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Gesamtverzeichnis Privatbestand Bernd Brabec de Mori Zentrum für Systematische Musikwissenschaft, Universität Graz Institut für Ethnomusikologie, Universität für Kusik und darstellende Kunst Graz (verfügbar nur auf Anfrage, begründet) Abbink, Jon (2012): Dam controversies: contested governance and Aikhenwald, Alexandra Y. (2011): Multi-verb Constructions: Setting developmental discourse on the Ethiopian Omo River dam. In: Social the Scene. In: Aikhenwald, Alexandra Y. and Muysken, Pieter (Eds.): Anthropology 20(2): 125-144. Multi-verb Constructions: A View from the Americas (Brill's studies in the indigenous languages of the Americas; 3), 1-27. Leiden: Abels, Birgit (2012): Hörgemeinschaften. Eine musikwissenschaftliche Konikklijke Brill NV. Annäherung an die Atmosphärenforschung. In: Musikforschung 3/2013: 220-31. AK Kritische Lehre (2011): Kritisch lehren? - Autopoietische Feedbackschleife - Im Zweifel für den Zweifel ... Online: Abizadeh, Arash (2001): Ethnicity, Race, and a Possible Humanity. In http://www.reflect-online.org/arbeitskreise/ak-kritische-lehre World Order 33(1): 23-34. (20.12.2012). Acham, Karl (2001): Soziale Universalien und sozialwissenschaftliche Akstein, David (1987): Reizüberflutung als Therapieform: Die Anthropologie. In: Hejl, Peter M. (Hrsg.): Universalien und Terpsichoretrancetherapie (TTT). In: Dittrich, Adolf und Scharfetter, Konstruktivismus. DELFIN 2000. Frankfurt a.M.: Suhrkamp, 95-125. Christian (Hrsg.): Ethnopsychotherapie. Psychotherapie mittels außergewöhnlicher Bewußtseinszustände in westlichen und Achleitner, Friedrich (1997): Region, ein Konstrukt? Regionalismus, indigenen Kulturen. (Forum der Psychiatrie N.F. 26) Stuttgart: Enke: eine Pleite? Basel, Boston und Berlin: Birkhäuser. 242-263. Adamczyk, Christiane (2011): 'Today, I am no Mutwa anymore': facets Akuts Nugkai, Timías; Kuji Javián, Antún y Grover, Jeanne (eds.) of national unity discourse in present-day Rwanda. In: Social (1977): Yama najenetnumia augmatbau. Historia aguaruna: primera Anthropology 19(2): 175-188. etapa. Dos tomos. (Comunidades y culturas peruanas 15). Yarinacocha: ILV. Adamo, Giorgio (1994): First Notes on a Psychoanalytic Approach to the Functions of Music. In: Schmidhofer, August and Schüller, Dietrich Akuts Nugkai, Timías; Paati Dusiya, Arturo; Shawit Piitug, Alejandro y (eds.): For Gerhard Kubik: Festschrift on the Occasion of his 60th Grover, Jeanne (eds.) (1978): Initik augmatbau. Historia aguaruna: Birthday. (Vergleichende Musikwissenschaft 3). Frankfurt a.M.: 549- segunda etapa. Tres tomos. (Comunidades y culturas peruanas 16). 562. Yarinacocha: ILV. Adams, Patsy (1964): La música Culina. In: Perú Indígena 24-25: Al Azharia Jahn, Samia (2013 [1980]): Zur Frage des zähen sobretiro. Fortlebens der Beschneidung der Frauen mit besonderer Berücksichtigung der Verhältnisse im Sudan. Reprint mit Adams, Patsy (1976): Ceramica Culina. (Comunidades y culturas redaktioneller Ergänzung in: Curare. Zeitschrift für peruanas 7). Yarinacocha: ILV. Medizinanthropologie 36(1+2): 101-8. Adams, Patsy (1976): Datos demográficos y económicos de los Albers, Patricia C. (1996): Changing Patterns of Ethnicity in the Culina de San Bernardo. (Datos etno-lingüísticos 55(1)). Lima: ILV. Northeastern Plains, 1780-1870. In: Hill, Jonathan D. (ed.): History, Power, and Identity. Ethnogenesis in the Americas, 1492-1992. Iowa Adams, Patsy (1976): La música Culina y la educación