Florida State University Libraries

Total Page:16

File Type:pdf, Size:1020Kb

Florida State University Libraries Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2019 The Pursuit of Equality the Continuation ofRob eColonialismrt Arthur Boucher in Vietnam Follow this and additional works at the DigiNole: FSU's Digital Repository. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE PURSUIT OF EQUALITY THE CONTINUATION OF COLONIALISM IN VIETNAM By ROBERT BOUCHER A Thesis submitted to the Department of History in partial fulfillment of the requirements for the degree of Master of Arts 2019 Robert Boucher defended this thesis on April 5, 2019. The members of the supervisory committee were: Jonathan Grant Professor Directing Thesis Nilay Ozok-Gundogan Committee Member Rafe Blaufarb Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the thesis has been approved in accordance with university requirements. ii For my parents, without your belief in me I would not have made it this far in life. iii ACKNOWLEDGMENTS This paper would have been impossible without the influences of a great amount of individuals. Based on the suggestions of one of my undergraduate professors, Alfred Mierzejewski, I decided to pursue studies in Vietnamese history rather than several other ideas. Through Robinson Herrera, I was pushed far outside what I had imagined academic history was supposed to be and opened my eyes to how much I needed to read and learn. Annika Culver and Cathy McClive helped develop those ideas further and provided guidance and advice on a number of topics. Of course, I have everyone on my committee to thank; Rafe Blaufarb for helping hone the French aspects of my topic, Nilay Ozok-Gundogan for shaping the mass of ideas and threads into a more unified idea, and Jonathan Grant for allowing me to pursue the type of history that I wanted and remained supportive throughout the whole ordeal. I also have to thank all of my friends in the graduate department who read over early versions of this work and whom I also bounced all of my wildest ideas off of. Of particular mention are Zach Reddick and Dan Zylberkan. Finally, I would like to thank Tyla Harrington for managing all of the late nights, long rants, and breakdowns. Without you I could not have finished this paper. iv TABLE OF CONTENTS Abstract .......................................................................................................................................... vi INTRODUCTION ...........................................................................................................................1 Sources ....................................................................................................................................15 A Note about Terminology .....................................................................................................18 Chapter Outlines .....................................................................................................................22 CHAPTER ONE “THE DECONSTRUCTION OF SOCIETY”...................................................25 Colonialism Before Colonialism ............................................................................................28 Colonial Differences ...............................................................................................................34 The Third Republic and Empire .............................................................................................38 Paul Doumer and the Reorganization of Indochina ................................................................43 CHAPTER TWO “CIVILIZATION AND BARBARITY” ..........................................................52 A Millennia of Confucius, A Decade of Spencer ...................................................................55 Dong Du and the New Vietnam ..............................................................................................61 The Hanoi Free School and Vietnamese Colonization ...........................................................68 CHAPTER THREE “THE COLONIAL GREAT WAR EXPERIENCES” .................................78 Colonial Experiences of the Great War ..................................................................................83 La plus grand France and Mise en Valeur: Successes and Ideals ..........................................89 Race and Space of Mise en Valeur .........................................................................................99 CHAPTER FOUR “REVOLUTION AND INTERNATIONALISM” .......................................106 A New World Order .............................................................................................................111 A Letter to Robert Lansing ...................................................................................................114 Collaboration and the Bourgeoisie .......................................................................................116 Between Collaboration and Revolution ................................................................................121 Revolution and its Aspirants .................................................................................................127 A CONCLUSION OF SORTS ....................................................................................................133 Bibliography ................................................................................................................................140 Biographical Sketch .....................................................................................................................151 