The Dialectics of Identity and Resistance Among Dalits in Nepal
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Cultural Crisis of Caste Renouncer: a Study of Dasnami Sanyasi Identity in Nepal
Molung Educational Frontier 91 Cultural Crisis of Caste Renouncer: A Study of Dasnami Sanyasi Identity in Nepal Madhu Giri* Abstract Jat NasodhanuJogikois a famous mocking proverb to denote the caste status of Sanyasi because the renouncer has given up traditional caste rituals set by socio-cultural institutions. In other cultural terms, being Sanyasi means having dissociation himself/herself with whatever caste career or caste-based social rank one might imagine. To explore the philosophical foundation of Sanyasi, they sacrificed caste rituals and fire (symbol of power, desire, and creation). By the virtues of sacrifice, Sanyasi set images of universalism, higher than caste order, and otherworldly being. Therefore, one should not ask the renouncer caste identity. Traditionally, Sanyasi lived in Akhada or Matha,and leadership, including ownership of the Matha transformed from Guru to Chela. On the contrary, DasnamiMahanta started marital and private life, which is paradoxical to the philosophy of Sanyasi.Very few of them are living in Matha,but the ownership of the property of Mathatransformed from father to son. The land and property of many Mathas transformed from religious Guthi to private property. In terms of cultural practices, DasnamiSanyasi adopted high caste culture and rituals in their everyday life. Old Muluki Ain 1854 ranked them under Tagadhari, although they did notassert twice-born caste in Nepal. Central Bureau of Statistics, including other government institutions of Nepal, listed Dasnamiunder the line ofChhetri and Thakuri. The main objective of the paper is to explore the transformation of Dasnami institutional characteristics and status from caste renunciation identity to caste rejoinder and from images of monasticism, celibacy, universalism, otherworldly orientation to marital, individualistic lay life. -
Prestigious Houses Or Provisional Homes? the <I>Ghar</I> As A
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 37 Number 1 Article 11 June 2017 Prestigious Houses or Provisional Homes? The ghar as a Symbol of Kathmandu Valley Peri-Urbanism Andrew Nelson University of North Texas, [email protected] Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Nelson, Andrew. 2017. Prestigious Houses or Provisional Homes? The ghar as a Symbol of Kathmandu Valley Peri-Urbanism. HIMALAYA 37(1). Available at: https://digitalcommons.macalester.edu/himalaya/vol37/iss1/11 This work is licensed under a Creative Commons Attribution 4.0 License. This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Prestigious Houses or Provisional Homes? The ghar as a Symbol of Kathmandu Valley Peri-Urbanism Acknowledgements The author would like to thank all of the residents of Maitri Nagar for inviting him into their ghar and answering common-sense questions about what it means to them. He is also grateful to the U.S. Department of Education for sponsoring this research, as well as to Peter Moran and the Kathmandu Fulbright Office for the support extended to him while conducting research. The writing of this piece has benefitted from the helpful comments of the participants on the Kathmandu panel at the 2014 South Asian Studies Conference at Madison, as well as from insightful feedback from Heather Hindman, Melissa Nelson, Allyson Cornett, and two anonymous reviewers. -
Nepali Times, #185) Vicinity
