Language Form in Terms of Sign Language
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Journal of Education O U JOURNAL of EDUCATION Boston University School of Education NONPROFIT R
J Journal of Education O U JOURNAL OF EDUCATION Boston University School of Education NONPROFIT R ORGANIZATION N Two Silber Way U.S. POSTAGE A L Founded in 1875 Boston, MA 02215 PAID BOSTON, MA O PERMIT NO. 1839 F E D Volume 196 • Number 1 • 2016 U C A T I O CULTURAL AND LINGUISTIC DIVERSITY N Letter from the Editor Roselmina Indrisano Close Reading and Far-Reaching Classroom Discussion: Fostering a Vital Connection Catherine Snow and Catherine O’Connor Deaf Students as a Linguistic and Cultural Minority: Shifting Perspectives and Implications for Teaching and Learning Michael Higgins and Amy M. Lieberman V o l u Rethinking Teaching and Learning Mathematics for Social Justice from a Critical m e Race Perspective 1 9 Gregory V. Larnell, Erika C. Bullock, and Christopher C. Jett 6 • N Teaching Young Dual Language Learners to Be Writers: Rethinking Writing Instruction u m Through the Lens of Identity b e Christopher J. Wagner r 1 • 2 “I’ve Known Rivers”: A Reflection on the Synergy of Multigenre, Multimodal Texts 0 1 Elizabeth Richter 6 ESSAY BOOK REVIEWS Academic/Professional Texts Laura Kyser Callis and Daniel J. Osborn Books for Young Readers Laura Jiménez, Elizabeth Nolan, and Roselmina Indrisano B o s t o n U n i v e r s i t y S c h o o l o f E d u c a t i o n Boston University School of Education JOURNAL OF EDUCATION volume 196, number 1, 2016 Cultural and Linguistic Diversity Letter from the Editor vii Roselmina Indrisano Close Reading and Far-Reaching Classroom Discussion: Fostering a Vital Connection 1 Catherine Snow and Catherine O’Connor Deaf Students as a Linguistic and Cultural Minority: Shifting Perspectives and Implications for Teaching and Learning 9 Michael Higgins and Amy M. -
Prayer Cards | Joshua Project
Pray for the Nations Pray for the Nations Abkhaz in Ukraine Abor in India Population: 1,500 Population: 1,700 World Popl: 307,600 World Popl: 1,700 Total Countries: 6 Total Countries: 1 People Cluster: Caucasus People Cluster: South Asia Tribal - other Main Language: Abkhaz Main Language: Adi Main Religion: Non-Religious Main Religion: Unknown Status: Minimally Reached Status: Minimally Reached Evangelicals: 1.00% Evangelicals: Unknown % Chr Adherents: 20.00% Chr Adherents: 16.36% Scripture: New Testament Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Apsuwara - Wikimedia "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Achuar Jivaro in Ecuador Achuar Jivaro in Peru Population: 7,200 Population: 400 World Popl: 7,600 World Popl: 7,600 Total Countries: 2 Total Countries: 2 People Cluster: South American Indigenous People Cluster: South American Indigenous Main Language: Achuar-Shiwiar Main Language: Achuar-Shiwiar Main Religion: Ethnic Religions Main Religion: Ethnic Religions Status: Minimally Reached Status: Minimally Reached Evangelicals: 1.00% Evangelicals: 2.00% Chr Adherents: 14.00% Chr Adherents: 15.00% Scripture: New Testament Scripture: New Testament www.joshuaproject.net www.joshuaproject.net Source: Gina De Leon Source: Gina De Leon "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Adi in India Adi Gallong in India -
Books About Deaf Culture
Info to Go Books about Deaf Culture 1 Books about Deaf Culture The printing of this publication was supported by federal funding. This publication shall not imply approval or acceptance by the U.S. Department of Education of the findings, conclusions, or recommendations herein. Gallaudet University is an equal opportunity employer/educational institution, and does not discriminate on the basis of race, color, sex, national origin, religion, age, hearing status, disability, covered veteran status, marital status, personal appearance, sexual orientation, family responsibilities, matriculation, political affiliation, source of income, place of business or residence, pregnancy, childbirth, or any other unlawful basis. 