v ABSTRACT Much of the scholarship on the colonial sphere remains focused on the ways that subalterns subverted colonial power and discourse, however little focus has centered on the way that colonized at times reified and perpetuated the ideas of the civilizing mission. In the case of Vietnam, over the course of approximately four decades Vietnamese intellectuals quickly swung from seeing the French as barbarians to a dynamic, modern power that should be learned from. In the process, modernization and development came to be synonymous with everything from the West while tradition was invented as the old teachings. Importantly, while independence was achieved after much bloodshed and effort, the new Vietnamese state failed in reality to extricate itself from the grasp of European universalist ideas born out of the French Revolution. From efforts to open “New Learning” schools to demands of equality to French citizens and access to basic rights, the Vietnamese vision of a New Vietnam slowly became constrained to the path of the international community of nation-states. Ho Chi Minh would declare independence in the name of Life, Liberty, and the pursuit of happiness rather than the loss of the Mandate of Heaven. As such, this paper traces the variety of factors that influenced the manifold nature of colonialism and how rather than existing in a post-colonial world, the ideas of the mission civilisatrice have been continued by the powers which rebelled against it. vi INTRODUCTION On the Second of September of 1945, in the fading light of the Second World War, Ho Chi Minh addressed a crowd of some half-million urban and rural Vietnamese and minorities.1 It was the largest public speech gathering to date in Vietnam, an activity itself relatively unheard of forty years before.2 In a fairly short address, Ho proclaimed the independence of Vietnam from the French colonial regime, but also the layered imperial powers that imprinted themselves between 1940 and 1945. The declaration marked the symbolic end to decades of uncertainty, oppression, famine, and death and the opening of another four decades of new versions of the same. It represented the height of the August Revolution and the swelling possibilities of a new future for many of those who participated.3 Finally, it was a break and mystification from/of tradition and a definitive national shift of consciousness away from a Confucian state to the Nation-State. Historians have typically focused on Ho’s carefully crafted invocation of Liberal discourse through his direct quotation of the American Declaration of Independence and the French Declaration of Rights of Man and Citizen, claiming the heritage of “universal human rights” for the people of Vietnam. Additional focus centers on Ho’s concluding remark that 1 David Marr disputes the official party number of one million and the Allied estimate of 600,000. He figures, given the population of Hanoi stood at around 200,000 and perhaps 200,000 more came from the countryside, that a more reasonable estimate would be below 400,000. Regardless, the numbers still warrant the place of largest gathering up to that point. David G. Marr, Vietnam 1945: The Quest for Power, (Berkeley: University of California Press, 1997). 530. 2 Vinh Sinh asserts that Phan Chau Trinh introduced the public speech alongside the curriculum of the Tonkin Free School in 1908 after learning about the practice from famed Japanese modernizer Fukuzawa Yukichi. Phan Chau Trinh. Phan Chu Trinh and His Political Writings, trans. Vinh Sinh, (Ithaca: Cornell Southeast Asia Program Publications, 2009). 9 3 David Marr’s study on the months leading up to the Declaration of Independence arguably remains the best in terms of understanding the multiple layers of influence and chaotic nature present in Vietnam/Indochina towards the end of the Second World War. Marr, Vietnam
Recommended publications
  • The Autobiography of Phan Boi Chau. Translated by Vinh Sinh and Nicholas Wickenden
    ISEAS DOCUMENT DELIVERY SERVICE. No reproduction without permission of the publisher: Institute of Southeast Asian Studies, 30 Heng Mui Keng Terrace, SINGAPORE 119614. FAX: (65)7756259; TEL: (65) 8702447; E-MAIL: [email protected] 348 Book Reviews Overturned Chariot: The Autobiography of Phan Boi Chau. Translated by Vinh Sinh and Nicholas Wickenden. Honolulu: University of Hawaii Press, 1999. Phan Boi Chau is a name that is very familiar to most Vietnamese, but rarely recognized beyond Vietnam. Born in 1867, Phan was arguably the most prominent leader of Vietnam’s independence movement dur- ing the first few decades of the twentienth century, until the mantle was passed to Ho Chi Minh. In some ways perhaps, Phan was Vietnam’s closest equivalent to China’s Sun Yat-Sen. This book is an English trans- lation of Phan’s autobiography, penned between 1928 and 1929. It was written covertly at night, on scrap paper taken from used notebooks, in literary Chinese characters, just in case his house was raided by the French sûreté. Phan was born in Nam Dan district, in Nghe An province, which was also Ho Chi Minh’s birthplace. (It is remarkable how many of Viet- nam’s nationalists and revolutionaries have hailed from Nghe An.) While undoubtedly a very gifted student, Phan took six years to pass his provincial examinations, in 1900, when he came top. After having spent five years journeying around Vietnam, Phan travelled to Japan in 1905, in a bid to seek Japanese assistance for an independence struggle against French colonial rule, under the auspices of the Dong Du (Go East) movement.
