Gender, Caste and Ethnic Exclusion in Nepal Gender, Caste and Ethnic Exclusion in Nepal
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Ethnic Demography of Nepal
AIMSA Collection For study Ethnic Demography of Nepal Harka Gurung Paper presented at a talk programme organized bv Nepal Foundation for Advanced Studies (NEFAS) January 10,1996, Kathmandu. 1. Definition and Data I. The basic elements of social composition include (a) race, as ethnicity/caste; (b) language or mother tongue; and (c) religion or belief. Many tend to include all these three under the rubric of 'ethnicity'. This seems misplaced. One such example leading to confusion is the terms 'Nepalese ethnic' used as in the case of refugees from Bhutan. They, however, include many ethnic/castes and are considered refugees because of their non-Nepalese political identity. They are indeed a group of people sharing Nepali language of which some have their own Tibeto-Burman mother tongue. Again, not all of them are Hindus as some follow their tribal belief. These so-called 'Nepalese ethnics' are actually a language group whether they subscribe to the semantics of Bhandari's 'Nepali' or Ghising's 'Gorkhali' Ethnicity, language, and religion do tend to overlap but treating them as discrete entities for analysis will contribute to clarity. 2. One also finds loose use of terms in Nepalese anthropological literature. This refers to transposition of linguistic labels in ethnic context such as 'Indo-Aryan' for Caucasoid or Khasa and 'Tibeto-Burman' for Mongoloid or Kirant. These two racial divisions also differ in social structure in that the Caucasoids are caste-based and the Mongoloids are mostly tribal. It would be useful here to make a subtle distinction of native terms 'jat' (caste) for the Caucasoids and 'Jati' (nationality) for the Mongoloids although they have a common etymology in the sense of 'species'. -
Cultural Crisis of Caste Renouncer: a Study of Dasnami Sanyasi Identity in Nepal
Molung Educational Frontier 91 Cultural Crisis of Caste Renouncer: A Study of Dasnami Sanyasi Identity in Nepal Madhu Giri* Abstract Jat NasodhanuJogikois a famous mocking proverb to denote the caste status of Sanyasi because the renouncer has given up traditional caste rituals set by socio-cultural institutions. In other cultural terms, being Sanyasi means having dissociation himself/herself with whatever caste career or caste-based social rank one might imagine. To explore the philosophical foundation of Sanyasi, they sacrificed caste rituals and fire (symbol of power, desire, and creation). By the virtues of sacrifice, Sanyasi set images of universalism, higher than caste order, and otherworldly being. Therefore, one should not ask the renouncer caste identity. Traditionally, Sanyasi lived in Akhada or Matha,and leadership, including ownership of the Matha transformed from Guru to Chela. On the contrary, DasnamiMahanta started marital and private life, which is paradoxical to the philosophy of Sanyasi.Very few of them are living in Matha,but the ownership of the property of Mathatransformed from father to son. The land and property of many Mathas transformed from religious Guthi to private property. In terms of cultural practices, DasnamiSanyasi adopted high caste culture and rituals in their everyday life. Old Muluki Ain 1854 ranked them under Tagadhari, although they did notassert twice-born caste in Nepal. Central Bureau of Statistics, including other government institutions of Nepal, listed Dasnamiunder the line ofChhetri and Thakuri. The main objective of the paper is to explore the transformation of Dasnami institutional characteristics and status from caste renunciation identity to caste rejoinder and from images of monasticism, celibacy, universalism, otherworldly orientation to marital, individualistic lay life. -
Country Poverty Analysis (Detailed) Nepal