2 Books about Deaf Culture There are many books about the culture, language, and experiences that bind deaf people together. A selection is listed in alphabetical order below. Each entry includes a citation and a brief description of the book. The names of deaf authors appear in boldface type. Abrams, C. (1996). The silents. Washington, DC: Gallaudet University Press. A hearing daughter portrays growing up in a close Jewish family with deaf parents during the Depression and World War II. When her mother begins to also lose her sight, the family and community join in the effort to help both parents remain vital and contributing members. 272 pages. Albronda, M. (1980). Douglas Tilden: Portrait of a deaf sculptor. Silver Spring, MD: T. J. Publishers. This biography portrays the artistic talent of this California-born deaf sculptor. Includes 59 photographs and illustrations. 144 pages. Axelrod, C. (2006). And the journey begins. Washington, DC: Gallaudet University Press. Cyril Axelrod was born into an Orthodox Jewish family and is now deaf and blind. -
Sign Languages in Contact
INTRO_Sign_Pozos_Gaul_193027 7/30/07 11:19 AM Page 1 Editor’s Introduction: Outlining Considerations for the Study of Signed Language Contact David Quinto-Pozos To my knowledge, this volume represents the first book-length collec- tion of various accounts of contact between sign languages, and this brings with it excitement as well as the realization of challenges that lie ahead.1 As many researchers who are interested in language contact might suggest, it is exciting because these chapters contribute to our un- derstanding of the structural and social aspects of contact and how such contact affects language in the visual-gestural modality. They provide us with information about Deaf communities throughout the world, as well as language data that speak to the ways in which contact is manifested in those communities. This global perspective allows us to examine con- tact situations in search of commonalties and recurring patterns. It also enables us to see how some outcomes of contact between sign languages might or might not fit the general patterns of contact that have been demonstrated for spoken languages. Perhaps as a way to balance the ex- citement about this topic, the sobering truth is that we know so little about contact between sign languages. As a result, we are faced with the task of documenting examples of such contact and the challenge of ex- amining the effects of visual meaning creation on linguistic structures that occur in these contact situations. By focusing on this area of inquiry, we stand to gain much knowledge about how language works. The study of language contact among signed languages forces us to carefully consider how the visual-gestural modality of human com- munication influences language birth, development, change, and de- cay or loss from disuse. -
Deaf History Notes Unit 1.Pdf
Deaf History Notes by Brian Cerney, Ph.D. 2 Deaf History Notes Table of Contents 5 Preface 6 UNIT ONE - The Origins of American Sign Language 8 Section 1: Communication & Language 8 Communication 9 The Four Components of Communication 11 Modes of Expressing and Perceiving Communication 13 Language Versus Communication 14 The Three Language Channels 14 Multiple Language Encoding Systems 15 Identifying Communication as Language – The Case for ASL 16 ASL is Not a Universal Language 18 Section 2: Deaf Education & Language Stability 18 Pedro Ponce DeLeón and Private Education for Deaf Children 19 Abbé de l'Epée and Public Education for Deaf Children 20 Abbé Sicard and Jean Massieu 21 Laurent Clerc and Thomas Hopkins Gallaudet 23 Martha's Vineyard 24 The Connecticut Asylum for the Education and Instruction of Deaf and Dumb Persons 27 Unit One Summary & Review Questions 30 Unit One Bibliography & Suggested Readings 32 UNIT TWO - Manualism & the Fight for Self-Empowerment 34 Section 1: Language, Culture & Oppression 34 Language and Culture 35 The Power of Labels 35 Internalized Oppression 37 Section 2: Manualism Versus Oralism 37 The New England Gallaudet Association 37 The American Annals of the Deaf 38 Edward Miner Gallaudet, the Columbia Institution for the Instruction of the Deaf and Dumb, and the National Deaf-Mute College 39 Alexander Graham Bell and the American Association to Promote the Teaching of Speech to the Deaf 40 The National Association of the Deaf 42 The International Convention of Instructors of the Deaf in Milan, Italy 44 -
TEFL for Deaf Pupils in Norwegian Bilingual Schools: Can Deaf Primary School Pupils Acquire a Foreign Sign Language?