    [Show full text]
  • TẠP CHÍ KHOA HỌC  SỐ 21/2018 1 TR¦Êng §¹I Häc Thñ ®« Hµ Néi Hanoi Metropolitan University
    TẠP CHÍ KHOA HỌC SỐ 21/2018 1 TR¦êNG §¹I HäC thñ ®« hµ néi Hanoi Metropolitan university Số 27 No27/2013 Tạp chí SCIENCE JOURNAL OF HANOI METROPOLITAN UNIVERSITY ISSN 2354-1512 Số 21 khoa häc x· héi vµ gi¸o dôc th¸ng 1 2018 2 TRƯỜNG ĐẠI HỌC THỦ ĐÔ HÀ NỘI T¹P CHÝ KHOA HäC TR¦êNG §¹I HäC THñ §¤ Hµ NéI SCIENTIFIC JOURNAL OF HANOI METROPOLITAN UNIVERSITY (Tạp chí xuất bản định kì 1 tháng/số) Tæng Biªn tËp Editor-in-Chief §Æng V¨n Soa Dang Van Soa Phã Tæng biªn tËp Associate Editor-in-Chief Vò C«ng H¶o Vu Cong Hao Héi đång Biªn tËp Editorial Board Bïi V¨n Qu©n Bui Van Quan §Æng Thµnh H­ng Dang Thanh Hung NguyÔn M¹nh Hïng Nguyen Manh Hung NguyÔn Anh TuÊn Nguyen Anh Tuan Ch©u V¨n Minh Chau Van Minh NguyÔn V¨n M· Nguyen Van Ma §ç Hång C­êng Do Hong Cuong NguyÔn V¨n C­ Nguyen Van Cu Lª Huy B¾c Le Huy Bac Ph¹m Quèc Sö Pham Quoc Su NguyÔn Huy Kû Nguyen Huy Ky §Æng Ngäc Quang Dang Ngoc Quang NguyÔn ThÞ BÝch Hµ Nguyen Thi Bich Ha NguyÔn ¸i ViÖt Nguyen Ai Viet Ph¹m V¨n Hoan Pham Van Hoan Lª Huy Hoµng Le Huy Hoang Th­ kÝ tßa so¹n Secretary of the Journal Lê Thị Hiền Le Thi Hien Biªn tËp kÜ thuËt Technical Editor Ph¹m ThÞ Thanh Pham Thi Thanh GiÊy phÐp ho¹t ®éng b¸o chÝ sè 571/GP-BTTTT cÊp ngµy 26/10/2015 In 200 cuèn t¹i Tr­êng §H Thñ ®« Hµ Néi.
    [Show full text]
  • I Ching Scholarship in Vietnamese Confucianism: a Study
    YIJING SCHOLARSHIP IN LATE-NGUYEN VIETNAM: A STUDY OF LE VAN NGU’S CHU DICH CUU NGUYEN (An Investigation of the Origins of the Yijing, 1916) By Wai-Ming Ng* Chinese University of Hong Kong E-mail: [email protected] Review of Vietnamese Studies, 2003, Volume 3, No. 1, 24 Pages Copyright 2003 by the Author and the Review of Vietnamese Studies The study and uses of the Yijing (Book of Changes or Dich kinh) in Vietnam is a largely unknown research area on which very few Vietnamese writings have survived into the modern period and modern scholarship is basically non-existent.1 This paper is a preliminary study of Vietnamese scholarship on the Yijing from historical, textual and comparative perspectives. As the background, it first gives a historical overview of Yijing scholarship in Vietnam from the text’s importation in early centuries to the Nguyen dynasty (1802-1945), introducing representative scholars and their works, and identifying the characteristics of Yijing scholarship in Vietnam. The main part of the paper is a textual analysis of one of the extant Vietnamese commentaries on the Yijing, Chu dich cuu nguyen (An Investigation of the Origins of the Yijing, 1916). It aims to deepen our understanding of developments in Yijing scholarship and Confucian studies in times of turmoil and change during the late Nguyen period (1886-1945). Yijing Studies in Vietnam before Le Van Ngu (1859-Early 1930s) The Yijing was not a particularly popular and influential Chinese classic in * WAI-MING NG, associate professor, Department of Japanese Studies, Chinese University of Hong Kong, Hong Kong.
