Some Notes on Nepali Castes and Sub-Castes—Jat and Thar
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Women's Empowerment at the Frontline of Adaptation
Women’s Empowerment at the Frontline of Adaptation Emerging issues, adaptive practices, and priorities in Nepal ICIMOD Working Paper 2014/3 1 About ICIMOD The International Centre for Integrated Mountain Development, ICIMOD, is a regional knowledge development and learning centre serving the eight regional member countries of the Hindu Kush Himalayas – Afghanistan, Bangladesh, Bhutan, China, India, Myanmar, Nepal, and Pakistan – and based in Kathmandu, Nepal. Globalization and climate change have an increasing influence on the stability of fragile mountain ecosystems and the livelihoods of mountain people. ICIMOD aims to assist mountain people to understand these changes, adapt to them, and make the most of new opportunities, while addressing upstream-downstream issues. We support regional transboundary programmes through partnership with regional partner institutions, facilitate the exchange of experience, and serve as a regional knowledge hub. We strengthen networking among regional and global centres of excellence. Overall, we are working to develop an economically and environmentally sound mountain ecosystem to improve the living standards of mountain populations and to sustain vital ecosystem services for the billions of people living downstream – now, and for the future. ICIMOD gratefully acknowledges the support of its core donors: The Governments of Afghanistan, Australia, Austria, Bangladesh, Bhutan, China, India, Myanmar, Nepal, Norway, Pakistan, Switzerland, and the United Kingdom. 2 ICIMOD Working Paper 2014/3 Women’s Empowerment at the Frontline of Adaptation: Emerging issues, adaptive practices, and priorities in Nepal Dibya Devi Gurung, WOCAN Suman Bisht, ICIMOD International Centre for Integrated Mountain Development, Kathmandu, Nepal, August 2014 Published by International Centre for Integrated Mountain Development GPO Box 3226, Kathmandu, Nepal Copyright © 2014 International Centre for Integrated Mountain Development (ICIMOD) All rights reserved. -
Cultural Crisis of Caste Renouncer: a Study of Dasnami Sanyasi Identity in Nepal
Molung Educational Frontier 91 Cultural Crisis of Caste Renouncer: A Study of Dasnami Sanyasi Identity in Nepal Madhu Giri* Abstract Jat NasodhanuJogikois a famous mocking proverb to denote the caste status of Sanyasi because the renouncer has given up traditional caste rituals set by socio-cultural institutions. In other cultural terms, being Sanyasi means having dissociation himself/herself with whatever caste career or caste-based social rank one might imagine. To explore the philosophical foundation of Sanyasi, they sacrificed caste rituals and fire (symbol of power, desire, and creation). By the virtues of sacrifice, Sanyasi set images of universalism, higher than caste order, and otherworldly being. Therefore, one should not ask the renouncer caste identity. Traditionally, Sanyasi lived in Akhada or Matha,and leadership, including ownership of the Matha transformed from Guru to Chela. On the contrary, DasnamiMahanta started marital and private life, which is paradoxical to the philosophy of Sanyasi.Very few of them are living in Matha,but the ownership of the property of Mathatransformed from father to son. The land and property of many Mathas transformed from religious Guthi to private property. In terms of cultural practices, DasnamiSanyasi adopted high caste culture and rituals in their everyday life. Old Muluki Ain 1854 ranked them under Tagadhari, although they did notassert twice-born caste in Nepal. Central Bureau of Statistics, including other government institutions of Nepal, listed Dasnamiunder the line ofChhetri and Thakuri. The main objective of the paper is to explore the transformation of Dasnami institutional characteristics and status from caste renunciation identity to caste rejoinder and from images of monasticism, celibacy, universalism, otherworldly orientation to marital, individualistic lay life. -
Logistics Capacity Assessment Nepal