PATRICIA PRITCHARD British to-handed alphabet TEFL for deaf pupils in Norwegian bilingual schools: Can deaf primary school pupils acquire a foreign sign language? Norwegian one-handed alphabet Masters Thesis in Special Education Dept. of Education, Faculty of Social Sciences & Technology Management, Norwegian University of Science & Technology, Trondheim, Norway December 2004 Summary TEFL for deaf pupils in Norwegian bilingual schools: Can deaf primary school pupils acquire and understand a foreign sign language? Both hearing and deaf people in Norway need skills in English to cope with the demands of modern society. The question is how can deaf pupils best acquire English? A National Curriculum was implemented in 1997 (L97) based on sign bilingualism and a socio-cultural approach to language learning. British Sign Language (BSL) was introduced into the English syllabus for Primary School deaf pupils as a first step in foreign language learning, before the introduction of English. The curriculum for deaf pupils (EfDP) was implemented without research underpinning and further education of in-service teachers, although some teaching aids were produced. This study looks at the BSL receptive skills of Norwegian Deaf pupils in class 4. and tries to pinpoint variables that played a part in their acquisition of BSL. The study makes use of theories created for hearing children acquiring a second spoken language. This is seen as defensible because they deal with the acquisition of languages of the same modality. A quantitative method was chosen to answer the research question of whether deaf Norwegian pupils in class 4 understood BSL and three language tests were used to measure their BSL receptive skills. -
Acceso On-Line Al Material
ÍNDICE ÍNDICE Saludo del Presidente de la WFD ................................................................................................ 2 Saludo del Presidente de la CNSE .............................................................................................. 3 Saludo del Presidente del Comité Organizador del Congreso ................................................ 4 Resoluciones ................................................................................................................................. 5 Ponencia principal ........................................................................................................................ 7 Comunicaciones de las Comisiones Comisión de derechos humanos, lingüísticos y cultura ............................................................ 10 Comisión de lenguas de signos ................................................................................................ 70 Comisión de educación ............................................................................................................. 116 Comisión de tecnología y accesibilidad .................................................................................... 172 Comisión de salud mental ........................................................................................................ 207 Comisión de medicina, biotecnología y bioética ....................................................................... 241 Comisión de países en vías de desarrollo ................................................................................ -
Prayer Cards | Joshua Project
Pray for the Nations Pray for the Nations Albanian in Albania Americans, U.S. in Albania Population: 2,721,000 Population: 2,000 World Popl: 5,191,200 World Popl: 193,332,200 Total Countries: 21 Total Countries: 104 People Cluster: Albanian People Cluster: Anglo-American Main Language: Albanian, Gheg Main Language: English Main Religion: Islam Main Religion: Christianity Status: Minimally Reached Status: Significantly reached Evangelicals: 0.58% Evangelicals: 33.0% Chr Adherents: 33.00% Chr Adherents: 78.0% Scripture: New Testament Scripture: Complete Bible Source: Rich Thompson www.joshuaproject.net www.joshuaproject.net Source: Anonymous "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Anglo-Canadian in Albania Aromanian in Albania Population: 800 Population: 7,200 World Popl: 16,635,200 World Popl: 313,800 Total Countries: 21 Total Countries: 8 People Cluster: Anglo-Celt People Cluster: Romanian Main Language: English Main Language: Aromanian Main Religion: Christianity Main Religion: Christianity Status: Significantly reached Status: Superficially reached Evangelicals: 10.5% Evangelicals: 0.8% Chr Adherents: 78.0% Chr Adherents: 95.0% Scripture: Complete Bible Scripture: Portions Source: James Noreau www.joshuaproject.net www.joshuaproject.net Source: Anonymous "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Deaf in Albania Egyptian, Balkan in Albania -
Linguistic Rights in Albania (2005)
Linguistic Rights in Albania (2005) Nikoleta Mita, Aurela Anastasi, Marita Flagler1 1. Background The Importance of Language in Nation-Building in Albania Linguistic rights in Albania have a long history. This history began with the fight to recognize and use Albanian as an official language during the period of the formation of the Albanian state and it continues today with the treatment of the issues of the linguistic rights of the national and linguistic minorities. The development of the national language and the advancement of linguistic rights have occurred contemporaneously and have always been part of the major national agenda of the Albanian State. The official language in the Republic of Albania is Albanian2. Albanian is also the official language of Kosovo, FYR of Macedonia, Serbia and Montenegro. Albanian is currently spoken by over six million people in the Republic of Albania, in Kosovo, by the Albanians of FYR of Macedonia, Serbia and Montenegro (Preshevë, Bujanovc. Medvegjë, Krajë, Ulqin, Tivar) as well as in the territory of Çamëri and in some old settlements in Greece3. Albanian is also spoken in the linguistic isles of the Albanian settlements in Italy, Bulgaria, Turkey, Rumania, Egypt and Ukraine. In addition, the Albanian language is spoken by Albanians who have migrated to various parts of the world prior to Second World War and over the last decade, in the USA, France, Germany, United Kingdom, Norway, Switzerland, Denmark, Australia, Argentina, and so on. The Albanian language is being taught and studied in several universities and Albanological centres in the world such as in Paris, Rome, Naples, Cosenza, Palermo, Petersburg, Peking, Munchen, Bucharest, Thessalonica, Sophia, and so on. -