    [Show full text]
  • The State of Law
    The State of Law The State of Law Comparative Perspectives on the Rule of Law in Germany and Vietnam Ulrich von Alemann/Detlef Briesen/ Lai Quoc Khanh (eds.) Gefördert und gedruckt mit Unterstützung der Gerda Henkel Stiftung, der Anton- Betz-Stiftung der Rheinischen Post und der Gesellschaft von Freunden und Förderern der Heinrich-Heine-Universität Düsseldorf e.V. (GFFU). Bibliografische Information der Deutschen Nationalbibliothek. Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.dnb.de abrufbar. This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. © düsseldorf university press, Düsseldorf 2017 http://www.dupress.de Satz und Layout: Duc-Viet Publikationen Umschlaggestaltung: Marvin P. Klähn Lektorat, Redaktion: Detlef Briesen Druck: KN Digital Printforce GmbH, Ferdinand-Jühlke-Straße 7, 99095 Erfurt. Der Fließtext ist gesetzt in Garamond 3 FV ISBN: 978-3-95758-053-5 Table of Contents Ulrich von Alemann/Detlef Briesen/Lai Quoc Khanh Introduction ......................................................................................... 9 I. Traditions Nguyen Thi Hoi A Brief History of the Idea of the State of Law and Its Basic Indicators ............................................................................. 17 Pham Duc Anh Thoughts and Policies on Governing the People under the Ly-Tran and the Early Le
    [Show full text]
  • VÕ NGUYÊN GIÁP (1912 [1911]-2013) Nhìn Lại Bản Lý Lịch Tự Khai
    VÕ NGUYÊN GIÁP (1912 [1911]-2013) Nhìn Lại Bản Lý Lịch Tự Khai Chính Ðạo Hợp Lưu (Fountain Valley, CA), số 111 (8-9/2010), tr. 108-33. © 2010, 2013, Chieu N. Vu. All Rights Reserved. Kính dâng vong linh những người đã nằm xuống trong cuộc chiến 1945-1975 Thứ Hai, 23/8/2010, vô tình vào mạng lưới điện tử Việt Nam—như Tuổi Trẻ (Sài Gòn), Sài Gòn Giải Phóng—được biết Tổng Bí thư Nông Ðức Mạnh của Ðảng Cộng Sản Việt Nam [CSVN] mới đến thăm chúc thọ 100 tuổi [ta] Ðại tướng Võ Nguyên Giáp. Tôi trạnh nhớ đến một tựa truyện ngắn nổi danh thời “đổi mới”—“Tướng Về Hưu,” một thứ anh hùng ca về vị tướng xa rời chiến trận, đối mặt thực trạng xã hội hậu chiến nhem nhuốc như cô con dâu y sĩ nuôi lợn bằng nhau thai nhi, hay “đầu đường Ðại tá vá xe,” nên tình nguyện trở lại chiến trường đón nhận cái chết. Rồi đến câu tuyên bố của Tổng thống Vladimir Putin, phản ánh sự vận hành của xã hội Nga hậu Cộng Sản, là ông ta sẽ lập một đảng đối lập sau khi về hưu. Võ Nguyên Giáp—Ðại tướng đầu tiên của Việt Nam hơn 60 năm trước, về hưu đã gần bốn thập niên—chẳng những không xin ra mặt trận để da ngựa bọc 1 Võ Nguyên Giáp – Nhìn Lại Bản Lý Lịch Tự Khai Chính Đạo www.vietnamvanhien.net thây, cũng chẳng lập đảng đối lập. Gần cuối đời chỉ viết vài kháng thư về quặng bô-xít [bauxite: mỏ nhôm], nhưng Ðảng vẫn đường ta, ta cứ đi.
    [Show full text]
  • Steel Sheet Piles Nippon Steel Consulting (Beijing) Co.,Ltd
    www.nipponsteel.com NIPPON STEEL NORTH AMERICA, INC. NIPPON STEEL CORPORATION European Office NIPPON STEEL SOUTHEAST ASIA PTE. LTD. New York 1251 Ave of the Americas, Suite 2320, Duesseldorf Am Seestern 8, 40547 Duesseldorf Federal Singapore 16 Raffles Quay #17-01 Hong Leong Building, New York, N.Y. 10020, U.S.A. Republic of Germany Singapore 048581 TEL : 1-212-486-7150 TEL : 49-211-5306680 TEL : 65-6223-6777 FAX : 1-212-593-3049 FAX : 49-211-5961163 FAX : 65-6224-4207 Chicago 900 North Michigan Av., Suite 1820, Chicago, Illinois 60611, U.S.A. NIPPON STEEL CORPORATION Dubai Office PT. NIPPON STEEL INDONESIA TEL : 1-312-751-0800 Dubai (PO Box:18347) JAFZA16, Office No.613 Jakarta Sentral Senayan II 201-2C Ground Floor, FAX : 1-312-751-0345 Jebel Ali Free Zone, Dubai, U.A.E. Jl. Asia Afrika No.8, Gelora Bung Karno-Senayan, Houston 945 Bunker Hill, Suite 600, Houston, TEL:971-4-887-6020 Jakarta Pusat 10270, Indonesia Texas 77024, U.S.A. FAX:971-4-887-0206 TEL:62-21-290-39210 TEL : 1-713-654-7111 FAX:62-21-290-39211 FAX : 1-713-654-1261 NIPPON STEEL AUSTRALIA PTY. LIMITED Mexico Calle de Ruben Dario 281 No.2101, Sydney Level 5, No.20 Hunter Street, NIPPON STEEL (THAILAND) CO., LTD. Colonia Bosque de Chapultepec, SYDNEY NSW 2000, Australia Bangkok 909 Ample Tower 14th, Debaratana Road, Mexico, D. F. 11580, Mexico TEL : 61-2-8036-6600 Khwang Bangna-Nuea, Khet Bangna, TEL : 52-55-5281-6123 FAX : 61-2-9221-5277 Bangkok.
