainly of interest to the folklore- topography of our day. However, they are still more characteristic of Linnæus' own personal interests and hence should be considered here from this point of view. Linnæus himself had all the equipment of a good ethnographer and also took an interest in comparing his findings with similar conditions in several provinces of Sweden and even in foreign countries. His mode of rendering such matters in the Swedish language can hardly be surpassed. It is therefore a pity to render them in another tongue. In his dietetic Linnæus treats superstitions, charms, spells, omens and divination under the heading of animi pathemata, a headline word of ancient date, perhaps best rendered with emotive attitudes of mind. Linnæus makes a very noteworthy distinction between magia and superstitio. -
Kuinka Pohjolan Maanjäristyksiä Havaittiin Entisaikaan?
Kuinka Pohjolan maanjäristyksiä havaittiin entisaikaan? PÄIVI MÄNTYNIEMI roopan tutkimuskentässä (Lähteenmäki 2006). Carl von Linné teki pitkän tutkimus- onet oppineet kirjoittivat matkan Lappiin 1732. Sieltä kerättyyn kasvi- muistiin huomioita pohjoisis- kokoelmaan pohjautuva teos Flora Lapponica ta maanjäristyksistä 1700- ja teki aluetta tunnetuksi maailmalla. Ranskan 1800-luvuilla. Tietojen kerty- tiedeakatemian järjestämä astemittausretki- Mmistä edistivät kirkkolaki, säähavainnoinnin kunta työskenteli Tornionjokilaaksossa 1736– tulo muotiin ja sanomalehdistön muuttumi- 1737. Anders Celsius oli päässyt vaikuttamaan nen kotimaan tapahtumien uutislähteeksi. tutkimusseudun valintaan ja myös osallistui Luonnontutkimus ei ollut kovin eriytynyttä, retkikuntaan. Monet länsieurooppalaiset tut- teoreettista tai järjestelmällistä. Sitä leimasivat kimusmatkailijat lähettivät omille tiedeseuroil- silti aikaansaavat ihmiset, hyvän opetuksen leen selvityksiä Lapin oloista. vaikutukset, tiedemiesten verkostot, kansalli- Alusta asti tiedeakatemia julkaisi sarjaa sen tiedemaailman tarve profiloitua Euroopan Kungliga Vetenskaps Academiens Handlingar, tutkimuskentässä ja hallituksen halu saada ta- jolla valistettiin lukijakuntaa ruotsin kielellä. loudellista hyötyä tutkimuksen avulla. Varhaisissa vuosikerroissa esiteltiin monenlais- ta luonnontutkimusta ja erikoisia sairausker- Akateeminen tomuksia, rinnan käytännönläheisten toimi- toiminta tehostuu en kanssa. Ruotsin kuninkaallinen tiedeakatemia perus- Turun akatemiassa opetus oli huonolla tettiin -
Bibliographie Zum Nachleben Des Antiken Mythos
Bibliographie zum Nachleben des antiken Mythos von Bernhard Kreuz, Petra Aigner & Christine Harrauer Version vom 26.07.2012 Wien, 2012 Inhaltsverzeichnis I. Allgemeine Hilfsmittel .............................................................................................................. 3 I.1. Hilfsmittel zum 16.–18. Jhd. .............................................................................................. 3 I.1.1. Lexika zur Rennaissance .............................................................................................. 3 I.1.2. Biographische Lexika ................................................................................................... 3 I.1.3. Bibliographische Hilfsmittel ........................................................................................ 4 I.1.4. Neulateinische Literatur im Internet ............................................................................ 4 I.2. Moderne Lexika zur Mythologie (in Auswahl) ................................................................. 4 I.2.1. Grundlegende Lexika zur antiken Mythologie und Bildersprache .............................. 4 I.2.2. Lexika zur antiken Mythologie und ihrem Nachleben ................................................. 5 Spezialwerke zur bildenden Kunst ......................................................................................... 5 Spezialwerke zur Musik ......................................................................................................... 6 I.2.3. Zu mythologischen Nachschlagewerken der