IA LCA – Nepal 2009 Version 1.05 Logistics Capacity Assessment Nepal Country Name Nepal Official Name Federal Democratic Republic of Nepal Regional Bureau Bangkok, Thailand Assessment Assessment Date: From 16 October 2009 To: 6 November 2009 Name of the assessors Rich Moseanko – World Vision International John Jung – World Vision International Rajendra Kumar Lal – World Food Programme, Nepal Country Office Title/position Email contact At HQ: [email protected] 1/105 IA LCA – Nepal 2009 Version 1.05 TABLE OF CONTENTS 1. Country Profile....................................................................................................................................................................3 1.1. Introduction / Background.........................................................................................................................................5 1.2. Humanitarian Background ........................................................................................................................................6 1.3. National Regulatory Departments/Bureau and Quality Control/Relevant Laboratories ......................................16 1.4. Customs Information...............................................................................................................................................18 2. Logistics Infrastructure .....................................................................................................................................................33 2.1. Port Assessment .....................................................................................................................................................33 -
Oli's Temple Visit Carries an Underlying Political Message, Leaders and Observers
WITHOUT F EAR OR FAVOUR Nepal’s largest selling English daily Vol XXVIII No. 329 | 8 pages | Rs.5 O O Printed simultaneously in Kathmandu, Biratnagar, Bharatpur and Nepalgunj 24.5 C -5.4 C Tuesday, January 26, 2021 | 13-10-2077 Dipayal Jumla Campaigners decry use of force by police on peaceful civic protest against the House dissolution move Unwarned, protesters were hit by water cannons and beaten up as they marched towards Baluwatar. Earlier in the day, rights activists were rounded up from same area. ANUP OJHA Dahayang Rai, among others, led the KATHMANDU, JAN 25 protest. But no sooner had the demonstra- The KP Sharma Oli administration’s tors reached close to Baluwatar, the intolerance of dissent and civil liberty official residence of Prime Minister was in full display on Monday. Police Oli, than police charged batons and on Monday afternoon brutally charged used water cannons to disperse them, members of civil society, who had in what was reminiscent of the days gathered under the umbrella of Brihat when protesters were assaulted dur- Nagarik Andolan, when they were ing the 2006 movement, which is marching towards Baluwatar to pro- dubbed the second Jana Andolan, the test against Oli’s decision to dissolve first being the 1990 movement. the House on December 20. The 1990 movement ushered in In a statement in the evening, democracy in the country and the sec- Brihat Nagarik Andolan said that the ond culminated in the abolition of government forcefully led the peaceful monarc h y. protest into a violent clash. In a video clip by photojournalist “The police intervention in a Narayan Maharjan of Setopati, an peaceful protest shows KP Sharma online news portal, Wagle is seen fall- Oli government’s fearful and ing down due to the force of the water suppressive mindset,” reads the cannon, and many others being bru- POST PHOTO: ANGAD DHAKAL statement. -
The Journey of Nepal Bhasa from Decline to Revitalization — Resha Maharjan Master of Philosophy in Indigenous Studies May 2018
Center for Sami Studies Faculty of Humanities, Social Science and Education The Journey of Nepal Bhasa From Decline to Revitalization — Resha Maharjan Master of Philosophy in Indigenous Studies May 2018 The Journey of Nepal Bhasa From Decline to Revitalization A thesis submitted by Resha Maharjan Master of Philosophy in Indigenous Studies The Centre of Sami Studies (SESAM) Faculty of Humanities, Social Science and Education UIT The Arctic University of Norway May 2018 Dedicated to My grandma, Nani Maya Dangol & My children, Prathamesh and Pranavi मा車भाय् झीगु म्हसिका ख: (Ma Bhay Jhigu Mhasika Kha) ‘MOTHER TONGUE IS OUR IDENTITY’ Cover Photo: A boy trying to spin the prayer wheels behind the Harati temple, Swoyambhu. The mantra