informal. City: The University of Iowa Press: 90-118. (Comunidades y culturas peruanas 10). Yarinacocha: ILV. Albert, Bruce (1993): L'Or cannibale et la chute du ciel. Une critique Agüero, Oscar Alfredo (1994): El milenio en la Amazonía Peruana. chamanique de l'économie politique de la nature (Yanomami, Brésil). Mito-utopía tupí-cocama o la subversión del orden simbólico. In: L'Homme 33(2-4): 349-378. (Biblioteca Abya-Yala 9). Lima y Quito: CAAAP y ABYA-YALA. Albert, Bruce (2005): Territoriality, Ethnopolitica, and Development: Aguirre Licht, Daniel y Reinoso, Andrés (2006): El Amazonas The Indian Movement in the Brazilian Amazon. In: Surralés, columbiano. Pluralidad étnica y lingüística. In: Vacheron, Frédéric y Alexandre and García Hierro, Pedro (Eds.): The Land Within. Betancourt, Gilda (Eds., 2006): Lenguas y tradiciones orales en la Indigenous Territory and Perception of the Environment. Amazonía. ¿Diversidad en peligro? La Habana: UNESCO: 123-180. Copenhagen: IWGIA, 200-228. Ahamer, Julia und Lechleitner, Gerda (Hrsg.) (2007): Um-Feld- Albó, Xavier (2005): La etnicidad andina hoy, a través de cuatro Forschung. Erfahrungen - Erlebnisse - Ergebnisse. (Mitteilungen des historias. En: Robins, Nicholas A. (ed.): Cambio y continuidad en Phonogrammarchivs 93). Wien: Verlag der ÖAW. Bolivia: etnicidad, cultura e identidad. La Paz: Plural: 53-76. Ahlsén, Elisabeth (2002): Speech, vision and aphasic communication. Albó, Xavier y 33 autores (2009): Atlas sociolingüístico de pueblos In: Mc Kevitt, Paul; Ó Nualláin, Seán and Mulvihill, Conn (Eds.): indígenas en América Latina. 2 tomos. Cochabamba: UNICEF y Language, Vision, and Music. Amsterdam and Philadelphia: John FUNPROEIB. Benjamins Publishing Company: 145-156. Albuquerque, Ulysses Paulino; Silva, Josivan Soares; Campos, Aikhenwald, Alexandra Y. (2002): Language Contact in Amazonia. Juliana Loureiro; Sousa, Rosemary Silva; Solva, Taline Cristina; Oxford and New York: Oxford University Press. Alves, Rômulo Romeu (2013): The current status of ethnobiological research in Latin America: gaps and perspectives. In: Journal of Aikhenwald, Alexandra Y. (2004): Evidentiality. Oxford: Oxford Ethnobiology and Ethnomedicine 9(1): 72. Online: University Press. http://www.ethnobiomed.com/content/9/1/72 Donnerstag, 06. März 2014 SEITE 1 VON 114 Aldridge, David (2004): Nah an der Praxis bleiben. Evidenz - für wen, Almeida, Mauro William Barbosa de (2008): A fórmula canônica do von wem? In: Tucek, Gerhard (Hrsg.): Musik und Medizin. Beiträge mito. Disponível em: zur Musik- und Therapieforschung 1995-2004. Wien: GaMed. CD- <http://mwba.files.wordpress.com/2010/03/almeida-2009-a-formula- ROM. canonica-do-mito-_corrigida.pdf> Aldridge, David; Fachner, Jörg und Schmid, Wolfgang (2006): Musik, Alonso Bolaños, Marina (2009): Espacio onírico, memoria y Wahrnehmung und veränderte Bewusstseinszustände. Texte zur reflexividad de los músicos zoques de Chiapas, México. En: Indiana gemeinsamen Veranstaltung von Lehrstuhl für Qualitative Forschung 26: 17-28. in der Medizin Institut für Musiktherapie. Online. Altenmüller, Eckart and Schneider, Sabine (2009): Planning and Alemán, Stephanie W. (2011): From Flutes to Boom Boxes: Musical performance. In: Hallam, Susan and Thaut, Michael (Eds.): The Symbolism and Change among the Waiwai of Southern Guyana. In: Oxford Handbook of Music Psychology. Oxford and New York: Oxford Hill, Jonathan D. and Chaumeil, Jean-Pierre (Eds.): Burst of Breath. University Press, 