The Vietnamese Phuc Quoc League and the 1940 Insurrection
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The Autobiography of Phan Boi Chau. Translated by Vinh Sinh and Nicholas Wickenden
ISEAS DOCUMENT DELIVERY SERVICE. No reproduction without permission of the publisher: Institute of Southeast Asian Studies, 30 Heng Mui Keng Terrace, SINGAPORE 119614. FAX: (65)7756259; TEL: (65) 8702447; E-MAIL: [email protected] 348 Book Reviews Overturned Chariot: The Autobiography of Phan Boi Chau. Translated by Vinh Sinh and Nicholas Wickenden. Honolulu: University of Hawaii Press, 1999. Phan Boi Chau is a name that is very familiar to most Vietnamese, but rarely recognized beyond Vietnam. Born in 1867, Phan was arguably the most prominent leader of Vietnam’s independence movement dur- ing the first few decades of the twentienth century, until the mantle was passed to Ho Chi Minh. In some ways perhaps, Phan was Vietnam’s closest equivalent to China’s Sun Yat-Sen. This book is an English trans- lation of Phan’s autobiography, penned between 1928 and 1929. It was written covertly at night, on scrap paper taken from used notebooks, in literary Chinese characters, just in case his house was raided by the French sûreté. Phan was born in Nam Dan district, in Nghe An province, which was also Ho Chi Minh’s birthplace. (It is remarkable how many of Viet- nam’s nationalists and revolutionaries have hailed from Nghe An.) While undoubtedly a very gifted student, Phan took six years to pass his provincial examinations, in 1900, when he came top. After having spent five years journeying around Vietnam, Phan travelled to Japan in 1905, in a bid to seek Japanese assistance for an independence struggle against French colonial rule, under the auspices of the Dong Du (Go East) movement. -
I Ching Scholarship in Vietnamese Confucianism: a Study
YIJING SCHOLARSHIP IN LATE-NGUYEN VIETNAM: A STUDY OF LE VAN NGU’S CHU DICH CUU NGUYEN (An Investigation of the Origins of the Yijing, 1916) By Wai-Ming Ng* Chinese University of Hong Kong E-mail: [email protected] Review of Vietnamese Studies, 2003, Volume 3, No. 1, 24 Pages Copyright 2003 by the Author and the Review of Vietnamese Studies The study and uses of the Yijing (Book of Changes or Dich kinh) in Vietnam is a largely unknown research area on which very few Vietnamese writings have survived into the modern period and modern scholarship is basically non-existent.1 This paper is a preliminary study of Vietnamese scholarship on the Yijing from historical, textual and comparative perspectives. As the background, it first gives a historical overview of Yijing scholarship in Vietnam from the text’s importation in early centuries to the Nguyen dynasty (1802-1945), introducing representative scholars and their works, and identifying the characteristics of Yijing scholarship in Vietnam. The main part of the paper is a textual analysis of one of the extant Vietnamese commentaries on the Yijing, Chu dich cuu nguyen (An Investigation of the Origins of the Yijing, 1916). It aims to deepen our understanding of developments in Yijing scholarship and Confucian studies in times of turmoil and change during the late Nguyen period (1886-1945). Yijing Studies in Vietnam before Le Van Ngu (1859-Early 1930s) The Yijing was not a particularly popular and influential Chinese classic in * WAI-MING NG, associate professor, Department of Japanese Studies, Chinese University of Hong Kong, Hong Kong. -
Racism Without Race? : the Case of Japan's Invisible Group
Racism Without Race? : the Case of Japan's Invisible Group Masami Degawa A thesis submitted to the Department of Sociology in conforrnity with the requirements for the degree of Master of Arts Queen's University Kingston. Ontario. Canada Cop-yright O Masami Degawa. 200 L National Library Bibliothèque nationale du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 345,rue Wellington Ottawa ON KIA ON4 OttawaON K1AW Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distn'bute or sel reproduire, prêter, distribuer ou copies of this thesis in microfonn, vendre des copies de cette thèse sous paper or electronic formats. la fome de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. Abstract This thesis examines the persistence of social exclusion of the Buraku people. They were created as a class -- lower than the lowest. under the strict Tokugawa feudal system (1603-1867). and in 1871 they were officially emancipated. The Buraku people are physically. ethnically. racially. religiously and culturdy indistinguishable fiom the rest of Japanese society. -
Women's Magazines and the Democratization of Print