    [Show full text]
  • Hue, Not to Be Mistaken by the Thought of Colors, and Pronounced As “Hway”, Is Actually the Capital City of Thua Thien, a Prefecture of Vietnam
    Hue, not to be mistaken by the thought of colors, and pronounced as “Hway”, is actually the capital city of Thua Thien, a prefecture of Vietnam. It was well known to be the ancient imperial capital of Nguyen Dynasty, where it was modeled after Beijing’s very own Forbidden City. Due to its strategic location, situated between Hanoi and Ho Chi Minh City, Hue is a former capital of Vietnam and had been very prosperous. Although Hue went through some tough times during Vietnam War, it still stands with proof of magnificence of its yesteryears. Perfume (Song Huong) River runs along its middle, with old structures on one side while the modern establishments stand on the other. In short, Hue promises many historical sites and natural wonders to be explored yet still manage to be somewhat touristy. Why Not Go If you are one looking for happening nightlife and variety of shopping, and one who longs for buzz and hype of life, then Hue is not for you. Why Go Hue is the one of the places that bears many cultural heritages such as temples, moats, walls, gates, galleries, museums, palaces and royal tombs. There is no place that comes quite as near to the original historical remnants as in this ancient former capital city. So, if you are looking to relax in a peaceful environment (a rare case indeed for Vietnam) while also immerse in the days long gone, Hue is the place for you to go. Best Time to Visit Best Time to Hue is from February to August, the ‘dry season’, as Hue gets a lot of rain, particularly from late September through December.
    [Show full text]
  • Indians As French Citizens in Colonial Indochina, 1858-1940 Natasha Pairaudeau
    Indians as French Citizens in Colonial Indochina, 1858-1940 by Natasha Pairaudeau A thesis submitted for the degree of Doctor of Philosophy, University of London School of Oriental and African Studies Department of History June 2009 ProQuest Number: 10672932 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672932 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract This study demonstrates how Indians with French citizenship were able through their stay in Indochina to have some say in shaping their position within the French colonial empire, and how in turn they made then' mark on Indochina itself. Known as ‘renouncers’, they gained their citizenship by renoimcing their personal laws in order to to be judged by the French civil code. Mainly residing in Cochinchina, they served primarily as functionaries in the French colonial administration, and spent the early decades of their stay battling to secure recognition of their electoral and civil rights in the colony. Their presence in Indochina in turn had an important influence on the ways in which the peoples of Indochina experienced and assessed French colonialism.
    [Show full text]
  • Voices on the Loss of National Independence in Korea and Vietnam, 1890-1920
    Voices on the Loss of National Independence in Korea and Vietnam, 1890-1920 Voices on the Loss of National Independence in Korea and Vietnam, 1890-1920: Other States of Mind By William F. Pore Voices on the Loss of National Independence in Korea and Vietnam, 1890-1920: Other States of Mind By William F. Pore This book first published 2021 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2021 by William F. Pore All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-6298-0 ISBN (13): 978-1-5275-6298-1 For the people of Korea and Vietnam 欲報之德。昊天罔極。 (Shijing II, Book V, Ode VIII, 4) TABLE OF CONTENTS Acknowledgements .................................................................................... x Preface ....................................................................................................... xi Illustrations ............................................................................................. xix Part I: The Setting and Biographical Perspectives on Pak Ŭnsik and Phan Bội Châu Chapter 1 .................................................................................................... 2 The Setting Chapter 2 .................................................................................................