332-343. Indigenous Ritual Wind Instruments in Lowland South America. Lincoln and London: University of Nebrasky Press, 219-238. Altenmüller, Eckart O. (2003): How many music centres are in the brain?. In: Peretz, Isabelle and Zatorre, Robert J. (Eds.): The Alés, Catherine (2000): Anger as a marker of love: the ethic of Cognitive Neuroscience of Music. Oxford and New York: Oxford conviviality among the Yanomami. In: Overing, Joanna and Passes, University Press: 346-354. Alan (eds.): The Anthropology of Love and Anger. The Aesthetics of Conviviality in Native Amazonia. London: Routledge: 133-151. Altenmüller, Eckart und Jabusch, Heinz-Christian (2008): Musiker- Medizin. In: Bruhn, Herbert; Kopiez, Reinhard und Lehmann, Andreas Alfred, Taiaiake (2004): Warrior Scholarship: Seeing the University as C. (Hrsg.): Musikpsychologie. Das neue Handbuch. 2. Aufl. 2009, a Ground of Contention. In Mihesuah, Devon Abbott and Wilson, Reinbek bei Hamburg: Rohwolt, 374-389. Angela Cavender (Eds.): Indigenizing the Academy. Transforming Scholarship and Empowering Communities. Lincoln and London: Alter, Andrew (2009): The Significance of Tantric Sects for Drum University of Nebraska Press, 88-99. Practice in the Central Himalayas. In: Yearbook for Traditional Music 41: 187-198. Alge, Barbara (2008): Die performance des mouro in Nordportugal. Eine Studie von Tanzdramen in religiösen Kontexten. Dissertation in Althusser, Louis (2002 [1984]): Ideology and Ideological State Ethnomusikologie, Universität Wien. Apparatuses. In: Mirzoeff, Nicholas (Ed.): The Visual Culture Reader. Second edition 2002. Abingdon and New York: Routledge, 139-141. Aljanaki, Anna; Bountouridis, Dimitrios; Burgoyne, John Ashley; Van Balen, Jan; Wiering, Frans; Honing, Henkjan and Veltkamp, Remco Álvarez, Ana Mayda (2006): Políticas culturales y lenguas en peligro: (2013): Designing Games with a Purpose for Data Collection in Music un acercamiento a la Amazonía. In: Vacheron, Frédéric y Betancourt, Research. Emotify and Hooked: Two Case Studies. In: ??? Gilda (Eds., 2006): Lenguas y tradiciones orales en la Amazonía. ¿Diversidad en peligro? La Habana: UNESCO: 11-46. Allen, Paul H. (1947): Indians of Southeastern Colombia. In: Geographical Review 37(4): 567-582. Alvarez-Pereyre, Frank (2007): Ethno-Musikologie - um welche Art Wissenschaft des Klanglichen handelt es sich? In: Allesch, Christian G. (1991): Zur kathartischen Wirkung von Musik: Klanganthropologie: Performativität - Imagination - Narration; eine kritische Analyse. In: Rösing, Helmut (Hrsg.): Musik als Droge? Paragrana. Internationale Zeitschrift für Historische Anthropologie Zu Theorie und Praxis bewußtseinsverändernder Wirkungen
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  • The Malleability of Yoga: a Response to Christian and Hindu Opponents of the Popularization of Yoga

    The Malleability of Yoga: a Response to Christian and Hindu Opponents of the Popularization of Yoga

    Journal of Hindu-Christian Studies Volume 25 Article 4 November 2012 The Malleability of Yoga: A Response to Christian and Hindu Opponents of the Popularization of Yoga Andrea R. Jain Follow this and additional works at: https://digitalcommons.butler.edu/jhcs Part of the Religion Commons Recommended Citation Jain, Andrea R. (2012) "The Malleability of Yoga: A Response to Christian and Hindu Opponents of the Popularization of Yoga," Journal of Hindu-Christian Studies: Vol. 25, Article 4. Available at: https://doi.org/10.7825/2164-6279.1510 