WOMEN’S MAGAZINES AND THE DEMOCRATIZATION OF PRINT AND READING CULTURE IN INTERWAR JAPAN by Shiho Maeshima A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in The Faculty of Graduate and Postdoctoral Studies (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) August 2016 © Shiho Maeshima, 2016 Abstract This dissertation reconsiders the significance of a periodical genre hitherto marginalized in academia, namely, the Japanese mass-market women’s magazine, in the history of print/reading culture in modern Japan. The study also aims to investigate the interrelations among magazine genres, gender categories, and the formation of cultural hierarchy. Analysis of diverse periodicals from the late 19th century to the 1930s, their contemporary commentaries and various surveys reveals that, around the turn of the 20th century, magazine genres became increasingly gendered in terms of their formats, editing styles, content, and readership: magazines for adults evolved into either “serious” general magazines for men concerning “public” matters or “vulgar” women’s magazines on “light” issues related to the “domestic” sphere. It was the latter magazine genre that led to the democratization of print/reading culture in interwar Japan. Inclusion of various article genres written in highly colloquial styles, extensive use of visuals, stress on entertainment and people’s private lives, and increasing collaboration with other industries, were to become common practices among Japanese periodicals after WWII. The new editing style also contributed to the spread of a new reading style in Japan. With its accessible editorial and promotional styles, the interwar mass-market women’s magazine attracted readers from a wide range of ages and social classes, including men, and functioned as the “transfeminized” entertaining home magazine. -
Hue, Not to Be Mistaken by the Thought of Colors, and Pronounced As “Hway”, Is Actually the Capital City of Thua Thien, a Prefecture of Vietnam
Hue, not to be mistaken by the thought of colors, and pronounced as “Hway”, is actually the capital city of Thua Thien, a prefecture of Vietnam. It was well known to be the ancient imperial capital of Nguyen Dynasty, where it was modeled after Beijing’s very own Forbidden City. Due to its strategic location, situated between Hanoi and Ho Chi Minh City, Hue is a former capital of Vietnam and had been very prosperous. Although Hue went through some tough times during Vietnam War, it still stands with proof of magnificence of its yesteryears. Perfume (Song Huong) River runs along its middle, with old structures on one side while the modern establishments stand on the other. In short, Hue promises many historical sites and natural wonders to be explored yet still manage to be somewhat touristy. Why Not Go If you are one looking for happening nightlife and variety of shopping, and one who longs for buzz and hype of life, then Hue is not for you. Why Go Hue is the one of the places that bears many cultural heritages such as temples, moats, walls, gates, galleries, museums, palaces and royal tombs. There is no place that comes quite as near to the original historical remnants as in this ancient former capital city. So, if you are looking to relax in a peaceful environment (a rare case indeed for Vietnam) while also immerse in the days long gone, Hue is the place for you to go. Best Time to Visit Best Time to Hue is from February to August, the ‘dry season’, as Hue gets a lot of rain, particularly from late September through December. -
Voices on the Loss of National Independence in Korea and Vietnam, 1890-1920
Voices on the Loss of National Independence in Korea and Vietnam, 1890-1920 Voices on the Loss of National Independence in Korea and Vietnam, 1890-1920: Other States of Mind By William F. Pore Voices on the Loss of National Independence in Korea and Vietnam, 1890-1920: Other States of Mind By William F. Pore This book first published 2021 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2021 by William F. Pore All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-6298-0 ISBN (13): 978-1-5275-6298-1 For the people of Korea and Vietnam 欲報之德。昊天罔極。 (Shijing II, Book V, Ode VIII, 4) TABLE OF CONTENTS Acknowledgements .................................................................................... x Preface ....................................................................................................... xi Illustrations ............................................................................................. xix Part I: The Setting and Biographical Perspectives on Pak Ŭnsik and Phan Bội Châu Chapter 1 .................................................................................................... 2 The Setting Chapter 2 ................................................................................................. -
Florida State University Libraries