Through Deaf Eyes Weta and Florentine Films/Hott Productions, Inc
THROUGH DEAF EYES WETA AND FLORENTINE FILMS/HOTT PRODUCTIONS, INC. JANUARY 10, 2007 THIS SCRIPT INCORPORATES THE CORRECTED NARRATION. ###MARKS THE BEGINNING AND ENDING OF OPEN CAPTION SECTIONS. THESE SECTIONS DO NOT REQUIRE CLOSED CAPTIONS. Words Appear: “The following program is available in high-definition TV.” Now, Actor and Director CJ Jones signs as he speaks. CJ JONES: I was driving down on the freeway, oh it was a beautiful day. All the birds were flying and all the birds were singing and all the birds dropping, hey you, quack quack quack, I got you. He swerves and shows a bird hitting his face, then falling. All of a sudden I look through the rear view mirror, the guy behind me was so angry, honk, honk, honk. “Hey you, what are you deaf, huh?” Well that makes me angry, of course I’m deaf and proud. So I step on the gas. Oh, by the way I have a Mercedes 500 ACL. I’m rich and deaf, thank you very much. Finally I caught up with that car. Automatic window. It rolls down. Hey you, what are you hearing, huh? I. King Jordan, former president, Gallaudet University, signs as he speaks. I. KING JORDAN: When you talk to people who can hear and you ask them what do you think it would be like to be a deaf person? Then all of their thinking is well, I couldn’t do this. Can’t, can’t, can’t, can’t, can’t. They would start listing all the things they can’t do. -
Deaf Studies Through the Eyes of Anthropology
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Eastern Kentucky University Eastern Kentucky University Encompass University Presentation Showcase Event 2014 University Presentation Showcase Deaf Studies Through the Eyes of Anthropology Emily Skanes [email protected] Follow this and additional works at: https://encompass.eku.edu/swps Recommended Citation Skanes, Emily, "Deaf Studies Through the Eyes of Anthropology" (2014). University Presentation Showcase Event. 10. https://encompass.eku.edu/swps/2014/2014/10 This Poster is brought to you for free and open access by the Scholars Week at Encompass. It has been accepted for inclusion in University Presentation Showcase Event by an authorized administrator of Encompass. For more information, please contact [email protected]. [SKANES] 1 Deaf Studies Through the Eyes of Anthropology By: Emily Skanes Dr. Wies Independent Study Eastern Kentucky University 2 [SKANES] Abstract For years, the Deaf community has struggled to achieve their language to be seen as a true language and to have empowerment. Research in anthropology has aided the community in this effort by answering questions like: Is Sign Language a real language, what is deaf culture, and how do deaf view their identity? The concepts discussed include: deaf community, culture, identity, membership, ethnicity, and deafness vs. Deafhood. This Literature analysis will identify the efforts previous studies have done and identify what questions still need to be addressed. This paper suggests that more ethnographic research should be conducted with the deaf culture. Introduction “Us verses Them” is the term that defines unity. The Deaf World is a community of people that united against the hearing world. -
Sociolinguistic Variation in Hong Kong Sign Language
Sociolinguistic Variation in Hong Kong Sign Language by Wai Yan Rebecca Siu A thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy in Linguistics Victoria University of Wellington 2016 Abstract Internal lexical variation appears to be a prominent feature within signed languages; it is perhaps a result of their distinctive acquisition patterns and fragile transmission. Recent research in different signed languages indicates that sociolinguistic variation within signed languages parallels some patterns found in spoken languages, though with some factors dis- tinct to the former. This research examines sociolinguistic variation in a regional sign language, Hong Kong Sign Language (HKSL), “spoken” by deaf people in Hong Kong. The focus of this dissertation is lexical vari- ation and two phonological variations in the signs DEAF/HEARING, and ‘location drop’ in articulation of signs made at the forehead. This research project is a modified replication of the earlier studies in American Sign Language, Australian Sign Language, and New Zealand Sign Language (Lucas, Bayley, & Valli, 2001; Schembri, McKee, McKee, Pi- vac, Johnston, & Goswell, 2009; McKee & McKee, 2011). The data of 65 participants recruited from the researcher’s networks in the HKSL com- munity using the friend-of-a-friend method was analyzed. Three types of data were collected: free conversation, picture naming and interview. A set of 120 pictures (with/without Chinese characters) was used to elicit signs for the concepts represented. Fifty-one out of these 120 concepts were analyzed from the semantic domains of colour, kinship, number, ii and country/region.