Category “City / Local Or Regional Government” Summary of the 81 Candidates
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Wings Without Borders Alas Sin Fronteras IV North American Ornithological Conference IV Congreso Norteamericano De Ornitología
Wings Without Borders Alas Sin Fronteras IV North American Ornithological Conference IV Congreso Norteamericano de Ornitología October 3-7, 2006 · 3-7 Octubre 2006 Veracruz, México CONFERENCE PROGRAM PROGRAMA DEL CONGRESO IV NAOC is organized jointly by the American Ornithologists’ Union, Association of Field Ornithologists, Sección Mexicana de Consejo Internacional para la Preservación de las Aves, A. C., Cooper Ornithological Society, Raptor Research Foundation, Society of Canadian Ornithologists / Société des Ornithologistes du Canada, Waterbird Society, and Wilson Ornithological Society 4to. Congreso Norteamericano de Ornitología - Alas Sin Fronteras Programa del Congreso Table of Contents IV NAOC Conference Committees ......................................................................................................................................................................................2 Local Hosts ...........................................................................................................................................................................................................................2 Conference Sponsors .............................................................................................................................................................................................................3 Other Sponsors ....................................................................................................................................................................................................................3 -
The Case Study of Apocalypto
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/288187016 Relativism, Revisionism, Aboriginalism, and Emic/Etic Truth: The Case Study of Apocalypto Article · August 2013 DOI: 10.1007/978-1-4614-1065-2-8 CITATIONS READS 2 2,540 1 author: Richard D Hansen University of Utah 33 PUBLICATIONS 650 CITATIONS SEE PROFILE Some of the authors of this publication are also working on these related projects: Mirador Basin Project, Guatemala View project Mirador Basin Archaeological Project View project All content following this page was uploaded by Richard D Hansen on 30 March 2016. The user has requested enhancement of the downloaded file. Chapter 8 Relativism, Revisionism, Aboriginalism, and Emic/Etic Truth: The Case Study of Apocalypto Richard D. Hansen Abstract Popular fi lm depictions of varied cultures, ranging from the Chinese, Africans, and Native Americans have repeatedly provided a variant perception of the culture. In works of fi ction, this fl aw cannot only provide us with entertainment, but with insights and motives in the ideological, social, or economic agendas of the authors and/or directors as well as those of the critics. Mel Gibson’s Maya epic Apocalypto has provided an interesting case study depicting indigenous warfare, environmental degradation, and ritual violence, characteristics that have been derived from multidisciplinary research, ethnohistoric studies, and other historical and archaeological investigations. The fi lm received extraordinary attention from the public, both as positive feedback and negative criticism from a wide range of observ- ers. Thus, the elements of truth, public perception, relativism, revisionism, and emic/etic perspectives coalesced into a case where truth, fi ction, and the virtues and vices of the authors and director of the fi lm as well as those of critics were exposed. -
Mexico's Gulf Coast
dventure Guide Mexico’s Gulf Coast Joanie Sánchez HUNTER HUNTER PUBLISHING, INC, 130 Campus Drive, Edison, NJ 08818 % 732-225-1900; 800-255-0343; fax 732-417-1744 www.hunterpublishing.com Ulysses Travel Publications 4176 Saint-Denis, Montréal, Québec Canada H2W 2M5 % 514-843-9882, ext. 2232; fax 514-843-9448 Windsor Books The Boundary, Wheatley Road, Garsington Oxford, OX44 9EJ England % 01865-361122; fax 01865-361133 ISBN 1-58843-394-3 © 2004 Hunter Publishing, Inc. This and other Hunter travel guides are also available as e-books through Amazon.com, NetLibrary.com, EBSCO and other digital part- ners. For more information, e-mail us at com- [email protected]. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means, elec- tronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. This guide focuses on recreational activities. As all such activities con- tain elements of risk, the publisher, author, affiliated individuals and companies disclaim responsibility for any injury, harm, or illness that may occur to anyone through, or by use of, the information in this book. Every effort was made to insure the accuracy of information in this book, but the publisher and author do not assume, and hereby disclaim, liabil- ity for any loss or damage caused by errors, omissions, misleading infor- mation or potential travel problems caused by this guide, even if such errors or omissions result from negligence, accident or any other cause. Cover photo: Juvenile scarlet macaw (© Frans Lanting/Minden Pictures) Back cover: Pyramid at Palenque, Chiapas (Mexico Tourism Board) All other photos courtesy of Mexico Tourism Board, unless otherwise indicated. -
