Chemjong Cornellgrad 0058F
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Civil Society in Uncivil Places: Soft State and Regime Change in Nepal
48 About this Issue Recent Series Publications: Policy Studies 48 Policy Studies Policy This monograph analyzes the role of civil Policy Studies 47 society in the massive political mobilization Supporting Peace in Aceh: Development and upheavals of 2006 in Nepal that swept Agencies and International Involvement away King Gyanendra’s direct rule and dra- Patrick Barron, World Bank Indonesia matically altered the structure and character Adam Burke, London University of the Nepali state and politics. Although the opposition had become successful due to a Policy Studies 46 strategic alliance between the seven parlia- Peace Accords in Northeast India: mentary parties and the Maoist rebels, civil Journey over Milestones Places in Uncivil Society Civil society was catapulted into prominence dur- Swarna Rajagopalan, Political Analyst, ing the historic protests as a result of nation- Chennai, India al and international activities in opposition to the king’s government. This process offers Policy Studies 45 new insights into the role of civil society in The Karen Revolution in Burma: Civil Society in the developing world. Diverse Voices, Uncertain Ends By focusing on the momentous events of Ardeth Maung Thawnghmung, University of the nineteen-day general strike from April Massachusetts, Lowell 6–24, 2006, that brought down the 400- Uncivil Places: year-old Nepali royal dynasty, the study high- Policy Studies 44 lights the implications of civil society action Economy of the Conflict Region within the larger political arena involving con- in Sri Lanka: From Embargo to Repression ventional actors such as political parties, trade Soft State and Regime Muttukrishna Sarvananthan, Point Pedro unions, armed rebels, and foreign actors. -
Logistics Capacity Assessment Nepal
IA LCA – Nepal 2009 Version 1.05 Logistics Capacity Assessment Nepal Country Name Nepal Official Name Federal Democratic Republic of Nepal Regional Bureau Bangkok, Thailand Assessment Assessment Date: From 16 October 2009 To: 6 November 2009 Name of the assessors Rich Moseanko – World Vision International John Jung – World Vision International Rajendra Kumar Lal – World Food Programme, Nepal Country Office Title/position Email contact At HQ: [email protected] 1/105 IA LCA – Nepal 2009 Version 1.05 TABLE OF CONTENTS 1. Country Profile....................................................................................................................................................................3 1.1. Introduction / Background.........................................................................................................................................5 1.2. Humanitarian Background ........................................................................................................................................6 1.3. National Regulatory Departments/Bureau and Quality Control/Relevant Laboratories ......................................16 1.4. Customs Information...............................................................................................................................................18 2. Logistics Infrastructure .....................................................................................................................................................33 2.1. Port Assessment .....................................................................................................................................................33 -
Limbuwan Todays: Process and Problems
-limbuwan today: process and problems Bedh Prakash Upreti The post-1950 spread of the Western type of education, and the new economic opportunities largely expedited by the opening of the Terai have had a tremendous impact on the traditiona12 socio-cul tural and political system in the Limbuwan. These forces have in troduced new institutions and roles, and values and behaviors to support these roles. This paper describes post-1950 socio-cultural change among Brahmin and Limbu in Limbuwan, Eastern Nepal. Only the most perti nent changes directly affecting the socio-cultural institutions and values of each group have been treated here. I have also tried to analyze the background and forces of change, and have presented a micro-model of change in this paper. At the end, this paper brief ly deals with the problems largely bro~ght about by post-1950 edu cational, economic, and socio-cultural changes. POST-1950 CHANGES IN BRAHMIN AND LIMBU CULTURES The following incident, which transpired during the author's boyhood, probably illustrates the types of changes that were to follow. In 1956, when I was a sixth-grade student, a new "science teacher" (a teacher who taught biology and health sciences) was brought in from Darjeeling'. We had never had a "science teacher" before and were very inquisitive about what he was going to teach. During the first day of his class, the new teacher told us that the use of ~ jal (water from the Ganges River considered by Hindus to be holy) was unhealthy and unholy as well. He also stressed the importance of wearing clean clothes, drinking boiled water, and brushing one's teeth every morning. -
Rural Vulnerability and Tea Plantation Migration in Eastern Nepal and Darjeeling Sarah Besky
