A Stitch in Time: Embroidered Textiles from Mexico
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Wings Without Borders Alas Sin Fronteras IV North American Ornithological Conference IV Congreso Norteamericano De Ornitología
Wings Without Borders Alas Sin Fronteras IV North American Ornithological Conference IV Congreso Norteamericano de Ornitología October 3-7, 2006 · 3-7 Octubre 2006 Veracruz, México CONFERENCE PROGRAM PROGRAMA DEL CONGRESO IV NAOC is organized jointly by the American Ornithologists’ Union, Association of Field Ornithologists, Sección Mexicana de Consejo Internacional para la Preservación de las Aves, A. C., Cooper Ornithological Society, Raptor Research Foundation, Society of Canadian Ornithologists / Société des Ornithologistes du Canada, Waterbird Society, and Wilson Ornithological Society 4to. Congreso Norteamericano de Ornitología - Alas Sin Fronteras Programa del Congreso Table of Contents IV NAOC Conference Committees ......................................................................................................................................................................................2 Local Hosts ...........................................................................................................................................................................................................................2 Conference Sponsors .............................................................................................................................................................................................................3 Other Sponsors ....................................................................................................................................................................................................................3 -
The Ethnic History of the Toltecs As Reflected in Their Clothing*
Patricia Anawalt The Ethnic History of the Toltecs as Reflected in their Clothing* Guiado por el interés en señalar la importancia que el análisis de las vestimentas tiene para la reconstrucción cultural, este artículo considera la historia étnica de los toltecas a tra- vés de un examen de sus prendas de vestir. Para este propó- sito se ha establecido la hipótesis que la historia y las rela- ciones sociales de un pueblo pueden ser reconstruidas gracias a determinadas características en sus vestimentas. La investi- gación se ha centrado en el xicolli. Resulta que este traje típico experimentó una cierta transformación desde el clásico y postclásico temprano yucateco, donde constituía una prenda de guerra, hasta su uso como traje ritual y distintivo de la clase alta en el postclásico tardío de la región central de México. Este cambio parece haberse originado en la región huasteca, concretamente en el área desde el cual los nonoalcas, repre- sentantes de la antigua tradición teotihuacana, emprendieron la migración hacia Tollan. La ausencia del traje característico de los nonoalcas en los testimonios arqueológicos toltecas, permite suponer que una fracción militar tolteca subyugó el segmento intelectual-religioso de Tollan. * Paper delivered in the symposium, "Problems in the Iconography of Postclassic Mesoamerican Art," at the XLIII International Congress of Americanists, August 1 1 - 17, 1979, Vancouver, British Columbia, Canada. INDIANA 10 (1985): 129-146 129 ISSN 0341-8642 Ibero-Amerikanisches Institut, Stiftung Preußischer Kulturbesitz For scholars involved in the reconstruction and interpretation of Meso- american social and cultural systems, depictions of Prehispanic clothing provide a rich repository of valuable and revealing ethnographic data. -
Diseño De Nuevos Productos Con Textil Artesanal De Teotitlán Del Valle, En Coordinación Con El Centro De Arte Textil Zapoteco Bii Daüü”