Country Poverty Analysis (Detailed) Nepal Country Partnership Strategy: Nepal, 2013–20172013-2017 COUNTRY POVERTY ANALYSIS: NEPAL A. Background 1. This country poverty analysis draws mainly on the National Living Standards Surveys (NLSS), which was first conducted in 1996, and carried out again in 2004 and 2011. 1 The NLSS estimates the national poverty line following the cost of basic needs approach, which is the expenditure value in local currency required to fulfill both food and non food basic needs. The NLSS III findings can be disaggregated into fourteen analytical domains (mountains, urban- Kathmandu, urban-hill, urban-terai, eastern rural hills, rural central hills, rural western hills, rural mid- and far-western hills, rural eastern terai, rural central terai, rural western terai, and rural mid- and far-western terai. This analysis also draws from the Nepal Demographic Health Survey (2011) and the Census (2011) for information on health and access to basic services. B. Income Poverty and its Distribution 2. Using the national poverty line, poverty incidence has been falling at an accelerated pace from 41.8% to 30.9% between 1996 and 2004 and further to 25.2% of the overall population in 2011. This remarkable decline occurred in the backdrop of a significant increase in the national poverty line from NRs7,696 per capita per year in 2004 to NRs19,261 per capita per year in 2011 to account for a higher quality consumption pattern . 3. Using international poverty line of $1.25 per day, the incidence of poverty has declined steadily from 68.0% in 1996 to 53.1% in 2004 and 24.8% in 2011. -
Pramod Thapa Somnath Aryal
Pramod Thapa Jr. Officer Email: [email protected] Somnath Aryal Officer Account Department Account Email: [email protected] Kush Sunder Shrestha Sr. Admin Officer Email: [email protected] Basanta Blown Officer Email: [email protected] Administration Chintamani Rijal Asst. Coordinator Email: [email protected] Nil Prasad Subedi Jr. Officer Email: [email protected] Parmila Rai Officer Email: [email protected] Administration Ravi Khadka Supervisor Pradeep Khadka Support Staff Narayan Budhathoki Support Staff Administration Narayan Mangrati Support Staff Naresh Kumar Sunuwar Support Staff Shani Kumar Khulal Support Staff Administration Basulal Deula Support Staff Surya Bahadur Thapa Support Staff Administration Abani Tandukar Sr. Officer Counseling Subash Chandra Pandey Discipline Incharge Khindra Kafle Discipline Supervisor Discipline Sangita Dhakal Discipline Staff Hari Prasad Niraula Head, ECA ECA Email: [email protected] Mukesh Chandra System Administrator Email: [email protected] IT Department Govinda Aryal Officer Email: [email protected] Examination Indu Shrestha Officer Email: [email protected] Mousami Shreepali Jr. Officer Email: [email protected] Desk Santoshi Bist – Jr. Officer Email: [email protected] Front Rabina Shakya Jr. Officer Umesh Karmacharya Support Staff Gardening Basundhara Chhetri Hostel Supervisor, Girls Bhagwati Khatri Support Staff Hostel Durga Basnet Support Staff Suraj Air Hostel Supervisor, Boys Hostel Chandra Bahadur Gurung Lab Assistant, Biology Navaraj Lamichhane Lab Assistant, Microbiology Laboratory Shisam Shrestha Lab Assistant, Chemistry Giriraj Pokhrel Officer Email: [email protected] Library Sunita Shrestha Officer Email: [email protected] Shambhu Singh Maharjan Storekeeper Store Email: [email protected] Bishnu Raya Head Bus Driver Balaram Thapa Bus Driver Transportation Raj Kumar Khadka Bus Driver Bishwash Chaudhari Support Staff Chhiring Tamang Support Staff Transportation Subash Tharu Support Staff Chandan Deula Parking Staff Bijay Thapa Support Staff Transportation. -
Nursing Association of Nepal List of Life Members S.No
Nursing Association of Nepal List of Life Members S.No. Regd. No. Name Post Address 1 2 Mrs. Prema Singh 2 14 Mrs. I. Mathema Bir Hospital 3 15 Ms. Manu Bangdel Matron Maternity Hospital 4 19 Mrs. Geeta Murch 5 20 Mrs. Dhana Nani Lohani Lect. Nursing C. Maharajgunj 6 24 Mrs. Saraswati Shrestha Sister Mental Hospital 7 25 Mrs. Nati Maya Shrestha (Pradhan) Sister Kanti Hospital 8 26 Mrs. I. Tuladhar 9 32 Mrs. Laxmi Singh 10 33 Mrs. Sarada Tuladhar Sister Pokhara Hospital 11 37 Mrs. Mita Thakur Ad. Matron Bir Hospital 12 42 Ms. Rameshwori Shrestha Sister Bir Hospital 13 43 Ms. Anju Sharma Lect. 14 44 Ms. Sabitry Basnet Ast. Matron Teaching Hospital 15 45 Ms. Sarada Shrestha 16 46 Ms. Geeta Pandey Matron T.U.T. H 17 47 Ms. Kamala Tuladhar Lect. 18 49 Ms. Bijaya K. C. Matron Teku Hospital 19 50 Ms.Sabitry Bhattarai D. Inst Nursing Campus 20 52 Ms. Neeta Pokharel Lect. F.H.P. 21 53 Ms. Sarmista Singh Publin H. Nurse F. H. P. 22 54 Ms. Sabitri Joshi S.P.H.N F.H.P. 23 55 Ms. Tuka Chhetry S.P.HN 24 56 Ms. Urmila Shrestha Sister Bir Hospital 25 57 Ms. Maya Manandhar Sister 26 58 Ms. Indra Maya Pandey Sister 27 62 Ms. Laxmi Thakur Lect. 28 63 Ms. Krishna Prabha Chhetri PHN F.P.M.C.H. 29 64 Ms. Archana Bhattacharya Lect. 30 65 Ms. Indira Pradhan Matron Teku Hospital S.No. Regd. No. Name Post Address 31 67 Ms. -