15 Hernandez
History and Ecology of Vanilla Mariana Hernández Apolinar* z e d n á n r e H a n a i r a M long with cacao, amaranth, chili peppers with chocolate, which was the way Hernán Cor - and tomatoes, vanilla is considered one tés first tasted it, during an audience with Moc - Aof Mexico’s main contributions to the tezuma. world. Its delicious flavor and delicate aroma Throughout history, vanilla gathering and pro- are obtained from the mature fruit of an orchid duction have been associated with a few towns known as vanilla, caxixinath (“hidden flower” in in Mexico’s southeast and more generally with Totonac) or tlilxochitl (“black flower” in Nahuatl). the Totonac culture, located in the Papantla, Ve- Its scientific name is Vanilla planifolia Andrews racruz area. Totonac documents testify to the ex Jackson. fact that they gathered vanilla fruit in their Just like today, in pre-Columbian Mexico, tropical forests and offered it as tribute to the vanilla’s flavor and aroma were appreciated and Aztecs. In these forests, vanilla grew on vines valued. However, in contrast with our time, it that climbed the trees seeking sunlight. Once was reserved for a select few, restricted to the the orchid vine reached the tops of their hosts nobility. They drank a beverage of vanilla mixed they began to produce flowers and green fruit in spring. The young fruit, which looked like a * Biologist and research assistant at the Specialized bean pod or green bean, hung from the top of Ecology Laboratory at the UNAM School of Science. -
Alain and Chalupa Explore Mexico! Joyce Richardson-Melech A. V
Alain and Chalupa Explore Mexico! Joyce Richardson-Melech A. V. Ceres School Perth Amboy, NJ 08861 Fulbright-Hays Seminar Abroad in Mexico 2010 Project Web site (to download individual stories): https://sites.google.com/site/alainandchalupaexploremexico/home/img064.jpg?attredirects=0 Alain Mouse is invited to spend summer vacation in Mexico with his cousin, Chalupa Ratón. Alain and Chalupa visit historic, archaeological, and cultural sites, as well as attend musical and artistic events. This is an eight lesson unit. The format is eight stories. The stories are followed by multiple choice quizzes. Each lesson is approximately 30 minutes, and is geared for grades 3 through 6. The lessons are in the following order: 1. Alain and Chalupa Visit Teotihuacan 2. Alain and Chalupa Visit Monte Alban 3. Alain and Chalupa Visit the Xpicob Turtle Conservation Camp 4. Alain and Chalupa Explore Textiles 5. Alain and Chalupa Explore Tapestry Weaving 6. Alain and Chalupa Visit the Museum of Anthropology in Xalapa, Veracruz 7. Alain and Chalupa Visit the National Museum of Anthropology in Mexico City 8. Alain and Chalupa Attend the Ballet Folklorico de Mexico Richardson-Melech – Alain and Chalupa p. 2 of 101 1. Alain and Chalupa Visit Teotihuacan Alain was excited! His cousin, Chalupa Ratón, invited him to spend some time with her in Mexico! He hadn’t seen her since she came to visit him in his home town of Perth Amboy in the state of New Jersey two years ago. Back then, he showed her New York City, with its famous Empire State Building, Radio City Music Hall, the Avenue of the Americas, Rockefeller Center, the Theater District, the Museum of Natural History, and the Museum of Modern Art. -
Banco De México Pre-Columbian Series
Banco De México Pre-Columbian Series Of NCLT Coins, 1992 – 1998 By Don Bailey 1 THE PRE-COLUMBIAN COINAGE PROGRAM OF MEXICO At the American Numismatic Association's Convention in Baltimore on July28, 1993 The Banco de Mexico held a press conference to announce the beginning of a new commemorative coinage program. This new program would be known as "The Pre-Columbian Coin program". This event was to coincide with the 500th anniversary of Christopher Columbus discovery of the Americas in 1492. This series of commemorative coins will honor six Pre - Columbian civilizations: the Aztec, Central Veracruz, Mayan, Olmec, Teotihuacan, and the Toltec cultures. The first series released in 1992 was to honor the Aztecs. This culture originated in the northern part of Mexico at Aztlan, what is now known as Arizona and Sonora. This Nahuatl speaking tribe referred to themselves as the Mexica or Teochca. In the 13th century after a century of nomadic wandering settled on small islands in Lake Texcoco. In 1325 they created the city known as Tenochtitlan, which is now Mexico City. In the 15th century the Aztecs were only exceed in size by the Incas in Peru. This culture reflected of a highly specialized society with expanded trading, an imperial administration and an agricultural economy. This Aztec Empire ceased to exist when Cuauhtemoc died. He ruled of the Aztecs in 1521 during the siege of Tenochtitlan and led the fight against Herman Cortes and his Spanish conquistadors. Surrendering after weeks of street fighting, Cuauhtemoc was tortured and put in prison. Later Cortes hanged him on his march to Honduras. -
Mexico - Air Pollution and Ancient Cultures Uwinterim 2018: January 2 - 18