#220 5 - 11 November 2004 20 pages Rs 25 SILVER LINING: An uplifting Kathmandu Valley sunset on Wednesday was not reflected on the political horizon. p10-11 Birds of a feather Weekly Internet Poll # 160 Q. Which US presidential candidate would be better for the world? Total votes:1,202 Weekly Internet Poll # 161. To vote go to: www.nepalitimes.com Q. Should the pre-2002 parliament be reinstated? KUNDA DIXIT ANALYSIS by PUSKAR GAUTAM he recent escalation of T Maoist rhetoric over an impending Indian invasion is being followed up Tunnel vision with frenzied tunnel-digging throughout the country, Nepals Maoists are literally going underground ostensibly to thwart Indian air raids. to spread revolution in the region The tunnels are symbolic of the rebel leaderships change of In their analysis, poverty, Even so, the Nepali com- mechanism and phases of the focus towards external enemies: ethnic exclusion, and rades are taking advantage of poll process. And it wont be US imperialism and Indian topography make the Himalayan continuing political disarray in life-or-death for the Maoists if expansionism. The leadership arc ideal for a trans-boundary Kathmandu and see an opening polls do happen, they will not and cadre are at present busy in revolution in which guerrillas in the Deuba governments push try to launch unnecessarily military and political training, can move freely across borders. for elections by April 2005. They costly offensives during it. and believe their strategic They want to convert the ethno- expect an election will further Deuba is obviously laying the offensive within Nepal will not separatist agenda of militants in polarise the parties and split the groundwork for elections with be successful unless the the Indian northeast to fight a anti-regression alliance. -
A Case Study of Sarki People from Naubise Vdc of Dhading District
16 Occasional Papers, Vol 11 SOCIO-CULTURAL SUBJECTIVITIES OF LANDLESSNESS IN NEPAL: A CASE STUDY OF SARKI PEOPLE FROM NAUBISE VDC OF DHADING DISTRICT Jailab Rai * Introduction Land is a primary resource for an agrarian economy in underdeveloped countries like Nepal. More than 85 percent of Nepal’s population lives in rural areas and more than 60 percent of the economically active population is involved in agriculture (HMG, 2003). Rapid population growth and increasing pressure on land resources to earn the much needed calorie is a major challenge in the country (Graner, 1997). In this context, the study of landlessness remains an important aspect of national agenda (Shrestha, 2001), particularly in the national inclusion process (Gurung, 2006). Moreover, the study of landlessness has become a policy debate and an issue of concern in the debates on national economic development (Shrestha, 2001). The sociological and anthropological understanding of landlessness has its own importance since it requires the analysis of cultural dimensions (Caplan, 1970 and 1972) as socio-cultural subjectivities in a historical context. The access to land resources or landlessness is an important social issue, which can be linked with social and cultural aspects of landless people as socio-cultural subjectivities in drawing out the implication of their access to land resources. This study deals with the socio-cultural subjectivities of landlessness with a focus on the Sarki people in the central hills of Nepal who are among the extremely marginalized groups of people in terms of the access and ownership to land resources. It reviews the process of * Jailab Rai holds M. -
Four Ana and One Modem House: a Spatial Ethnography of Kathmandu's Urbanizing Periphery
I Four Ana and One Modem House: A Spatial Ethnography of Kathmandu's Urbanizing Periphery Andrew Stephen Nelson Denton, Texas M.A. University of London, School of Oriental and African Studies, December 2004 B.A. Grinnell College, December 2000 A Disse11ation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of Anthropology University of Virginia May 2013 II Table of Contents Introduction Chapter 1: An Intellectual Journey to the Urban Periphery 1 Part I: The Alienation of Farm Land 23 Chapter 2: From Newar Urbanism to Nepali Suburbanism: 27 A Social History of Kathmandu’s Sprawl Chapter 3: Jyāpu Farmers, Dalāl Land Pimps, and Housing Companies: 58 Land in a Time of Urbanization Part II: The Householder’s Burden 88 Chapter 4: Fixity within Mobility: 91 Relocating to the Urban Periphery and Beyond Chapter 5: American Apartments, Bihar Boxes, and a Neo-Newari 122 Renaissance: the Dual Logic of New Kathmandu Houses Part III: The Anxiety of Living amongst Strangers 167 Chapter 6: Becoming a ‘Social’ Neighbor: 171 Ethnicity and the Construction of the