    [Show full text]
  • Selected Poems and Popular Songs Regarding the “Modern” Haircut
    Primary Source Document with Questions (DBQs) SELECTED POEMS AND POPULAR SONGS REGARDING THE “ MODERN” HAIRCUT Introduction By the early twentieth century, the French controlled the entire country of Vietnam, though they divided it into three pays, Tonkin (North), Annam (Center), and Cochinchina (South), joining them with Cambodia and Laos to form French Indochina. The Vietnamese faced not only French colonial dominance, but also the question of how they were to fit into the modern world. One approach (in the north) was all in favor of striving for modernity as a way of resisting the French. Japan, the rising power of Asia, served as a strong model, especially after its great victory over the modern Imperial Russian fleet in 1905. Starting a “free school” in Hanoi, modeled on one in Tokyo (Dongkinh/Tonkin in Vietnamese) and adopting the Romanized alphabet for their language over Chinese characters, they moved actively about 1908 to begin their search for a Vietnamese modernity. Cutting the hair in the modern style (and rejecting the old male fashion of wearing the hair in a bun) became a strong visual theme. The reformist and nationalist Phan Chu Trinh (1872-1926), a former scholar of the old school, strongly advocated it, and songs and poems followed calling for it. Document Selections with Questions (Longer selection follows this section) From Aspects of Vietnamese History, edited by Walter F. Vella (Honolulu: The University Press of Hawaii, 1973), 65-66. Selected Poems and Popular Songs Regarding the “Modern” Haircut “Phen Nay Cat Toc Di Tu” (A Haircut to Become Monks [in] This Time) By Nguyen Quyen (A school principal) This time, [let’s] cut our hair to become monks And in our pagoda of Modernization recite the prayers For Independence.
    [Show full text]
  • The Nationalist Movement in Indo-China
    The Nationalist Movement in Chapter II Indo-China Vietnam gained formal independence in 1945, before India, but it took another three decades of fighting before the Republic of Vietnam was formed. This chapter on Indo-China will introduce you to one of the important states of the peninsula, namely, Vietnam. Nationalism in Indo-China developed in a colonial context. The knitting together of a modern Vietnamese nation that brought the different communities together was in part the result of colonisation but, as importantly, it was shaped by the struggle against colonial domination. If you see the historical experience of Indo-China in relation to that of India, you will discover important differences in the way colonial empires functioned and the anti-imperial movement developed. By looking at such differences and similarities you can understand the variety of ways in which nationalism has developed and shaped the contemporary world. The Nationalist Movement in Indo-China Fig.1 – Map of Indo-China. The The Nationalist Movement in Indo-China 29 1 Emerging from the Shadow of China Indo-China comprises the modern countries of Vietnam, Laos and Cambodia (see Fig. 1). Its early history shows many different groups of people living in this area under the shadow of the powerful empire of China. Even when an independent country was established in what is now northern and central Vietnam, its rulers continued to maintain the Chinese system of government as well as Chinese culture. Vietnam was also linked to what has been called the maritime silk route that brought in goods, people and ideas.
    [Show full text]
  • The Vietnamese Phuc Quoc League and the 1940 Insurrection
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Waseda University Repository The Vietnamese Phuc Quoc League and the 1940 Insurrection Nov. 2004 Masaya Shiraishi Professor, Graduate School of Asia-Pacific Studies Introduction I. The Vietnamese Phuc Quoc League II. The Government-General of Taiwan’s Vietnamese Broadcasting Team III. The Insurrection by the Vietnamese Phuc Quoc Army Conclusions Introduction This paper focuses on the Viet Nam Phuc Quoc Quan (National Restoration Army of Vietnam)1, which staged an armed insurrection in Dong Dang and Lang Son in September 1940, when the Japanese Army was stationing forces in northern French Indochina, and on its parent organization, the Viet Nam Phuc Quoc Dong Minh Hoi ( League for the National Restoration of Vietnam). Throughout the paper, the emphasis will be placed on their relationship with Japan. There have been very few serious and in-depth academic studies on the insurrection itself and the activities of the Phuc Quoc League.2 There are several good reasons for this. First, in outlining the political history of Vietnam in the 1930s and 1940s, it has been conventional to focus on the activities of the Dong Duong Cong San Dang (Indochinese Communist Party), while treating the activities of the Phuc Quoc League as marginal, 1 Although Cuong De‘s memoirs (see note 5) call it the “Viet Nam Kien Quoc Quan” (Nation-Building Army of Vietnam”, this paper follows the more commonly used nomenclature among researchers: the “Viet Nam Phuc Quoc Quan” (National Restoration Army of Vietnam). 2 This is not to say that they have been totally neglected by researchers.
    [Show full text]