University of New Mexico UNM Digital Repository Himalayan Research Papers Archive Nepal Study Center 9-21-2007 Rural Vulnerability and Tea Plantation Migration in Eastern Nepal and Darjeeling Sarah Besky Follow this and additional works at: https://digitalrepository.unm.edu/nsc_research Recommended Citation Besky, Sarah. "Rural Vulnerability and Tea Plantation Migration in Eastern Nepal and Darjeeling." (2007). https://digitalrepository.unm.edu/nsc_research/11 This Article is brought to you for free and open access by the Nepal Study Center at UNM Digital Repository. It has been accepted for inclusion in Himalayan Research Papers Archive by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Rural Vulnerability and Tea Plantation Migration in Eastern Nepal and Darjeeling Sarah Besky Department of Anthropology University of Wisconsin – Madison This paper will analyze migration from rural eastern Nepal to tea plantations in eastern Nepal and Darjeeling and the potentials such migration might represent for coping with rural vulnerability and food scarcity. I will contextualize this paper in a regional history of agricultural intensification and migration, which began in the eighteenth century with Gorkhali conquests of today’s Mechi region and continued in the nineteenth and twentieth centuries with the recruitment of plantation laborers from Nepal to British India. For many Kiranti ethnic groups, agricultural intensification resulted in social marginalization, land degradation due to over-population and over-farming, and eventual migration to Darjeeling to work on British tea plantations. The British lured Rais, Limbus, and other tribal peoples to Darjeeling with hopes of prosperity. When these migrants arrived, they benefited from social welfare like free housing, health care, food rations, nurseries, and plantation schools – things unknown to them under Nepal’s oppressive monarchal regime. -
NEPAL: Preparing the Secondary Towns Integrated Urban
Technical Assistance Consultant’s Report Project Number: 36188 November 2008 NEPAL: Preparing the Secondary Towns Integrated Urban Environmental Improvement Project (Financed by the: Japan Special Fund and the Netherlands Trust Fund for the Water Financing Partnership Facility) Prepared by: Padeco Co. Ltd. in association with Metcon Consultants, Nepal Tokyo, Japan For Department of Urban Development and Building Construction This consultant’s report does not necessarily reflect the views of ADB or the Government concerned, and ADB and the Government cannot be held liable for its contents. (For project preparatory technical assistance: All the views expressed herein may not be incorporated into the proposed project’s design. TA 7182-NEP PREPARING THE SECONDARY TOWNS INTEGRATED URBAN ENVIRONMENTAL IMPROVEMENT PROJECT Volume 1: MAIN REPORT in association with KNOWLEDGE SUMMARY 1 The Government and the Asian Development Bank agreed to prepare the Secondary Towns Integrated Urban Environmental Improvement Project (STIUEIP). They agreed that STIUEIP should support the goal of improved quality of life and higher economic growth in secondary towns of Nepal. The outcome of the project preparation work is a report in 19 volumes. 2 This first volume explains the rationale for the project and the selection of three towns for the project. The rationale for STIUEIP is the rapid growth of towns outside the Kathmandu valley, the service deficiencies in these towns, the deteriorating environment in them, especially the larger urban ones, the importance of urban centers to promote development in the regions of Nepal, and the Government’s commitments to devolution and inclusive development. 3 STIUEIP will support the objectives of the National Urban Policy: to develop regional economic centres, to create clean, safe and developed urban environments, and to improve urban management capacity. -
Some Notes on Nepali Castes and Sub-Castes—Jat and Thar
SOME NOTES ON NEPALI CASTES AND SUB-CASTES- JAT AND THAR. - Suresh Singh This paper attempts to make a re-presentation of evolution and construction of Jat and Thar system among the Parbatya or hill people of Nepal. It seeks to expose the reality behind the myth that the large number of Aryans migrated from Indian plains due to Muslim invasion and conquered to become the rulers in Nepal, and the Mongoloids were the indigenous people. It also seeks to show the construction and reconstruction of identity of the different castes (Jats) and subcastes (Thars). The Nepalese history is lost in legends and fables. Archaeological data, which might shed light on the early years, are practically nonexistent or largely unexplored, because the Nepalese Government has not encouraged such research within its borders. However, there seem to be a number of sites that might yield valuable find, once proper excavation take place. Another problem seems to be that history writing is closely connected with the traditional conception of Nepali historiography, constructed and intervened by the efforts of the ruling elite. Many of the written documents have been re-presented to legitimatize the ruling elite’s claim to power. As it is well known from political history, the social history, too, becomes an interpretation from the view of the Kathmandu valley, and from the Indian or alleged Indian immigrants and priestly class. It is difficult to imagine, that Aryans came to Nepal in greater numbers about 600 years ago, and because of their mental superiority and their noble character, they were asked by the people to become the rulers of their small states. -