Mexico - Air Pollution and Ancient Cultures UWinteriM 2018: January 2 - 18 Mexico UWinteriM 2018 Study Abroad Syllabus page 1 Mexico - Air Pollution and Ancient Cultures - UWinteriM 2018 In the 8th offering of this exciting course, students travel to five exotic locations in southern Mexico. We'll visit amazing archaeological sites, world-class museums, and universities. We begin in Teotihuacán, the City of the Gods, just outside Mexico City, home to the third largest pyramid in the world (yes, you can climb it!). From there we travel to El Tajín, an impressive Gulf Coast site where ancient ballgames ended in human sacrifice. Next up is Monte Alban, an ancient city where the Zapotec civilization flattened an entire mountaintop using only hand tools. Monte Alban is just outside Oaxaca, an unforgettable place with a wonderful mixture of indigenous and modern cultures. After Oaxaca it's on to Palenque, an ancient Mayan site deep in the jungle, with toucans and howler monkeys to keep us company. We’ll finish the course in Ciudad del Carmen and the Universidad Autónoma del Carmen. We are going to these amazing places to study the effects of acid rain on cultural heritage sites. Ancient structures such as pyramids and their once-colorful stucco coverings are easily damaged by acid rain. In the developing countries of Latin America, efforts to protect these sites from environmental corrosion are in their early stages. Students will examine firsthand the relationships between meteorology, air pollution, and cultural heritage. Joint activities with Mexican university students will increase the value (and fun) of the experience. -
Young Speakers of Mexican Indigenous Languages: Contesting Language Ideologies and Policies
Young speakers of Mexican indigenous languages: contesting language ideologies and policies Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy by Lucia Tina Brandi August 2018 1 Declaration This work is original and has not been submitted previously in support of any degree, qualification or course All sentences and passages quoted from published sources have been specifically acknowledged by referencing to author, work and page(s). ---------------------------------------------------------------------------------------- Lucia Brandi 2 Abstract Young speakers of Mexican indigenous languages: contesting language ideologies and policies In Mexico, the institutionalisation of language rights is reconfiguring discourses of indigeneity. Cultural and linguistic diversity are increasingly reframed as national patrimony, and generic notions of indigeneity firmly embedded into national identity. While such discourses coincide with global concern at language endangerment, they are better contextualised as policy responses to social unrest which, from the late 20th century onwards, has been effective in instrumentalising linguistic and cultural identity as a mobilising factor. This study is set in the highlands of central Mexico, in a stronghold of indigenous Totonac language and culture, and moreover, with a unique and recent history of social and cultural mobilisation. The study deconstructs prevailing language ideologies and policies, and analyses how local language management, -
Homegardens and the Dynamics of Totonac Domestic Groups in Veracruz, Mexico
Ana Lid del Angel-Pérez: Homegardens and the dynamics of Totonac domestic groups in Veracruz, Mexico Homegardens and the dynamics of Totonac domestic groups in Veracruz, Mexico Ana Lid del Angel-Pérez Instituto Nacional de Investigaciones Forestales Agrícolas y Pecuarias, [email protected] Abstract The Totonac are an ethnic group that have used homegardens as a strategy for production and social reproduction since pre-colonial Mexico. These homegardens, associated with a family dynamic exhibiting various stages of the domestic group cycle, are flexible elements that allow them to adapt to changing environmental conditions. Fieldwork in the Totonac area suggests that several types of homegardens are associated with different stages of the domestic group cycle. The author concludes that it is not convenient to approach the study of homegardens only through production logic, as this prevents observing the dynamics within them and perceiving their relationship with the organisation of everyday life and the domestic group reproduction in a changing context and with different styles of adaptation, resilience, storage, reprocessing and cultural continuity. KEYWORDS: Culture, nuclear families, extensive families, survival strategies, social reproduction Introduction Since precolonial times, the region inhabited by the Totonac people has encompassed the Central Gulf Coast of Mexico, from the coastal plain to the foothills of the Sierra Madre Oriental mountain range. This region is part of the Mesoamerica geographical-cultural area, where the original people living there share certain cultural, material and ideological features (Ochoa et al. 1999 70). During the classical period (600–900 AD), the town of El Tajin emerged as the most prominent cultural and economic center, until it was abandoned due to Toltecan- Chichimecan invasions (Manzanilla 1999: 168). -
Mexico - Air Pollution and Ancient Cultures Uwinterim 2021: January 4 - 20