Nepal Side, We Must Mention Prof
The Journal of Newar Studies Swayambhv, Ifliihichaitya Number - 2 NS 1119 (TheJournal Of Newar Studies) NUmkL2 U19fi99&99 It has ken a great pleasure bringing out the second issue of EdltLlo the journal d Newar Studies lijiiiina'. We would like to thank Daya R Sha a Gauriehankar Marw&~r Ph.D all the members an bers for their encouraging comments and financial support. ivc csp~iilly:-l*-. urank Prof. Uma Shrestha, Western Prof.- Todd ttwria Oregon Univers~ty,who gave life to this journd while it was still in its embryonic stage. From the Nepal side, we must mention Prof. Tej Shta Sudip Sbakya Ratna Kanskar, Mr. Ram Shakya and Mr. Labha Ram Tuladhar who helped us in so many ways. Due to our wish to publish the first issue of the journal on the Sd Fl~ternatioaalNepal Rh&a levi occasion of New Nepal Samht Year day {Mhapujii), we mhed at the (INBSS) Pdand. Orcgon USA last minute and spent less time in careful editing. Our computer Nepfh %P Puch3h Amaica Orcgon Branch software caused us muble in converting the files fm various subrmttd formats into a unified format. We learn while we work. Constructive are welcome we try Daya R Shakya comments and will to incorporate - suggestions as much as we can. Atedew We have received an enormous st mount of comments, Uma Shrcdha P$.D.Gaurisbankar Manandhar PIID .-m -C-.. Lhwakar Mabajan, Jagadish B Mathema suggestions, appreciations and so forth, (pia IcleI to page 94) Puma Babndur Ranjht including some ~riousconcern abut whether or not this journal Rt&ld Rqmmtatieca should include languages other than English. -
First Draft of the Report Was Prepared
i Study on the New and Emerging Trends of Human Trafficking in Entertainment Sectors in Nepal Study on the NEW AND EMERGING TRENDS OF HUMAN TRAFFICKING IN ENTERTAINMENT SECTORS IN NEPAL Submitted to: Forum for Protection of People’s Rights (PPR-Nepal) Submitted by: Kapil Aryal Nepal Institute for Training and Research Kathmandu March 20, 2020 NEW AND EMERGING TRENDS OF HUMAN TRAFFICKING IN ENTERTAINMENT SECTORS IN NEPAL i ii Study on the New and Emerging Trends of Human Trafficking in Entertainment Sectors in Nepal Research Team Lead Researcher : Kapil Aryal, Associate Professor, Kathmandu School of Law Researchers : Satish Kumar Sharma, Director, PPR Nepal Neha Sharma, NTV Journalist Aashish Panta, Advocate Data Analyst : Manas Wagley Administrative and Logistic Support Anupama Subba Daya Sagar Dahal Contact Forum for Protection of People’s Rights – Nepal P.O. Box 24926, Baneshwor, Kathmandu, Nepal Tel: +977-01-4464100 Email: [email protected]; [email protected] Website: www.pprnepal.org.np March, 2020, Kathmandu DISCLAIMER This study is made possible by the generous support of the American people and British people through the United States Agency for International Development (USAID) and the United Kingdom’s Department for International Development (UK aid). The contents of the study on The New and Emerging Trends of Human Trafficking in Entertainment Sectors in Nepal are the responsibility of Forum for Protection of People’s Rights (PPR) and do not necessarily reflect the views of USAID or the United States Government or UK aid or the United Kingdom Government. ii iii Study on the New and Emerging Trends of Human Trafficking in Entertainment Sectors in Nepal FOREWORD AND ACKNOWLEDGEMENT Forum for Protection of People’s Rights (PPR), a non-governmental, non-profit organization established in 2002 to advocate and work in the area of human rights and access to justice has been carrying out several research and activities against human trafficking. -
Himalayan Linguistics a Free Refereed Web Journal and Archive Devoted to the Study of the Languages of the Himalayas