River Culture in Nepal
Nepalese Culture Vol. XIV : 1-12, 2021 Central Department of NeHCA, Tribhuvan University, Kathmandu, Nepal DOI: https://doi.org/10.3126/nc.v14i0.35187 River Culture in Nepal Kamala Dahal- Ph.D Associate Professor, Patan Multipal Campus, T.U. E-mail: [email protected] Abstract Most of the world civilizations are developed in the river basins. However, we do not have too big rivers in Nepal, though Nepalese culture is closely related with water and rivers. All the sacraments from birth to the death event in Nepalese society are related with river. Rivers and ponds are the living places of Nepali gods and goddesses. Jalkanya and Jaladevi are known as the goddesses of rivers. In the same way, most of the sacred places are located at the river banks in Nepal. Varahakshetra, Bishnupaduka, Devaghat, Triveni, Muktinath and other big Tirthas lay at the riverside. Most of the people of Nepal despose their death bodies in river banks. Death sacrement is also done in the tirthas of such localities. In this way, rivers of Nepal bear the great cultural value. Most of the sacramental, religious and cultural activities are done in such centers. Religious fairs and festivals are also organized in such a places. Therefore, river is the main centre of Nepalese culture. Key words: sacred, sacraments, purity, specialities, bath. Introduction The geography of any localities play an influencing role for the development of culture of a society. It affects a society directly and indirectly. In the beginning the nomads passed their lives for thousands of year in the jungle. -
Functions of Nachhung (Shaman) in the Chamling Rai in Eastern Nepal
Patan Pragya (Volume: 7 Number: 1 2020) [ ISSN No. 2595-3278 Received Date: July 2020 Revised: Oct. 2020 Accepted: Dec.2020 https://doi.org/10.3126/pragya.v7i1.35247 Functions of Nachhung (Shaman) in the Chamling Rai in Eastern Nepal Rai Puspa Raj Abstract Rai is an indigenous people and decedent of Kirati dynasty, inhabitant of eastern part of Nepal. It is known as Kirat Pradesh before the unification of Nepal. Now, Kirat Pradesh is became political word in Nepal for name of province number 1 but not endorse till present. The Chamling Rai society is comprised different interdependent parts and units as like religion, culture, economy, polity, educational etc. Kirat religion is a part of Rai community constituted by the different units and interdepended among different parts. The Chamling word Nachhung (shaman) is called priest of the Kirat religion. So, this article focuses on the Nachhung who is the Rai priest, shaman and healer as functional unit of the Rai society. The main research questions if how the Nachhung plays function as the being part of Rai society and contribute to existence of Rai society as whole. It explores the interdependence of Nachhung on other parts like rite and ritual, marriage, feast and festival, community, health, social and religious activities. Keywords: Nachhung's function, rite and ritual, Sakela festival, healing illness. Introduction Shamanism is a kind of religion in the primitive society. Tylor argues that animism is the first religion of the world. There was found debate on shamanism among different scholars in 19th centuray. Tylor, Schmidt considered shamanism as primitive religion but Durkhiem, Marcel Mauss considered magic as immoral and private act. -
A Study on Nepali Modernity in the First Half of Twentieth Century A
Pathak 1 Tribhuvan University Modernist Imagination in Nepal: A Study on Nepali Modernity in the First Half of Deepak Kumar Deepak Pathak 2017 Twentieth Century A thesis submitted to the Central Department of English for the partial fulfillment of the requirements for the degree of Masters of Philosophy in English odernity in theCentury First in odernity Half – Twentieth of By Deepak Kumar Pathak Central Department of English Kirtipur, Kathmandu April 2017 Modernist Imagination in Nepal: Nepali A Study on M Pathak 2 Tribhuvan University Central Department of English Letter of Recommendation This is to certify that Mr. Deepak Kumar Pathak has completed this thesis entitled "Modernist Imagination in Nepal: A Study on Nepali Modernity in the First Half of 20th Century" under my supervision. He has prepared this thesis for the partial fulfillment of the requirement for the Master of Philosophy in Arts (English) from Tribhuvan University. I recommend this for viva voce. ____________________ Dr. Abhi Narayan Subedi, Professor Central Department of English Tribhuvan University Kathmandu, Nepal Pathak 3 Tribhuvan University Faculty of Humanities and Social Sciences Letter of Approval This thesis titled "Modernist Imagination in Nepal: A Study on Nepali Modernity in the First Half of Twentieth Century" submitted to the Central Department of English, Tribhuvan University, Mr. Deepak Kumar Pathak has been approved by undersigned members of the research committee. Members of Research Committee: Internal Examiner ____________________ Dr. Abhi Narayan Subedi, Professor External Examiner ____________________ Dr. Ananda Sharma, Professor Head of Department Central Department of English, TU ____________________ Dr. Ammaraj Joshi, Professor Pathak 4 Acknowledgements I would like to express my heartfelt gratitude to my Guru and supervisor Professor Dr. -