UNIVERSIDAD TECNOLÓGICA DE LA MIXTECA “Diseño de nuevos productos con textil artesanal de Teotitlán del Valle, en coordinación con el Centro de Arte Textil Zapoteco Bii Daüü” T E S I S PARA OBTENER EL TÍTULO DE: INGENIERO EN DISEÑO PRESENTA: MAYRA NOEMÍ CONTRERAS LUIS DIRECTOR DE TESIS: M.G.D.P. DORA MIRIAM PÉREZ HUMARA HUAJUAPAN DE LEÓN, OAXACA, ENERO DEL 2013 Agradecimientos A mis padres, Eymard de Jesús Contreras Lázaro e Imelda Luis García, por su compresión e incondicional apoyo en cada paso que he dado. A mis hermanos, Flor y César por transmitirme alegría a diario. A todos y cada uno de los artesanos integrantes del Centro de Arte Textil Zapoteco Bii Daüü de Teotitlán del Valle, por darme la oportunidad de compartir con ellos este proyecto y hacerlo posible. A mi directora de tesis, MGDP Dora Miriam Pérez Humara, por el apoyo y aliento brindados durante todo el transcurso de este proyecto. A mis sinodales, MC Alejandra Velarde Galván, ID Armando López Torres e ID Jorge Espinoza Colón, por los aportes y tiempo dedicados a la revisión del presente documento. A mis amigos, que están siempre cerca brindándome su afecto. A ellos, y a todas las personas que he conocido en el transcurso de este proyecto y que han sido motivo de inspiración para culminar satisfactoriamente esta meta, mis más sinceros agradecimientos. Contenido Capítulo1.Introducción………………………………………………………………………………………………….………… 5 1.1 Antecedentes………………………………………………………………………………..................................... 6 1.2 Planteamiento del problema……………………………………………………………….............................. 11 1.3 Justificación………………………………………………………………………………….................................... 12 1.4 Objetivos………………………………………………………………………………………………………………….….. 13 1.5 Metodología………………………………………………………………………………………………………………… 14 Capítulo 2. Caso de estudio: Bii Daüü 16 2.1 El textil artesanal en Teotitlán del Valle………………………………………………………….…………….. -
Jaina Figures and the Figuration of Maya Social Roles: a Study of SAMA Object 64.289.94 Natalie Carrier Trinity University, [email protected]
Trinity University Digital Commons @ Trinity Undergraduate Student Research Awards Information Literacy Committee 2018 Jaina Figures and the Figuration of Maya Social Roles: A Study of SAMA Object 64.289.94 Natalie Carrier Trinity University, [email protected] Follow this and additional works at: https://digitalcommons.trinity.edu/infolit_usra Repository Citation Carrier, Natalie, "Jaina Figures and the Figuration of Maya Social Roles: A Study of SAMA Object 64.289.94" (2018). Undergraduate Student Research Awards. 47. https://digitalcommons.trinity.edu/infolit_usra/47 This Article is brought to you for free and open access by the Information Literacy Committee at Digital Commons @ Trinity. It has been accepted for inclusion in Undergraduate Student Research Awards by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. 1 Natalie Carrier Dr. Mathews ANTH/ARTH 3335 20 Nov 2018 Jaina Figures and the Figuration of Maya Social Roles: A Study of SAMA Object 64.289.94 2 Abstract The site of Jaina island, for which Jaina figures are named, is unique in comparison to the sites where other Maya ceramic figurines have been found due to the scale and specially developed burial culture involving ceramic figurines that developed there (McVicker 2011: 211). The exceptional and artistic renderings and context for these figures from Campeche, Mexico has led to problems of looting and forgeries that have created obstacles for scholars trying to understand this body of work. A careful consideration of the stylistic features and grouping of individual figurines to determine their authenticity and meaning is therefore a step that can be undertaken to attempt to chip away at this problem. -
The Case Study of Apocalypto
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/288187016 Relativism, Revisionism, Aboriginalism, and Emic/Etic Truth: The Case Study of Apocalypto Article · August 2013 DOI: 10.1007/978-1-4614-1065-2-8 CITATIONS READS 2 2,540 1 author: Richard D Hansen University of Utah 33 PUBLICATIONS 650 CITATIONS SEE PROFILE Some of the authors of this publication are also working on these related projects: Mirador Basin Project, Guatemala View project Mirador Basin Archaeological Project View project All content following this page was uploaded by Richard D Hansen on 30 March 2016. The user has requested enhancement of the downloaded file. Chapter 8 Relativism, Revisionism, Aboriginalism, and Emic/Etic Truth: The Case Study of Apocalypto Richard D. Hansen Abstract Popular fi lm depictions of varied cultures, ranging from the Chinese, Africans, and Native Americans have repeatedly provided a variant perception of the culture. In works of fi ction, this fl aw cannot only provide us with entertainment, but with insights and motives in the