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2019 The Pursuit of Equality the Continuation ofRob eColonialismrt Arthur Boucher in Vietnam Follow this and additional works at the DigiNole: FSU's Digital Repository. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE PURSUIT OF EQUALITY THE CONTINUATION OF COLONIALISM IN VIETNAM By ROBERT BOUCHER A Thesis submitted to the Department of History in partial fulfillment of the requirements for the degree of Master of Arts 2019 Robert Boucher defended this thesis on April 5, 2019. The members of the supervisory committee were: Jonathan Grant Professor Directing Thesis Nilay Ozok-Gundogan Committee Member Rafe Blaufarb Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the thesis has been approved in accordance with university requirements. ii For my parents, without your belief in me I would not have made it this far in life. iii ACKNOWLEDGMENTS This paper would have been impossible without the influences of a great amount of individuals. Based on the suggestions of one of my undergraduate professors, Alfred Mierzejewski, I decided to pursue studies in Vietnamese history rather than several other ideas. Through Robinson Herrera, I was pushed far outside what I had imagined academic history was supposed to be and opened my eyes to how much I needed to read and learn. Annika Culver and Cathy McClive helped develop those ideas further and provided guidance and advice on a number of topics. Of course, I have everyone on my committee to thank; Rafe Blaufarb for helping hone the French aspects of my topic, Nilay Ozok-Gundogan for shaping the mass of ideas and threads into a more unified idea, and Jonathan Grant for allowing me to pursue the type of history that I wanted and remained supportive throughout the whole ordeal. -
The Hachiman Cult and the Dokyo Incident Author(S): Ross Bender Source: Monumenta Nipponica, Vol
The Hachiman Cult and the Dokyo Incident Author(s): Ross Bender Source: Monumenta Nipponica, Vol. 34, No. 2 (Summer, 1979), pp. 125-153 Published by: Sophia University Stable URL: http://www.jstor.org/stable/2384320 Accessed: 17-03-2016 17:03 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Sophia University is collaborating with JSTOR to digitize, preserve and extend access to Monumenta Nipponica. http://www.jstor.org This content downloaded from 77.80.42.241 on Thu, 17 Mar 2016 17:03:08 UTC All use subject to JSTOR Terms and Conditions The Hachiman Cult and the D6ky6 Incident by Ross BENDER XO I NE of the gravest assaults ever made on the Japanese imperial institution was launched by the Buddhist priest D6ky6' in the 760s. Dokyo, who came from a clan of the low-ranking provincial aristocracy, gained the affection of the retired Empress K6ken2 in 761 and proceeded to gather political power to himself; by the end of the decade he stood as the paramount figure in the court bureaucracy and had already begun to usurp imperial prerogatives. It was in 769 that an oracle from the shrine of Hachiman in Kyushu was reported to Nara: the god prophesied peace in the realm if Dokyo were proclaimed em- peror. -
The Nationalist Movement in Indo-China
The Nationalist Movement in Chapter II Indo-China Vietnam gained formal independence in 1945, before India, but it took another three decades of fighting before the Republic of Vietnam was formed. This chapter on Indo-China will introduce you to one of the important states of the peninsula, namely, Vietnam. Nationalism in Indo-China developed in a colonial context. The knitting together of a modern Vietnamese nation that brought the different communities together was in part the result of colonisation but, as importantly, it was shaped by the struggle against colonial domination. If you see the historical experience of Indo-China in relation to that of India, you will discover important differences in the way colonial empires functioned and the anti-imperial movement developed. By looking at such differences and similarities you can understand the variety of ways in which nationalism has developed and shaped the contemporary world. The Nationalist Movement in Indo-China Fig.1 – Map of Indo-China. The The Nationalist Movement in Indo-China 29 1 Emerging from the Shadow of China Indo-China comprises the modern countries of Vietnam, Laos and Cambodia (see Fig. 1). Its early history shows many different groups of people living in this area under the shadow of the powerful empire of China. Even when an independent country was established in what is now northern and central Vietnam, its rulers continued to maintain the Chinese system of government as well as Chinese culture. Vietnam was also linked to what has been called the maritime silk route that brought in goods, people and ideas. -
Phan Bội Châu and the Imagining of Modern Vietnam by Matthew a Berry a Dissertation Submitted in Partia