himalayan linguistics A free refereed web journal and archive devoted to the study of the languages of the Himalayas Himalayan Linguistics Issues in Bahing orthography development Maureen Lee CNAS; SIL abstract Section 1 of this paper summarizes the community-based process of Bahing orthography development. Section 2 introduces the criteria used by the Bahing community members in deciding how Bahing sounds should be represented in the proposed Bahing orthography with Devanagari used as the script. This is followed by several sub-sections which present some of the issues involved in decision-making, the decisions made, and the rationale for these decisions for the proposed Bahing Devanagari orthography: Section 2.1 mentions the deletion of redundant Nepali Devanagari letters for the Bahing orthography; Section 2.2 discusses the introduction of new letters to represent Bahing sounds that do not exist in Nepali or are not distinctively represented in the Nepali Alphabet; Section 2.3 discusses the omission of certain dialectal Bahing sounds in the proposed Bahing orthography; and Section 2.4 discusses various length related issues. keywords Kiranti, Bahing language, Bahing orthography, orthography development, community-based orthography development This is a contribution from Himalayan Linguistics, Vol. 10(1) [Special Issue in Memory of Michael Noonan and David Watters]: 227–252. ISSN 1544-7502 © 2011. All rights reserved. This Portable Document Format (PDF) file may not be altered in any way. Tables of contents, abstracts, and submission guidelines are available at www.linguistics.ucsb.edu/HimalayanLinguistics Himalayan Linguistics, Vol. 10(1). © Himalayan Linguistics 2011 ISSN 1544-7502 Issues in Bahing orthography development Maureen Lee CNAS; SIL 1 Introduction 1.1 The Bahing language and speakers Bahing (Bayung) is a Tibeto-Burman Western Kirati language, with the traditional homelands of their speakers spanning the hilly terrains of the southern tip of Solumkhumbu District and the eastern part of Okhaldhunga District in eastern Nepal. -
Gender Equality and Social Inclusion Diagnostic of Selected Sectors in Nepal
GENDER EQUALITY AND SOCIAL INCLUSION DIAGNOSTIC OF SELECTED SECTORS IN NEPAL OCTOBER 2020 ASIAN DEVELOPMENT BANK GENDER EQUALITY AND SOCIAL INCLUSION DIAGNOSTIC OF SELECTED SECTORS IN NEPAL OCTOBER 2020 ASIAN DEVELOPMENT BANK Creative Commons Attribution 3.0 IGO license (CC BY 3.0 IGO) © 2020 Asian Development Bank 6 ADB Avenue, Mandaluyong City, 1550 Metro Manila, Philippines Tel +63 2 8632 4444; Fax +63 2 8636 2444 www.adb.org Some rights reserved. Published in 2020. ISBN 978-92-9262-424-8 (print); 978-92-9262-425-5 (electronic); 978-92-9262-426-2 (ebook) Publication Stock No. TCS200291-2 DOI: http://dx.doi.org/10.22617/TCS200291-2 The views expressed in this publication are those of the authors and do not necessarily reflect the views and policies of the Asian Development Bank (ADB) or its Board of Governors or the governments they represent. ADB does not guarantee the accuracy of the data included in this publication and accepts no responsibility for any consequence of their use. The mention of specific companies or products of manufacturers does not imply that they are endorsed or recommended by ADB in preference to others of a similar nature that are not mentioned. By making any designation of or reference to a particular territory or geographic area, or by using the term “country” in this document, ADB does not intend to make any judgments as to the legal or other status of any territory or area. This work is available under the Creative Commons Attribution 3.0 IGO license (CC BY 3.0 IGO) https://creativecommons.org/licenses/by/3.0/igo/. -
A Case Study of Sarki People from Naubise Vdc of Dhading District
16 Occasional Papers, Vol 11 SOCIO-CULTURAL SUBJECTIVITIES OF LANDLESSNESS IN NEPAL: A CASE STUDY OF SARKI PEOPLE FROM NAUBISE VDC OF DHADING DISTRICT Jailab Rai * Introduction Land is a primary resource for an agrarian economy in underdeveloped countries like Nepal. More than 85 percent of Nepal’s population lives in rural areas and more than 60 percent of the economically active population is involved in agriculture (HMG, 2003). Rapid population growth and increasing pressure on land resources to earn the much needed calorie is a major challenge in the country (Graner, 1997). In this context, the study of landlessness remains an important aspect of national agenda (Shrestha, 2001), particularly in the national inclusion process (Gurung, 