ideological, social, or economic agendas of the authors and/or directors as well as those of the critics. Mel Gibson’s Maya epic Apocalypto has provided an interesting case study depicting indigenous warfare, environmental degradation, and ritual violence, characteristics that have been derived from multidisciplinary research, ethnohistoric studies, and other historical and archaeological investigations. The fi lm received extraordinary attention from the public, both as positive feedback and negative criticism from a wide range of observ- ers. Thus, the elements of truth, public perception, relativism, revisionism, and emic/etic perspectives coalesced into a case where truth, fi ction, and the virtues and vices of the authors and director of the fi lm as well as those of critics were exposed. -
Heritage and Rights of Indigenous Peoples
HERITAGE AND RIGHTS OF INDIGENOUS PEOPLES PATRIMONIO Y DERECHOS DE LOS PUEBLOS INDÍGENAS Heritage and Rights of Indigenous Peoples Patrimonio y Derechos de Los Pueblos Indígenas Edited by Manuel May Castillo and Amy Strecker LEIDEN UNIVERSITY PRESS The publication of this book was made possible thanks to the financial support of ERC Advanced Grant n° 295434 in the context of the European Union’s Seventh Framework Programme (FP7/2007-2013) for the project ‘Time in Intercultural Context’. Archaeological Studies Leiden University is published by Leiden University Press, the Netherlands Series editors: M. E. R. G. N. Jansen and H. Kamermans Cover design: Joanne Porck Coverpage image: Ellen-Berit Nymo Dakbakk, Joanne Porck Layout: Samira Damato ISBN 9789087282998 e-ISBN 9789400603042 NUR 682 © Manuel May Castillo and Amy Strecker / Leiden University Press, 2017 All rights reserved. Without limiting the rights under copyright reserved above, no part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) without the written permission of both the copyright owner and the author of the book. Table of Contents List of Figures IX List of Contributors XIII Acknowledgements XIX Prologue: the Ideas, Events and People Behind this Book 21 Manuel May Castillo 1. The Indigenous Condition: An Introductory Note 25 Maarten E.R.G.N. Jansen and Gabina Aurora Pérez Jiménez LAND 39 2. Protection of Indigenous and Tribal Peoples’ Cultural and Environmental Rights in Suriname: Challenges in the Implementation of the Judgment of the Inter-American Court of Human Rights 41 in the Saramaka Case and Subsequent Decisions Anna Meijknecht and Bas Rombouts 3. -
Ii. Donativos Otorgados
II. DONATIVOS OTORGADOS En cumplimiento a las disposiciones establecidas en el artículo 80, fracción V, de la Ley Federal de Presupuesto y Responsabilidad Hacendaria, se presenta la información que envían las dependencias y entidades de la Administración Pública Federal, relativa a los donativos otorgados, en los términos de las disposiciones aplicables, durante el cuarto trimestre de 2015. Cabe resaltar que la información que se presenta, relacionada con el otorgamiento de los donativos a los beneficiarios que se reportan, es responsabilidad única de las dependencias y entidades de la Administración Pública Federal. La Secretaría de Hacienda y Crédito Público, únicamente es el medio para la entrega de dicha información al H. Congreso de la Unión. DONATIVOS OTORGADOS Enero-diciembre de 2015 (Pesos) Dependencia Partida a la que se Nombre o razón social del Monto otorgado Ramo /Entidad que Fin específico carga el monto beneficiario otorga otorgado Enero-diciembre Total 2,120,829,986 1 Poder Legislativo Auditoría Superior de la Federación 120,000 Asociación Nacional de Pagar la cuota anual por concepto de la membrecía que debe 48101 120,000 Organismos de Fiscalización cubrir la Auditoría Superior de la Federación como miembro de Superior y Control la ASOFIS. Gubernamental, A.C. (ASOFIS) Cámara de Senadores 453,330 Fundación INBA, A.C. Apoyo a los alumnos de la orquesta del Conservatorio Nacional 48101 170,000 de Música. Centro Mario Molina para Apoyo para estudios estratégicos sobre energía y medio 48101 250,000 Estudios Estratégicos sobre ambiente. Energía y Medio Ambiente, A.C. Fundación Teletón México, A.C. Apoyar a personas con capacidades diferentes. -
Genetic Diversity in Urban and Rural Indigenous Mexico