Moral Community Chapter 7: Searching for the State in the Urban Periphery: 202 The Local Politics of Public and Private Infrastructure Epilogue 229 Appendices 237 Bibliography 242 III Abstract This dissertation concerns the relationship between the rapid transformation of Kathmandu Valley’s urban periphery and the social relations of post-insurgency Nepal. Starting in the 1970s, and rapidly increasing since the 2000s, land outside of the Valley’s Newar cities has transformed from agricultural fields into a mixed development of planned and unplanned localities consisting of migrants from the hinterland and urbanites from the city center. -
The Politics of Culture and Identity in Contemporary Nepal
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 20 Number 1 Himalayan Research Bulletin no. 1 & Article 7 2 2000 Roundtable: The Politics of Culture and Identity in Contemporary Nepal Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation . 2000. Roundtable: The Politics of Culture and Identity in Contemporary Nepal. HIMALAYA 20(1). Available at: https://digitalcommons.macalester.edu/himalaya/vol20/iss1/7 This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Roundtable: The Politics of Culture and Identity in Contemporary Nepal Organizers: William F. Fisher and Susan Hangen Panelists: Karl-Heinz Kramer, Laren Leve, David Romberg, Mukta S. Tamang, Judith Pettigrew,and Mary Cameron William F. Fisher and Susan Hangen local populations involved in and affected by the janajati Introduction movement in Nepal. In the years since the 1990 "restoration" of democracy, We asked the roundtable participants to consider sev ethnic activism has become a prominent and, for some, a eral themes that derived from our own discussion: worrisome part of Nepal's political arena. The "janajati" 1. To what extent and to what end does it make sense movement is composed of a mosaic of social organizations to talk about a "janajati movement"? Reflecting a wide and political parties dominated by groups of peoples who variety of intentions, goals, definitions, and strategies, do have historically spoken Tibeto-Burman languages. -
Agnihotra-Rituals-FINAL Copy
Agnihotra Rituals in Nepal The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Witzel, Michael. 2015. "Agnihotra Rituals in Nepal." In Homa Variations: The Study of Ritual Change Across the Longue Durée, eds. Richard K. Payne and Michael Witzel, 371. Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199351572.003.0014 Published Version doi:10.1093/acprof:oso/9780199351572.003.0014 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:34391774 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP Michael Witzel AGNIHOTRA RITUALS IN NEPAL Five* groups of Brahmins reside in the Kathmandu Valley of today:1 the Newari speaking Rājopādhyāya, the Nepali speaking Pūrbe, who immigrated in the last centuries before and the Gorkha conquest (1768/9 CE), the Kumaĩ, the Newari and Maithili speaking Maithila, and the Bhaṭṭas from South India, who serve at the Paśupatināth temple. Except for the Bhaṭṭas, all are followers of the White Yajurveda in its Mādhyandina recension. It could therefore be expected that all these groups, with the exception of the Bhaṭṭas, would show deviations from each other in language and certain customs brought from their respective homelands, but that they would agree in their (Vedic) ritual. However, this is far from being the case. On the contrary, the Brahmins of the Kathmandu Valley, who have immigrated over the last fifteen hundred years in several waves,2 constitute a perfect example of individual regional developments in this border area of medieval Indian culture, as well as of the successive, if fluctuating, influence of the ‘great tradition’ of Northern India. -
Cultural Capital and Entrepreneurship in Nepal: the Readymade Garment Industry As a Case Study