Mexico - Air Pollution and Ancient Cultures UWinteriM 2021: January 4 - 20 Latest revision: April 13, 2020 NOTE: The dates listed within this syllabus are for the UWinterIM 2020 program. They will soon be updated for the UWinterIM 2021 program. Travel and itinerary details will be nearly identical. Mexico UWinteriM 2021 Study Abroad Syllabus page 1 Mexico - Air Pollution and Ancient Cultures - UWinteriM 2020 In the 11th offering of this exciting course, students travel to five exotic locations in southern Mexico. We'll visit amazing archaeological sites, world-class museums, and universities. We’ll have guided, English-language tours of: - Teotihuacán (the City of the Gods), where you can climb the third largest pyramid in the world; - El Tajín, an impressive Gulf Coast site where ancient ballgames ended in human sacrifice; - Monte Alban, an ancient mountaintop city with breathtaking views; - Palenque, a Mayan jungle site with toucans and howler monkeys to keep us company. We’ll also explore several fascinating cities and towns including Oaxaca, an unforgettable place with a wonderful mixture of indigenous and modern cultures. The program also includes joint academic activities at the University of Carmen in Ciudad del Carmen. We are going to these amazing places to study the effects of acid rain on cultural heritage sites. Ancient structures such as pyramids and their once-colorful stucco coverings are easily damaged by acid rain. In the developing countries of Latin America, efforts to protect these sites from environmental corrosion are in their early stages. Students will examine firsthand the relationships between meteorology, air pollution, and cultural heritage. -
Traditional Ecological Knowledge As a Tool for Biocultural Landscape Restoration in Northern Veracruz, Mexico: a Case Study in El Tajín Region
Copyright © 2018 by the author(s). Published here under license by the Resilience Alliance. Velázquez-Rosas, N., E. Silva-Rivera, B. Ruiz-Guerra, S. Armenta-Montero, and J. Trejo González. 2018. Traditional Ecological Knowledge as a tool for biocultural landscape restoration in northern Veracruz, Mexico: a case study in El Tajín region. Ecology and Society 23(3):6. https://doi.org/10.5751/ES-10294-230306 Research Traditional Ecological Knowledge as a tool for biocultural landscape restoration in northern Veracruz, Mexico: a case study in El Tajín region Noé Velázquez-Rosas 1, Evodia Silva-Rivera 1, Betsabé Ruiz-Guerra 2, Samaria Armenta-Montero 1 and Jesús Trejo González 3 ABSTRACT. Zuelania guidonia is a tree species of cultural importance in Totonac society. This tree is a central element of the Los Voladores (the “flying men”) pre-Hispanic ritual ceremony. However, the populations of Z. guidonia have decreased due to anthropogenic activity. This study aimed to codesign an agroforestry model for the recovery of Z. guidonia populations by combining scientific and traditional agroforestry knowledge at the El Tajín archaeological site in Veracruz, Mexico. We assessed the abundance of Z. guidonia and analyzed plant species richness and diversity in forest fragments. Species were classified according to plant regeneration modes (light-demanding and shade-tolerant) and to the local uses of secondary forests and conserved forest fragments. In addition, we worked collaboratively in a project that consisted of workshops, focus groups, open interviews, drawings, and field walks with community members. We studied a small population of Z. guidonia and recorded 116 woody species. -
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Espinoza‑Pérez et al. J Ethnobiology Ethnomedicine (2021) 17:52 https://doi.org/10.1186/s13002‑021‑00477‑6 RESEARCH Open Access Uses, abundance perception, and potential geographical distribution of Smilax aristolochiifolia Mill (SMILACACEAE) on the Totonacapan Region of Puebla, Mexico José Espinoza‑Pérez1* , César Reyes2, Jesús Hernández‑Ruíz3, Maximino Díaz‑Bautista4, Francisco Ramos‑López4, Abel Espinoza‑Gómez4* and Oscar Pérez‑García2 Abstract Background: In some regions of Mexico, edible wild plants have been displaced or eliminated from the traditional food systems, mainly by changes in land use, booming monoculture, herbicide use, and by changes among the new generations in the traditional foods and diets of indigenous populations. In the Totonacapan region of Puebla, the gradual change from the traditional acahual plantation to cofee‑type agroecosystems has provoked the displace‑ ment of old‑growth forests and the eradication of wild plants since 1970. One of the wild species which has been used in traditional medicine and food recipes by the Totonac culture is Smilax aristolochiifolia (SMILACACEAE), known as “kgentsililh”. This species forms part of traditional Totonac recipes, in which the tender stems are still used in local medicine to treat menstrual pain, deal with dysentery, and prevent hair loss. According to the Maxent® Program, there are still potential areas with habitats suitable to promote its conservation in the Poblano Totonacapan. Methods: We conducted 260 interviews with people in 13 locations in the northern Sierra of the State of Puebla. Variables taken into account in the interview related to the consumption frequency of the species, its abundance and distribution perception, reasons or arguments given by the Totonac indigenous population about the decreased pres‑ ence of specimens of S.