The Journal of Hindu-Christian Studies is a publication of the Society for Hindu-Christian Studies. The digital version is made available by Digital Commons @ Butler University. For questions about the Journal or the Society, please contact [email protected]. For more information about Digital Commons @ Butler University, please contact [email protected]. Jain: The Malleability of Yoga The Malleability of Yoga: A Response to Christian and Hindu Opponents of the Popularization of Yoga Andrea R. Jain Indiana University-Purdue University Indianapolis FOR over three thousand years, people have yoga is Hindu. This assumption reflects an attached divergent meanings and functions to understanding of yoga as a homogenous system yoga. Its history has been characterized by that remains unchanged by its shifting spatial moments of continuity, but also by divergence and temporal contexts. It also depends on and change. This applies as much to pre- notions of Hindu authenticity, origins, and colonial yoga systems as to modern ones. All of even ownership. Both Hindu and Christian this evidences yoga’s malleability (literally, the opponents add that the majority of capacity to be bent into new shapes without contemporary yogis fail to recognize that yoga breaking) in the hands of human beings.1 is Hindu.3 Yet, today, a movement that assumes a Suspicious of decontextualized vision of yoga as a static, homogenous system understandings of yoga and, consequently, the rapidly gains momentum.
  • Unbalanced Flows in the Subtle Body: Tibetan Understandings of Psychiatric Illness and How to Deal with It

    Unbalanced Flows in the Subtle Body: Tibetan Understandings of Psychiatric Illness and How to Deal with It

    Journal of Religion and Health https://doi.org/10.1007/s10943-019-00774-1 ORIGINAL PAPER Unbalanced Flows in the Subtle Body: Tibetan Understandings of Psychiatric Illness and How to Deal With It Geofrey Samuel1,2 © The Author(s) 2019 Abstract Much of what Western medicine classifes as psychiatric illness is understood by Tibetan thought as associated with imbalance of rlung (wind, breath). Rlung has a dual origin in Indian thought, combining elements from Ayurvedic medicine and Tantric Buddhism. Tibetan theories of rlung seem to correspond in signifcant ways with Western concepts of the autonomic nervous system (ANS), and Western medi- cine too has associated psychiatric issues with ANS problems. But what is involved in relating Tibetan ideas of rlung to Western ideas of the emotions and the ANS? The article presents elements of the two systems and then explores similarities and diferences between them. It asks whether the similarities could be the basis for a productive encounter between Tibetan and Western modes of understanding and treating psychiatric illness. What could Western psychiatry learn from Tibetan approaches in this area? Keywords Psychiatric illness · Tibet · Buddhism · Tantra · Subtle body · Autonomic nervous system Introduction As Susannah Deane’s article in this collection explains (Deane, this issue), much of the domain of psychiatric illness in biomedicine is understood in Tibetan medicine in terms of disorders in an internal process known as rlung (pronounced ‘loong’), sometimes translated as ‘wind.’ In this article, I examine the use of rlung as an explanation for psychiatric illness and ask how it might relate to biomedical and neuroscientifc modes of explanation for psychiatric disorders.