Genetic Diversity in Urban and Rural Indigenous Mexico The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation López, John Emilio William. 2016. Genetic Diversity in Urban and Rural Indigenous Mexico. Master's thesis, Harvard Extension School. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33797263 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Genetic Diversity in Urban and Rural Indigenous Mexico John Emilio William López A Thesis in the Field of Biotechnology For the Degree of Master of Liberal Arts in Extension Studies Harvard University March 2016 Copyright 2016 John Emilio William López Abstract The goal of this study was to examine the genetic diversity of indigenous (and semi-indigenous) populations in Mexico and determine if any genetic variation correlated to culture and language. Mexico’s indigenous populations have not been extensively studied using contemporary genetic typing systems; the ones conducted used too few loci, or very small sample sizes. Mexico has 291 living native languages derived from twelve separate and distinct linguistic families divided into 68 major linguistic groups, and an indigenous culture just as diverse. Previous notions that ancient Mexican civilizations were “obliterated” were wrong—they were simply transformed—and many ideas of pre- colonial indigenous-Spanish relations were also recently determined ‘incorrect’, thus presenting us with redefined variables to explore, genetically. -
Transnational Radio: the Role of “La Hora Mixteca” in the Life of Oaxacan Indigenous Migrant Communities
Transnational Radio: The Role of “La Hora Mixteca” in the Life of Oaxacan Indigenous Migrant Communities By Edward Kissam and Anna Garcia Evaluation of the Oaxacalifornia Project (Rockefeller Foundation Grant # 2002 GI 027) Submitted by E. Kissam Associates, January 21, 2006 Introduction In October, 2002, the Rockefeller Foundation made a modest grant of $120,000 to cover the costs of hardware and installation of satellite equipment to link Radio Bilingue to the network of community public radio stations operated by the Comision de Desarollo Indigena (then the INI) in areas of Oaxaca and Guerrero state. The objectives of the project were to build on Radio Bilingue’s initial collaborative experience in transnational radio to create a new “Puente Oaxacalifornia”. The underlying idea was that this linkage would both inform Oaxacan migrants and strengthen their transnational communities. It was also hoped that this would represent another step forward in Radio Bilingue’s efforts to establish collaborative transnational relationships with Mexican public/community radio broadcasters to create a network of “radio sin fronteras”. This was an extraordinary proposition, to use satellite technology and community radio to link geographically separated areas throughout the Oaxaca-Guerrero indigenous communities’ migration circuit into a virtual transborder communication network, more or less configured to the “footprint” of migrants’ own travels, community and social networks. The current report is an evaluation of the impacts of the project—focused more on examining how it has affected the target population, Oaxacan indigenous communities with high levels of transnational migration, than on the organizational activities and processes involved in project implementation. -
Category “City / Local Or Regional Government” Summary of the 81 Candidates
2017 2018 UCLG – MEXICO CITY – CULTURE 21 4th EDITION - INTERNATIONAL AWARD CATEGORY “CITY / LOCAL OR REGIONAL GOVERNMENT” SUMMARY OF THE 81 CANDIDATES UCLG Committee The objective of the “International Award UCLG - MEXICO CITY - Culture 21” is to recognize leading cities that have distinguished themselves through their contribution to culture as a dimension of sustainable development. The Award reaffirms the leadership of Mexico City and the commitment of UCLG to place culture as a fundamental dimension of sustainable cities. The fourth edition of the “International Award UCLG - MEXICO CITY - Culture 21” (2019-2020) has received 81 submissions from cities and local governments from all regions of the world. This mobilization shows the solid interest in issues that connect cities, identity, future, culture and sustainability. Following to the Rules of the Award, this document reproduces the abstract of each one of the 81 submissions. CULTURAT - MINWASHIN FIRST NATION 