Om Mane Padme Hum in these prayer wheels are written in Ranjana lipi. The boy in the photo is wearing the traditional Newari dress. Model: Master Prathamesh Prakash Shrestha Photo courtesy: Er. Rashil Maharjan I ABSTRACT Nepal Bhasa is a rich and highly developed language with a vast literature in both ancient and modern times. It is the language of Newar, mostly local inhabitant of Kathmandu. The once administrative language, Nepal Bhasa has been replaced by Nepali (Khas) language and has a limited area where it can be used. The language has faced almost 100 years of suppression and now is listed in the definitely endangered language list of UNESCO. Various revitalization programs have been brought up, but with limited success. This main goal of this thesis on Nepal Bhasa is to find the actual reason behind the fall of this language and hesitation of the people who know Nepal Bhasa to use it. -
In Nepal : Citizens’ Perspectives on the Rule of Law and the Role of the Nepal Police
Calling for Security and Justice in Nepal : Citizens’ Perspectives on the Rule of Law and the Role of the Nepal Police Author Karon Cochran-Budhathoki Editors Shobhakar Budhathoki Nigel Quinney Colette Rausch With Contributions from Dr. Devendra Bahadur Chettry Professor Kapil Shrestha Sushil Pyakurel IGP Ramesh Chand Thakuri DIG Surendra Bahadur Shah DIG Bigyan Raj Sharma DIG Sushil Bar Singh Thapa Printed at SHABDAGHAR OFFSET PRESS Kathmandu, Nepal United States Institute of Peace National Mall at Constitution Avenue 23rd Street NW, Washington, DC www.usip.org Strengthening Security and Rule of Law Project in Nepal 29 Narayan Gopal Marg, Battisputali Kathmandu, Nepal tel/fax: 977 1 4110126 e-mail: [email protected], [email protected] © 2011 United States Institute of Peace All rights reserved. © 2011 All photographs in this report are by Shobhakar Budhathoki All rights reserved. The views expressed in this report are those of the authors and do not necessarily refl ect the views of the United States Institute of Peace. CONTENTS Foreword by Ambassador Richard H. Solomon, President of the United States Institute of Peace VII Acknowledgments IX List of Abbreviations XI Chapter 1 Summary 1.1 Purpose and Scope of the Survey 3 1.2 Survey Results 4 1.2.1 A Public Worried by Multiple Challenges to the Rule of Law, but Willing to Help Tackle Those Challenges 4 1.2.2 The Vital Role of the NP in Creating a Sense of Personal Safety 4 1.2.3 A Mixed Assessment of Access to Security 5 1.2.4 Flaws in the NP’s Investigative Capacity Encourage “Alternative -
Socio-Economic Status of Dalits Community in Sindhuli District
Patan Pragya (Volume: 5 Number: 1 Sept. 2019) Received Date: July 2019 Revised: Augest 2019 Accepted: Sept. 2019 Socio-Economic Status of Dalits Community in Sindhuli District Neupane, Bed Prasad17* Abstract This study is based on Kamalamai Municipality, Sindhuli District. There are 56 households of Dalit (Damai 29 and Kami 27) in this area. The census method was used in the study where, total population is 365 from 56 households. Among them, 172 were male and 193 were female. The general objectives of this study are to identify demographic and socio-economic status of Dalits and to find out causes of deprivation of Dalits people in the community. They worked as agricultural labour and service work. Their income is less than their expenditure. Most of them are uneducated but nowadays, the level of education has increased so that their children go to school and college. Only 39 percent were literate and only 7 percentDalits have passed SLC and +2. They give priority on arrange marriage. Youth generation doesn't like the traditional occupation and skills. They use a lot of alcohol (Jaad and Raski) in the festivals and rituals ceremony howeverthe economic condition of Dalit is poor so many children of them are forced to dropout from schools because their parents cannot afford their education fees. The social status of the females in the Dalit community is very low than the males in the society. After the father's death all the properties is transferred to the son. The main causes for degrading status of Dalits are due to poverty, lack of education and lack of social awareness. -
Nepal: Rural Reconstruction and Rehabilitation Sector Development Project