Cultural Capital and Entrepreneurship in Nepal: The Readymade Garment Industry as a Case Study Mallika Shakya Development Studies Institute (DESTIN) February 2008 Thesis submitted in fulfilment of the requirements for the award of the degree of Doctor of Philosophy by the University of London UMI Number: U613401 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U613401 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 O^lJbraryofPeMic. find Economic Science Abstract This thesis is an ethnographic account of the modem readymade garment industry in Nepal which is at the forefront of Nepal’s modernisation and entry into the global trade system. This industry was established in Nepal in 1974 when the United States imposed country-specific quotas on more advanced countries and flourished with Nepal’s embrace of economic liberalisation in the 1990s. Post 2000 however, it faced two severe crises: the looming 2004 expiration of the US quota regime which would end the preferential treatment of Nepalese garments in international trade; and the local Maoist insurgency imposed serious labour and supply chain hurdles to its operations. -
SANA GUTHI and the NEWARS: Impacts Of
SANA GUTHI AND THE NEWARS: Impacts of Modernization on Traditional Social Organizations Niraj Dangol Thesis Submitted for the Degree: Master of Philosophy in Indigenous Studies Faculty of Humanities, Social Sciences and Education University of Tromsø Norway Autumn 2010 SANA GUTHI AND THE NEWARS: Impacts of Modernization on Traditional Social Organizations By Niraj Dangol Thesis Submitted for the Degree: Master of Philosophy in Indigenous Studies Faculty of Social Science, University of Tromsø Norway Autumn 2010 Supervised By Associate Professor Bjørn Bjerkli i DEDICATED TO ALL THE NEWARS “Newa: Jhi Newa: he Jui” We Newars, will always be Newars ii ACKNOWLEDGEMENTS I regard myself fortunate for getting an opportunity to involve myself as a student of University of Tromsø. Special Thanks goes to the Sami Center for introducing the MIS program which enables the students to gain knowledge on the issues of Indigeneity and the Indigenous Peoples. I would like to express my grateful appreciation to my Supervisor, Associate Prof. Bjørn Bjerkli , for his valuable supervision and advisory role during the study. His remarkable comments and recommendations proved to be supportive for the improvisation of this study. I shall be thankful to my Father, Mr. Jitlal Dangol , for his continuous support and help throughout my thesis period. He was the one who, despite of his busy schedules, collected the supplementary materials in Kathmandu while I was writing this thesis in Tromsø. I shall be thankful to my entire family, my mother and my sisters as well, for their continuous moral support. Additionally, I thank my fiancé, Neeta Maharjan , who spent hours on internet for making valuable comments on the texts and all the suggestions and corrections on the chapters. -
Gender, Caste and Ethnic Exclusion in Nepal Gender, Caste and Ethnic Exclusion in Nepal
UNEQUAL CITIZENS UNEQUAL37966 Public Disclosure Authorized CITIZENS Gender, Caste and Ethnic Exclusion in Nepal Gender, Caste and Ethnic Exclusion in Nepal Caste and Ethnic Exclusion Gender, THE Department For International WORLD DFID Development SUMMARY BANK The World Bank DFID Nepal Nepal Office P.O. Box 106 P.O. Box 798 Kathmandu, Nepal Yak and Yeti Hotel Tel.: 5542980 Complex Fax: 5542979 Durbar Marg Public Disclosure Authorized Kathmandu, Nepal Tel.: 4226792, 4226793 E-mail Fax: 4225112 [email protected] Websites www.worldbank.org.np, Website www.bishwabank.org.np www.dfid.gov.uk Public Disclosure Authorized DFID Development International Department For ISBN 99946-890-0-2 9 799994 689001 > BANK WORLD THE Public Disclosure Authorized A Kathmandu businessman gets his shoes shined by a Sarki. The Sarkis belong to the leatherworker subcaste of Nepal’s Dalit or “low caste” community. Although caste distinctions and the age-old practices of “untouchability” are less rigid in urban areas, the deeply entrenched caste hierarchy still limits the life chances of the 13 percent of Nepal’s population who belong to the Dalit caste group. UNEQUAL CITIZENS Gender, Caste and Ethnic Exclusion in Nepal SUMMARY THE Department For International WORLD DFID Development BANK THE Department For International WORLD DFID Development BANK The World Bank DFID Nepal Nepal Office P.O. Box 106 P.O. Box 798 Kathmandu, Nepal Yak and Yeti Hotel Complex Tel.: 5542980 Durbar Marg Fax: 5542979 Kathmandu, Nepal Tel.: 4226792, 4226793 E-mail Fax: 4225112 [email protected] Websites www.worldbank.org.np, Website www.bishwabank.org.np www.dfid.gov.uk A copublication of The World Bank and the Department For International Development, U.K. -