Confucian Terrorism: Phan Bội Châu and the Imagining of Modern Vietnam By Matthew A Berry A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Wen-hsin Yeh, Chair Professor Peter Zinoman Professor Emeritus Lowell Dittmer Fall 2019 Abstract Confucian Terrorism: Phan Bội Châu and the Imagining of Modern Vietnam by Matthew A Berry Doctor of Philosophy in History University of California, Berkeley Professor Wen-hsin Yeh, Chair This study considers the life and writings of Phan Bội Châu (1867-1940), a prominent Vietnamese revolutionary and nationalist. Most research on Phan Bội Châu is over forty years old and is contaminated by historiographical prejudices of the Vietnam War period. I seek to re- engage Phan Bội Châu’s writings, activities, and connections by closely analyzing and comparing his texts, using statistical and geographical systems techniques (GIS), and reconsidering previous juridical and historiographical judgments. My dissertation explores nationalism, modernity, comparative religion, literature, history, and law through the life and work of a single individual. The theoretical scope of this dissertation is intentionally broad for two reasons. First, to improve upon work already done on Phan Bội Châu it is necessary to draw on a wider array of resources and insights. Second, I hope to challenge Vietnam’s status as a historiographical peculiarity by rendering Phan Bội Châu’s case comparable with other regional and global examples. The dissertation contains five chapters. The first is a critical analysis of Democratic Republic of Vietnam and Western research on Phan Bội Châu. -
Phan Chau Trinh's Ideology of the Position and Role of the People and Its Significance in Promoting the Role of the People in Vietnam Today
Journal of University of Shanghai for Science and Technology ISSN: 1007-6735 Phan Chau Trinh's ideology of the position and role of the people and its significance in promoting the role of the people in Vietnam today Tran Mai Uoc1 Banking University of Ho Chi Minh City, Vietnam E-mail: [email protected] Vu Thi Thu Huyen2 E-mail: [email protected] Thu Duc college of Technology Tran Thi Hoa3 E-mail: [email protected] Tran Dai Nghia University *Corresponding Author’s: Tran Mai Uoc, Banking University of Ho Chi Minh City, Vietnam, 36 Ton That Dam Street, District 1, HCMC, 70000, Vietnam. Tel: (84) 948-888-070. E-mail: [email protected] Abstract: Phan Chau Trinh (1872 - 1926) was a leader of the Duy Tan Movement. With his conception of the position and role of the people, he left a bold mark on the nation's development history from the end of the nineteenth century to the beginning of the twentieth century. From analyzing and clarifying the main contents and limitations of Phan Chau Trinh's conception of the position and role of the people, the article has also raised its meaning for promoting the role of the people in the present period. Keywords: Phan Chau Trinh; people; the role of the people; people's position 1. Introduction During the late 19th and early 20th centuries, the French colonialists invaded and turned our country into a colonial, semi-feudal society. Vietnamese feudalism and Confucian ideology are increasingly powerless against the demands of the fight against foreign aggression for national independence. -
Phan Bt)I Chau and Japan
South East Asian Studies, Vol. 13, No.3, December 1975 Phan Bt)i Chau and Japan by Masaya SHIRAISHI* I Key Factors to be Analyzed It was during or after the Russo-Japanese War, 1904-1905, that some Vietnamese nationalists, including Phan BQi Chau, came to Japan. The reason they came to Japan has been interpreted by Japanese scholars as the result of Japanese influence upon themY However, few scholars have made a concrete or close analysislD of the reasons why * ~:E .'§ifL, Graduate School of Sociology, University of Tokyo 1) In phan B¢i Chfm's case, see; Heiji Nakamura, "Indo-Tonan Ajia niokeru Minzoku-undo" in Sekai-rekishi 23, Iwanami, ("Nationalism in India and Southeast Asia" in World History vol. 23) pp.117-118. And Yoshihiko Tanigawa, Tonan-Ajia Minzoku-kaiho Undo-shi. (History of Southeast Asian Nationalist Movement, Keiso-shobo, Tokyo, 1969), pp.47-49. 2) There are two written theories discussing Phan B¢i CMu's trip to Japan. One is David Marr's Vietnamese Anticolonialism, 1885-1925 (Univ. of California, 1971). This book, using full Vietnamese documents and other books, draws a map of Vietnamese anti French movements up until 1925, and it gives us many useful auggestions. On page 106, the author suggests two reasons that brought Phan B¢i CMu to Japan: "First, because the Japanese were the same race as the Vitnamese and second, because their reform effort had enabled them to defeat China and was giving them amazing strength against the Russians. " I agree with his suggestions, but his reasoning is not completely persuasive.