Lower Manaslu Trekking - 10 Days
Lower Manaslu Trekking - 10 Days Trip Facts Destination Nepal Duration 10 Days Group Size 2 - 40 Trip Code DWT21 Grade Moderate Activity Manaslu Treks Region Manaslu Region Max. Altitude 5,160m at Larkya la pass Nature of Trek N/A Activity per Day Approx. 4-6 hrs walking Accomodation Selected hotel in Kathmandu and homestay during the trek Start / End Point Kathmandu / Kathmandu Meals Included Breakfast in Kathmandu and all meals during the trek Best Season Feb, Mar, Apri, May, June, Sep, Oct, Nov & Dec, Transportation Private vehicle A Leading Himalayan Trekking & Adventure Specialists TRULY YOUR TRUSTED NEPAL’S TRIP OPERATOR. Discovery world Trekking would like to recommend all our trekkers that they should add an extra day at Kathmandu at weekdays (Not in the weekend) before we start our Lower Manaslu Trekking next day after for Manaslu special permit process where we need your original Passport with Nepali visa at Immigrant Office Nepal and also for official Briefing as proper mental guidance and necessary information just to have a recheck of equipment and goods for the journey to make sure you haven't forgotten anything and if forgotten, then make sure that you are provided with those things ASAP on that very day at our office. On our way, we'll be travelling in public buses but if you want a bit comfortable ride as the road is not that good we can provide you jeep at some extra cost as simple cars can't go there. About the Trip Best Price Guarantee Hassle-Free Booking No Booking or Credit Card Fees Team of highly experienced Experts Your Happiness Guaranteed Highlights Explore historical Gorkha Palace, home of the king Prithvi Narayan Shah, Gorkha meusem, Gorakkhali temple. -
Chapter One: Limbu and Mundhum Culture the Limbus the Limbu, One
1 Chapter One: Limbu and Mundhum Culture The Limbus The Limbu, one of the vital groups among Kirant people, is an indigenous ethnic community of Nepal. The Limbu Kirantis, traditionally known as wanderers and hunters, hill and mountain dwellers, users of medicinal herbs and spices, physicians and architects; nature worshipers and animists, and indigenous land owners; have very strong attachment to agro-pastoral tradition. Mainly, they are found inhabiting the area of eastern hilly districts of the democratic republic of Nepal such as Taplejung, Panchthar, Ilam, Jhapa of Mechi zone and Sangkhuwasabha, Tehrathum, and Dhankuta of Koshi zone which is historically known by farther Kirant or Limbuwan, their native territory. Now, Limbus are also found in many other parts of the country including the Kathmandu valley. They are known as the original settlers of Darjeeling, Sikkim, Assam and other many places of India, as well as Bhutan and Myanmar, too. And of course, because of modernization and globalization, at present, they are found being globally spread over as both permanent and temporary residents. They designate themselves as Lungbongba Khambongbasa - meaning the lineage emerged from the rock and the soil which confirms them being autochthons in the land of this country. Their connection with hilly areas is very old. Chaitanya Subba (1995) says, “Himalayan region was always a favorable abode of Kiratas since the remote past” (17). The government census 2001 has recorded 359,378 Limbus in Nepal that is 1.58 percent of the total population, and 333,633 Limbu mother tongue speakers. Moreover, more than 150,000 Limbu people live in different countries like India, Bhutan, Myanmar and many other places of the world. -
Four Ana and One Modem House: a Spatial Ethnography of Kathmandu's Urbanizing Periphery
I Four Ana and One Modem House: A Spatial Ethnography of Kathmandu's Urbanizing Periphery Andrew Stephen Nelson Denton, Texas M.A. University of London, School of Oriental and African Studies, December 2004 B.A. Grinnell College, December 2000 A Disse11ation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of Anthropology University of Virginia May 2013 II Table of Contents Introduction Chapter 1: An Intellectual Journey to the Urban Periphery 1 Part I: The Alienation of Farm Land 23 Chapter 2: From Newar Urbanism to Nepali Suburbanism: 27 A Social History of Kathmandu’s Sprawl Chapter 3: Jyāpu Farmers, Dalāl Land Pimps, and Housing Companies: 58 Land in a Time of Urbanization Part II: The Householder’s Burden 88 Chapter 4: Fixity within Mobility: 91 Relocating to the Urban Periphery and Beyond Chapter 5: American Apartments, Bihar Boxes, and a Neo-Newari 122 Renaissance: the Dual Logic of New Kathmandu Houses Part III: The Anxiety of Living amongst Strangers 167 Chapter 6: Becoming a ‘Social’ Neighbor: 171 Ethnicity and the Construction of the Moral Community Chapter 7: Searching for the State in the Urban Periphery: 202 The Local Politics of Public and Private Infrastructure Epilogue 229 Appendices 237 Bibliography 242 III Abstract This dissertation concerns the relationship between the rapid transformation of Kathmandu Valley’s urban periphery and the social relations of post-insurgency Nepal. Starting in the 1970s, and rapidly increasing since the 2000s, land outside of the Valley’s Newar cities has transformed from agricultural fields into a mixed development of planned and unplanned localities consisting of migrants from the hinterland and urbanites from the city center.