1 ABITIBI-TÉMISCAMINGUE, QUEBEC, CANADA Abitibi-Témiscamingue covers an area of heritage, and skills. The seven Anishinabek 65,000 square kilometres and is home to (Algonquin) communities and the two 145,000 people. It is located far from major indigenous friendship centres in the region have urban cities and its primary industries are committed themselves to the process and have mining and forestry. The region includes signed the charter of commitment to Culturat. seven Indigenous communities and two Native In 2015, the Anishinaabe Cultural Circle was Friendship Centres, with a total of approximately created to bring these communities together 8,000 people who have suffered cultural in a space that can facilitate consultation and genocide and are now experiencing many cooperation. -
The Mexican Rebozo: Heritage & Techniques, Or “Why Didn’T I Buy That Rebozo?!” Tour September 6-16, 2012 (10 Nights)
The Mexican Rebozo: Heritage & Techniques, or “Why didn’t I buy that rebozo?!” Tour September 6-16, 2012 (10 nights) Trip Highlights See master artisans use intricate dye resist techniques, known as "jaspe"(ikat). We see the process from the creating of thread bundles, tying off to create a pattern or design, dyeing and the cutting to reveal the pattern. Finally, the warp threads are carefully lined up on the loom for the weaving to begin! Visiting the important rebozo making centers of Mexico, including Santa Maria del Rio, Tenancingo, La Piedad, and the Purepecha Plateau. Enjoying the opportunity to see an- tique and present day rebozo collec- tions and meet their collectors. Learning about Heritage and Threats to this women’s garment, so im- portant to Mexico’s cultural heritage This year, our trip is scheduled around the Feria del Rebozo in Tenancingo, and traditions. the rebozo mecca of Mexico, known for exquisite ikat (jaspe) dye resist rebozos. We enjoy this unique opportunity to see (& buy) the “best from the Having Opportunities to Purchase best” for our special collections. Of course, lovely “daily wear” rebozos will Collection Quality Textiles at their be abundant, as we scour the plaza for the ones that “speak to us”. In Mexi- source and to meet the artisans. co City, we hear from experts such as Textile Anthropologist, Marta Turok & Historian Ana Paulina Gamez, visit the shrine of “Nuestor Senor del Appreciating how and why globaliza- Rebozo”, and see the Franz Mayer Museum antique rebozo collection. In tion is a threat to cultural diversity Michoacan, we trek to the Purepecha Plateau to visit master weavers in the and is evident through changes in dress and textile traditions. -
Mexican Folk Art and Culture
Mexican Folk Art Mexican Folk Art Written and Designed by Nicole Mullen Based in part by the exhibition Tesoros Escondidos: Hidden Treasures from the Mexican Collections curated by Ira Jacknis, Research Anthropologist, Phoebe A. Hearst Museum of Anthropology. Object Photography: Therese Babineau Intern assistance: Elizabeth Lesch Copyright © 2004. Phoebe A. Hearst Museum of Anthropology and the Regents of the University of California. All rights reserved. This publication was made possible in part by a generous grant from the William Randolph Hearst Foundation. PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY TABLE OF CONTENTS Mexico 4 Map 5 Ancient Mexico 6 The Spanish Conquest 8 The Mexican Revolution and Renaissance 10 Folk Art 11 Masks 13 Pottery 17 Laquerware 21 Clothing and Textiles 24 Baskets, Gourds and Glass 28 Female figurine. Made by Teodora Blanco; Toys and Miniatures 30 Santa María Atzompa, Oaxaca. Teodora Paper Arts 33 Blanco (1928-80) was a major Mexican folk artist. While in her late twenties she began Tin and Copper 35 to make her female figurines, for which she is best known. This pot-carrying figure wears Art of the Huichol 36 a Oaxacan shawl around her head. Oaxacan Woodcarving 38 Fireworks 39 Food 40 Day of the Dead 43 Vocabulary 47 Review Questions 48 Bibliography 50 3 MEXICAN FOLK ART PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY Mexico Mexico is very diverse geographically. It is made up of fertile valleys, tropical forests, high mountain peaks, deep canyons, and desert landscapes. Clockwise: Pacific coast, south of Puerto Vallarta, Jalisco, 1996. Lake Pátzcuaro, as seen from Tzintzuntzan, Michoacán, 1996.