Debating Identity: Reflections on Coverage of Dharaharā and Kāṣṭhmaṇḍap Post Gorkha-Earthquake 2015
Debating Identity: Reflections on Coverage of Dharaharā and Kāṣṭhmaṇḍap Post Gorkha-Earthquake 2015 Abhas Dharananda Rajopadhyaya Abstract The 7.8 Mw Gorkhā-earthquake in April 2015, took 8,857 lives, injured 21,952, destroyed 755,549 buildings, 581 heritages and cost an estimated approximate $513.38 billion. Many heritage sites, including those enlisted in the World Heritage Site, were damaged due to this disaster. The fall of Dharaharā, among all cultural-historical sites, was given (un- ) due attention by many national media, owing to high number of deaths and as a popular landmark of the city. This modern elite tower structure was presented as symbol of national unity and of 'rising back'. But there are other important public heritages too — many centuries older than Dharaharā and they too had stories of deaths, of injuries and of survivals, but received a very small space or almost none in the national media. I take an example of Kāṣṭhamaṇḍap that hosted over 54 people during the earthquake. I have used the method of qualitative content analysis to discuss the construction of identity by national media. Keywords: Gorkha earthquake, heritage, Kasthamandap, Dharahara, media coverage, qualitative analysis, reconstruction, identity 68 Bodhi: An Interdisciplinary Journal 7 (1) Background Nepal has, for centuries, been prone to disasters, including earthquakes with major ones hitting almost once every century. Earthquakes, from the historically recorded 1223 AD (1280 BS) earthquake1 or that of 1255 AD (NS 375 or 1312 BS) claiming life of reigning King Abhaya Malla (reign: 1216 – 1255 AD) and one-third of the city population to as recent as those in 1834 AD, 1934 AD and now 2015 AD are major ones of the respective centuries that proved disastrous for the nation. -
Nationalism and Regional Relations in Democratic Transitions: Comparing Nepal and Bhutan
Wright State University CORE Scholar Browse all Theses and Dissertations Theses and Dissertations 2018 Nationalism and Regional Relations in Democratic Transitions: Comparing Nepal and Bhutan Deki Peldon Wright State University Follow this and additional works at: https://corescholar.libraries.wright.edu/etd_all Part of the International Relations Commons Repository Citation Peldon, Deki, "Nationalism and Regional Relations in Democratic Transitions: Comparing Nepal and Bhutan" (2018). Browse all Theses and Dissertations. 1981. https://corescholar.libraries.wright.edu/etd_all/1981 This Thesis is brought to you for free and open access by the Theses and Dissertations at CORE Scholar. It has been accepted for inclusion in Browse all Theses and Dissertations by an authorized administrator of CORE Scholar. For more information, please contact [email protected]. NATIONALISM AND REGIONAL RELATIONS IN DEMOCRATIC TRANSITIONS: COMPARING NEPAL AND BHUTAN A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts By DEKI PELDON Bachelor of Arts, Asian University for Women, 2014 2018 Wright State University WRIGHT STATE UNIVERSITY GRADUATE SCHOOL [May 4, 2018] I HEREBY RECOMMEND THAT THE THESIS PREPARED UNDER MY SUPERVISION BY DEKI PELDON ENTITLED NATIONALISM AND REGIONAL RELATIONS IN DEMOCRATIC TRANSITIONS: COMPARING NEPAL AND BHUTAN BE ACCEPTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS. Laura M. Luehrmann, Ph.D. Thesis Director Laura M. Luehrmann, Ph.D. Director, Master of Arts Program in International and Comparative Politics Committee on Final Examination: Laura M. Luehrmann, Ph.D. School of Public and International Affairs Pramod Kantha, Ph.D. School of Public and International Affairs Judson Murray, Ph.D.