Resettlement Planning Document Due Diligence Report Resettlement Grant Number: 0093 April 2010 Nepal: Rural Reconstruction and Rehabilitation Sector Development Project Surunga-Sharnamati-Tagandubba-Digalbank Road Sub-Project, Jhapa (0+000-23+704) Prepared by the Government of Nepal for the Asian Development Bank. This resettlement plan is a document of the borrower. The views expressed herein do not necessarily represent those of ADB's Board of Directors, Management, or staff, and may be preliminary in nature. Your attention is directed to the “terms of use” section of this website. In preparing any country program or strategy, financing any project, or by making any designation of or reference to a particular territory or geographic area in this document, the Asian Development Bank does not intend to make any judgments as to the legal or other status of any territory or area. Government of Nepal Ministry of Local Development Office of District Development Committee District Technical Office Jhapa Rural Reconstruction and Rehabilitation Sector Development Program Resettlement Statement Document of Surunga – Sharnamati – Tagandubba – Digalbank Road Sub-project (0+000-23+704) April 2010 Abbreviation ADB Asian Development Bank APs Affected People CDC Compensation Determination Committee CDO Chief District Officer CISC Central Implementation Support Consultant DDC District Development Committee DIST District Implementation Support Team DPO District Project Office DoLIDAR Department of Local Infrastructure Development and Agricultural Roads -
Erpd Report Design.Indd
CONSULTATION AND DIALOGUE OF THE INDIGENOUS PEOPLES AND LOCAL COMMUNITIES ON NEPAL’S EMISSION REDUCTION PROGRAM DOCUMENT (ERPD) 1 CONSULTATION AND DIALOGUE OF THE INDIGENOUS PEOPLES AND LOCAL COMMUNITIES ON NEPAL’S EMISSION REDUCTION PROGRAM DOCUMENT (ERPD) Copyright © CIPRED 2017 All rights reserved. No part of this report may be reproduced in any form or by any means without the written permission of the copyright owner and the publisher. Published by: Center for Indigenous Peoples' Research and Development (CIPRED) Budhanilkantha Municipality, Sundarbasti-9, Kathmandu, Nepal P.O. Box: 7803, Tel: 014379394 E-mail: [email protected] Website: www.cipred.org 2 CONSULTATION AND DIALOGUE OF THE INDIGENOUS PEOPLES AND LOCAL COMMUNITIES ON NEPAL’S EMISSION REDUCTION PROGRAM DOCUMENT (ERPD) A National Level Program Report Published by: With Support from: 3 Contents Abbreviations Part 1: Introduction 6 Objectives 6 Methodology 7 Part 2: Activities of the program 8 Opening Session 8 Presentations and Feedback 12 Participants Queries and Comments 16 Response on the Queries and Comments 18 Group Work, Presentations and Feddback 19 Floor Comments and Feedback on the Common Position Paper 22 Part 3: Final Outcome: Common Position Paper and its Submission 24 Common Position Paper of Indigenous Peoples and Local Communities on Nepal’s Emission Reduction Program Document (ERPD) 25 Closing Remarks 28 Part 4: Media coverage and Dissemination of Program 32 Conclusion 32 Annexes 34 Annex I: Program Schedule 34 Annex II: List of Participants 35 Annex III: Summary -
Possible Decision Rules to Allocate Quotas and Reservations to Ensure Equity for Nepalese Poor*
Economic Journal of Development Issues Vol. 17 & 18 No. 1-2 (2014) Combined Issue Shishir Shakya Possible Decision Rules to Allocate Quotas and Reservations to Ensure Equity for Nepalese Poor* Shishir Shakya** Nabraj Lama*** Abstract Government of Nepal provides quotas and reservations for women, indigenous nationalities, Madhesi, untouchables, disables and people of backward areas. These statuses are not homogenous in economic sense. We proposed few other decision trees (rules) that can predict household poverty in Nepal based on 14,907 household observations employing classification and regression tree (CART) approach. These decision rules were based on few practically answerable questions (for respondents) and can be cross checked easily by the enumerators. We modeled 5 different scenarios that respondents were likely to answer the asked questions. These decision rules were 94% to in worst-case scenario 70% accurate in out-of-sample dataset. These proposed meaningful decision rules can be helpful on policy making and implementation that relate to positively discriminate (quota