2006). Moreover, the study of landlessness has become a policy debate and an issue of concern in the debates on national economic development (Shrestha, 2001). The sociological and anthropological understanding of landlessness has its own importance since it requires the analysis of cultural dimensions (Caplan, 1970 and 1972) as socio-cultural subjectivities in a historical context. The access to land resources or landlessness is an important social issue, which can be linked with social and cultural aspects of landless people as socio-cultural subjectivities in drawing out the implication of their access to land resources. This study deals with the socio-cultural subjectivities of landlessness with a focus on the Sarki people in the central hills of Nepal who are among the extremely marginalized groups of people in terms of the access and ownership to land resources. It reviews the process of * Jailab Rai holds M. -
The Caste System
Name ______________________________ Mod ____ Global Studies Ms. Pojer HGHS The caste system In ancient India, society was organized so that each specialized job was performed by a specific group, or caste. The interdependence of all of the various castes was recognized, and each one was considered necessary to the society as a whole. In the earliest known mention of caste, perhaps dating from about 1000 B.C.E., the metaphor (symbol) of the human body was used to describe Indian society. This metaphor stresses the idea of hierarchy as well as that of interdependence. The brahman, or priestly, caste represents society's head; the kshatriya, or warrior, caste are its arms; the vaishya caste—traders and landowners—are the legs; and the sudra caste—the servants of the other three—are the feet. These four castes—brahman, kshatriya, vaishya, and sudra—are the classical four divisions of Hindu society. In practice, however, there have always been many subdivisions (J'atis) of these castes. 1. THE FOUR VARNA: The word caste comes from the Portuguese word castas, meaning "pure." This Portuguese word expresses one of the most central values of Indian society: the idea of ritual purity. In India, however, the word varna, or "color," denotes the fourfold division of Indian society. The word varna may have been used because each of the four castes was assigned a specific color as its emblem. In Hindu religious texts, the dharma—the law, or duty—of each varna is described. It was thought that this dharma was an inherited, or inborn, quality. Consequently, people thought that if intermarriages took place, there would be much confusion as to the dharma of the next generation of children. -
Socio-Economic Status of Dalits Community in Sindhuli District
Patan Pragya (Volume: 5 Number: 1 Sept. 2019) Received Date: July 2019 Revised: Augest 2019 Accepted: Sept. 2019 Socio-Economic Status of Dalits Community in Sindhuli District Neupane, Bed Prasad17* Abstract This study is based on Kamalamai Municipality, Sindhuli District. There are 56 households of Dalit (Damai 29 and Kami 27) in this area. The census method was used in the study where, total population is 365 from 56 households. Among them, 172 were male and 193 were female. The general objectives of this study are to identify demographic and socio-economic status of Dalits and to find out causes of deprivation of Dalits people in the community. They worked as agricultural labour and service work. Their income is less than their expenditure. Most of them are uneducated but nowadays, the level of education has increased so that their children go to school and college. Only 39 percent were literate and only 7 percentDalits have passed SLC and +2. They give priority on arrange marriage. Youth generation doesn't like the traditional occupation and skills. They use a lot of alcohol (Jaad and Raski) in the festivals and rituals ceremony howeverthe economic condition of Dalit is poor so many children of them are forced to dropout from schools because their parents cannot afford their education fees. The social status of the females in the Dalit community is very low than the males in the society. After the father's death all the properties is transferred to the son. The main causes for degrading status of Dalits are due to poverty, lack of education and lack of social awareness.