and reservation) for those who lie below poverty line. Key words: Caste/Ethnicity, Nepal, poverty and equity, quotas and reservations, decision tree INTRODUCTION Nepal is a beautiful mosaic of various racial and cultural groups. It is one of the most diverse countries in the world, in terms of culture, ethnicity, religion and language. There are more than 125 caste/ethnic groups and more than 100 languages (CBS, 2012). Nepal is rich in diversity but suffers from poverty. According to World Bank (2001), “Poverty is pronounced deprivation in wellbeing”. Wellbeing is more often associated with an access to goods and services and, people are said to be better off if they have an access to resources and vice versa (Haughton & Khandker, 2009). -
Ethnic Identity and Expansion in Kirat Samba Phyang Article History Abstract: Samba Is a Kirat Indigenous to Eastern Nepal
IAR Journal of Humanities and Social Science ISSN Print : 2708-6259 | ISSN Online : 2708-6267 Frequency: Bi-Monthly Language: Multilingual Origin: KENYA Website : https://www.iarconsortium.org/journal-info/IARJHSS Research Article Ethnic Identity and Expansion in Kirat Samba Phyang Article History Abstract: Samba is a Kirat indigenous to Eastern Nepal. It is known as Limbu, Received: 08.06.2021 Rai, and has clans. Phyang is a sub-clan of Samba family. The available Samba Revision: 19.06.2021 genealogy is hazy in and of itself. Also, the histories of Nepal have kept them apart. They start talking after naming Samba. They have been almost to the limit, Accepted: 30.06.2021 silent on earlier ancestors. The genealogical study of Samba Phyang spread across Published: 10.07.2021 Nepal, India, and Bhutan has done something in this context. The Samba Author Details dynasty's cultural aspects, including familial data, were explored. The study Dr. Nawa Raj Subba examined their cultural data, including inheritance history. The study found they Authors Affiliations worshiped Tungdunge wherever they lived to remember their ancestors. Kirat literature, mundhum, manuscripts, and genealogies provided imperative Purbanchal University, Edenburgh information about the Tungdunge and the history of Samba Phyang. According to International College, Biratnagar-16, Nepal the information gathered throughout the study, Senehang of the Sen dynasty Corresponding Author* became Rai, Limbu, Samba, and Phyang after arriving in Kirat-Limbu states. Dr. Nawa Raj Subba Samba's predecessor, the most youthful ruler of the Sen Regime, Tungdunge, How to Cite the Article: arrived at Mewa Khola (river) in the 17th century and favored Samba. -
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Patan Pragya (Volume: 7 Number: 1 2020) [ ISSN No. 2595-3278 Received Date: July 2020 Revised: Oct. 2020 Accepted: Dec.2020 https://doi.org/10.31-26/pragya.v7i1.35255 Population Dynamics in Nepal Over 100 Years Thapa Keshav Abstract Population dynamics is the branch of life sciences that studies short-term and long-term changes in the size and age composition of populations, and the biological and environmental processes influencing those changes. The main aim of this article is to analyze the size, distribution, change, growth, trend, pattern and other over all status of population of Nepal of last hundred years (1911 – 2011). Secondary information obtained by author from authentic and reliabledifferent sources and re- arranged, re- calculated, re-tabulated and analyzed and make meaningful and sensible of them. Number of population are almost 5 fold increased during the (1930 – 2011) 80 years period of time. The population growth rate and doubling times are fluctuation. CDR, CBR, IMR, CMR, MMR are decreasing as increasing of the socio economic development in Nepal. Life expectancy, literacy rate, active age population rate are increasing. The identification of the caste/ethnic groups are rapidly increased, only 60 caste/ethnic groups were identified in 1991, it has increased and reached 100 caste/ethnic groups in 2001 and 125 caste/ethnic groups in 2011 census. Population dependency ratio of child is decreasing and increasing of the old age dependency ratio. If old age population growth rate will remaining the same the old age dependency ratio will be increased by 3 fold till 2050. Almost 60 percent populations are living in urban duelers.